Exodus 34: Difference between revisions

Revision as of 23:28, 14 April 2023

In Egypt under the Pharaoh 20% of your labor belonged to the government of Pharaoh as if you were employed and they called it the Bondage of Egypt. All over the world today people pay much more of their labor to the government and call it freedom. But because the people desired benefits from men who call themselves Benefactors we have returned to bondage. We were told to 'never return to the bondage of Egypt but people did under Herod and Rome, and in the United States under FDR. It was also called a corvee system of statutory labor or the bondage of Egypt. Jesus told us to think a different way and to seek the Kingdom of God and His righteousness. Are we in need of learning the lessons of Exodus?
Comments

V1-3 LORD said that he will write on two tables of stone because Moses broke the first tables. And no man shall come up this time.
V5 proclaimed^[1] the name^[2] of the LORDproclaimed^[1] the name^[2] of the LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth,
merciful is translated from רַחוּם‎ rachuwm^[3] meaning "compassionate" from רָחַם‎ racham meaning to love, love deeply, havחַנּוּן‎ channuwn
and gracious is translated from חַנּוּן‎ channuwn^[4] said to mean gracious but from 02603 חָנַן‎ chanan^[5] meaning to be gracious, show favour, pity
Included in his name is the nature of longsuffering is from two words that mean slow to anger and wrath. And finally his name includes an abundant in goodness and truth.
V7 While He preserves mercy for thousands, forgives iniquity and transgression and sin, but he also is "visiting (paqad)^[6] the iniquity of the fathers upon the children" for generation.
8-9V Moses bowed down and pleaded again for the people
10-11V Makes a covenant but they will need to observe what he commands. Many fail to properly determine exactly what that looks like.
12 "Take heed to thyself, lest thou make a covenant lest it be for a snare^[7]."
13V destroy <overthrow> their altars
14V "worship no other god:" bow down to no other ruling judge.
15V "Lest thou make a covenant with the inhabitants of the land, and they go a whoring^[8] after their gods, and do sacrifice unto their gods, and one call thee, and thou eat of his sacrifice;" Their sacrifices are the dainties of rulers and the wages of unrighteousness that we should not have an appetite for because they degenerate the people and turn the masses into perfect savages ushering in tribute of tyrants who exercise authority. Because you are biting one anther you are devoured.
16V Exodus 34:16 And thou take of their daughters unto thy sons, and their daughters go a whoring^[8] after their gods, and make thy sons go a whoring^[8] after their gods.
17V no golden calf where you melt you private wealth in a common purse.^[9]
V18 No feast/welfare bread by by cruelty which is what the leave means.
V19-20 the rule of sharing through charity the firstfruit should be applied.
V21 Sabbath which is work first and then rest.
V22-24 Attend the feasts where none show up empty and he will cast out you enemy.
V25 no blood in the sacrifice
V26 Firstfruit given to the house of the LORD but do not mix the love of meat and milk.
V28 Moses was up their forty days and came back that his face glowed and he had to put a covering over it.
[1]

Come up again but others no

1 And the LORD said unto Moses, Hew thee two tables of stone like unto the first: and I will write upon these tables the words that were in the first tables, which thou brakest.

2 And be ready in the morning, and come up in the morning unto mount Sinai, and present thyself there to me in the top of the mount.

3 And no man shall come up with thee, neither let any man be seen throughout all the mount; neither let the flocks nor herds feed before that mount.

Two tables

4 And he hewed two tables of stone like unto the first; and Moses rose up early in the morning, and went up unto mount Sinai, as the LORD had commanded^[10] him, and took in his hand the two tables of stone.

5 And the LORD descended in the cloud, and stood with him there, and proclaimed^[1] the name^[2] of the LORD.

The LORD God

6 And the LORD passed by before him, and proclaimed^[1], The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth,

7 Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear^[11] the guilty; visiting^[6] the iniquity^[12] of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation.

8 And Moses made haste, and bowed his head toward the earth, and worshipped.^[13]

Take us for thine inheritance

9 And he said, If now I have found grace in thy sight, O Lord, let my Lord, I pray thee, go among us; for it is a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance.^[14]

10 And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which thou art shall see the work of the LORD: for it is a terrible thing that I will do with thee.

observe

11 Observe thou that which I command thee this day: behold, I drive out before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite.

12 Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare^[7] in the midst of thee:

13 But ye shall destroy their altars, break their images, and cut down their groves:

14 For thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God:

15 Lest thou make a covenant with the inhabitants of the land, and they go a whoring^[8] after their gods, and do sacrifice unto their gods, and one call thee, and thou eat of his sacrifice;

16 And thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods.

17 Thou shalt make thee no molten gods.

18 The feast of unleavened bread shalt thou keep. Seven days thou shalt eat unleavened bread, as I commanded thee, in the time of the month Abib: for in the month Abib thou camest out from Egypt.

19 All that openeth the matrix is mine; and every firstling among thy cattle, whether ox or sheep, that is male.

20 But the firstling of an ass thou shalt redeem with a lamb: and if thou redeem him not, then shalt thou break his neck. All the firstborn of thy sons thou shalt redeem. And none shall appear before me empty.

21 Six days thou shalt work, but on the seventh day thou shalt rest: in earing time and in harvest thou shalt rest.

22 And thou shalt observe the feast of weeks, of the firstfruits of wheat harvest, and the feast of ingathering at the year's end.

23 Thrice in the year shall all your men children appear before the Lord GOD, the God of Israel.

24 For I will cast out the nations before thee, and enlarge thy borders: neither shall any man desire thy land, when thou shalt go up to appear before the LORD thy God thrice in the year.

25 Thou shalt not offer the blood of my sacrifice with leaven; neither shall the sacrifice of the feast of the passover be left unto the morning.

26 The first of the firstfruits of thy land thou shalt bring unto the house of the LORD thy God. Thou shalt not seethe a kid in his mother's milk.

27 And the LORD said unto Moses, Write thou these words: for after the tenor of these words I have made a covenant with thee and with Israel.

Second copy and his face shown

28 And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments.

29 And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses' hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him.

30 And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him.

31 And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him: and Moses talked with them.

32 And afterward all the children of Israel came nigh: and he gave them in commandment all that the LORD had spoken with him in mount Sinai.

33 And till Moses had done speaking with them, he put a vail on his face.

34 But when Moses went in before the LORD to speak with him, he took the vail off, until he came out. And he came out, and spake unto the children of Israel that which he was commanded.

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↑ ^1.0 ^1.1 ^1.2 ^1.3 07121 קָרָא‎ qara’ [kaw-raw’] a primitive root [rather identical with 07122 through the idea of accosting a person met]; v; [BDB-894b] [{See TWOT on 2063 }] AV-call 528, cried 98, read 38, proclaim 36, named 7, guests 4, invited 3, gave 3, renowned 3, bidden 2, preach 2, misc 11; 735
1) to call, call out, recite, read, cry out, proclaim
1a) (Qal)
1a1) to call, cry, utter a loud sound

1a2) to call unto, cry (for help), call (with name of God)

1a3) to proclaim

1a4) to read aloud, read (to oneself), read

1a5) to summon, invite, call for, call and commission, appoint, call and endow

1a6) to call, name, give name to, call by

1b) (Niphal)
1b1) to call oneself

1b2) to be called, be proclaimed, be read aloud, be summoned, be named

1c) (Pual) to be called, be named, be called out, be chosen
↑ ^2.0 ^2.1 ^2.2 08034 שֵׁם‎ shem [shame] a primitive word [perhaps rather from 07760 שׂוּם‎ to put, place, set, appoint, make, through the idea of definite and conspicuous position; n m; [BDB-1027b] [{See TWOT on 2405 }] AV-name 832, renown 7, fame 4, famous 3, named 3, named + 07121 2, famous + 07121 1, infamous + 02931 1, report 1, misc 10; 864
1) name
1a) name

1b) reputation, fame, glory

1c) the Name (as designation of God)

1d) memorial, monument
↑ 07349 רַחוּם‎ rachuwm [rakh-oom’] from 07355 רָחַם‎ racham to love, love deeply, have mercy; adj; [BDB-933b] [{See TWOT on 2146 @@ "2146c" }] AV-merciful 8, compassion 5; 13
1) compassionate
1a) always of God with one possible exception
↑ 02587 חַנּוּן‎ channuwn [khan-noon’] from 02603 חָנַן‎ chanan to be gracious, show favour, pity; adj; [BDB-337a] [{See TWOT on 694 @@ "694d" }] AV-gracious 13; 13
1) gracious
↑ 02603 ^ןנח^ chanan \@khaw-nan’\@ a primitive root [compare 02583 ]; v; AV-mercy 16, gracious 13, merciful 12, supplication 10, favour 7, besought 4, pity 4, fair 1, favourable 1, favoured 1, misc 9; 78
1) to be gracious, show favour, pity
1a) (Qal) to show favour, be gracious

1b) (Niphal) to be pitied

1c) (Piel) to make gracious, make favourable, be gracious

1d) (Poel) to direct favour to, have mercy on

1e) (Hophal) to be shown favour, be shown consideration

1f) (Hithpael) to seek favour, implore favour

2) to be loathsome
↑ ^6.0 ^6.1 06485 ^דקפ^ paqad \@paw-kad’\@ a primitive root; v; AV-number 119, visit 59, punish 31, appoint 14, commit 6, miss 6, set 6, charge 5, governor 5, lack 4, oversight 4, officers 4, counted 3, empty 3, ruler 3, overseer 3, judgment 2, misc 28; 305 v
1) to attend to, muster, number, reckon, visit, punish, appoint, look after, care for
1a) (Qal)

1a1) to pay attention to, observe

1a2) to attend to
1a3) to seek, look about for

1a4) to seek in vain, need, miss, lack

1a5) to visit

1a6) to visit upon, punish

1a7) to pass in review, muster, number

1a8) to appoint, assign, lay upon as a charge, deposit

1b) (Niphal)
1b1) to be sought, be needed, be missed, be lacking

1b2) to be visited

1b3) to be visited upon

1b4) to be appointed

1b5) to be watched over

1c) (Piel) to muster, call up

1d) (Pual) to be passed in review, be caused to miss, be called, be called to account

1e) (Hiphil)
1e1) to set over, make overseer, appoint an overseer

1e2) to commit, entrust, commit for care, deposit

1f) (Hophal)
1f1) to be visited

1f2) to be deposited

1f3) to be made overseer, be entrusted

1g) (Hithpael) numbered

1h) (Hothpael) numbered

n m pl abstr

2) musterings, expenses</Ref>
↑ ^7.0 ^7.1 04170 ^שׁקומ^ mowqesh \@mo-kashe’\@ or ^שׁקמ^ moqesh \@mo-kashe’\@ from 03369; n m; AV-snare 20, gin 3, trap 2, ensnared 1, snared 1; 27 1) bait, lure, snare
↑ ^8.0 ^8.1 ^8.2 ^8.3
02181 זָנָה‎ ZayinNunHey zanah [zaw-naw’] a primitive root [highly-fed and therefore wanton]; v; [BDB-275b] [{See TWOT on 563 }] AV- … harlot 36, go a whoring 19, … whoredom 15, whore 11, commit fornication 3, whorish 3, harlot + 0802 2, commit 1, continually 1, great 1, whore’s + 0802 1; 93
1) to commit fornication, be a harlot, play the harlot
1a) (Qal)
1a1) to be a harlot, act as a harlot, commit fornication

1a2) to commit adultery

1a3) to be a cult prostitute

1a4) to be unfaithful (to God) (fig.)

1b) (Pual) to play the harlot

1c) (Hiphil)
1c1) to cause to commit adultery

1c2) to force into prostitution

1c3) to commit fornication
- We can see the idea of national adultery or the use of force when the Tav related to faith or Lamed (hand) or Vav (separation or union) is included with or adjacent to the ZayinNunHey
- In Isaiah 23:17 we see wə·zā·nə·ṯāh וְזָֽנְתָ֛ה VavZayinNunTavHey which references Tyre and "her hire, and shall commit fornication with all the kingdoms".
In Isaiah 23:17 we see the Hebrew: וְשָׁבָ֖ה לְאֶתְנַנָּ֑ה וְזָֽנְתָ֛ה אֶת־ כָּל־

where the word ethnan (0868) containing the root אֶתְנַ AlefTavNun is seen as לְאֶתְנַנָּ֑ה translated to her hire
- In Hosea 9:1 we see zā·nî·ṯā ZayinNunYodTav זָנִ֖יתָ Translated in
NAS: "like the nations! For you have played the harlot, forsaking"

KJV: "as [other] people: for thou hast gone a whoring from thy God,"
- We see לִזְנ֖וֹת LamedZayinNunVavTav liz·nō·wṯ in Leviticus 20:5-6 and Leviticus 21:9 along with Numbers 25:1 and Deuteronomy 22:21. We see lə·haz·nō·w·ṯāh לְהַזְנוֹתָ֑הּ LamedHeyZayinNunVavTavHey in Leviticus 19:29
↑ Proverbs 1:10 ¶ "My son, if sinners entice thee, consent thou not. 11 If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause: 12 Let us swallow them up alive as the grave; and whole, as those that go down into the pit: 13 We shall find all precious substance, we shall fill our houses with spoil: 14 Cast in thy lot among us; let us all have one purse: 15 My son, walk not thou in the way with them; refrain thy foot from their path: 16 For their feet run to evil, and make haste to shed blood. 17 Surely in vain the net is spread in the sight of any bird. 18 And they lay wait for their [own] blood; they lurk privily for their [own] lives. 19 So [are] the ways of every one that is greedy of gain(01215 acquired by violence); [which] taketh away the life of the owners thereof."
↑ 06680 ^הוצ^ tsavah \@tsaw-vaw’\@ a primitive root Hebrew letters Tzadik Vav Hey; if you add a Mem 04687 ^הוצמ^ mitsvah v; AV-command 514, charge 39, commandment 9, appoint 5, bade 3, order 3, commander 1, misc 4; 494
1) to command, charge, give orders, lay charge, give charge to, order
1a) (Piel)
1a1) to lay charge upon

1a2) to give charge to, give command to

1a3) to give charge unto

1a4) to give charge over, appoint

1a5) to give charge, command

1a6) to charge, command

1a7) to charge, commission

1a8) to command, appoint, ordain (of divine act)

1b) (Pual) to be commanded
↑ 05392 נֶשֶׁךְ‎ neshek [neh’-shek] from 05391 נָשַׁךְ‎ nashak to bite; n m; [BDB-675a] [{See TWOT on 1430 @@ "1430a" }] AV-usury 12; 12
1) interest, usury
↑
05771 ^ןוע^ ‘avon \@aw-vone’\@ or ^ןווע^ ‘avown (#2Ki 7:9; Ps 51:5) \@aw-vone’\@ from AyinVavNun05753 Bend or twist; the verb iniquity; n m; AV-iniquity 220, punishment 5, fault 2, Iniquities + 01697 1, mischief 1, sin 1; 230
1) perversity, depravity, iniquity, guilt or punishment of iniquity
1a) iniquity

1b) guilt of iniquity, guilt (as great), guilt (of condition)

1c) consequence of or punishment for iniquity
- ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)
- נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
↑
07812 ^החשׁ^ shachah ShinChetHey \@shaw-khaw’\@ a primitive root; v; {See TWOT on 2360} AV-worship 99, bow 31, bow down 18, obeisance 9, reverence 5, fall down 3, themselves 2, stoop 1, crouch 1, misc 3; 172
1) to bow down
1a) (Qal) to bow down

1b) (Hiphil) to depress (fig)

1c) (Hithpael)
1c1) to bow down, prostrate oneself
1c1a) before superior in homage

1c1b) before God in worship

1c1c) before false gods

1c1d) before angel
- The word worshipper does not appear in the Old Testament except as a translation of abad which clearly means to serve. The common word for worship is shachah. Study Aboda.
- In the New Testament, the word for worship is proskuneo.
↑ 05157 נָחַל‎ nachal [naw-khal’] a primitive root; v; [BDB-635b] [{See TWOT on 1342 }] AV-inherit 30, inheritance 19, possess 5, have 2, divide 1, heritage 1, possession 1, strong’s synonym 2; 61
1) to get as a possession, acquire, inherit, possess
1a) (Qal)
1a1) to take possession, inherit

1a2) to have or get as a possession or property (fig.)

1a3) to divide the land for a possession

1a4) to acquire (testimonies) (fig.)

1b) (Piel) to divide for a possession

1c) (Hithpael) to possess oneself of

1d) (Hiphil)
1d1) to give as a possession

1d2) to cause to inherit, give as an inheritance

1e) (Hophal) to be allotted, be made to possess

[qara-1] 1.0 ^1.1 ^1.2 ^1.3 07121 קָרָא‎ qara’ [kaw-raw’] a primitive root [rather identical with 07122 through the idea of accosting a person met]; v; [BDB-894b] [{See TWOT on 2063 }] AV-call 528, cried 98, read 38, proclaim 36, named 7, guests 4, invited 3, gave 3, renowned 3, bidden 2, preach 2, misc 11; 735
1) to call, call out, recite, read, cry out, proclaim
1a) (Qal)
1a1) to call, cry, utter a loud sound

1a2) to call unto, cry (for help), call (with name of God)

1a3) to proclaim

1a4) to read aloud, read (to oneself), read

1a5) to summon, invite, call for, call and commission, appoint, call and endow

1a6) to call, name, give name to, call by

1b) (Niphal)
1b1) to call oneself

1b2) to be called, be proclaimed, be read aloud, be summoned, be named

1c) (Pual) to be called, be named, be called out, be chosen

[shem-2] 2.0 ^2.1 ^2.2 08034 שֵׁם‎ shem [shame] a primitive word [perhaps rather from 07760 שׂוּם‎ to put, place, set, appoint, make, through the idea of definite and conspicuous position; n m; [BDB-1027b] [{See TWOT on 2405 }] AV-name 832, renown 7, fame 4, famous 3, named 3, named + 07121 2, famous + 07121 1, infamous + 02931 1, report 1, misc 10; 864
1) name
1a) name

1b) reputation, fame, glory

1c) the Name (as designation of God)

1d) memorial, monument

[rachuwm-3] 07349 רַחוּם‎ rachuwm [rakh-oom’] from 07355 רָחַם‎ racham to love, love deeply, have mercy; adj; [BDB-933b] [{See TWOT on 2146 @@ "2146c" }] AV-merciful 8, compassion 5; 13
1) compassionate
1a) always of God with one possible exception

[channuwn-4] 02587 חַנּוּן‎ channuwn [khan-noon’] from 02603 חָנַן‎ chanan to be gracious, show favour, pity; adj; [BDB-337a] [{See TWOT on 694 @@ "694d" }] AV-gracious 13; 13
1) gracious

[chanan-5] 02603 ^ןנח^ chanan \@khaw-nan’\@ a primitive root [compare 02583 ]; v; AV-mercy 16, gracious 13, merciful 12, supplication 10, favour 7, besought 4, pity 4, fair 1, favourable 1, favoured 1, misc 9; 78
1) to be gracious, show favour, pity
1a) (Qal) to show favour, be gracious

1b) (Niphal) to be pitied

1c) (Piel) to make gracious, make favourable, be gracious

1d) (Poel) to direct favour to, have mercy on

1e) (Hophal) to be shown favour, be shown consideration

1f) (Hithpael) to seek favour, implore favour

2) to be loathsome

[paqad-6] 6.0 ^6.1 06485 ^דקפ^ paqad \@paw-kad’\@ a primitive root; v; AV-number 119, visit 59, punish 31, appoint 14, commit 6, miss 6, set 6, charge 5, governor 5, lack 4, oversight 4, officers 4, counted 3, empty 3, ruler 3, overseer 3, judgment 2, misc 28; 305 v
1) to attend to, muster, number, reckon, visit, punish, appoint, look after, care for
1a) (Qal)

1a1) to pay attention to, observe

1a2) to attend to
1a3) to seek, look about for

1a4) to seek in vain, need, miss, lack

1a5) to visit

1a6) to visit upon, punish

1a7) to pass in review, muster, number

1a8) to appoint, assign, lay upon as a charge, deposit

1b) (Niphal)
1b1) to be sought, be needed, be missed, be lacking

1b2) to be visited

1b3) to be visited upon

1b4) to be appointed

1b5) to be watched over

1c) (Piel) to muster, call up

1d) (Pual) to be passed in review, be caused to miss, be called, be called to account

1e) (Hiphil)
1e1) to set over, make overseer, appoint an overseer

1e2) to commit, entrust, commit for care, deposit

1f) (Hophal)
1f1) to be visited

1f2) to be deposited

1f3) to be made overseer, be entrusted

1g) (Hithpael) numbered

1h) (Hothpael) numbered

n m pl abstr

2) musterings, expenses</Ref>

[mowqesh-7] 7.0 ^7.1 04170 ^שׁקומ^ mowqesh \@mo-kashe’\@ or ^שׁקמ^ moqesh \@mo-kashe’\@ from 03369; n m; AV-snare 20, gin 3, trap 2, ensnared 1, snared 1; 27 1) bait, lure, snare

[zanah-8] 8.0 ^8.1 ^8.2 ^8.3 02181 זָנָה‎ ZayinNunHey zanah [zaw-naw’] a primitive root [highly-fed and therefore wanton]; v; [BDB-275b] [{See TWOT on 563 }] AV- … harlot 36, go a whoring 19, … whoredom 15, whore 11, commit fornication 3, whorish 3, harlot + 0802 2, commit 1, continually 1, great 1, whore’s + 0802 1; 93
1) to commit fornication, be a harlot, play the harlot
1a) (Qal)
1a1) to be a harlot, act as a harlot, commit fornication

1a2) to commit adultery

1a3) to be a cult prostitute

1a4) to be unfaithful (to God) (fig.)

1b) (Pual) to play the harlot

1c) (Hiphil)
1c1) to cause to commit adultery

1c2) to force into prostitution

1c3) to commit fornication

We can see the idea of national adultery or the use of force when the Tav related to faith or Lamed (hand) or Vav (separation or union) is included with or adjacent to the ZayinNunHey

In Isaiah 23:17 we see wə·zā·nə·ṯāh וְזָֽנְתָ֛ה VavZayinNunTavHey which references Tyre and "her hire, and shall commit fornication with all the kingdoms".

In Isaiah 23:17 we see the Hebrew: וְשָׁבָ֖ה לְאֶתְנַנָּ֑ה וְזָֽנְתָ֛ה אֶת־ כָּל־

where the word ethnan (0868) containing the root אֶתְנַ AlefTavNun is seen as לְאֶתְנַנָּ֑ה translated to her hire

In Hosea 9:1 we see zā·nî·ṯā ZayinNunYodTav זָנִ֖יתָ Translated in

NAS: "like the nations! For you have played the harlot, forsaking"

KJV: "as [other] people: for thou hast gone a whoring from thy God,"

We see לִזְנ֖וֹת LamedZayinNunVavTav liz·nō·wṯ in Leviticus 20:5-6 and Leviticus 21:9 along with Numbers 25:1 and Deuteronomy 22:21. We see lə·haz·nō·w·ṯāh לְהַזְנוֹתָ֑הּ LamedHeyZayinNunVavTavHey in Leviticus 19:29

[9] We can see the idea of national adultery or the use of force when the Tav related to faith or Lamed (hand) or Vav (separation or union) is included with or adjacent to the ZayinNunHey

[10] In Isaiah 23:17 we see wə·zā·nə·ṯāh וְזָֽנְתָ֛ה VavZayinNunTavHey which references Tyre and "her hire, and shall commit fornication with all the kingdoms".

[11] In Hosea 9:1 we see zā·nî·ṯā ZayinNunYodTav זָנִ֖יתָ Translated in

[12] We see לִזְנ֖וֹת LamedZayinNunVavTav liz·nō·wṯ in Leviticus 20:5-6 and Leviticus 21:9 along with Numbers 25:1 and Deuteronomy 22:21. We see lə·haz·nō·w·ṯāh לְהַזְנוֹתָ֑הּ LamedHeyZayinNunVavTavHey in Leviticus 19:29

[9] Proverbs 1:10 ¶ "My son, if sinners entice thee, consent thou not. 11 If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause: 12 Let us swallow them up alive as the grave; and whole, as those that go down into the pit: 13 We shall find all precious substance, we shall fill our houses with spoil: 14 Cast in thy lot among us; let us all have one purse: 15 My son, walk not thou in the way with them; refrain thy foot from their path: 16 For their feet run to evil, and make haste to shed blood. 17 Surely in vain the net is spread in the sight of any bird. 18 And they lay wait for their [own] blood; they lurk privily for their [own] lives. 19 So [are] the ways of every one that is greedy of gain(01215 acquired by violence); [which] taketh away the life of the owners thereof."

[tsavah-10] 06680 ^הוצ^ tsavah \@tsaw-vaw’\@ a primitive root Hebrew letters Tzadik Vav Hey; if you add a Mem 04687 ^הוצמ^ mitsvah v; AV-command 514, charge 39, commandment 9, appoint 5, bade 3, order 3, commander 1, misc 4; 494
1) to command, charge, give orders, lay charge, give charge to, order
1a) (Piel)
1a1) to lay charge upon

1a2) to give charge to, give command to

1a3) to give charge unto

1a4) to give charge over, appoint

1a5) to give charge, command

1a6) to charge, command

1a7) to charge, commission

1a8) to command, appoint, ordain (of divine act)

1b) (Pual) to be commanded

[naqah-11] 05392 נֶשֶׁךְ‎ neshek [neh’-shek] from 05391 נָשַׁךְ‎ nashak to bite; n m; [BDB-675a] [{See TWOT on 1430 @@ "1430a" }] AV-usury 12; 12
1) interest, usury

[avon-12] 05771 ^ןוע^ ‘avon \@aw-vone’\@ or ^ןווע^ ‘avown (#2Ki 7:9; Ps 51:5) \@aw-vone’\@ from Ayin Vav Nun 05753 Bend or twist; the verb iniquity; n m; AV-iniquity 220, punishment 5, fault 2, Iniquities + 01697 1, mischief 1, sin 1; 230
1) perversity, depravity, iniquity, guilt or punishment of iniquity
1a) iniquity

1b) guilt of iniquity, guilt (as great), guilt (of condition)

1c) consequence of or punishment for iniquity

ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)

נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)

[17] ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)

[18] נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)

[shachah-13] 07812 ^החשׁ^ shachah ShinChetHey \@shaw-khaw’\@ a primitive root; v; {See TWOT on 2360} AV-worship 99, bow 31, bow down 18, obeisance 9, reverence 5, fall down 3, themselves 2, stoop 1, crouch 1, misc 3; 172
1) to bow down
1a) (Qal) to bow down

1b) (Hiphil) to depress (fig)

1c) (Hithpael)
1c1) to bow down, prostrate oneself
1c1a) before superior in homage

1c1b) before God in worship

1c1c) before false gods

1c1d) before angel

The word worshipper does not appear in the Old Testament except as a translation of abad which clearly means to serve. The common word for worship is shachah. Study Aboda.

In the New Testament, the word for worship is proskuneo.

[20] The word worshipper does not appear in the Old Testament except as a translation of abad which clearly means to serve. The common word for worship is shachah. Study Aboda.

[21] In the New Testament, the word for worship is proskuneo.

[nachal-14] 05157 נָחַל‎ nachal [naw-khal’] a primitive root; v; [BDB-635b] [{See TWOT on 1342 }] AV-inherit 30, inheritance 19, possess 5, have 2, divide 1, heritage 1, possession 1, strong’s synonym 2; 61
1) to get as a possession, acquire, inherit, possess
1a) (Qal)
1a1) to take possession, inherit

1a2) to have or get as a possession or property (fig.)

1a3) to divide the land for a possession

1a4) to acquire (testimonies) (fig.)

1b) (Piel) to divide for a possession

1c) (Hithpael) to possess oneself of

1d) (Hiphil)
1d1) to give as a possession

1d2) to cause to inherit, give as an inheritance

1e) (Hophal) to be allotted, be made to possess

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@@ Line 11: / Line 11: @@
 |-
 | ''merciful'' is translated from רַחוּם‎ rachuwm<Ref name="rachuwm">{{07349}}</Ref>  meaning "compassionate" from רָחַם‎ racham meaning ''to love, love deeply, havחַנּוּן‎ channuwn
+|-
 | and ''gracious'' is translated from חַנּוּן‎ channuwn<Ref name="channuwn">{{02587}}</Ref> said to mean gracious but  from 02603 חָנַן‎ chanan<Ref name="chanan">{{02603}}</Ref>  meaning ''to be gracious, show favour, pity''
 |-
@@ Line 39: / Line 40: @@
   Surely in vain the net is spread in the sight of any bird.
   And they lay wait for their [own] blood; they lurk privily for their [own] lives.
-  So [are] the ways of every one that is greedy of gain([[01215]] acquired by violence); [which] taketh away the life of the owners thereof."
+  So [are] the ways of every one that is greedy of gain([[01215]] acquired by violence); [which] taketh away the life of the owners thereof."</Ref>
 |-
 | V18 No feast/[[welfare]] bread by by cruelty which is what the [[leave]] means.

Exodus 34: Difference between revisions

Revision as of 23:28, 14 April 2023

Contents

Come up again but others no

Two tables

The LORD God

Take us for thine inheritance

observe

Second copy and his face shown

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Exodus 34: Difference between revisions

Revision as of 23:28, 14 April 2023

Come up again but others no

Two tables

The LORD God

Take us for thine inheritance

observe

Second copy and his face shown

Navigation menu

Search