Leviticus 16: Difference between revisions

Latest revision as of 21:42, 28 September 2023

Comments
The Book of Leviticus is about those "He called" to become the Church in the wilderness and their instructions concerning the seeking of the kingdom of God and the way of the righteousness of God for the the exercise of Pure Religion for the people in free assemblies and the priests in a network of Levites. The Called out of Christ would also institute a similar system of Lively Stones of a Living Altar through a daily ministration of fervent charity to provide all care for early Christians who would not eat at the tables of the social welfare system operated through the temples of Rome and the governments of the world because David, Paul, Peter warned that those dainties were a not only the wages of unrighteousness of a Corban that made the word of God to none effect but were also a snare and a trap that was capable of entangling the masses as captives and merchandise through covetous practices again in the bondage of Egypt. They knew that the free bread of those systems of the word were provided by men who called themselves benefactors but exercise authority one over the other.^[1]

Scapegoating has been a psychological defense mechanism of denial through projecting responsibility and blame on others.
1 "Do not enter the Holy in a prohibited manner, so that you will not die as your sons died."^[2] Nadab and Abihu died as a consequence of issuing a halachic ruling^[3] in the presence of their teacher Moses.
The Talmudical treatise on the day of atonement is entitled ‘Yoma’ the day, referring to Yom Kippur. The Talmud Yerushalmi (Yoma 1:1) same as the Talmud Bavli conclude that the destruction of the Second Temple was due to the people having a high a "love of money" or filthy lucre^[4] but also the what has been called the “big three” sins of idol worship^[5], illicit relations^[6], and murder^[7]. How we define these sins may differ from some of Talmudic opinions because the often unmoored the metaphor from their meaning.


V25 The fat^[8] shall... burn upon the altar.




[1]

The Day of Atonement

1 And the LORD spake unto Moses after the death of the two sons of Aaron, when they offered before the LORD, and died;

2 And the LORD said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat.

3 Thus shall Aaron come into the holy place: with a young bullock for a sin offering, and a ram for a burnt offering.

4 He shall put on the holy linen^[9] coat^[10], and he shall have the linen^[9] breeches upon his flesh, and shall be girded with a linen^[9] girdle, and with the linen^[9] mitre shall he be attired: these are holy garments^[11]; therefore shall he wash his flesh in water, and so put them on.

5 And he shall take of the congregation of the children of Israel two kids of the goats for a sin offering, and one ram for a burnt offering.

6 And Aaron shall offer his bullock of the sin offering, which is for himself, and make an atonement for himself, and for his house.

7 And he shall take the two goats, and present them before the LORD at the door of the tabernacle of the congregation.

8 And Aaron shall cast lots upon the two goats; one lot for the LORD, and the other lot for the scapegoat.

9 And Aaron shall bring the goat upon which the LORD'S lot fell, and offer him for a sin offering.

10 But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness.

11 And Aaron shall bring the bullock of the sin offering, which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which is for himself:

12 And he shall take a censer full of burning coals of fire from off the altar before the LORD, and his hands full of sweet incense beaten small, and bring it within the vail:

13 And he shall put the incense upon the fire before the LORD, that the cloud of the incense may cover the mercy seat that is upon the testimony, that he die not:

14 And he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy seat eastward; and before the mercy seat shall he sprinkle of the blood with his finger seven times.

15 Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat:

16 And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remaineth among them in the midst of their uncleanness.

17 And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel.

18 And he shall go out unto the altar that is before the LORD, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about.

19 And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel.

20 And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat:

21 And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness:

22 And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness.

23 And Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there:

24 And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people.

25 And the fat^[8] of the sin offering shall he burn upon the altar.

26 And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.

27 And the bullock for the sin offering , and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.

28 And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.

29 And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you:

30 For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the LORD.

31 It shall be a sabbath of rest unto you, and ye shall afflict your souls, by a statute for ever.

32 And the priest, whom he shall anoint, and whom he shall consecrate to minister in the priest's office in his father's stead, shall make the atonement, and shall put on the linen clothes, even the holy garments:

33 And he shall make an atonement for the holy sanctuary, and he shall make an atonement for the tabernacle of the congregation, and for the altar, and he shall make an atonement for the priests, and for all the people of the congregation.

↑ Not exercise authority
Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."

Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."

Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."
↑ Rabbi Shlomo Yitzchaki; 1040-1105; foremost commentator on the Torah and Talmud; leader of the Jewish community in Alsace-Lorraine
↑ transliterated as halacha, halakhah, halachah or halocho he body of Jewish law supplementing the scriptural law formed by private interpretation and opinions of men to create a Talmudic and rabbinic law, the customs and traditions of a legal system.
↑ 146 αἰσχροκερδής aischrokerdes [ahee-skhrok-er-dace’] from 150 aischros from the same as 153 v. aischunomai from aischos (disfigurement, i.e. disgrace); v; TDNT-1:189,29; [{ See TDNT 37 }] AV-be ashamed 5; 5
1) to disfigure; adj; TDNT-1:189,29; [{See TDNT 37 }]

AV-filthy and kerdos (gain); adj; AV-greedy of filthy lucre 2, given to filthy lucre 1; 3

1) eager for base gain, greedy for money
↑
Covetousness is idolatry
Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience:"

Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God."

1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."
- For it is written that the tables of dainties provided by rulers of the world are a snare because they cause the masses to bite one another through government systems of legal charity which are covetous practices which are a form of fornication or adultery where the people are devoured as merchandise, curse children and are "entangled again in the yoke of bondage" with the aid of the false religion of the whore who rides the beast.
↑ Adultery, fornication, covetous practices
↑ Murder is what Cain did because his plowing was about an institution of force which turns masses into perfect savages
↑ ^8.0 ^8.1
02459 חֶלֶב‎ cheleb [kheh’-leb] or חלב‎ cheleb [khay’-leb]; from an unused root meaning to be fat; n m; [BDB-316b] [{See TWOT on 651 @@ "651a" }] AV-fat 79, fatness 4, best 5, finest 2, grease 1, marrow 1; 92
1) fat
1a) fat (of humans)

1b) fat (of beasts)

1c) choicest, best part, abundance (of products of the land)
- see 02461 חָלָב‎ chalab "milk... abundance of the land (metaph.)";
↑ ^9.0 ^9.1 ^9.2 ^9.3 0906 בּד‎ bad [bad] perhaps from 0909 בָּדד‎ badad to withdraw, be separate,(in the sense of divided fibres); n m; [BDB-94a] [{See TWOT on 199 }] AV-linen 23; 23
1) linen, white linen
↑ 03801 כְּתֹנֶת‎ KafTavNunTav këthoneth [keth-o’-neth] or כתנת‎ kuttoneth [koot-to’-neth] from an unused root meaning to cover [compare 03802], Greek 5509 χιτων; n f; [BDB-509a] [{See TWOT on 1058 @@ "1058a" }] AV-coat 23, garment 5, robe 1; 29
1) tunic, under-garment
1a) a long shirt-like garment usually of linen
↑
0899 ^דגב^ beged \@behg’- ed\@ from 0898 (to act treacherously, deceitfully,) of the same letters ^דגב^; n m; AV-garment 107, clothes 69, cloth 13, raiment 12, apparel 4, robe 4, wardrobe 2, very 2, clothing 1, lap 1, rags 1, vestures 1; 217
1) treachery, deceit

2) (CLBL) garment, clothing (used indiscriminately)
- Note: Why does a word ^דגב^ with the Hebrew letters BeitGimelDeleth mean garment and deceit? See Holy Spirit.

[exauth-1] Not exercise authority
Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."

Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."

Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."

[2] Rabbi Shlomo Yitzchaki; 1040-1105; foremost commentator on the Torah and Talmud; leader of the Jewish community in Alsace-Lorraine

[3] transliterated as halacha, halakhah, halachah or halocho he body of Jewish law supplementing the scriptural law formed by private interpretation and opinions of men to create a Talmudic and rabbinic law, the customs and traditions of a legal system.

[4] 146 αἰσχροκερδής aischrokerdes [ahee-skhrok-er-dace’] from 150 aischros from the same as 153 v. aischunomai from aischos (disfigurement, i.e. disgrace); v; TDNT-1:189,29; [{ See TDNT 37 }] AV-be ashamed 5; 5
1) to disfigure; adj; TDNT-1:189,29; [{See TDNT 37 }]

AV-filthy and kerdos (gain); adj; AV-greedy of filthy lucre 2, given to filthy lucre 1; 3

1) eager for base gain, greedy for money

[Isidolatry-5] Covetousness is idolatry
Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience:"

Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God."

1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."

For it is written that the tables of dainties provided by rulers of the world are a snare because they cause the masses to bite one another through government systems of legal charity which are covetous practices which are a form of fornication or adultery where the people are devoured as merchandise, curse children and are "entangled again in the yoke of bondage" with the aid of the false religion of the whore who rides the beast.

[6] For it is written that the tables of dainties provided by rulers of the world are a snare because they cause the masses to bite one another through government systems of legal charity which are covetous practices which are a form of fornication or adultery where the people are devoured as merchandise, curse children and are "entangled again in the yoke of bondage" with the aid of the false religion of the whore who rides the beast.

[6] Adultery, fornication, covetous practices

[7] Murder is what Cain did because his plowing was about an institution of force which turns masses into perfect savages

[cheleb59-8] 8.0 ^8.1 02459 חֶלֶב‎ cheleb [kheh’-leb] or חלב‎ cheleb [khay’-leb]; from an unused root meaning to be fat; n m; [BDB-316b] [{See TWOT on 651 @@ "651a" }] AV-fat 79, fatness 4, best 5, finest 2, grease 1, marrow 1; 92
1) fat
1a) fat (of humans)

1b) fat (of beasts)

1c) choicest, best part, abundance (of products of the land)

see 02461 חָלָב‎ chalab "milk... abundance of the land (metaph.)";

[10] see 02461 חָלָב‎ chalab "milk... abundance of the land (metaph.)";

[bad-9] 9.0 ^9.1 ^9.2 ^9.3 0906 בּד‎ bad [bad] perhaps from 0909 בָּדד‎ badad to withdraw, be separate,(in the sense of divided fibres); n m; [BDB-94a] [{See TWOT on 199 }] AV-linen 23; 23
1) linen, white linen

[këthoneth-10] 03801 כְּתֹנֶת‎ KafTavNunTav këthoneth [keth-o’-neth] or כתנת‎ kuttoneth [koot-to’-neth] from an unused root meaning to cover [compare 03802], Greek 5509 χιτων; n f; [BDB-509a] [{See TWOT on 1058 @@ "1058a" }] AV-coat 23, garment 5, robe 1; 29
1) tunic, under-garment
1a) a long shirt-like garment usually of linen

[beged-11] 0899 ^דגב^ beged \@behg’- ed\@ from 0898 (to act treacherously, deceitfully,) of the same letters ^דגב^; n m; AV-garment 107, clothes 69, cloth 13, raiment 12, apparel 4, robe 4, wardrobe 2, very 2, clothing 1, lap 1, rags 1, vestures 1; 217
1) treachery, deceit

2) (CLBL) garment, clothing (used indiscriminately)

Note: Why does a word ^דגב^ with the Hebrew letters BeitGimelDeleth mean garment and deceit? See Holy Spirit.

[14] Note: Why does a word ^דגב^ with the Hebrew letters BeitGimelDeleth mean garment and deceit? See Holy Spirit.

[1]

[2]

[3]

[4]

[5]

[6]

[7]

[8]

[9]

[10]

[11]

@@ Line 17: / Line 17: @@
 |
 |-
-| '''Questions'''
+| V25 The [[fat]]<Ref name="cheleb59">{{02459}}</Ref> shall... burn upon the [[altar]].
 |-
 |
@@ Line 50: / Line 50: @@
 And Aaron shall cast lots upon the two goats; one lot for the LORD, and the other lot for the scapegoat.
-And Aaron shall bring the goat upon which the LORD'S lot fell, and offer him for a sin offering.
+And Aaron shall bring the goat upon which the LORD'S lot fell, and offer him for a [[sin offering]].
-But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness.
+But the goat, on which the lot fell to be the [[scapegoat]], shall be presented alive before the LORD, to make an atonement with him, and to let him go for a [[scapegoat]] into the wilderness.
-And Aaron shall bring the bullock of the sin offering, which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which is for himself:
+And Aaron shall bring the bullock of the [[sin offering]], which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the [[sin offering]] which is for himself:
 And he shall take a censer full of burning coals of fire from off the altar before the LORD, and his hands full of sweet incense beaten small, and bring it within the vail:
@@ Line 62: / Line 62: @@
 And he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy seat eastward; and before the mercy seat shall he sprinkle of the blood with his finger seven times.
-Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat:
+Then shall he kill the goat of the [[sin offering]], that is for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat:
 And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remaineth among them in the midst of their uncleanness.
@@ Line 76: / Line 76: @@
 And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness:
-And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness.
+And the goat shall bear upon him all their [[iniquity|iniquities]] unto a land not inhabited: and he shall let go the goat in the wilderness.
 And Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there:
-And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people.
+And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his [[burnt offering]], and the [[burnt offering]] of the people, and make an atonement for himself, and for the people.
-And the fat of the sin offering shall he burn upon the altar.
+And the fat<Ref name="cheleb59">{{02459}}</Ref> of the [[sin offering]] shall he burn upon the [[altar]].
-And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.
+And he that let go the goat for the [[scapegoat]] shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.
-And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.
+And the bullock for the [[sin offering]] , and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.
 And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
@@ Line 104: / Line 104: @@
 <br>
 {{Template:Leviticus}}
+[[Category:Leviticus]]

Leviticus 16: Difference between revisions

Latest revision as of 21:42, 28 September 2023

The Day of Atonement

Navigation menu

Search