Matthew 13: Difference between revisions
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=== The Purpose of the Parables === | === The Purpose of the Parables === | ||
[13] <span style="color:red">'''Therefore speak I to them in [[parables]]: because they seeing see not; and hearing they hear not, neither do they understand.'''</span><Ref name="Blindlead'">{{Blindlead}}</Ref> | [13] <span style="color:red">'''Therefore speak I to them in [[parables]]: because they seeing see<Ref name="hearsee">{{hearsee}}</Ref> not; and hearing they hear<Ref name="hearsee">{{hearsee}}</Ref> not, neither do they understand.'''</span><Ref name="Blindlead'">{{Blindlead}}</Ref> | ||
[14] <span style="color:red">'''And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:<Ref name="oida">{{1492}}</Ref>'''</span> | [14] <span style="color:red">'''And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:<Ref name="oida">{{1492}}</Ref>'''</span> | ||
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=== The Parable of the Weeds === | === The Parable of the Weeds === | ||
[24] Another parable put he forth unto them, saying, <span style="color:red">'''The [[kingdom of heaven]] is likened unto a man which sowed good seed in his field:'''</span> | [24] Another parable put he forth unto them, saying, <span style="color:red">'''The [[kingdom of heaven]] is likened unto a man which sowed good seed in his field<Ref name="kingdomlike">{{kingdomlike}}</Ref>:'''</span> | ||
[25] <span style="color:red">'''But while men slept, his enemy came and sowed tares among the wheat, and went his way.'''</span> | [25] <span style="color:red">'''But while men slept, his enemy came and sowed tares among the wheat, and went his way.'''</span> | ||
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[30] <span style="color:red">'''Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.'''</span> | [30] <span style="color:red">'''Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.'''</span> | ||
=== The Mustard Seed and | === The Mustard Seed and Heaven === | ||
[31] Another parable put he forth unto them, saying, <span style="color:red">'''The [[kingdom of heaven]] is like to a grain of mustard seed, which a man took, and sowed in his field:'''</span> | [31] Another parable put he forth unto them, saying, <span style="color:red">'''The [[kingdom of heaven]] is like to a grain of mustard seed, which a man took, and sowed in his field<Ref name="kingdomlike">{{kingdomlike}}</Ref>:'''</span> | ||
[32] <span style="color:red">'''Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.'''</span> | [32] <span style="color:red">'''Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.'''</span> | ||
=== The Leaven === | === The good Leaven === | ||
[33] Another parable spake he unto them; <span style="color:red">'''The [[kingdom of heaven]] is like unto [[leaven]], which a woman took, and hid in three measures of meal, till the whole was [[leaven]]ed.'''</span> | [33] Another parable spake he unto them; <span style="color:red">'''The [[kingdom of heaven]] is like unto [[leaven]]<Ref name="kingdomlike">{{kingdomlike}}</Ref>, which a woman took, and hid in three measures of meal, till the whole was [[leaven]]ed.'''</span> | ||
=== Prophecy and Parables === | === Prophecy and Parables === | ||
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[38] <span style="color:red">'''The field is the [[world]]; the good seed are the children of the kingdom; but the tares are the children of the wicked one;'''</span> | [38] <span style="color:red">'''The field is the [[world]]; the good seed are the children of the kingdom; but the tares are the children of the wicked one;'''</span> | ||
[39] <span style="color:red">'''The enemy that sowed them is the devil; the harvest is the end of the world([[165|aion]]); and the reapers are the angels.<Ref name="aggelos">{{32}}</Ref> '''</span> | [39] <span style="color:red">'''The enemy that sowed them is the devil<Ref name="Possesed">{{Possesed}}</Ref>; the harvest is the end of the world([[165|aion]]); and the reapers are the angels.<Ref name="aggelos">{{32}}</Ref> '''</span> | ||
[40] <span style="color:red">'''As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.([[165|aion]])'''</span> | [40] <span style="color:red">'''As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.([[165|aion]])'''</span> | ||
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=== The Parable of the Hidden Treasure === | === The Parable of the Hidden Treasure === | ||
[44] <span style="color:red">'''Again, the [[kingdom of heaven]] is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.'''</span> | [44] <span style="color:red">'''Again, the [[kingdom of heaven]] is like unto treasure hid in a field<Ref name="kingdomlike">{{kingdomlike}}</Ref>; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.'''</span> | ||
=== The Parable of the Pearl of Great Value === | === The Parable of the Pearl of Great Value === | ||
[45] <span style="color:red">'''Again, the [[kingdom of heaven]] is like unto a merchant man, seeking goodly pearls:'''</span> | [45] <span style="color:red">'''Again, the [[kingdom of heaven]] is like unto a merchant man, seeking goodly pearls<Ref name="kingdomlike">{{kingdomlike}}</Ref>:'''</span> | ||
[46] <span style="color:red">'''Who, when he had found one pearl of great price, went and sold all that he had, and bought it.'''</span> | [46] <span style="color:red">'''Who, when he had found one pearl of great price, went and sold all that he had, and bought it.'''</span> | ||
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=== The Parable of the Net === | === The Parable of the Net === | ||
[47] <span style="color:red">'''Again, the [[kingdom of heaven]] is like unto a net, that was cast into the sea, and gathered of every kind:'''</span> | [47] <span style="color:red">'''Again, the [[kingdom of heaven]] is like unto a net, that was cast into the sea, and gathered of every kind<Ref name="kingdomlike">{{kingdomlike}}</Ref>:'''</span> | ||
[48] <span style="color:red">'''Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.'''</span> | [48] <span style="color:red">'''Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.'''</span> | ||
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[51] Jesus saith unto them, <span style="color:red">'''Have ye understood all these things? They say unto him, Yea, Lord. | [51] Jesus saith unto them, <span style="color:red">'''Have ye understood all these things? They say unto him, Yea, Lord. | ||
[52] Then said he unto them, <span style="color:red">'''Therefore every scribe which is instructed unto the [[kingdom of heaven]] is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.'''</span> | [52] Then said he unto them, <span style="color:red">'''Therefore every scribe which is instructed unto the [[kingdom of heaven]] is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.'''</span><Ref name="kingdomlike">{{kingdomlike}}</Ref> | ||
== Jesus Rejected == | == Jesus Rejected == | ||
Latest revision as of 15:06, 25 September 2024
 |
Matthew 13 Download Recording #16 Matthew Chapter 13 or press play |
| Comments |
| What the Kingdom of Heaven is like is explained in parables. |
| Parable of the sower of good seed who throws the seeds which may flourish or not. |
| Why Parables? |
| What are the Mysteries of the kingdom of heaven including the Mysteries of the Universe, like what is the "Mark of the Beast"? What is Mystery Babylon? The word "mysteries" in the New Testament is consistently translated from musterion.[2] |
| V15 people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed... Matthew 15:V11, What cometh from the heart defileth?[3] like Matthew 15:V17-V19 but also V8 with their mouth, and ... lips; but their heart[4] is far... away from the God of heaven. |
| V18 begins with the "You therefore hear". The Ellicott's Commentary for English Readers
states that "The “ye” is emphatic. The interpretation which is withheld from others is given to you." |
| [19] ... heareth the word of the kingdom, and understandeth[5] |
| [20] But he that received the seed into stony places, the same is he that heareth the word, and anon[6] with joy receiveth it; |
| [21] because of the word, by and by he is offended.[7] |
| [22] ... the care[8] of this world <age>, and the deceitfulness of riches, choke the word, and he becometh unfruitful. |
| [23] ..received seed into the good ground ... heareth[9] the word, and understandeth[5] it; which also beareth fruit... |
| [25] But while men slept, his enemy came... "How long wilt thou sleep, O sluggard[10] ? when wilt thou arise out of thy sleep? 10 Yet a little sleep, a little slumber, a little folding of the hands to sleep: 11 So shall thy poverty come as one that travelleth, and thy want as an armed man." Proverbs 6:9 |
| [28] Wilt thou then that we go and gather them up? |
| [30] Let both grow together until the harvest... |
| The kingdom of heaven is like to a grain of mustard seed. |
| [33] The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened. But the leaven though hidden must grow inside. |
| [35] "...spoken by the prophet" Psalms 78:2 I will open my mouth in a parable: I will utter dark sayings of old: |
| [37, 43]He that soweth the good seed is the Son of man... The field is the world... tares are the children of the wicked[11] |
| How do you know which you are? Tare or barley? |
| [44, 46]To Get the pearl of the kingdom ... sold all that he had, and bought it. |
| [47, 48] kingdom of heaven is like unto a net... gathered the good into vessels, but cast the bad away. |
| [49] ...the angels shall ... sever the wicked from among the just, |
| [50] ... there shall be wailing and gnashing of teeth. |
| [51] Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord. |
| [53] And it came to pass, that when Jesus had finished these parables, he departed thence. |
| [54] In his own country,[12] ... they were offended[7] in him. But Jesus said unto them, A prophet is not without honour, save in his own country[12], and in his own house.[13] |
| [58] And he did not many mighty works there because of their unbelief. |
The Parable of the Sower
[1] The same day went Jesus out of the house, and sat by the sea side.
[2] And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.
[3] And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;
[4] And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:
[5] fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:
[6] And when the sun was up, they were scorched; and because they had no root, they withered away.
[7] And some fell among thorns; and the thorns sprung up, and choked them:
[8] other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.
[9] Who hath ears to hear, let him hear.
The Kingdom of Heaven is like
[10] And the disciples came, and said unto him, Why speakest thou unto them in parables?
[11] He answered and said unto them, Because it is given unto you to know the mysteries[2] of the kingdom of heaven, but to them it is not given.
[12] For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
The Purpose of the Parables
[13] Therefore speak I to them in parables: because they seeing see[14] not; and hearing they hear[14] not, neither do they understand.[15]
[14] And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:[16]
[15] For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see[16] with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
[16] But blessed[17] are your eyes, for they see: and your ears, for they hear.
[17] For verily I say unto you, That many prophets and righteous men have desired to see[16] those things which ye see, and have not seen[16] them; and to hear those things which ye hear, and have not heard them.
The Parable of the Sower Explained
[18] Hear ye therefore the parable of the sower.
[19] When any one heareth the word of the kingdom, and understandeth[5] it not, then cometh the wicked[11] one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.
[20] But he that received the seed into stony places, the same is he that heareth the word, and anon[6] with joy receiveth it;
[21] Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.[7]
[22] He also that received seed among the thorns is he that heareth the word; and the care[8] of this world <age>, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
[23] But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
The Parable of the Weeds
[24] Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field[18]:
[25] But while men slept, his enemy came and sowed tares among the wheat, and went his way.
[26] But when the blade was sprung up, and brought forth fruit, then appeared the tares also.
[27] So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?
[28] He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?
[29] But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.
[30] Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
The Mustard Seed and Heaven
[31] Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field[18]:
[32] Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
The good Leaven
[33] Another parable spake he unto them; The kingdom of heaven is like unto leaven[18], which a woman took, and hid in three measures of meal, till the whole was leavened.
Prophecy and Parables
[34] All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:
[35] That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
The tares explained
[36] Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.
[37] He answered and said unto them, He that soweth the good seed is the Son of man;
[38] The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;
[39] The enemy that sowed them is the devil[19]; the harvest is the end of the world(aion); and the reapers are the angels.[20]
[40] As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.(aion)
[41] The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;
[42] And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.[21]
[43] Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.
The Parable of the Hidden Treasure
[44] Again, the kingdom of heaven is like unto treasure hid in a field[18]; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.
The Parable of the Pearl of Great Value
[45] Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls[18]:
[46] Who, when he had found one pearl of great price, went and sold all that he had, and bought it.
The Parable of the Net
[47] Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind[18]:
[48] Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.
[49] So shall it be at the end of the world(aion): the angels shall come forth, and sever the wicked from among the just,
[50] And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.
New and Old Treasures
[51] Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.
[52] Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.[18]
Jesus Rejected
[53] And it came to pass, that when Jesus had finished these parables, he departed thence.
[54] And when he was come into his own country,[12] he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?
[55] Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?
[56] And his sisters, are they not all with us? Whence then hath this man all these things?
[57] And they were offended[7] in him. But Jesus said unto them, A prophet is not without honour, save in his own country[12], and in his own house.[13]
[58] And he did not many mighty works there because of their unbelief.
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- ↑ The way of error
- 2 Peter 2:15 Which have forsaken the right way, and are gone astray, following the way of Balaam [the son] of Bosor, who loved the wages of unrighteousness;
- Jude 1:11 "Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. 12 These are spots(not "unspotted" like Pure Religion) in your feasts of charity, when they feast with you, feeding themselves without fear: clouds [they are] without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;"
- Revelation 2:14-17 "But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication ("to permit one’s self to be drawn away by another into idolatry"). 15 So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate. 16 Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth. 17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth [it]."
- Ezekiel 16:49 "Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy."
- The way of the world is the way of Cain and His city-state, the Corban of the Pharisees and the cities of blood, Nimrod and the Nicolaitan, Babylon and Balaam, Sumer and Sodom, Pharaoh and the foolishness of Saul, and more recently FDR and LBJ and all the welfare States who use legal charity which is not The Way of Christ, the Kingdom of God nor the righteousness of God.
- ↑ 2.0 2.1 3466 ~μυστήριον~ musterion \@moos-tay’-ree-on\@ from a derivative of muo (to shut the mouth); n n AV-mystery 27; 27
- 1) hidden thing, secret, mystery
- 1a) generally mysteries, religious secrets, confided only to the initiated and not to ordinary mortals
- 1b) a hidden or secret thing, not obvious to the understanding
- 1c) a hidden purpose or counsel
- 1c1) secret will
- 1c1a) of men
- 1c1b) of God: the secret counsels which govern God in dealing with the righteous, which are hidden from ungodly and wicked men but plain to the godly
- 2) in rabbinic writings, it denotes the mystic or hidden sense
- 2a) of an OT saying
- 2b) of an image or form seen in a vision
- 2c) of a dream
- 1) hidden thing, secret, mystery
- ↑ 2840 κοινόω koinoo [koy-no’-o] from 2839 adj. koinos common; v; TDNT-3:809,447; [{See TDNT 395 }] AV-defile 11, call common 2, pollute 1, unclean 1; 15
- 1) to make common
- 1a) to make (Levitically) unclean, render unhallowed, defile, profane
- 1b) to declare or count unclean
- 1) to make common
- ↑ 2588 καρδία kardia [kar-dee’-ah] prolonged from a primary kar (Latin, cor, "heart"); n f; TDNT- 3:605,415; [{See TDNT 359 }] AV-heart 159, broken hearted + 4937 1; 160
- 1) the heart
- 1a) that organ in the animal body which is the centre of the circulation of the blood, and hence was regarded as the seat of physical life
- 1b) denotes the centre of all physical and spiritual life
- 1b1) the vigour and sense of physical life
- 1b2) the centre and seat of spiritual life
- 1b2a) the soul or mind, as it is the fountain and seat of the thoughts, passions, desires, appetites, affections, purposes, endeavours
- 1b2b) of the understanding, the faculty and seat of the intelligence
- 1b2c) of the will and character
- 1b2d) of the soul so far as it is affected and stirred in a bad way or good, or of the soul as the seat of the sensibilities, affections, emotions, desires, appetites, passions
- 1c) of the middle or central or inmost part of anything, even though inanimate
- 1) the heart
- ↑ 5.0 5.1 5.2 4920 συνίημι suniemi [soon-ee’-ay-mee] from 4862 with and hiemi (to send); v; TDNT-7:888,1119; [{See TDNT 771 }] AV-understand 24, consider 1, be wise 1; 26
- 1) to set or bring together
- 1a) in a hostile sense, of combatants
- 2) to put (as it were) the perception with the thing perceived
- 2a) to set or join together in the mind
- 2a1) i.e. to understand: the man of understanding
- 2a2) idiom for: a good and upright man (having the knowledge of those things which pertain to salvation)
- 2a) to set or join together in the mind
- For Synonyms see entry 5825
- 1) to set or bring together
- ↑ 6.0 6.1 2117 εὐθύς euthus [yoo-thoos’] perhaps from 2095 well and 5087 to set; adj; AV-straight 5, right 3, immediately 3, straightway 2, anon 1, by and by 1, forthwith 1; 16
- 1) straight, level
- 2) straight forward, upright, true, sincere
- 3) straightway, immediately, forthwith
- ↑ 7.0 7.1 7.2 7.3 4624 ~σκανδαλίζω~ skandalizo \@skan-dal-id’-zo\@ ("scandalize") from 4625 skandalon figuratively, cause of sin, derivative of kampto a snare; TDNT-7:339,1036; {See TDNT 715} v AV-offend 28, make to offend 2; 30
- 1) to put a stumbling block or impediment in the way, upon which another may trip and fall, metaph. to offend
- 1a) to entice to sin
- 1b) to cause a person to begin to distrust and desert one whom he ought to trust and obey
- 1b1) to cause to fall away
- 1b2) to be offended in one, i.e. to see in another what I disapprove of and what hinders me from acknowledging his authority
- 1b3) to cause one to judge unfavourably or unjustly of another
- 1c) since one who stumbles or whose foot gets entangled feels annoyed
- 1c1) to cause one displeasure at a thing
- 1c2) to make indignant
- 1c3) to be displeased, indignant
- 1) to put a stumbling block or impediment in the way, upon which another may trip and fall, metaph. to offend
- ↑ 8.0 8.1 3308 μέριμνα merimna [mer’-im-nah] from 3307 (through the idea of distraction); n f; TDNT-4:589,584; [{See TDNT 482 }] AV-care 6; 6
- 1) care, anxiety
- ↑ 191 ἀκούω akouo [ak-oo’-o] a root; v; TDNT-1:216,34; [{See TDNT 43 }] AV-hear 418, hearken 6, give audience 3, hearer 2, misc 8; 437
- 1) to be endowed with the faculty of hearing, not deaf
- 2) to hear
- 2b) to attend to, consider what is or has been said
- 2c) to understand, perceive the sense of what is said
- 3) to hear something
- 3a) to perceive by the ear what is announced in one’s presence
- 3b) to get by hearing learn
- 3c) a thing comes to one’s ears, to find out, learn
- 3d) to give ear to a teaching or a teacher
- 3e) to comprehend, to understand
- ↑ 06102 עָצֵל AyinTzadikLamed ‘atsel [aw-tsale’] from 06101; adj; [BDB-782a] [{See TWOT on 1672 @@ "1672a" }]
AV-slothful 8, sluggard 6; 14
- 1) sluggish, lazy
- 1a) sluggard (subst)
- ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)
- צ ץ Tzadik is always related to The Faith of the Righteous One, the foundation of the word "to hunt" or Harvest even eat or desire. [Harvest, pant, desire] (Numeric value: 90)
- ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
- 1) sluggish, lazy
- ↑ 11.0 11.1 4190 ~πονηρός~ poneros \@pon-ay-ros’\@ from a derivative of 4192; adj AV-evil 51, wicked 10, wicked one 6, evil things 2, misc 7; 76
- 1) full of labours, annoyances, hardships
- 1a) pressed and harassed by labours
- 1b) bringing toils, annoyances, perils; of a time full of peril to Christian faith and steadfastness; causing pain and trouble
- 2) bad, of a bad nature or condition
- 2a) in a physical sense: diseased or blind
- 2b) in an ethical sense: evil wicked, bad
- For Synonyms see entry 5908
- 1) full of labours, annoyances, hardships
- ↑ 12.0 12.1 12.2 12.3 3968 πατρίς patris [pat-rece’] from 3962 Pater father; n f; AV-(one’s) own country 5, country 3; 8
- 1) one’s native country
- 1a) one’s fatherland, one’s own country, a fixed abode or home
- 1b) one’s own native place i.e. a city
- Distinguished from chōras
- patris of one's fathers
- 1) one’s native country
- ↑ 13.0 13.1 3614 ~οἰκία~ oikia \@oy-kee’-ah\@ from 3624; n f AV-house 92, at home 1, household 1, from the house 1; 95
- 1) a house
- 1a) an inhabited edifice, a dwelling
- 1) a house
- ↑ 14.0 14.1 Hear and see
- Genesis 42:22 And Reuben answered them, saying, Spake I not unto you, saying, Do not sin against the child; and ye would not hear? therefore, behold, also his blood is required.
- Deuteronomy 29:4 Yet the LORD hath not given you an heart to perceive, and eyes to see, and ears to hear, unto this day.
- 1 Samuel 8:18 And ye shall cry out in that day because of your king which ye shall have chosen you; and the LORD will not hear you in that day.
- Judges 10:14 "Go and cry unto the gods which ye have chosen; let them deliver you in the time of your tribulation.
- Ezekiel 12:2 "Son of man, thou dwellest in the midst of a rebellious house, which have eyes to see, and see not; they have ears to hear, and hear not: for they [are] a rebellious house."
- Proverbs 20:12 ¶ "The hearing ear, and the seeing eye, the LORD hath made even both of them."
- Isaiah 1:15 "And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
- Isaiah 6:9 ¶ "And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. 10 Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed."
- Isaiah 59:2 "But your iniquities have separated between you and your God, and your sins have hid [his] face from you, that he will not hear."
- Isaiah 65:12 "Therefore will I number you to the sword, and ye shall all bow down to the slaughter: because when I called, ye did not answer; when I spake, ye did not hear; but did evil before mine eyes, and did choose [that] wherein I delighted not."
- Matthew 13:11 "He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. 12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. 13 Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. 14 And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: 15 For this people’s heart is waxed gross, and [their] ears are dull of hearing, and their eyes they have closed; lest at any time they should see with [their] eyes, and hear with [their] ears, and should understand with [their] heart, and should be converted, and I should heal them."
- Jeremiah 25:4 "And the LORD hath sent unto you all his servants the prophets, rising early and sending [them]; but ye have not hearkened, nor inclined your ear to hear. 5 They said, Turn ye again now every one from his evil way, and from the evil of your doings, and dwell in the land that the LORD hath given unto you and to your fathers for ever and ever: 6 And go not after other gods to serve them, and to worship them..."
- Matthew 10:14 "And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet."
- Mark 6:11 "And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city."
- John 8:43 "Why do ye not understand my speech? [even] because ye cannot hear my word."
- John 12:38 "That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed? 39 Therefore they could not believe, because that Esaias said again, 40 He hath blinded their eyes, and hardened their heart; that they should not see with [their] eyes, nor understand with [their] heart, and be converted, and I should heal them."
- Acts 28:26 "Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive: 27 For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with [their] eyes, and hear with [their] ears, and understand with [their] heart, and should be converted, and I should heal them."
- Romans 11:7 "What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded 8 (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. 9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them: 10 Let their eyes be darkened, that they may not see, and bow down their back alway."
- 2 Corinthians 3:15 "But even unto this day, when Moses is read, the vail is upon their heart."
- Ephesians 4:18 Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:
- 2 Thessalonians 2:10 "And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. 11 And for this cause God shall send them strong delusion, that they should believe a lie:"
- ↑ False prophets and Guru theories
- Isaiah 42:16 "And I will bring the blind by a way [that] they knew not; I will lead them in paths [that] they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them. 17 They shall be turned back, they shall be greatly ashamed, that trust in graven images, that say to the molten images, Ye [are] our gods. 18 Hear, ye deaf; and look, ye blind, that ye may see."
- Isaiah 30:20 "And [though] the Lord give you the bread of adversity, and the water of affliction, yet shall not thy teachers be removed into a corner any more, but thine eyes shall see thy teachers: 21 And thine ears shall hear a word behind thee, saying, This [is] the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left. 22 Ye shall defile also the covering of thy graven images of silver, and the ornament of thy molten images of gold: thou shalt cast them away as a menstruous cloth; thou shalt say unto it, Get thee hence. 23 Then shall he give the rain of thy seed,..."
- Matthew 13:13 "Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand."
- Matthew 15:14 "Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch."
- Luke 4:18 The Spirit of the Lord [is] upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recoveing of sight to the blind, to set at liberty them that are bruised,
- John 9:39 ¶ "And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind."
- Luke 6:39 "And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch? 40 The disciple is not above his master: but every one that is perfect shall be as his master."
- Acts 13:11 "And now, behold, the hand of the Lord [is] upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand."
- ↑ 16.0 16.1 16.2 16.3 1492 οιδα oida [oy’-da] or εἴδω eido [i’-do] a root word; v; TDNT-5:116,673; [{See TDNT 538 }] v a root word; TDNT-5:116,706; [{See TDNT 559 }] AV-know 281, cannot tell + 3756 8, know how 7, wist 6, misc 19, see 314, behold 17, look 6, perceive 5, vr see 3, vr know 1; 667
- 1) to see
- 1a) to perceive with the eyes
- 1b) to perceive by any of the senses
- 1c) to perceive, notice, discern, discover
- 1d) to see
- 1d1) i.e. to turn the eyes, the mind, the attention to anything
- 1d2) to pay attention, observe
- 1d3) to see about something 1d31) i.e. to ascertain what must be done about it
- 1d4) to inspect, examine
- 1d5) to look at, behold
- 1e) to experience any state or condition
- 1f) to see i.e. have an interview with, to visit
- 2) to know
- 2a) to know of anything
- 2b) to know, i.e. get knowledge of, understand, perceive
- 2b1) of any fact
- 2b2) the force and meaning of something which has definite meaning
- 2b3) to know how, to be skilled in
- 2c) to have regard for one, cherish, pay attention to (#1Th 5:12)
- Synonyms
- 1097 ginosko-a knowledge grounded on personal experience
- 1492 oida or eido-to see with the mind’s eye, signifies a clear and purely mental perception
- 1987 epistamai-a knowledge obtained by proximity to the thing known, cf. our understanding
- 4920 suniemi-implies a native insight, knowledge gained through the five senses
- 1) to see
- ↑ 3107 μακάριος makarios [mak-ar’-ee-os] a prolonged form of the poetical makar (meaning the same); adj; TDNT- 4:362,548; [{See TDNT 459 }] AV-blessed 44, happy 5, happier 1; 50
- 1) blessed, happy
- The ancient Greek adjective for "blessed" or "happy" is makarios, "which was originally used to describe those who lived in another world." They had "had achieved a state of happiness and contentment in life that was beyond all cares, labors, and even death." The verb makaeizo means "count as happy" or as a noun makarismos has a definition of "a declaration of blessedness" in its "Usage: regarding as happy, blessed, or enviable" while others see it as a "happy calling, the act of pronouncing happy" or "regarding as happy blessed or enviable".
- * Distinguished from the Greek noun eulogia also said to mean "blessed", adj. 2127 eulogeo or v. 2128 eulogetos, n. 2129 eulogia = to praise...to consecrate,.
- ↑ 18.0 18.1 18.2 18.3 18.4 18.5 18.6 Kingdom is like
- Matthew 13:24 "Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:... his enemy came and sowed tares among the wheat, ... 30 Let both grow together until the harvest:..."
- Matthew 13:31 "Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field: 32 Which indeed is the least of all seeds: but when it ... becometh a tree, so that the birds of the air come and lodge in the branches thereof.
- Luke 13:18 "Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it?...mustard seed...
- Matthew 13:33 Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened." see Mark 4:30, Luke 13:20.
- Matthew 13:44 "Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.
- Matthew 13:45 "Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: 46 Who, when he had found one pearl of great price, went and sold all that he had, and bought it."
- Matthew 13:47 "Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:... gathered the good into vessels, but cast the bad away."
- Matthew 13:52 "Then said he unto them, Therefore every scribe [which is] instructed unto the kingdom of heaven is like unto a man [that is] an householder, which bringeth forth out of his treasure [things] new and old."
- Matthew 18:23 "Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. ... 32 ... I forgave thee all that debt, ... 33 Shouldest had compassion on thy fellowservant... 35 ...if ye from your hearts forgive not every one his brother their trespasses."
- Matthew 20:1 "For the kingdom of heaven is like unto a man [that is] an householder, which went out early in the morning to hire labourers into his vineyard."
- Matthew 22:2 "The kingdom of heaven is like unto a certain king, which made a marriage for his son ... 5 ...they made light of [it] ...the remnant took his servants ... spitefully, and slew [them]. 7 ... his armies, and destroyed those murderers ... gathered together all as many as they found, both bad and good: and the wedding... he saw there a man which had not on a wedding garment:... Bind him hand and foot, and take him away, and cast [him] into outer darkness; there shall be weeping and gnashing of teeth. ... few [are] chosen."
- Matthew 25:1 "Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom."
- ↑ Possessed
- Matthew 9:32-33 “32 As they went out, behold, they brought to him a dumb man possessed with a devil. 33 And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.”
- Matthew 11:18 “18 For John came neither eating nor drinking, and they say, He hath a devil.”
- Matthew 12:22-26 “22 Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw. 23 And all the people were amazed, and said, Is not this the son of David? 24 But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils. 25 And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: 26 And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?”
- Matthew 13:39-41 “39 The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. 40 As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. 41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;”
- Matthew 15:22-28 “22 And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil. 23 But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us. 24 But he answered and said, I am not sent but unto the lost sheep of the house of Israel. 25 Then came she and worshipped him, saying, Lord, help me. 26 But he answered and said, It is not meet to take the children’s bread, and to cast it to dogs. 27 And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters’ table. 28 Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.”
- Matthew 17:15-19 “15 Lord, have mercy on my son: for he is lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water. 16 And I brought him to thy disciples, and they could not cure him. 17 Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me. 18 And Jesus rebuked the devil; and he departed out of him: and the child was cured from that very hour. 19 Then came the disciples to Jesus apart, and said, Why could not we cast him out?”
- Mark 5:15-18 “15 And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid. 16 And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine. 17 And they began to pray him to depart out of their coasts. 18 And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.”
- Mark 7:26-30 “26 The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter. 27 But Jesus said unto her, Let the children first be filled: for it is not meet to take the children’s bread, and to cast it unto the dogs. 28 And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children’s crumbs. 29 And he said unto her, For this saying go thy way; the devil is gone out of thy daughter. 30 And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.”
- ↑ 32 ~ἄγγελος~ aggelos \@ang’-el-os\@ from aggello [probably derived from 71 ago to lead, cf 34] (to bring tidings); n m AV-angel 179, messenger 7; 186
- 1) a messenger, envoy, one who is sent {#Mt 11:10 Lu 7:27 9:52 Mr 1:2 Jas 2:25}
- 2) an angel
- 2a) sent from God (see Colossians 2:18)
- 2a1) to execute his purposes {#Mt 4:6,11 28:2 Mr 1:13 Lu 16:22 22:43 Ac 7:35 12:23 Ga 3:19 Heb 1:14}
- 2a1) to make his purposes known to men {#Lu 1:11,26 2:9-14 Ac 10:3 27:23 Mt 1:20 2:13 28:5 Joh 20:12-13}
- 2b) they are subject not only to God the Father but also to Christ {#Heb 1:4-7 1Pe 3:22 Eph 1:21 Ga 4:14} who is described to have returned to judgment surrounded by a multitude of them as servants and attendants {#Mt 13:41,49 16:27 24:31 25:31 2Th 1:7 Jude 14}
- 2c) single angels have charge of separate elements: as fire {#Re 14:18} waters {#Re 16:5 7:1-3}
- 2d) some angels are mentioned as guardian angels of individuals {#Mt 18:10 Ac 12:15}
- 2e) some angels are over churches {#Re 1:20 2:1,8,12,18 3:1,7,14}
- 2f) some angels have proven faithless to the trust committed to them by God, and have given themselves over to sin {#Jude 6 2Pe 2:4} and now obey the devil {#Mt 25:41 Re 12:7 1Co 6:3 2Co 12:7}
- 2a) sent from God (see Colossians 2:18)
- ↑ Weeping and gnashing
- Matthew 8:12 But the children of the kingdom shall be cast out into outer darkness: there shall be weeping<2805> and gnashing <1030> of teeth.
- Matthew 13:42 And shall cast them into a furnace of fire: there shall be wailing and gnashing <1030> of teeth.
- Matthew 13:50 And shall cast them into the furnace of fire: there shall be wailing and gnashing <1030> of teeth.
- Matthew 22:13 Then said the king to the servants, Bind him hand and foot, and take him away, and cast [him] into outer darkness; there shall be weeping and gnashing <1030> of teeth.
- Matthew 24:51 And shall cut him asunder, and appoint [him] his portion with the hypocrites: there shall be weeping and gnashing of teeth.
- Matthew 25:30 And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing <1030> of teeth.
- Luke 13:28 There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you [yourselves] thrust out.