Sodom: Difference between revisions

Revision as of 07:55, 11 July 2021

You do not treat the symptom of sin but you must identify and treat the source of the sin. The legal charity of rulers who exercise authority will always fail to strengthen the poor and will degenerate the masses as Polybius warned more than a century before Christ and John the Baptist. Proverbs warns us to not consent to the one purse of socialism and to put a knife to our own throat if we have an appetite for the *dainties* of rulers because they are the wages of unrighteousness and a snare and a trap.
Cain, Nimrod, and FDR and LBJ offered welfare through force and fealty while Jesus and the prophets offered a daily bread through faith and charity which is love.
The daily ministration of the early Church has been supplanted by the covetous practices of the world which makes the word of God to none effect under the apostasy of the Modern Church and false religion.

Sin of Sodom

Are we Mystery Babylon ... are we Sodom?

"And the LORD said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous;..." Genesis 18:20

What makes sin very grievous?

Most people will tell you that the sin of Sodom was sodomy but that is not the sin according to what Ezekiel tells us:

"Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy." Ezekiel 16:49

The word strengthen^[1] is from the root KufZayinChet but here we see it written with additional letters of HeyKufYodZayinChetHey הֶחֱזִֽיקָה preceeded by the negative LamedAlef.

ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)
י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
זָ ז Zayin The "Crowned" head. The Service and Valor, cut and bread, war and nourish. [weapon.... Cut, to cut off, manacle] (Numeric value: 7)
ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

This word HeyKufYodZayinChetHey הֶחֱזִֽיקָה [he·ḥĕ·zî·qāh] has to do with the Expression of Thought manifesting in Speech and Action in a process of Redemption of the Fallen Spark of God ... the rekindling of the divine spark in man through The Service and Valor of The Life Force and the Dynamic nature of the cause and effect through the manifesting nature of the power or spirit of creation working in us.

The sin was not that there was no free bread or welfare from the city but that the form and manner of that welfare failed "to be or grow firm or strong, strengthen" the hand^[2] of the poor^[3] and needy^[4].

The socialism and common purse of Sodom weakened the people. It made the government the owner of the possessions of the people and even the people^[5] themselves as human resources.

Salvation from Sin

Abraham, Moses', and Christ's form of government returned every man to his family and to his possessions.^[6] But the covetous practices of the people and the exercising authority of civil benefactors of the world not only make the word of God to none effect it makes the people merchandise and curses their children.

The Way of righteousness leads to liberty under God. All other ways are sin and poison society.^[7]

Sin

What is sin?

The word translated sin in the text is chatta’ah which is ChetTetAlefHey.^[8] Although in this verse we see additional letters added to the primary word. VavChetTetAlefTavMem וְחַ֨טָּאתָ֔ם which is wə·ḥaṭ·ṭā·ṯām. It is consistently translated "and their sin". The letter Tav meaning "faith" and the letter Mem tells us this has something to do with the "flow of faith". The Vav at the beginning may be inferring that there is a separation because people are cut off from the "flow of faith". The root word is chata^[9] which is some times translated sin ut specifically means "to miss the way, go wrong."

What we often call sin is really only the evidence that we have separated ourselves from the righteous way by going or being led off the path. Sodomy, covetousness, or acts of wantonness or violence or addiction may merely be evidence that we have abandoned a natural life of faith and charity.

Supporting the poor with funds forced from one class of citizens or people by the exercise of authority by the State as we see in all forms of Socialism brings the whole of society into bondage, often addicting the people to a dependence upon the State as the power elite of the State becomes just as addicted to the power the exercise one over the other.

If a society accepts the idea that forced offerings extract from the people to provide welfare for the people is acceptable all of society will go under the power of that force. Only a society willing to support the needs of society with freewill offerings and a daily ministration through charity will remain free under the perfect law of liberty.

Polybius said it best.

"The masses continue with an appetite for benefits and the habit of receiving them by way of a rule of force and violence. The people, having grown accustomed to feed at the expense of others and to depend for their livelihood on the property of others... institute the rule of violence; ^[10] and now uniting their forces massacre, banish, and plunder,^[11] until they degenerate again into perfect savages and find once more a master and monarch." ^[12] ^[13]

Polybius saw the downfall of the republic by way of their free bread and welfare a 150 years before the first Emperor of Rome and 175 years before the birth of John the Baptist and Jesus the Christ who opposed these same systems of free bread at your neighbor's expense.

The authoritarian State often uses force and violence to become the Benefactors of the people if the covet what is their neighbors'. They make a social contract where one class of citizen is forced to provide for another class through "legal charity" which is not true charity. The writings of the Apostles warned along with countless passages of ancient writings of the prophets including Proverbs 23 which warned them about what Christ forbid which was the covetous practices of socialist forms of government.

If people leave the righteousness of The Way there will be sin and the evidence of sin is seen in their wantonness for the wages of unrighteousness and their fear of choosing a life of faith. The poor will be weakened and society will go under tyrants until it falls. Not only the Ten Commandments but the long list of sins given us by Paul is warning us that we are going wrong and we will Not inherit the kingdom.

This is not to say that we are saved by works but if we are workers of iniquity in our practice of religion or works or lack of them give us a warning that our faith may not be as real as we would like to think.

Peter, Paul, James, and John Warned

Peter^[14], Paul^[15], James^[16] and John^[17]all 'warned the New Covenant Church that what they were doing and not doing would reveal the truth of their claim to faith in God and His Holy Spirit. Paul warned people to test their faith^[18] to make sure they were not deceived or reprobates^[19].

Even John warns that we need to walk according to what Jesus showed us and confess our sins if we are to be cleansed of unrighteousness.^[20] John even gives the keeping of the commandments as the rod by which we measure the truth of our faith.^[21] And those who do not keep the commandments are a liar and Christ is not in them.^[22] Over and over John repeats that he that "doeth not righteousness" is not born again of Christ and the Father.^[23] And John warns us that we may not only be deceived but may deceive ourselves ^[24] warning us of the many false teachers who are "out in the world".^[25]

Jude 1:16 "These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling [words], having men’s persons in admiration because of advantage."

We are told that we are told in Jude 1:21 "Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. 22 And of some have compassion, making a difference: 23 And others save with fear, pulling [them] out of the fire; hating even the garment spotted by the flesh."

The Bible from the beginning warns^[26] and continues those warnings throughout the New Testament that many will be decieved thinking they are believers while in truth they are workers of iniquity.^[27] Because these warnings are ignored by the modern Church, the welfare of a foolish^[28] society has become a snare.

“It is impossible to introduce into society a greater change and a greater evil than this: the conversion of the law into an instrument of plunder.”^[29]

The lamentation of the fool

In order to stand for the good you need to know what is corrupt.

When the blind lead the blind they both will fall into a pit.^[30]

What made the people of Sodom human resources, literally merchandise of the king, was that system of social welfare through the State.^[31]

The masses have been tempted throughout the ages to institute the rule of force through the foolish rulers who offer dainties of free bread which will turn them into perfect savages.

"That the man who first ruined the Roman people twas he who first gave them treats and gratuities" Plutarch's Life of Coriolanus (c. 100 AD.)

The reason this ruined the Roman people is because social welfare through the power and authority of the government, also called "legal charity", which robs the people of the wisdom and social bonds which only comes through the pain of voluntary Sacrifice out of love of neighbor.

Not so Secure Socialism
Same old promise, Same old lie!
http://www.hisholychurch.org/news/articles/notsecuress.php
Appeared first on NewsWithViews 8-1-10

Part 4 The kingdom of God, socialism, democracy and tyranny -
http://www.youtube.com/watch?v=er5b9YVk-iE

Democracy
From the book The Higher Liberty, Sec. 14
http://www.hisholychurch.org/media/books/THL/democracy.php

The Decline of Freedom,
The Foundation of Tyranny
Part two of The Real Destroyers of the Liberty of the people?
http://www.hisholychurch.org/news/articles/declinefreedom.php
Appeared first on NewsWithViews 3-21-09

Defining the Lies of Democracies
Democracy! What does history tell us?
http://www.hisholychurch.org/news/articles/democracylie.php
Appeared first on NewsWithViews 9-11-10 Doom, Gloom, and Democracy
The real destroyer is our own covetousness
http://www.hisholychurch.org/news/articles/doomdemocracy.php
Appeared first on NewsWithViews 4-30-09

Footnotes

↑
02388 ^קזח^ chazaq \@khaw-zak’\@ a primitive root ChetZayinKuf; v; {See TWOT on 636} AV-strong 48, repair 47, hold 37, strengthened 28, strengthen 14, harden 13, prevail 10, encourage 9, take 9, courage 8, caught 5, stronger 5, hold 5, misc 52; 290
1) to strengthen, prevail, harden, be strong, become strong, be courageous, be firm, grow firm, be resolute, be sore
1a) (Qal)
1a1) to be strong, grow strong
1a1a) to prevail, prevail upon

1a1b) to be firm, be caught fast, be secure

1a1c) to press, be urgent

1a1d) to grow stout, grow rigid, grow hard (bad sense)

1a1e) to be severe, be grievous

1a2) to strengthen

1b) (Piel)
1b1) to make strong

1b2) to restore to strength, give strength

1b3) to strengthen, sustain, encourage

1b4) to make strong, make bold, encourage

1b5) to make firm

1b6) to make rigid, make hard

1c) (Hiphil)
1c1) to make strong, strengthen

1c2) to make firm

1c3) to display strength

1c4) to make severe

1c5) to support

1c6) to repair

1c7) to prevail, prevail upon

1c8) to have or take or keep hold of, retain, hold up, sustain, support

1c9) to hold, contain

1d) (Hithpael)
1d1) to strengthen oneself

1d2) to put forth strength, use one’s strength

1d3) to withstand

1d4) to hold strongly with
- ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)
- זָ ז Zayin The "Crowned" head. The Service and Valor, cut and bread, war and nourish. [weapon.... Cut, to cut off, manacle] (Numeric value: 7)
- ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
- Three words used to describe the hardened 03515 kebed, 07185 qashah, 02388 chazaq heart of the Pharaoh by Moses.
↑ 03027 יָד‎ yad [yawd] a primitive word; n f/n m; [BDB-388b] [{See TWOT on 844 }] AV-hand 1359, by 44, consecrate + 04390 14, him 14, power 12, them 11, places 8, tenons 6, thee 6, coast 6, side 5, misc 130; 1615
1) hand
1a) hand (of man)

1b) strength, power (fig.)

1c) side (of land), part, portion (metaph.) (fig.)

1d) (various special, technical senses)
1d1) sign, monument

1d2) part, fractional part, share

1d3) time, repetition

1d4) axle-trees, axle

1d5) stays, support (for laver)

1d6) tenons (in tabernacle)

1d7) a phallus, a hand (meaning unsure)

1d8) wrists

Maculine in Ex 17:12 2Sa 4:1 2Ch 15:7 Neh 6:9 Zep 3:16.
↑ 06041 עָנִי‎ ‘aniy [aw-nee’] from 06031 "to be occupied, be busied with"; adj; [BDB-776b] [{See TWOT on 1652 @@ "1652d" }] AV-poor 58, afflicted 15, lowly 1, man 1, variant 3; 80
1) poor, afflicted, humble, wretched
1a) poor, needy

1b) poor and weak

1c) poor, weak, afflicted, wretched

1d) humble, lowly
↑ 034 אֶבְיוֹן‎ ‘ebyown [eb-yone’] from 014, in the sense of want (especially in feeling); adj m; [BDB-2b] [{See TWOT on 3 @@ "3a" }] AV-needy 35, poor 24, beggar 1, poor man 1; 61
1) in want, needy, chiefly poor, needy person

2) subject to oppression and abuse

3) needing help, deliverance from trouble, especially as delivered by God

4) general reference to lowest class
↑ Genesis 14:21 "And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself. 22 And Abram said to the king of Sodom, I have lift up mine hand unto the LORD, the most high God, the possessor of heaven and earth, 23 That I will not [take] from a thread even to a shoelatchet, and that I will not take any thing that [is] thine, lest thou shouldest say, I have made Abram rich: 24 Save only that which the young men have eaten, and the portion of the men which went with me, Aner, Eshcol, and Mamre; let them take their portion.
↑ Leviticus 25:10 And ye shall hallow the fiftieth year, and proclaim liberty throughout [all] the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family.
Leviticus 25:13 In the year of this jubile ye shall return every man unto his possession.

Deuteronomy 3:20 Until the LORD have given rest unto your brethren, as well as unto you, and [until] they also possess the land which the LORD your God hath given them beyond Jordan: and [then] shall ye return every man unto his possession, which I have given you.

Judges 2:6 And when Joshua had let the people go, the children of Israel went every man unto his inheritance to possess the land.

Ezekiel 46:18 Moreover the prince shall not take of the people’s inheritance by oppression, to thrust them out of their possession; [but] he shall give his sons inheritance out of his own possession: that my people be not scattered every man from his possession.
↑ The sin the Sodom
Genesis 18:20 "And the LORD said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous;..."

Genesis 13:13 “‭13 But the men of Sodom were wicked and sinners before the LORD exceedingly.”

Ezekiel 16:49 "Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy."

Genesis 14:21-23 "And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself. 22 And Abram said to the king of Sodom, I have lift up mine hand unto the LORD, the most high God, the possessor of heaven and earth, 23 That I will not [take] from a thread even to a shoelatchet, and that I will not take any thing that [is] thine, lest thou shouldest say, I have made Abram rich:

Deuteronomy 32:31-33 “‭31 For their rock is not as our Rock, even our enemies themselves being judges. ‭32 For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter: ‭33 Their wine is the poison of dragons, and the cruel venom of asps.”

Isaiah 1:9-19 “‭9 Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah. ‭10 Hear the word of the LORD, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah. ‭11 To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats. ‭12 When ye come to appear before me, who hath required this at your hand, to tread my courts? ‭13 Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. 14 Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them. ‭15 And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood. ‭16 Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; ‭17 Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. ‭18 Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. ‭19 If ye be willing and obedient, ye shall eat the good of the land:”

Isaiah 3:8-9 “‭8 For Jerusalem is ruined, and Judah is fallen: because their tongue and their doings are against the LORD, to provoke the eyes of his glory. ‭9 The shew of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have rewarded evil unto themselves.”

Jeremiah 23:14 “‭14 I have seen also in the prophets of Jerusalem an horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none doth return from his wickedness: they are all of them unto me as Sodom, and the inhabitants thereof as Gomorrah.”

Lamentations 4:5-10 “‭5 They that did feed delicately are desolate in the streets: they that were brought up in scarlet embrace dunghills. ‭6 For the punishment of the iniquity of the daughter of my people is greater than the punishment of the sin of Sodom, that was overthrown as in a moment, and no hands stayed on her. ‭7 Her Nazarites were purer than snow, they were whiter than milk, they were more ruddy in body than rubies, their polishing was of sapphire: ‭8 Their visage is blacker than a coal; they are not known in the streets: their skin cleaveth to their bones; it is withered, it is become like a stick. ‭9 They that be slain with the sword are better than they that be slain with hunger: for these pine away, stricken through for want of the fruits of the field. ‭10 The hands of the pitiful women have sodden their own children: they were their meat in the destruction of the daughter of my people.”

Jude 1:7-8 “‭7 Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. ‭8 Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.”
↑ 02403 ^האטח^ ChetTetAlefHey chatta’ah \@khat-taw-aw’\@ or ^תאטח^ chatta’th \@khat-tawth’\@ from 02398; n f; AV-sin 182, sin offering 116, punishment 3, purification for sin 2, purifying 1, sinful 1, sinner 1; 296
1) sin, sinful

2) sin, sin offering
2a) sin

2b) condition of sin, guilt of sin

2c) punishment for sin

2d) sin-offering

2e) purification from sins of ceremonial uncleanness
↑ 02398 ^אטח^ chata’ \@khaw-taw’\@ a primitive root; Chet Dynamic nature of -cause and effect-, Tet Hidden power, Alef God/man dynamic. v; AV-sin 188, purify 11, cleanse 8, sinner 8, committed 6, offended 4, blame 2, done 2, fault 1, harm 1, loss 1, miss 1, offender 1, purge 1, reconciliation 1, sinful 1, trespass 1; 238
1) to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness
1a) (Qal)
1a1) to miss

1a2) to sin, miss the goal or path of right and duty

1a3) to incur guilt, incur penalty by sin, forfeit

1b) (Piel)
1b1) to bear loss

1b2) to make a sin-offering

1b3) to purify from sin

1b4) to purify from uncleanness

1c) (Hiphil)
1c1) to miss the mark

1c2) to induce to sin, cause to sin

1c3) to bring into guilt or condemnation or punishment

1d) (Hithpael)
1d1) to miss oneself, lose oneself, wander from the way

1d2) to purify oneself from uncleanness
↑ Matthew 11:12 And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
↑ Luke 16:16 The law and the prophets [were] until John: since that time the kingdom of God is preached, and every man presseth into it.
↑ "But when a new generation arises and the democracy falls into the hands of the grandchildren of its founders, they have become so accustomed to freedom and equality that they no longer value them, and begin to aim at pre-eminence; and it is chiefly those of ample fortune who fall into this error. 6 So when they begin to lust for power and cannot attain it through themselves or their own good qualities, they ruin their estates, tempting and corrupting the people in every possible way. 7 And hence when by their foolish thirst for reputation they have created among the masses an appetite for gifts and the habit of receiving them, democracy in its turn is abolished and changes into a rule of force and violence. 8 For the people, having grown accustomed to feed at the expense of others and to depend for their livelihood on the property of others, as soon as they find a leader who is enterprising but is excluded from the houses of office by his penury, institute the rule of violence; 9 and now uniting their forces massacre, banish, and plunder, until they degenerate again into perfect savages and find once more a master and monarch." Polybius: The Histories (composed at Rome around 130 BC)Fragments of Book VI, p289 See also Loeb Classical Library edition, 1922 thru 1927
↑ An alternate translation in context, "9. For no sooner had the knowledge of the jealousy and hatred existing in the citizens against them which is replaced by democracy, emboldened some one to oppose the government by word or deed, than he was sure to find the whole people ready and prepared to take his side. Having then got rid of these rulers by assassination or exile, they do not venture to set up a king again, being still in terror of the injustice to which this led before; nor dare they intrust the common interests again to more than one, considering the recent example of their misconduct: and therefore, as the only sound hope left them is that which depends upon themselves, they are driven to take refuge in that; and so changed the constitution from an oligarchy to a democracy, and took upon themselves the superintendence and charge of the state. And as long as any survive who have had experience of oligarchical supremacy and domination, they regard their present constitution as a blessing, and hold equality and freedom as of the utmost value. But as soon as a new generation has arisen, and the democracy has descended to their children’s children, long association weakens their value for equality and freedom, and some seek to become more powerful than the ordinary citizens; and the most liable to this temptation are the rich. (which degenerates into rule of corruption and violence, only to be stopped by a return to despotism.) So when they begin to be fond of office, and find themselves unable to obtain it by their own unassisted efforts and their own merits, they ruin their estates, while enticing and corrupting the common people in every possible way. By which means when, in their senseless mania for reputation, they have made the populace ready and greedy to receive bribes, the virtue of democracy is destroyed, and it is transformed into a government of violence and the strong hand. For the mob, habituated to feed at the expense of others, and to have its hopes of a livelihood in the property of its neighbours, as soon as it has got a leader sufficiently ambitious and daring, being excluded by poverty from the sweets of civil honours, produces a reign of mere violence. Then come tumultuous assemblies, massacres, banishments, redivisions of land; until, after losing all trace of civilisation, it has once more found a master and a despot." Translator: Evelyn Shirley Shuckburgh, Release Date: November 8, 2013 [EBook #44126]
↑ “Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall: For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.” 2 Peter 1:10, 11
2 Peter 2:14 "Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; curse children:"

2 Peter 2:3 "And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not."
↑ 2 Timothy 3:1 ¶ This know also, that in the last days perilous times shall come. 2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4 Traitors, heady, highminded, lovers of pleasures more than lovers of God; 5 Having a form of godliness, but denying the power thereof: from such turn away. 6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, 7 Ever learning, and never able to come to the knowledge of the truth. 8 Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith. 9 But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was. 10 ¶ But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience, 11 Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me. 12 Yea, and all that will live godly in Christ Jesus shall suffer persecution. 13 But evil men and seducers shall wax worse and worse, deceiving, and being deceived. 14 But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; 15 And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.
Ephesians 5:1 ¶ Be ye therefore followers of God, as dear children; 2 And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour. 3 ¶ But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; 4 Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks. 5 For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God. 6 Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. 7 Be not ye therefore partakers with them. 8 For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light: 9 (For the fruit of the Spirit is in all goodness and righteousness and truth;) 10 Proving what is acceptable unto the Lord. 11 And have no fellowship with the unfruitful works of darkness, but rather reprove them.

"Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage." Galatians 5:1 Galatians 5:15 "But if ye bite and devour one another, take heed that ye be not consumed one of another."

1 Corinthians 6:9 "Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, 10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
11 And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.".
↑ James 1:21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. 22 But be ye doers of the word, and not hearers only, deceiving your own selves. 23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: 24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. 25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
James 5:12 ¶ But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and [your] nay, nay; lest ye fall into condemnation.
↑ 1 John 1:6 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:
1 John 2:6 He that saith he abideth in him ought himself also so to walk, even as he walked.

1 John 2:11 But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.

2 John 1:4 I rejoiced greatly that I found of thy children walking in truth, as we have received a commandment from the Father.

2 John 1:6 And this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it.

3 John 1:3 For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth. 4 I have no greater joy than to hear that my children walk in truth... 11 Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God.
↑ 2 Corinthians 13:5 Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?(The word reprobate is from adokimos meaning not standing the test, not approved) But I trust that ye shall know that we are not reprobates.
↑ 96 ~ἀδόκιμος~ adokimos \@ad-ok’-ee-mos\@ from 1 (as a negative particle) and 1384; adj AV-reprobate 6, castaway 1, rejected 1; 8
1) not standing the test, not approved (See warnings)
1a) properly used of metals and coins

2) that which does not prove itself such as it ought
2a) unfit for, unproved, spurious, reprobate
↑ 1 John 1:7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. 8 If we say that we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
↑ 1 John 2:3 ¶ And hereby we do know that we know him, if we keep his commandments.
↑ 1 John 2:4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.
↑ 1 John 2:29 If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.
1 John 3:7 "Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous. 8 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. 9 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. 10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
11 ¶ For this is the message that ye heard from the beginning, that we should love one another.
1 John 3:24 And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.
↑ 1 John 1:8 If we say that we have no sin, we deceive ourselves, and the truth is not in us.
2 John 1:7 For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.
↑ 1 John 4:1 ¶ Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.
↑ Exodus 23:32, 34:12-15, 20:1-17, Deuteronomy 13:8, 17:16, Judges 2:2, 1 Samuel 8; 13:13, Proverbs 1:10-19, Proverbs 23, Psalms 69:22. See also Ezekiel 11:3-11, Micah 3:3; Exodus 16:3.
↑ 1 Corinthians 4:14 I write not these things to shame you, but as my beloved sons I warn you.
Colossians 1:28 Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:

1 Thessalonians 5:14 Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men.

Hebrews 11:7 By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.

Matthew 6:9, 23:9, 5:34... 20:25, Mark 10:42, Luke 4:18, 22:25, 1 Corinthians 7:21, 2 Corinthians 6:16, James 5:12, 1 Peter 2:16, Romans 7:7, 13:9, 11:9, Colossians 3:5, Hebrews 13:5, 2 Peter 2:3-14, 2 Peter 2:19, 2 Timothy 2:26,1:1, 9
↑ 1 Samuel 13:13
↑ Frederic Bastiat, 1801 – 1850, French theorist, political economist.
↑ Matthew 15:14 Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.
Luke 6:39 And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?

Isaiah 42:13 The LORD shall go forth as a mighty man, he shall stir up jealousy like a man of war: he shall cry, yea, roar; he shall prevail against his enemies. 14 I have long time holden my peace; I have been still, and refrained myself: now will I cry like a travailing woman; I will destroy and devour at once. 15 I will make waste mountains and hills, and dry up all their herbs; and I will make the rivers islands, and I will dry up the pools. 16 And I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them. 17 They shall be turned back, they shall be greatly ashamed, that trust in graven images, that say to the molten images, Ye are our gods. 18 Hear, ye deaf; and look, ye blind, that ye may see. 19 Who is blind, but my servant? or deaf, as my messenger that I sent? who is blind as he that is perfect, and blind as the LORD's servant? 20 Seeing many things, but thou observest not; opening the ears, but he heareth not. 21 The LORD is well pleased for his righteousness' sake; he will magnify the law, and make it honourable. 22 But this is a people robbed and spoiled; they are all of them snared in holes, and they are hid in prison houses: they are for a prey, and none delivereth; for a spoil, and none saith, Restore. 23 Who among you will give ear to this? who will hearken and hear for the time to come?
↑ Ezekiel 16:49 "Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy."

[1] 02388 ^קזח^ chazaq \@khaw-zak’\@ a primitive root ChetZayinKuf; v; {See TWOT on 636} AV-strong 48, repair 47, hold 37, strengthened 28, strengthen 14, harden 13, prevail 10, encourage 9, take 9, courage 8, caught 5, stronger 5, hold 5, misc 52; 290
1) to strengthen, prevail, harden, be strong, become strong, be courageous, be firm, grow firm, be resolute, be sore
1a) (Qal)
1a1) to be strong, grow strong
1a1a) to prevail, prevail upon

1a1b) to be firm, be caught fast, be secure

1a1c) to press, be urgent

1a1d) to grow stout, grow rigid, grow hard (bad sense)

1a1e) to be severe, be grievous

1a2) to strengthen

1b) (Piel)
1b1) to make strong

1b2) to restore to strength, give strength

1b3) to strengthen, sustain, encourage

1b4) to make strong, make bold, encourage

1b5) to make firm

1b6) to make rigid, make hard

1c) (Hiphil)
1c1) to make strong, strengthen

1c2) to make firm

1c3) to display strength

1c4) to make severe

1c5) to support

1c6) to repair

1c7) to prevail, prevail upon

1c8) to have or take or keep hold of, retain, hold up, sustain, support

1c9) to hold, contain

1d) (Hithpael)
1d1) to strengthen oneself

1d2) to put forth strength, use one’s strength

1d3) to withstand

1d4) to hold strongly with

ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)

זָ ז Zayin The "Crowned" head. The Service and Valor, cut and bread, war and nourish. [weapon.... Cut, to cut off, manacle] (Numeric value: 7)

ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)

Three words used to describe the hardened 03515 kebed, 07185 qashah, 02388 chazaq heart of the Pharaoh by Moses.

[2] ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)

[3] זָ ז Zayin The "Crowned" head. The Service and Valor, cut and bread, war and nourish. [weapon.... Cut, to cut off, manacle] (Numeric value: 7)

[4] ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)

[5] Three words used to describe the hardened 03515 kebed, 07185 qashah, 02388 chazaq heart of the Pharaoh by Moses.

[2] 03027 יָד‎ yad [yawd] a primitive word; n f/n m; [BDB-388b] [{See TWOT on 844 }] AV-hand 1359, by 44, consecrate + 04390 14, him 14, power 12, them 11, places 8, tenons 6, thee 6, coast 6, side 5, misc 130; 1615
1) hand
1a) hand (of man)

1b) strength, power (fig.)

1c) side (of land), part, portion (metaph.) (fig.)

1d) (various special, technical senses)
1d1) sign, monument

1d2) part, fractional part, share

1d3) time, repetition

1d4) axle-trees, axle

1d5) stays, support (for laver)

1d6) tenons (in tabernacle)

1d7) a phallus, a hand (meaning unsure)

1d8) wrists

Maculine in Ex 17:12 2Sa 4:1 2Ch 15:7 Neh 6:9 Zep 3:16.

[3] 06041 עָנִי‎ ‘aniy [aw-nee’] from 06031 "to be occupied, be busied with"; adj; [BDB-776b] [{See TWOT on 1652 @@ "1652d" }] AV-poor 58, afflicted 15, lowly 1, man 1, variant 3; 80
1) poor, afflicted, humble, wretched
1a) poor, needy

1b) poor and weak

1c) poor, weak, afflicted, wretched

1d) humble, lowly

[4] 034 אֶבְיוֹן‎ ‘ebyown [eb-yone’] from 014, in the sense of want (especially in feeling); adj m; [BDB-2b] [{See TWOT on 3 @@ "3a" }] AV-needy 35, poor 24, beggar 1, poor man 1; 61
1) in want, needy, chiefly poor, needy person

2) subject to oppression and abuse

3) needing help, deliverance from trouble, especially as delivered by God

4) general reference to lowest class

[5] Genesis 14:21 "And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself. 22 And Abram said to the king of Sodom, I have lift up mine hand unto the LORD, the most high God, the possessor of heaven and earth, 23 That I will not [take] from a thread even to a shoelatchet, and that I will not take any thing that [is] thine, lest thou shouldest say, I have made Abram rich: 24 Save only that which the young men have eaten, and the portion of the men which went with me, Aner, Eshcol, and Mamre; let them take their portion.

[6] Leviticus 25:10 And ye shall hallow the fiftieth year, and proclaim liberty throughout [all] the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family.
Leviticus 25:13 In the year of this jubile ye shall return every man unto his possession.

Deuteronomy 3:20 Until the LORD have given rest unto your brethren, as well as unto you, and [until] they also possess the land which the LORD your God hath given them beyond Jordan: and [then] shall ye return every man unto his possession, which I have given you.

Judges 2:6 And when Joshua had let the people go, the children of Israel went every man unto his inheritance to possess the land.

Ezekiel 46:18 Moreover the prince shall not take of the people’s inheritance by oppression, to thrust them out of their possession; [but] he shall give his sons inheritance out of his own possession: that my people be not scattered every man from his possession.

[Sinsodm-7] The sin the Sodom
Genesis 18:20 "And the LORD said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous;..."

Genesis 13:13 “‭13 But the men of Sodom were wicked and sinners before the LORD exceedingly.”

Ezekiel 16:49 "Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy."

Genesis 14:21-23 "And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself. 22 And Abram said to the king of Sodom, I have lift up mine hand unto the LORD, the most high God, the possessor of heaven and earth, 23 That I will not [take] from a thread even to a shoelatchet, and that I will not take any thing that [is] thine, lest thou shouldest say, I have made Abram rich:

Deuteronomy 32:31-33 “‭31 For their rock is not as our Rock, even our enemies themselves being judges. ‭32 For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter: ‭33 Their wine is the poison of dragons, and the cruel venom of asps.”

Isaiah 1:9-19 “‭9 Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah. ‭10 Hear the word of the LORD, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah. ‭11 To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats. ‭12 When ye come to appear before me, who hath required this at your hand, to tread my courts? ‭13 Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. 14 Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them. ‭15 And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood. ‭16 Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; ‭17 Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. ‭18 Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. ‭19 If ye be willing and obedient, ye shall eat the good of the land:”

Isaiah 3:8-9 “‭8 For Jerusalem is ruined, and Judah is fallen: because their tongue and their doings are against the LORD, to provoke the eyes of his glory. ‭9 The shew of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have rewarded evil unto themselves.”

Jeremiah 23:14 “‭14 I have seen also in the prophets of Jerusalem an horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none doth return from his wickedness: they are all of them unto me as Sodom, and the inhabitants thereof as Gomorrah.”

Lamentations 4:5-10 “‭5 They that did feed delicately are desolate in the streets: they that were brought up in scarlet embrace dunghills. ‭6 For the punishment of the iniquity of the daughter of my people is greater than the punishment of the sin of Sodom, that was overthrown as in a moment, and no hands stayed on her. ‭7 Her Nazarites were purer than snow, they were whiter than milk, they were more ruddy in body than rubies, their polishing was of sapphire: ‭8 Their visage is blacker than a coal; they are not known in the streets: their skin cleaveth to their bones; it is withered, it is become like a stick. ‭9 They that be slain with the sword are better than they that be slain with hunger: for these pine away, stricken through for want of the fruits of the field. ‭10 The hands of the pitiful women have sodden their own children: they were their meat in the destruction of the daughter of my people.”

Jude 1:7-8 “‭7 Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. ‭8 Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.”

[8] 02403 ^האטח^ ChetTetAlefHey chatta’ah \@khat-taw-aw’\@ or ^תאטח^ chatta’th \@khat-tawth’\@ from 02398; n f; AV-sin 182, sin offering 116, punishment 3, purification for sin 2, purifying 1, sinful 1, sinner 1; 296
1) sin, sinful

2) sin, sin offering
2a) sin

2b) condition of sin, guilt of sin

2c) punishment for sin

2d) sin-offering

2e) purification from sins of ceremonial uncleanness

[9] 02398 ^אטח^ chata’ \@khaw-taw’\@ a primitive root; Chet Dynamic nature of -cause and effect-, Tet Hidden power, Alef God/man dynamic. v; AV-sin 188, purify 11, cleanse 8, sinner 8, committed 6, offended 4, blame 2, done 2, fault 1, harm 1, loss 1, miss 1, offender 1, purge 1, reconciliation 1, sinful 1, trespass 1; 238
1) to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness
1a) (Qal)
1a1) to miss

1a2) to sin, miss the goal or path of right and duty

1a3) to incur guilt, incur penalty by sin, forfeit

1b) (Piel)
1b1) to bear loss

1b2) to make a sin-offering

1b3) to purify from sin

1b4) to purify from uncleanness

1c) (Hiphil)
1c1) to miss the mark

1c2) to induce to sin, cause to sin

1c3) to bring into guilt or condemnation or punishment

1d) (Hithpael)
1d1) to miss oneself, lose oneself, wander from the way

1d2) to purify oneself from uncleanness

[10] Matthew 11:12 And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.

[11] Luke 16:16 The law and the prophets [were] until John: since that time the kingdom of God is preached, and every man presseth into it.

[12] "But when a new generation arises and the democracy falls into the hands of the grandchildren of its founders, they have become so accustomed to freedom and equality that they no longer value them, and begin to aim at pre-eminence; and it is chiefly those of ample fortune who fall into this error. 6 So when they begin to lust for power and cannot attain it through themselves or their own good qualities, they ruin their estates, tempting and corrupting the people in every possible way. 7 And hence when by their foolish thirst for reputation they have created among the masses an appetite for gifts and the habit of receiving them, democracy in its turn is abolished and changes into a rule of force and violence. 8 For the people, having grown accustomed to feed at the expense of others and to depend for their livelihood on the property of others, as soon as they find a leader who is enterprising but is excluded from the houses of office by his penury, institute the rule of violence; 9 and now uniting their forces massacre, banish, and plunder, until they degenerate again into perfect savages and find once more a master and monarch." Polybius: The Histories (composed at Rome around 130 BC)Fragments of Book VI, p289 See also Loeb Classical Library edition, 1922 thru 1927

[13] An alternate translation in context, "9. For no sooner had the knowledge of the jealousy and hatred existing in the citizens against them which is replaced by democracy, emboldened some one to oppose the government by word or deed, than he was sure to find the whole people ready and prepared to take his side. Having then got rid of these rulers by assassination or exile, they do not venture to set up a king again, being still in terror of the injustice to which this led before; nor dare they intrust the common interests again to more than one, considering the recent example of their misconduct: and therefore, as the only sound hope left them is that which depends upon themselves, they are driven to take refuge in that; and so changed the constitution from an oligarchy to a democracy, and took upon themselves the superintendence and charge of the state. And as long as any survive who have had experience of oligarchical supremacy and domination, they regard their present constitution as a blessing, and hold equality and freedom as of the utmost value. But as soon as a new generation has arisen, and the democracy has descended to their children’s children, long association weakens their value for equality and freedom, and some seek to become more powerful than the ordinary citizens; and the most liable to this temptation are the rich. (which degenerates into rule of corruption and violence, only to be stopped by a return to despotism.) So when they begin to be fond of office, and find themselves unable to obtain it by their own unassisted efforts and their own merits, they ruin their estates, while enticing and corrupting the common people in every possible way. By which means when, in their senseless mania for reputation, they have made the populace ready and greedy to receive bribes, the virtue of democracy is destroyed, and it is transformed into a government of violence and the strong hand. For the mob, habituated to feed at the expense of others, and to have its hopes of a livelihood in the property of its neighbours, as soon as it has got a leader sufficiently ambitious and daring, being excluded by poverty from the sweets of civil honours, produces a reign of mere violence. Then come tumultuous assemblies, massacres, banishments, redivisions of land; until, after losing all trace of civilisation, it has once more found a master and a despot." Translator: Evelyn Shirley Shuckburgh, Release Date: November 8, 2013 [EBook #44126]

[14] “Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall: For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.” 2 Peter 1:10, 11
2 Peter 2:14 "Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; curse children:"

2 Peter 2:3 "And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not."

[15] 2 Timothy 3:1 ¶ This know also, that in the last days perilous times shall come. 2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4 Traitors, heady, highminded, lovers of pleasures more than lovers of God; 5 Having a form of godliness, but denying the power thereof: from such turn away. 6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, 7 Ever learning, and never able to come to the knowledge of the truth. 8 Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith. 9 But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was. 10 ¶ But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience, 11 Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me. 12 Yea, and all that will live godly in Christ Jesus shall suffer persecution. 13 But evil men and seducers shall wax worse and worse, deceiving, and being deceived. 14 But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; 15 And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.
Ephesians 5:1 ¶ Be ye therefore followers of God, as dear children; 2 And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour. 3 ¶ But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; 4 Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks. 5 For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God. 6 Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. 7 Be not ye therefore partakers with them. 8 For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light: 9 (For the fruit of the Spirit is in all goodness and righteousness and truth;) 10 Proving what is acceptable unto the Lord. 11 And have no fellowship with the unfruitful works of darkness, but rather reprove them.

"Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage." Galatians 5:1 Galatians 5:15 "But if ye bite and devour one another, take heed that ye be not consumed one of another."

1 Corinthians 6:9 "Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, 10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
11 And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.".

[16] James 1:21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. 22 But be ye doers of the word, and not hearers only, deceiving your own selves. 23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: 24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. 25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
James 5:12 ¶ But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and [your] nay, nay; lest ye fall into condemnation.

[17] 1 John 1:6 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:
1 John 2:6 He that saith he abideth in him ought himself also so to walk, even as he walked.

1 John 2:11 But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.

2 John 1:4 I rejoiced greatly that I found of thy children walking in truth, as we have received a commandment from the Father.

2 John 1:6 And this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it.

3 John 1:3 For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth. 4 I have no greater joy than to hear that my children walk in truth... 11 Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God.

[18] 2 Corinthians 13:5 Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?(The word reprobate is from adokimos meaning not standing the test, not approved) But I trust that ye shall know that we are not reprobates.

[19] 96 ~ἀδόκιμος~ adokimos \@ad-ok’-ee-mos\@ from 1 (as a negative particle) and 1384; adj AV-reprobate 6, castaway 1, rejected 1; 8
1) not standing the test, not approved (See warnings)
1a) properly used of metals and coins

2) that which does not prove itself such as it ought
2a) unfit for, unproved, spurious, reprobate

[20] 1 John 1:7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. 8 If we say that we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

[21] 1 John 2:3 ¶ And hereby we do know that we know him, if we keep his commandments.

[22] 1 John 2:4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.

[23] 1 John 2:29 If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.
1 John 3:7 "Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous. 8 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. 9 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. 10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
11 ¶ For this is the message that ye heard from the beginning, that we should love one another.
1 John 3:24 And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.

[24] 1 John 1:8 If we say that we have no sin, we deceive ourselves, and the truth is not in us.
2 John 1:7 For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.

[25] 1 John 4:1 ¶ Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.

[26] Exodus 23:32, 34:12-15, 20:1-17, Deuteronomy 13:8, 17:16, Judges 2:2, 1 Samuel 8; 13:13, Proverbs 1:10-19, Proverbs 23, Psalms 69:22. See also Ezekiel 11:3-11, Micah 3:3; Exodus 16:3.

[27] 1 Corinthians 4:14 I write not these things to shame you, but as my beloved sons I warn you.
Colossians 1:28 Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:

1 Thessalonians 5:14 Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men.

Hebrews 11:7 By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.

Matthew 6:9, 23:9, 5:34... 20:25, Mark 10:42, Luke 4:18, 22:25, 1 Corinthians 7:21, 2 Corinthians 6:16, James 5:12, 1 Peter 2:16, Romans 7:7, 13:9, 11:9, Colossians 3:5, Hebrews 13:5, 2 Peter 2:3-14, 2 Peter 2:19, 2 Timothy 2:26,1:1, 9

[28] 1 Samuel 13:13

[29] Frederic Bastiat, 1801 – 1850, French theorist, political economist.

[30] Matthew 15:14 Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.
Luke 6:39 And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?

Isaiah 42:13 The LORD shall go forth as a mighty man, he shall stir up jealousy like a man of war: he shall cry, yea, roar; he shall prevail against his enemies. 14 I have long time holden my peace; I have been still, and refrained myself: now will I cry like a travailing woman; I will destroy and devour at once. 15 I will make waste mountains and hills, and dry up all their herbs; and I will make the rivers islands, and I will dry up the pools. 16 And I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them. 17 They shall be turned back, they shall be greatly ashamed, that trust in graven images, that say to the molten images, Ye are our gods. 18 Hear, ye deaf; and look, ye blind, that ye may see. 19 Who is blind, but my servant? or deaf, as my messenger that I sent? who is blind as he that is perfect, and blind as the LORD's servant? 20 Seeing many things, but thou observest not; opening the ears, but he heareth not. 21 The LORD is well pleased for his righteousness' sake; he will magnify the law, and make it honourable. 22 But this is a people robbed and spoiled; they are all of them snared in holes, and they are hid in prison houses: they are for a prey, and none delivereth; for a spoil, and none saith, Restore. 23 Who among you will give ear to this? who will hearken and hear for the time to come?

[bread-31] Ezekiel 16:49 "Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy."

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Sodom: Difference between revisions

Revision as of 07:55, 11 July 2021

Contents

Sin of Sodom

Salvation from Sin

Sin

Peter, Paul, James, and John Warned

The lamentation of the fool

Footnotes

Navigation menu

Sodom: Difference between revisions

Revision as of 07:55, 11 July 2021

Sin of Sodom

Salvation from Sin

Sin

Peter, Paul, James, and John Warned

The lamentation of the fool

Footnotes

Navigation menu

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