Eliezer of Damascus

After the events of Genesis 14 and the blessing of the righteous king of peace, Melchizedek king of Salem,^[1] was bestowed upon Abram as Abraham. Seeing Melchizedek was "of the most high God, possessor of heaven and earth" who was also brought forth bread and wine: and he was the priest of the most high God this blessing gave Abraham and his descendants a right as heirs^[2].

Genesis 14:19 "And he blessed him, and said, Blessed be Abram of the most high God, possessor(qōnêh קֹנֵ֖ה)^[3] of heaven and earth: 20 And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all."

Steward of Damascus

Genesis 15:2 "And Abram said, Lord GOD, what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus? 3 And Abram said, Behold, to me thou hast given no seed:^[4] and, lo, one born in my house is mine heir."

Who or what is the steward((mešeq מֶ֣שֶׁק))Mem Shin Kuf heir, in possession^[5] of my house (בֵּיתִ֔י)?

Those who lived in the house of Abraham lived by faith, hope, and charity.

The governments of the world like Nimrod of Babylon, King Bera of Sodom, Terah in Haran were system where the people were subjects and treated as possessions or human resources.

Those systems taxed the people, forced the offerings of the people while Abraham and Melchizedek relied on freewill offerings in the form of tithe.

Those cities of blood all had one purse^[6] and men who exercise authority one over the other. The desire for their dainties and benefits, their wages of unrighteousness was a covetous practice^[7] and therefore idolatry.^[8]

Helper of Damascus

Is this Eliezer (AlefLamedYod אֱלִיעֶזֶר) of Dammesequs(דַּמֶּ֥שֶׂק)^[9] a man from the city of Damascus?

By tradition "Eliezer" has been counted as the name of Abraham's steward who was supposedly a possessor.^[5] Abraham was setting captives free and the people who followed him did the same.

It was true that there was no heir of the flesh for Abraham's blessing. But Abraham unlike Nimrod, Terah or Laban did not possess the people as a ruler.

Abraham was not like the king of Sodom either who saw the people as livestock^[10] and possessions.^[11]

In Genesis 2:8 we see the word "help".^[12] meet.^[13]

Man or Means

Was Eliezer^[14] an individual who was a slave or servant of Abraham or a reference to the means and method of all his followers who served God according to the way off God in reference to what Abraham was doing that was contrary to the Nimrods, Abimelechs, Pharaohs, and the Fathers of the earth who exercise authority one over the other as the rulers of men.

Across the scriptural record Eliezer (’ĕlî‘ezer אֱלִיעֶֽזֶר׃)^[14] may appear as the name of men whose lives illustrate the Lord’s sustaining help. Whether servant, son, priest, administrator, prophet, or reformer, every man should be an Eliezer who stands in a setting where divine assistance, warning, or provision is highlighted, underscoring the reliability of God’s covenant care and love for one another makes us all selfless servants of God from generation to generation.

Abram had many souls who followed him when he left Haran because of his compassionate sacrifice for others. The way of Nimrod led to people being sacrificed for the common good or what the rulers thought was good.

Those who followed Abraham were the peculiar people of faith who tithed to him through a network of charitable Altars as Abram tithed to Melchizedek king of Salem,^[1]

The people who followed the way of Abraham were his offspring or seed,^[4] born of his faith.^[15]

Abram was childless except for the people he served. Dammesequs^[9] was not just a place but a place of charity, clarification, and righteousness, that all provide a fountain that gives life to the eternal flame and the redemption through the divine spark by faith which was the essential ingredient of the Gospel of the kingdom.

Letters of a name

Was Eliezer (AlefLamedYodAyinZayinReish אֱלִיעֶזֶר)^[16] just a name or being from 'el and ezer; God of help; So who or what was the steward of Abraham?

Eliezer ( אֱלִיעֶזֶר)

א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)
ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די Yod Dalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
צ ץ Tzadik is always related to The Faith of the Righteous One, the foundation of the word "to hunt" or Harvest even eat or desire. [Harvest, pant, desire] (Numeric value: 90)
זָ ז Zayin The "Crowned" head. Seen with the contradictory meaning of "Service with Valor", but also "Sustenance with Nourishment". Associated with "cut bread" and also "war and provision", meaning literally "sword or weapon" and "crown or ornament". [To Cut or cut off, manacle] (value 7)
ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200).

A man as a steward מֶשֶׁק‎ mesheq or a way where all the people cared for one another creating social bonds of righteousness because they provided for one another through Freewill offerings of Moses, the charity, and loveof Jesus rather than the covetous practices of the world of Rome forbidden by Christ.

If the kingdom is from generations to generation then being childless is the end of you inheritance. And his servant were a part of his house.

Was the trope of Genesis 24:12: "And he said(wayyōmar וַיֹּאמַ֓ר׀)^[17]" an actual conflict for the heart of the servant with the name Eliezer of Damascus or was his prayer the natural utterance of a man who lived by faith?

Audio

Download Recording #1 Genesis 15 or press play

Show 1 notes:^[18]

↑ ^1.0 ^1.1
Order of Melchizedeck Righteous King of Peace
- Genesis 14:18 "And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God."
- Psalms 110:4 "The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek."
- Hebrews 5:6 "As he saith also in another place, "Thou art a priest for ever after the order of Melchisedec."
- Hebrews 5:10 "Called of God an high priest after the order of Melchisedec.""
- Hebrews 6:20 "Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec."
- Hebrews 7:1 "For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; 2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;... 10 For he was yet in the loins of his father, when Melchisedec met him. 11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need [was there] that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?... 15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest, 16 Who is made, not after the law of a carnal commandment, but after the power of an endless life. 17 For he testifieth, Thou [art] a priest for ever after the order of Melchisedec... 21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou [art] a priest for ever after the order of Melchisedec:)"
↑ To inherit or not inherit
1 Corinthians 6:9 "Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, 10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God."

1 Corinthians 15:50 "Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption."

Galatians 5:18 "But if ye be led of the Spirit, ye are not under the law. 19 Now the works of the flesh are manifest, which are [these]; Adultery, fornication, uncleanness, lasciviousness, 20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, 21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told [you] in time past, that they which do such things shall not inherit the kingdom of God."

Hebrews 12:13 "And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed. 14 Follow peace with all [men], and holiness, without which no man shall see the Lord: 15 Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble [you], and thereby many be defiled; 16 Lest there [be] any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright. 17 For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
↑ {{07069}
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The seed of Abraham is Faith
- Genesis 17:9 "And God said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee in their generations."
- Genesis 21:12 "And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called."
- Genesis 26:3 "Sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these countries, and I will perform the oath which I sware unto Abraham thy father;"{Isaac went unto Abimelech Not to Egypt but Gerar and the way of Shem.}
- Genesis 28:4 And give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land wherein thou art a stranger, which God gave unto Abraham.
- Genesis 28:13 And, behold, the LORD stood above it, and said, I [am] the LORD God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed;
- Exodus 32:13 Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit [it] for ever.
- Psalms 105:6 "O ye seed of Abraham his servant, ye children of Jacob his chosen."
- Isaiah 41:8 But thou, Israel, [art] my servant, Jacob whom I have chosen, the seed of Abraham my friend.
- Romans 4:13 For the promise, that he should be the heir of the world, [was] not to Abraham, or to his seed, through the law, but through the righteousness of faith.
- Romans 4:16 Therefore [it is] of faith, that [it might be] by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
- Romans 9:7 "Neither, because they are the seed of Abraham, [are they] all children: but, In Isaac shall thy seed be called."
- Romans 4:9 [Cometh] this blessedness then upon the circumcision [only], or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
- Romans 4:12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which [he had] being [yet] uncircumcised.
- Romans 4:13 For the promise, that he should be the heir of the world, [was] not to Abraham, or to his seed, through the law, but through the righteousness of faith.
- Galatians 3:7 Know ye therefore that they which are of faith, the same are the children of Abraham. 8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, [saying], In thee shall all nations be blessed. 9 So then they which be of faith are blessed with faithful Abraham.
- 2 Corinthians 11:22 Are they Hebrews? so [am] I. Are they Israelites? so [am] I. Are they the seed of Abraham? so [am] I.
- Galatians 3:14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
- Galatians 3:16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
- Galatians 3:29 And if ye [be] Christ s, then are ye Abraham s seed, and heirs according to the promise.
- Hebrews 2:16 For verily he took not on [him the nature of] angels; but he took on [him] the seed of Abraham.
- Hebrews 11:8 By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.
- Hebrews 11:17 By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten [son],
↑ ^5.0 ^5.1 04943 מֶשֶׁק‎ mesheq meh’-shek from an unused root meaning to hold; n m; [BDB-606b] {See TWOT on 1261 @@ "1261a" } AV-steward 1; 1
1) acquisition, possession, son of possession, heir
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One Purse
- Proverbs 1:14 Cast in thy lot among us; let us all have one purse: 15 My son, walk not thou in the way with them; refrain thy foot from their path:16 For their feet run to evil, and make haste to shed blood. 17 Surely in vain the net is spread in the sight of any bird. 18 And they lay wait for their [own] blood; they lurk privily for their [own] lives. 19 So [are] the ways of every one that is greedy of gain; [which] taketh away the life of the owners thereof.
- Proverbs 23:1 When thou sittest to eat with a ruler, consider diligently what [is] before thee: 2 And put a knife to thy throat, if thou [be] a man given to appetite. 3 Be not desirous of his dainties: for they [are] deceitful meat. 4 Labour not to be rich: cease from thine own wisdom. 5 Wilt thou set thine eyes upon that which is not? for [riches] certainly make themselves wings; they fly away as an eagle toward heaven. 6 Eat thou not the bread of [him that hath] an evil eye, neither desire thou his dainty meats:
- Ezekiel 11:3 "Which say, [It is] not near; let us build houses: this [city is] the caldron, and we [be] the flesh. 4 Therefore prophesy against them, prophesy, O son of man.
- Ezekiel 11:11 This [city] shall not be your caldron, neither shall ye be the flesh in the midst thereof; [but] I will judge you in the border of Israel:
- Micah 3:3 "Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron."
- Deuteronomy 24:7 "If a man be found stealing any of his brethren of the children of Israel, and maketh merchandise of him, or selleth him; then that thief shall die; and thou shalt put evil away from among you."
- Jude 1:12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds [they are] without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;
↑ Covet not
Exodus 20:17 "Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that [is] thy neighbour’s."

Deuteronomy 5:21 "Neither shalt thou desire thy neighbour’s wife, neither shalt thou covet thy neighbour’s house, his field, or his manservant, or his maidservant, his ox, or his ass, or any [thing] that [is] thy neighbour’s."

Micah 2:2 "And they covet fields, and take [them] by violence; and houses, and take [them] away: so they oppress a man and his house, even a man and his heritage." Property and inheritance tax.

Habakkuk 2:9 "Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil! 10 Thou hast consulted shame to thy house by cutting off many people, and hast sinned against thy soul. 11 For the stone shall cry out of the wall, and the beam out of the timber shall answer it. 12 Woe to him that buildeth a town with blood, and stablisheth a city by iniquity!"

Leviticus 19:18 "Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I [am] the LORD."

Mark 7:20 "And he said, That which cometh out of the man, that defileth the man. 21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, 22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: 23 All these evil things come from within, and defile the man."

Romans 7:7 "What shall we say then? [Is] the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet."

Romans 13:9 "For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if [there be] any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself."

1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."

1 Corinthians 6:10 "Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God." See Not inherit the kingdom

Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God." See Not inherit the kingdom

2 Timothy 3:2 "For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4 Traitors, heady, highminded, lovers of pleasures more than lovers of God; 5 Having a form of godliness, but denying the power thereof: from such turn away. 6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, 7 Ever learning, and never able to come to the knowledge of the truth.

2 Peter 2:3 "And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not."

2 Peter 2:14 "Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:"

Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:"
↑
Covetousness is idolatry
Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience:"

Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God."

1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."
- For it is written that the tables of dainties provided by rulers of the world are a snare because they cause the masses to bite one another through government systems of legal charity which are covetous practices which are a form of fornication or adultery where the people are devoured as merchandise, curse children and are "entangled again in the yoke of bondage" with the aid of the false religion of the whore who rides the beast.
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01834 דַּמֶּשֶׂק‎ Dammeseq dam-meh’-sek or דומשׂק‎ Duwmeseq doo-meh’-sek or דרמשׂק‎ Darmeseq dar-meh’-sek of foreign origin, Greek 1154 δαμασκος; n pr loc; [BDB-199b] {See TWOT on (?) 433 @@ "433" } AV-Damascus 44, Syriadamascus 1; 45
- Damascus= "silent is the sackcloth weaver"
- Qumranic Darmeśeq (דרמשק), and Darmsûq (ܕܪܡܣܘܩ) in Syriac, meaning "a well-watered land"
1) an ancient trading city, capital of Syria, located in the plain east of Hermon, 130 (205 km) miles northeast of Jerusalem
- ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200).
- מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
- ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
- ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)
↑ Genesis 33:17 "And Jacob journeyed to Succoth, and built him an house, and made booths for his cattle(וּלְמִקְנֵ֙הוּ): therefore the name of the place is called Succoth.
↑ Return everyman
Leviticus 25:10 "And ye shall hallow the fiftieth year, and proclaim liberty throughout [all] the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family."

Leviticus 25:41 "And [then] shall he depart from thee, [both] he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return."

Isaiah 49:24 ¶ "Shall the prey be taken from the mighty, or the lawful captive delivered? 25 But thus saith the LORD, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children."

Isaiah 61:1 ¶ "The Spirit of the Lord GOD [is] upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to [them that are] bound;"

Jeremiah 34:13 "Thus saith the LORD, the God of Israel; I made a covenant with your fathers in the day that I brought them forth out of the land of Egypt, out of the house of bondmen, saying, 14 At the end of seven years let ye go every man his brother an Hebrew, which hath been sold unto thee; and when he hath served thee six years, thou shalt let him go free from thee: but your fathers hearkened not unto me, neither inclined their ear. 15 And ye were now turned, and had done right in my sight, in proclaiming liberty every man to his neighbour; and ye had made a covenant before me in the house which is called by my name: 16 But ye turned and polluted my name, and caused every man his servant, and every man his handmaid, whom ye had set at liberty at their pleasure, to return, and brought them into subjection, to be unto you for servants and for handmaids. 17 Therefore thus saith the LORD; Ye have not hearkened unto me, in proclaiming liberty, every one to his brother, and every man to his neighbour: behold, I proclaim a liberty for you, saith the LORD, to the sword, to the pestilence, and to the famine; and I will make you to be removed into all the kingdoms of the earth."

Luke 1:74 "That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear,"

Luke 4:18 "The Spirit of the Lord [is] upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,"

Matthew 19:6 "Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder."

Mark 10:9 "What therefore God hath joined together, let not man put asunder."
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05828 עֵזֶר‎ ‘ezer [ay’-zer] from 05826; n m; [BDB-740b] [{See TWOT on 1598 @@ "1598a" }] AV-help 19, help meet 2; 21
1) help, succour
1a) help, succour

1b) one who helps
- ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)
- זָ ז Zayin The "Crowned" head. Seen with the contradictory meaning of "Service with Valor", but also "Sustenance with Nourishment". Associated with "cut bread" and also "war and provision", meaning literally "sword or weapon" and "crown or ornament". [To Cut or cut off, manacle] (value 7)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200).
- In Hebrew AyinZayinReish does not mean subordinate nor inferior but is only used of an equal or even a superior. It other text it is often in a role of a saviour, rescuer, or protector. Exodus 18:4; בְּעֶזְרִ֔י "And the name of the other was Eliezer; for the God of my father, said he, was mine help, and delivered me from the sword of Pharaoh:" Deuteronomy 33:7. עֵזֶר "And this is the blessing of Judah: and he said, Hear, LORD, the voice of Judah, and bring him unto his people: let his hands be sufficient for him; and be thou an help to him from his enemies."
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05048 נֶגֶד‎ neged [neh’-ghed] NunGimelDalet from 05046 NunGimelDalet tell or declare or cause something "to be conspicuous" by its presence; subst/adv/prep; [BDB-617a] [{See TWOT on 1289 @@ "1289a" }] AV-before, against, in the presence, about; 23 1a) (Hiphil) to tell, declare 1a1) to tell, announce, report 1a2) to declare, make known, expound 1a3) to inform of 1a4) to publish, declare, proclaim; subst/adv/prep; [BDB-617a] [{See TWOT on 1289 @@ "1289a" }] AV-before, against, in the presence, about; 23
- subst
1) what is conspicuous, what is in front of
- adv
2) in front of, straight forward, before, in sight of

3) in front of oneself, straightforward

4) before your face, in your view or purpose
- with prep
5) what is in front of, corresponding to

6) in front of, before

7) in the sight or presence of

8) parallel to

9) over, for

10) in front, opposite

11) at a distance
- prep
12) from the front of, away from

13) from before the eyes of, opposite to, at a distance from

14) from before, in front of

15) as far as the front of
- נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
- ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)
- ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)
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‭0461 אֱלִיעֶזֶר‎ ‘Eliy‘ezer el-ee-eh’-zer from 0410 and 05828 AyinZayinReish help meet, Greek 1663 Eliezer ελιεζερ; n pr m; [BDB-45b] {See TWOT on 2579} AV-Eliezer 14; 14
- Eliezer= "God is help"
1) Abraham’s Damascene servant

2) a son of Moses

3) a Benjamite

4) a priest who helped move the ark

5) a Reubenite

6) a prophet who spoke to Jehoshaphat

7) a Levite chief

8) son of Harim

9) priest with foreign wife
‭
↑
By Faith
- Romans 4:9 [Cometh] this blessedness then upon the circumcision [only], or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. 10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. 11 And he received the sign of circumcision, a seal of the righteousness of the faith which [he had yet] being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: 12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which [he had] being [yet] uncircumcised. 13 For the promise, that he should be the heir of the world, [was] not to Abraham, or to his seed, through the law, but through the righteousness of faith. 14 For if they which are of the law [be] heirs, faith is made void, and the promise made of none effect: 15 Because the law worketh wrath: for where no law is, [there is] no transgression. 16 Therefore [it is] of faith, that [it might be] by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,"
- Galatians 3:6 Even as Abraham believed God, and it was accounted to him for righteousness. 7 Know ye therefore that they which are of faith, the same are the children of Abraham. 8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, [saying], In thee shall all nations be blessed. 9 So then they which be of faith are blessed with faithful Abraham. 10 For as many as are of the works of the law are under the curse: for it is written, Cursed [is] every one that continueth not in all things which are written in the book of the law to do them. 11 But that no man is justified by the law in the sight of God, [it is] evident: for, The just shall live by faith. 12 And the law is not of faith: but, The man that doeth them shall live in them. 13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed [is] every one that hangeth on a tree: 14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith. 15 Brethren, I speak after the manner of men; Though [it be] but a man s covenant, yet [if it be] confirmed, no man disannulleth, or addeth thereto. 16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. 17 And this I say, [that] the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. 18 For if the inheritance [be] of the law, [it is] no more of promise: but God gave [it] to Abraham by promise."
- Hebrews 11:8 "By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went... 17 By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten [son], ... 20 By faith Isaac blessed Jacob and Esau concerning things to come. 21 By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, [leaning] upon the top of his staff. 22 By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones. 23 By faith Moses, when he was born, was hid three months of his parents, because they saw [he was] a proper child; and they were not afraid of the king s commandment. 24 By faith Moses, when he was come to years, refused to be called the son of Pharaoh s daughter; 25 Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; 26 Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward. 27 By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible. 28 Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them..."
↑ Cite error: Invalid <ref> tag; no text was provided for refs named eliezer
↑ 0559 אָמַר‎ ‘amar [aw-mar’] a primitive root AlefMemReish; v; [BDB-55b] [{See TWOT on 118 }] AV-said 4874, speak 179, answer 99, command 30, tell 29, call 7, promised 6, misc. 84; 5308
1) to say, speak, utter
1a) (Qal) to say, to answer, to say in one’s heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch
↑ "Eastward" (Ancient) of Eden?; Two creation accounts; How to get back to Tree of Life; Visions of Abraham; Euphrates = fruitfulness; "Help meet"; nun-gimel-dalet; What is woman?; Vessels of Holy Spirit; Genesis 15:1; The word of God; "Vision" - biet-mem-chet-zayin-hey; Law of nature; Damascus; Eliezer = "helper"; Abraham's journey; Ur; God's prophecy to Abraham; Sons; Bondage opportunity; Righteousness; Giving purpose and value; Respecting the small things; Altars of stone and clay; "this land" = "erets"; aleph-resh-tzedek; freewill vs force; right to my body?; Charity alone; Turtledoves; Sophistry; Biblical "goat"; Red Heifer; Recognizing meaning; Driving away "fowls"; Moneychangers; Basics of who Abrahm was; Why Abraham?; Great darkness?; aleph-yod-mem-hey (horror); city?; gimel = cause/effect; sitting in darkness; v13: Bondage of Egypt; Satisfaction of righteousness; Virtue; Procreation a burden?; Selfishness; Revelation; Gathering in tens, hundreds and thousands; Giving to strengthen; Amorites = blood lickers; "President"; Where is love?; Are you a vulture? Amorite?; Abraham's altars; gimel-vav-zayin-lamad (turtledove); Welfare by forced giving; Lady Godiva; Gen 15:9 "Heifer"; Num 19:2 "Heifer" pey-resh-hey; Sacrifice; Doing what Christ/Moses/Abraham said to do; v18 - covenant for what land?; Living by faith; Covetous practices; Egypt (bondage) to Euphrates (fruitful); Kingdom of God AT HAND; Living by force; V19 List of names; Kenites - associated with Cane; Rolling back socialism; Weakened societies; Individual repentance; Spoiling; Giving your best; Division; Find fruitfulness.

[melchft-1] 1.0 ^1.1 Order of Melchizedeck Righteous King of Peace

Genesis 14:18 "And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God."

Psalms 110:4 "The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek."

Hebrews 5:6 "As he saith also in another place, "Thou art a priest for ever after the order of Melchisedec."

Hebrews 5:10 "Called of God an high priest after the order of Melchisedec.""

Hebrews 6:20 "Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec."

Hebrews 7:1 "For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; 2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;... 10 For he was yet in the loins of his father, when Melchisedec met him. 11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need [was there] that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?... 15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest, 16 Who is made, not after the law of a carnal commandment, but after the power of an endless life. 17 For he testifieth, Thou [art] a priest for ever after the order of Melchisedec... 21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou [art] a priest for ever after the order of Melchisedec:)"

[2] Genesis 14:18 "And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God."

[3] Psalms 110:4 "The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek."

[4] Hebrews 5:6 "As he saith also in another place, "Thou art a priest for ever after the order of Melchisedec."

[5] Hebrews 5:10 "Called of God an high priest after the order of Melchisedec.""

[6] Hebrews 6:20 "Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec."

[7] Hebrews 7:1 "For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; 2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;... 10 For he was yet in the loins of his father, when Melchisedec met him. 11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need [was there] that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?... 15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest, 16 Who is made, not after the law of a carnal commandment, but after the power of an endless life. 17 For he testifieth, Thou [art] a priest for ever after the order of Melchisedec... 21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou [art] a priest for ever after the order of Melchisedec:)"

[inheritnot-2] To inherit or not inherit
1 Corinthians 6:9 "Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, 10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God."

1 Corinthians 15:50 "Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption."

Galatians 5:18 "But if ye be led of the Spirit, ye are not under the law. 19 Now the works of the flesh are manifest, which are [these]; Adultery, fornication, uncleanness, lasciviousness, 20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, 21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told [you] in time past, that they which do such things shall not inherit the kingdom of God."

Hebrews 12:13 "And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed. 14 Follow peace with all [men], and holiness, without which no man shall see the Lord: 15 Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble [you], and thereby many be defiled; 16 Lest there [be] any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright. 17 For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.

[qanah-3] {{07069}

[seedA-4] 4.0 ^4.1 The seed of Abraham is Faith

Genesis 17:9 "And God said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee in their generations."

Genesis 21:12 "And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called."

Genesis 26:3 "Sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these countries, and I will perform the oath which I sware unto Abraham thy father;"{Isaac went unto Abimelech Not to Egypt but Gerar and the way of Shem.}

Genesis 28:4 And give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land wherein thou art a stranger, which God gave unto Abraham.

Genesis 28:13 And, behold, the LORD stood above it, and said, I [am] the LORD God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed;

Exodus 32:13 Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit [it] for ever.

Psalms 105:6 "O ye seed of Abraham his servant, ye children of Jacob his chosen."

Isaiah 41:8 But thou, Israel, [art] my servant, Jacob whom I have chosen, the seed of Abraham my friend.

Romans 4:13 For the promise, that he should be the heir of the world, [was] not to Abraham, or to his seed, through the law, but through the righteousness of faith.

Romans 4:16 Therefore [it is] of faith, that [it might be] by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

Romans 9:7 "Neither, because they are the seed of Abraham, [are they] all children: but, In Isaac shall thy seed be called."

Romans 4:9 [Cometh] this blessedness then upon the circumcision [only], or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

Romans 4:12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which [he had] being [yet] uncircumcised.

Romans 4:13 For the promise, that he should be the heir of the world, [was] not to Abraham, or to his seed, through the law, but through the righteousness of faith.

Galatians 3:7 Know ye therefore that they which are of faith, the same are the children of Abraham. 8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, [saying], In thee shall all nations be blessed. 9 So then they which be of faith are blessed with faithful Abraham.

2 Corinthians 11:22 Are they Hebrews? so [am] I. Are they Israelites? so [am] I. Are they the seed of Abraham? so [am] I.

Galatians 3:14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

Galatians 3:16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

Galatians 3:29 And if ye [be] Christ s, then are ye Abraham s seed, and heirs according to the promise.

Hebrews 2:16 For verily he took not on [him the nature of] angels; but he took on [him] the seed of Abraham.

Hebrews 11:8 By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.

Hebrews 11:17 By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten [son],

[11] Genesis 17:9 "And God said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee in their generations."

[12] Genesis 21:12 "And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called."

[13] Genesis 26:3 "Sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these countries, and I will perform the oath which I sware unto Abraham thy father;"{Isaac went unto Abimelech Not to Egypt but Gerar and the way of Shem.}

[14] Genesis 28:4 And give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land wherein thou art a stranger, which God gave unto Abraham.

[15] Genesis 28:13 And, behold, the LORD stood above it, and said, I [am] the LORD God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed;

[16] Exodus 32:13 Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit [it] for ever.

[17] Psalms 105:6 "O ye seed of Abraham his servant, ye children of Jacob his chosen."

[18] Isaiah 41:8 But thou, Israel, [art] my servant, Jacob whom I have chosen, the seed of Abraham my friend.

[19] Romans 4:13 For the promise, that he should be the heir of the world, [was] not to Abraham, or to his seed, through the law, but through the righteousness of faith.

[20] Romans 4:16 Therefore [it is] of faith, that [it might be] by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

[21] Romans 9:7 "Neither, because they are the seed of Abraham, [are they] all children: but, In Isaac shall thy seed be called."

[22] Romans 4:9 [Cometh] this blessedness then upon the circumcision [only], or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

[23] Romans 4:12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which [he had] being [yet] uncircumcised.

[24] Romans 4:13 For the promise, that he should be the heir of the world, [was] not to Abraham, or to his seed, through the law, but through the righteousness of faith.

[25] Galatians 3:7 Know ye therefore that they which are of faith, the same are the children of Abraham. 8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, [saying], In thee shall all nations be blessed. 9 So then they which be of faith are blessed with faithful Abraham.

[26] 2 Corinthians 11:22 Are they Hebrews? so [am] I. Are they Israelites? so [am] I. Are they the seed of Abraham? so [am] I.

[27] Galatians 3:14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

[28] Galatians 3:16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

[29] Galatians 3:29 And if ye [be] Christ s, then are ye Abraham s seed, and heirs according to the promise.

[30] Hebrews 2:16 For verily he took not on [him the nature of] angels; but he took on [him] the seed of Abraham.

[31] Hebrews 11:8 By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.

[32] Hebrews 11:17 By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten [son],

[mesheq-5] 5.0 ^5.1 04943 מֶשֶׁק‎ mesheq meh’-shek from an unused root meaning to hold; n m; [BDB-606b] {See TWOT on 1261 @@ "1261a" } AV-steward 1; 1
1) acquisition, possession, son of possession, heir

[civpurse-6] One Purse

Proverbs 1:14 Cast in thy lot among us; let us all have one purse: 15 My son, walk not thou in the way with them; refrain thy foot from their path:16 For their feet run to evil, and make haste to shed blood. 17 Surely in vain the net is spread in the sight of any bird. 18 And they lay wait for their [own] blood; they lurk privily for their [own] lives. 19 So [are] the ways of every one that is greedy of gain; [which] taketh away the life of the owners thereof.

Proverbs 23:1 When thou sittest to eat with a ruler, consider diligently what [is] before thee: 2 And put a knife to thy throat, if thou [be] a man given to appetite. 3 Be not desirous of his dainties: for they [are] deceitful meat. 4 Labour not to be rich: cease from thine own wisdom. 5 Wilt thou set thine eyes upon that which is not? for [riches] certainly make themselves wings; they fly away as an eagle toward heaven. 6 Eat thou not the bread of [him that hath] an evil eye, neither desire thou his dainty meats:

Ezekiel 11:3 "Which say, [It is] not near; let us build houses: this [city is] the caldron, and we [be] the flesh. 4 Therefore prophesy against them, prophesy, O son of man.

Ezekiel 11:11 This [city] shall not be your caldron, neither shall ye be the flesh in the midst thereof; [but] I will judge you in the border of Israel:

Micah 3:3 "Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron."

Deuteronomy 24:7 "If a man be found stealing any of his brethren of the children of Israel, and maketh merchandise of him, or selleth him; then that thief shall die; and thou shalt put evil away from among you."

Jude 1:12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds [they are] without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;

[35] Proverbs 1:14 Cast in thy lot among us; let us all have one purse: 15 My son, walk not thou in the way with them; refrain thy foot from their path:16 For their feet run to evil, and make haste to shed blood. 17 Surely in vain the net is spread in the sight of any bird. 18 And they lay wait for their [own] blood; they lurk privily for their [own] lives. 19 So [are] the ways of every one that is greedy of gain; [which] taketh away the life of the owners thereof.

[36] Proverbs 23:1 When thou sittest to eat with a ruler, consider diligently what [is] before thee: 2 And put a knife to thy throat, if thou [be] a man given to appetite. 3 Be not desirous of his dainties: for they [are] deceitful meat. 4 Labour not to be rich: cease from thine own wisdom. 5 Wilt thou set thine eyes upon that which is not? for [riches] certainly make themselves wings; they fly away as an eagle toward heaven. 6 Eat thou not the bread of [him that hath] an evil eye, neither desire thou his dainty meats:

[37] Ezekiel 11:3 "Which say, [It is] not near; let us build houses: this [city is] the caldron, and we [be] the flesh. 4 Therefore prophesy against them, prophesy, O son of man.

[38] Ezekiel 11:11 This [city] shall not be your caldron, neither shall ye be the flesh in the midst thereof; [but] I will judge you in the border of Israel:

[39] Micah 3:3 "Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron."

[40] Deuteronomy 24:7 "If a man be found stealing any of his brethren of the children of Israel, and maketh merchandise of him, or selleth him; then that thief shall die; and thou shalt put evil away from among you."

[41] Jude 1:12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds [they are] without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;

[covetnot-7] Covet not
Exodus 20:17 "Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that [is] thy neighbour’s."

Deuteronomy 5:21 "Neither shalt thou desire thy neighbour’s wife, neither shalt thou covet thy neighbour’s house, his field, or his manservant, or his maidservant, his ox, or his ass, or any [thing] that [is] thy neighbour’s."

Micah 2:2 "And they covet fields, and take [them] by violence; and houses, and take [them] away: so they oppress a man and his house, even a man and his heritage." Property and inheritance tax.

Habakkuk 2:9 "Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil! 10 Thou hast consulted shame to thy house by cutting off many people, and hast sinned against thy soul. 11 For the stone shall cry out of the wall, and the beam out of the timber shall answer it. 12 Woe to him that buildeth a town with blood, and stablisheth a city by iniquity!"

Leviticus 19:18 "Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I [am] the LORD."

Mark 7:20 "And he said, That which cometh out of the man, that defileth the man. 21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, 22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: 23 All these evil things come from within, and defile the man."

Romans 7:7 "What shall we say then? [Is] the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet."

Romans 13:9 "For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if [there be] any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself."

1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."

1 Corinthians 6:10 "Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God." See Not inherit the kingdom

Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God." See Not inherit the kingdom

2 Timothy 3:2 "For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4 Traitors, heady, highminded, lovers of pleasures more than lovers of God; 5 Having a form of godliness, but denying the power thereof: from such turn away. 6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, 7 Ever learning, and never able to come to the knowledge of the truth.

2 Peter 2:3 "And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not."

2 Peter 2:14 "Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:"

Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:"

[Isidolatry-8] Covetousness is idolatry
Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience:"

Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God."

1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."

For it is written that the tables of dainties provided by rulers of the world are a snare because they cause the masses to bite one another through government systems of legal charity which are covetous practices which are a form of fornication or adultery where the people are devoured as merchandise, curse children and are "entangled again in the yoke of bondage" with the aid of the false religion of the whore who rides the beast.

[44] For it is written that the tables of dainties provided by rulers of the world are a snare because they cause the masses to bite one another through government systems of legal charity which are covetous practices which are a form of fornication or adultery where the people are devoured as merchandise, curse children and are "entangled again in the yoke of bondage" with the aid of the false religion of the whore who rides the beast.

[Dammeseq-9] 9.0 ^9.1 01834 דַּמֶּשֶׂק‎ Dammeseq dam-meh’-sek or דומשׂק‎ Duwmeseq doo-meh’-sek or דרמשׂק‎ Darmeseq dar-meh’-sek of foreign origin, Greek 1154 δαμασκος; n pr loc; [BDB-199b] {See TWOT on (?) 433 @@ "433" } AV-Damascus 44, Syriadamascus 1; 45
Damascus= "silent is the sackcloth weaver"

Qumranic Darmeśeq (דרמשק), and Darmsûq (ܕܪܡܣܘܩ) in Syriac, meaning "a well-watered land"

1) an ancient trading city, capital of Syria, located in the plain east of Hermon, 130 (205 km) miles northeast of Jerusalem

ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)

ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200).

מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)

ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)

ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)

[46] Damascus= "silent is the sackcloth weaver"

[47] Qumranic Darmeśeq (דרמשק), and Darmsûq (ܕܪܡܣܘܩ) in Syriac, meaning "a well-watered land"

[48] ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)

[49] ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200).

[50] מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)

[51] ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)

[52] ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)

[10] Genesis 33:17 "And Jacob journeyed to Succoth, and built him an house, and made booths for his cattle(וּלְמִקְנֵ֙הוּ): therefore the name of the place is called Succoth.

[returnman-11] Return everyman
Leviticus 25:10 "And ye shall hallow the fiftieth year, and proclaim liberty throughout [all] the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family."

Leviticus 25:41 "And [then] shall he depart from thee, [both] he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return."

Isaiah 49:24 ¶ "Shall the prey be taken from the mighty, or the lawful captive delivered? 25 But thus saith the LORD, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children."

Isaiah 61:1 ¶ "The Spirit of the Lord GOD [is] upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to [them that are] bound;"

Jeremiah 34:13 "Thus saith the LORD, the God of Israel; I made a covenant with your fathers in the day that I brought them forth out of the land of Egypt, out of the house of bondmen, saying, 14 At the end of seven years let ye go every man his brother an Hebrew, which hath been sold unto thee; and when he hath served thee six years, thou shalt let him go free from thee: but your fathers hearkened not unto me, neither inclined their ear. 15 And ye were now turned, and had done right in my sight, in proclaiming liberty every man to his neighbour; and ye had made a covenant before me in the house which is called by my name: 16 But ye turned and polluted my name, and caused every man his servant, and every man his handmaid, whom ye had set at liberty at their pleasure, to return, and brought them into subjection, to be unto you for servants and for handmaids. 17 Therefore thus saith the LORD; Ye have not hearkened unto me, in proclaiming liberty, every one to his brother, and every man to his neighbour: behold, I proclaim a liberty for you, saith the LORD, to the sword, to the pestilence, and to the famine; and I will make you to be removed into all the kingdoms of the earth."

Luke 1:74 "That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear,"

Luke 4:18 "The Spirit of the Lord [is] upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,"

Matthew 19:6 "Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder."

Mark 10:9 "What therefore God hath joined together, let not man put asunder."

[ezer-12] 05828 עֵזֶר‎ ‘ezer [ay’-zer] from 05826; n m; [BDB-740b] [{See TWOT on 1598 @@ "1598a" }] AV-help 19, help meet 2; 21
1) help, succour
1a) help, succour

1b) one who helps

ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)

זָ ז Zayin The "Crowned" head. Seen with the contradictory meaning of "Service with Valor", but also "Sustenance with Nourishment". Associated with "cut bread" and also "war and provision", meaning literally "sword or weapon" and "crown or ornament". [To Cut or cut off, manacle] (value 7)

ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200).

In Hebrew AyinZayinReish does not mean subordinate nor inferior but is only used of an equal or even a superior. It other text it is often in a role of a saviour, rescuer, or protector. Exodus 18:4; בְּעֶזְרִ֔י "And the name of the other was Eliezer; for the God of my father, said he, was mine help, and delivered me from the sword of Pharaoh:" Deuteronomy 33:7. עֵזֶר "And this is the blessing of Judah: and he said, Hear, LORD, the voice of Judah, and bring him unto his people: let his hands be sufficient for him; and be thou an help to him from his enemies."

[56] ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)

[57] זָ ז Zayin The "Crowned" head. Seen with the contradictory meaning of "Service with Valor", but also "Sustenance with Nourishment". Associated with "cut bread" and also "war and provision", meaning literally "sword or weapon" and "crown or ornament". [To Cut or cut off, manacle] (value 7)

[58] ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200).

[59] In Hebrew AyinZayinReish does not mean subordinate nor inferior but is only used of an equal or even a superior. It other text it is often in a role of a saviour, rescuer, or protector. Exodus 18:4; בְּעֶזְרִ֔י "And the name of the other was Eliezer; for the God of my father, said he, was mine help, and delivered me from the sword of Pharaoh:" Deuteronomy 33:7. עֵזֶר "And this is the blessing of Judah: and he said, Hear, LORD, the voice of Judah, and bring him unto his people: let his hands be sufficient for him; and be thou an help to him from his enemies."

[nagad-13] 05048 נֶגֶד‎ neged [neh’-ghed] NunGimelDalet from 05046 NunGimelDalet tell or declare or cause something "to be conspicuous" by its presence; subst/adv/prep; [BDB-617a] [{See TWOT on 1289 @@ "1289a" }] AV-before, against, in the presence, about; 23 1a) (Hiphil) to tell, declare 1a1) to tell, announce, report 1a2) to declare, make known, expound 1a3) to inform of 1a4) to publish, declare, proclaim; subst/adv/prep; [BDB-617a] [{See TWOT on 1289 @@ "1289a" }] AV-before, against, in the presence, about; 23
subst

1) what is conspicuous, what is in front of

adv

2) in front of, straight forward, before, in sight of

3) in front of oneself, straightforward

4) before your face, in your view or purpose

with prep

5) what is in front of, corresponding to

6) in front of, before

7) in the sight or presence of

8) parallel to

9) over, for

10) in front, opposite

11) at a distance

prep

12) from the front of, away from

13) from before the eyes of, opposite to, at a distance from

14) from before, in front of

15) as far as the front of

נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)

ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)

ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)

[61] subst

[62] v

[63] with prep

[64] rep

[65] נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)

[66] ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)

[67] ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)

[Eliezer-14] 14.0 ^14.1 ‭0461 אֱלִיעֶזֶר‎ ‘Eliy‘ezer el-ee-eh’-zer from 0410 and 05828 Ayin Zayin Reish help meet, Greek 1663 Eliezer ελιεζερ; n pr m; [BDB-45b] {See TWOT on 2579} AV-Eliezer 14; 14
Eliezer= "God is help"

1) Abraham’s Damascene servant

2) a son of Moses

3) a Benjamite

4) a priest who helped move the ark

5) a Reubenite

6) a prophet who spoke to Jehoshaphat

7) a Levite chief

8) son of Harim

9) priest with foreign wife
‭

[69] Eliezer= "God is help"

[abrafaith-15] By Faith
Romans 4:9 [Cometh] this blessedness then upon the circumcision [only], or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. 10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. 11 And he received the sign of circumcision, a seal of the righteousness of the faith which [he had yet] being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: 12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which [he had] being [yet] uncircumcised. 13 For the promise, that he should be the heir of the world, [was] not to Abraham, or to his seed, through the law, but through the righteousness of faith. 14 For if they which are of the law [be] heirs, faith is made void, and the promise made of none effect: 15 Because the law worketh wrath: for where no law is, [there is] no transgression. 16 Therefore [it is] of faith, that [it might be] by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,"

Galatians 3:6 Even as Abraham believed God, and it was accounted to him for righteousness. 7 Know ye therefore that they which are of faith, the same are the children of Abraham. 8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, [saying], In thee shall all nations be blessed. 9 So then they which be of faith are blessed with faithful Abraham. 10 For as many as are of the works of the law are under the curse: for it is written, Cursed [is] every one that continueth not in all things which are written in the book of the law to do them. 11 But that no man is justified by the law in the sight of God, [it is] evident: for, The just shall live by faith. 12 And the law is not of faith: but, The man that doeth them shall live in them. 13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed [is] every one that hangeth on a tree: 14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith. 15 Brethren, I speak after the manner of men; Though [it be] but a man s covenant, yet [if it be] confirmed, no man disannulleth, or addeth thereto. 16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. 17 And this I say, [that] the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. 18 For if the inheritance [be] of the law, [it is] no more of promise: but God gave [it] to Abraham by promise."

Hebrews 11:8 "By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went... 17 By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten [son], ... 20 By faith Isaac blessed Jacob and Esau concerning things to come. 21 By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, [leaning] upon the top of his staff. 22 By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones. 23 By faith Moses, when he was born, was hid three months of his parents, because they saw [he was] a proper child; and they were not afraid of the king s commandment. 24 By faith Moses, when he was come to years, refused to be called the son of Pharaoh s daughter; 25 Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; 26 Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward. 27 By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible. 28 Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them..."

[71] Romans 4:9 [Cometh] this blessedness then upon the circumcision [only], or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. 10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. 11 And he received the sign of circumcision, a seal of the righteousness of the faith which [he had yet] being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: 12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which [he had] being [yet] uncircumcised. 13 For the promise, that he should be the heir of the world, [was] not to Abraham, or to his seed, through the law, but through the righteousness of faith. 14 For if they which are of the law [be] heirs, faith is made void, and the promise made of none effect: 15 Because the law worketh wrath: for where no law is, [there is] no transgression. 16 Therefore [it is] of faith, that [it might be] by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,"

[72] Galatians 3:6 Even as Abraham believed God, and it was accounted to him for righteousness. 7 Know ye therefore that they which are of faith, the same are the children of Abraham. 8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, [saying], In thee shall all nations be blessed. 9 So then they which be of faith are blessed with faithful Abraham. 10 For as many as are of the works of the law are under the curse: for it is written, Cursed [is] every one that continueth not in all things which are written in the book of the law to do them. 11 But that no man is justified by the law in the sight of God, [it is] evident: for, The just shall live by faith. 12 And the law is not of faith: but, The man that doeth them shall live in them. 13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed [is] every one that hangeth on a tree: 14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith. 15 Brethren, I speak after the manner of men; Though [it be] but a man s covenant, yet [if it be] confirmed, no man disannulleth, or addeth thereto. 16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. 17 And this I say, [that] the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. 18 For if the inheritance [be] of the law, [it is] no more of promise: but God gave [it] to Abraham by promise."

[73] Hebrews 11:8 "By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went... 17 By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten [son], ... 20 By faith Isaac blessed Jacob and Esau concerning things to come. 21 By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, [leaning] upon the top of his staff. 22 By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones. 23 By faith Moses, when he was born, was hid three months of his parents, because they saw [he was] a proper child; and they were not afraid of the king s commandment. 24 By faith Moses, when he was come to years, refused to be called the son of Pharaoh s daughter; 25 Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; 26 Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward. 27 By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible. 28 Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them..."

[eliezer-16] Cite error: Invalid <ref> tag; no text was provided for refs named eliezer

[amar-17] 0559 אָמַר‎ ‘amar [aw-mar’] a primitive root AlefMemReish; v; [BDB-55b] [{See TWOT on 118 }] AV-said 4874, speak 179, answer 99, command 30, tell 29, call 7, promised 6, misc. 84; 5308
1) to say, speak, utter
1a) (Qal) to say, to answer, to say in one’s heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

[18] "Eastward" (Ancient) of Eden?; Two creation accounts; How to get back to Tree of Life; Visions of Abraham; Euphrates = fruitfulness; "Help meet"; nun-gimel-dalet; What is woman?; Vessels of Holy Spirit; Genesis 15:1; The word of God; "Vision" - biet-mem-chet-zayin-hey; Law of nature; Damascus; Eliezer = "helper"; Abraham's journey; Ur; God's prophecy to Abraham; Sons; Bondage opportunity; Righteousness; Giving purpose and value; Respecting the small things; Altars of stone and clay; "this land" = "erets"; aleph-resh-tzedek; freewill vs force; right to my body?; Charity alone; Turtledoves; Sophistry; Biblical "goat"; Red Heifer; Recognizing meaning; Driving away "fowls"; Moneychangers; Basics of who Abrahm was; Why Abraham?; Great darkness?; aleph-yod-mem-hey (horror); city?; gimel = cause/effect; sitting in darkness; v13: Bondage of Egypt; Satisfaction of righteousness; Virtue; Procreation a burden?; Selfishness; Revelation; Gathering in tens, hundreds and thousands; Giving to strengthen; Amorites = blood lickers; "President"; Where is love?; Are you a vulture? Amorite?; Abraham's altars; gimel-vav-zayin-lamad (turtledove); Welfare by forced giving; Lady Godiva; Gen 15:9 "Heifer"; Num 19:2 "Heifer" pey-resh-hey; Sacrifice; Doing what Christ/Moses/Abraham said to do; v18 - covenant for what land?; Living by faith; Covetous practices; Egypt (bondage) to Euphrates (fruitful); Kingdom of God AT HAND; Living by force; V19 List of names; Kenites - associated with Cane; Rolling back socialism; Weakened societies; Individual repentance; Spoiling; Giving your best; Division; Find fruitfulness.

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Eliezer of Damascus

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