Iniquity

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The wickedness of the world is given power by the wickedness in the hearts and minds of the people who under a strong delusion.
Jesus repeats an ancient warning that he will tell many[1] people who think they are Christians because they go to churches, say Lord, Lord and who claim they are believers to depart from Him because they are actually workers of iniquity Who love the reward of unrighteousness which are the wages of unrighteousness and was "the treasures of wickedness in the house of the wicked"[2] which is where the workers of iniquity live? There eyes have been darkened so they they do not appear to even know it but Jesus has said that they will be told depart from him you workers of iniquity. There are many differences concerning what the early Church did, what Jesus the Christ actually commanded and what the modern Church is doing and preaching as the Doctrine of Jesus.
The "feel good" Christian wants to believe they are saved while they are daily engaged in social policies of coveting their neighbor's goods in systems that make the word of God to none effect. Are they under a strong delusion?


Many or Few Saved

While many modern Churches have concluded from an interpretation of Paul that “all you have to do is believe”[3] and you are saved by grace we need to ask if we are saved by grace[4] but what makes everyone so sure they are saved?

Do they Believe on the real Lord Jesus Christ?[5]

Are they confessing the real Jesus Christ with their mouth?[6]

We know there will be false Christs, so how do we know we believe in the right one?[7]

Jesus was absolutely clear that "Many" would think the believe and know him but clearly did not.[8]

Christ taught something that seems to be quite different than what the modern Church tries to tell us Paul meant by a believer.

It is also evident that Paul's and Christ's view of who qualifies as a true believer may be much different than what the Modern Christians wants to accept as true.

When Jesus was asked, "Are there few that be saved?" [9] His answer was that we should strive because many would not be able to enter in.[10]

Just as Jesus taught concerning the foolish virgins he speaks again about refusing to let people enter proclaiming that he does not even know them.[11]

These are people who believe they are Christians and think they are saved but are not saved. He makes it clear that "many"[1] will be under this strong delusion. Jesus warns in no uncertain terms that these people who think they are saved and count themselves followers of Christ and believers will be sent away and counted as workers of iniquity.

Luke 13:27 "But he shall say, I tell you, I know you not whence ye are; depart from me, all [ye] workers of iniquity."

Why did he say this?

Who was he talking to?

His answer to "strive" because many will not make it seems to contradict Paul. They think they are in the king's favor[12] but the king makes it clear that they should go away because they are actually workers of iniquity.

God is a doer and He wants us to be a doer like Him. His parable about the talent makes it clear that those who do nothing with what God gives them are iniquitous and punishes him.[13]

He goes on to say to those he calls the "blessed of my Father" that they will "inherit the kingdom prepared for" them[14]


Others who seem to think they are Christians are rejected, not because of what they think but because of what they do.[15]

Authority to do

Someone said "All authority originates from God, even secular authority."

That statement may be very misleading.

Men are endowed by God with certain unalienable rights, which is true.

All secular authority originally belonged to the people individually in their original natural state. It is the people who endow governments with rights, not God. They do this by making social compacts with man made institutions established by contracts, covenants and constitutions. As a result of contracts, covenants and constitutions governments have a "secular authority" which God originally gave the people.

But God said in Exodus 23:32 "Thou shalt make no covenant with them, nor with their gods." see Covenants of the gods

When the people bound themselves to Cain, Lemech and Nimrod or even Saul they sinned. They were rejecting God. God wants men to be ruled in their hearts and mind by Him because the people love Him and His way.

How does God's way differ from the ways of Cain and Nimrod?

In Ezekiel 16:49 we see "Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy."

This has nothing to do with recognizing the authority of civil government. We not only recognize it we recognize how they get their authority. And they get more and more authority because of our avarice and sloth.

The most predominant form of government throughout history has been based on voluntary systems composed of a Network of what was called the tens, hundreds, and thousands. Salvation of God is a gift.
But with that we can also say that without the works of repentance we have evidence that your claim to faith is false and your faith is not alive but dead.
We know that "many"[1] who think they believe will actually not be saved.
So the question before us all is do we have the works of repentance or the work of iniquity. Many today have works that are of iniquity, lack evidence of forgiveness or the love of or for Christ.
Saying you believe, making an emotional altar call, convincing your self that God loves you and making claims of faith in Christ along with many of the other tactics of the Modern Christians will not save you nor show the fruit of repentance.
Until Modern Christians are doing what early Christians were doing they are likely unsaved because they are clearly not seeking the Kingdom of God and His righteousness but rather self-justification through religious ideology.

They get that authority because people pretending to be real Christians or followers of God actually covet their neighbor's goods and sign up for benefits at their neighbor's expense and even their children's expense because they borrow against the future to obtain benefits today.

Their Covetous Practices cause them to plunge themselves and their children into endless debt even while they are still in the womb. They are greedy for gain and slothful in their faith and delinquent in their charity.

There are those who say they are righteous because they do not eat of the table of those Benefactors who force the contributions of the people but they also do not come together and set the table of the Lord with diligent sacrifice and Fervent Charity. They are the Foolish virgins who waste their oil on themselves and the ones who have a form of godliness but not the fruit of repentance provided by the people with a kingdom heart. They often bring division.[16]

They actually get their daily bread from men who exercise authority but call themselves Benefactors and are in truth those same fathers of the earth we should not be praying to.

One of the problems today is that people often like to think they are the "chosen people, royal priests, a holy nation, a people for God’s own possession" Peter was talking about[17] when in truth they are the "workers of iniquity" that Jesus was talking about in Luke 13:27 "But he shall say, I tell you, I know you not whence ye are; depart from me, all [ye] workers of iniquity."

David warned us to in Psalms 53:4 "Have the workers of iniquity no knowledge? who eat up my people [as] they eat bread: they have not called upon God."

What people do not want to see is that through their Public religion and Covetous Practices they are Biting one another through wicked priests[18] and unholy nations.

Paul makes it absolutely clear that even if you say you believe your actions will speak louder than your words. He gives us an extensive list of those who we should turn away even though they think they are believers.[19]


What we are sharing with you has everything to do with obeying God, seeking righteousness of His Kingdom of God at hand and not coveting your neighbor's goods or anything that is thy neighbors. This means that you should be seeking to come together in the name of Christ like the early Church so that you would not have to be Biting one another through those Benefactors and the fathers of the earth people depend on now.

Why?

Because God and Jesus said so in Exodus 20:17 "Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that [is] thy neighbour’s."

Checklist

Comparison check list

This Christians check list is a comparison between what early Christians and Modern Christians with some biblical references that should come to mine.

Might Not be a Christian Might be a Christian
Thinks the word Christian is defined, "a person who has received Christian baptism or says they are a believer in Jesus Christ and his teachings but covets the benefits of the world."[20] Believes Christian is defined, "a person who believes in and follows The Way of Jesus Christ, doing what he said."[21] By caring about his neighbor's life, liberty and property as much as his own.
Says they Believe in Jesus Christ but does not do what He said. Strives to do what Jesus Christ said to do.[22] And attends to the weightier matters.
Does not do what the early Church did about the welfare needs of the people in the practice of Pure Religion but sees nothing wrong with the types of welfare offered by the world. Does do what the early Church did by providing welfare for one another by gathering in a network of tens as commanded by Christ through charity rather than force.[23]
Believes in Socialism to help the needy of society and because of their covetousness they are Workers of Iniquity. Believes in Charity only to help the needy of society in the practice Pure Religion.
They may legally be forced to join systems of forced healthcare because they have no voluntary one in place. They have their own system of health share based on love, charity, and would be exempt from government sponsored Health Care (like the Amish) and from systems based on force .
Covets his neighbor's goods through Benefactors who exercise authority one over the other. Strives to provide a Daily ministration based on Charity by daily Sacrifice.
Sought a system of social Welfare like the Corban of the Pharisees or just went along and are often Workers of Iniquity. Seeking and working diligently for a system of Welfare based on Charity alone.
Ministers tell the people if they need bread they can pray to men who call themselves Benefactors but exercise authority one over the other. Ministers tell people to supply bread to the needy of their congregations by faith, hope, and Charity through the Perfect law of liberty.
Ministers downplay the importance of DOING the Word of God suggesting that what you think or say will save you. Ministers tell the people that doing the will of the Father in Heaven is a sign of true faith and not doing so is a sign that their faith is dead and they are in need of repentance.
Ministers tell the people it is okay to covet benefits as long as they are provided by governments who take from your neighbor or borrow against the future of the people. Ministers tell the people to provide benefits through the practice of Pure Religion and if they want Eternal life they shall not covet their neighbors goods even through the governments of the World.
Ministers tell the people that forgiveness simply takes place in the mind. Ministers explain to those who were forced to pay into a now bankrupt society, that forgiveness also applies to forgiving those debts and how there is a choice to go a different way as Christ and John the Baptist instructed..
Ministers tell the people to obey men who claim authority but do not tell you why your under their power even though Paul would not go under the power of any.[24] Ministers help the congregation exercise what Jesus called the "weightier matters" so they may have a right to obey God rather than man. [25]
Ministers "say" to repent but do not tell you what that means. Ministers tell you what you are to Repent of and why.
Ministers tickle their ears to make them feel good. Ministers encourage them to do good and rebuke them in love when they do not.
These false Christians do not like to be told they are not doing what Christ said. True Christians appreciate the truth and actually strive to do something to change their conversation in the world.


The Gap

Some people who think they are Christians are actually far from Christ.[26]

What the Modern Christians have done is imagined that they are supposed to make contracts and covenants with the Fathers of the earth and the Benefactors who exercise authority by way of applications for benefits.

The institutions they create in order to be saved from the calamities of the world are the works of iniquity mentioned in the Bible.[27]

They think it is okay to covet what belongs to their neighbors as long as they do it through men who exercise authority even though Jesus said not to be that way. They even do this by swearing oaths which Jesus said not to do and they did all that to get benefits at the expense of their neighbor from rulers who call themselves Benefactors but simply take from others.

Real Christians were executed because they would not sign up for those systems' of benefits at the expense of their neighbor because they knew that was coveting their neighbors' goods. They were also executed because they would not take oaths of allegiance. Modern Christians do all these things.

The truth is Modern Christians are not real Christians. They say they believe in Jesus and God but they do not do what Jesus and God said to do. They do not govern themselves through their churches by faith hope and charity but they do govern themselves through the public religions they created by contract by signing up for benefits provided not by charity but by force. Real Christians do not do that. They keep the commandments. The modern church was instituted to make Modern Christians feel like they are real Christians while they are actually workers of iniquity.

Luke 13:27 "But he shall say, I tell you, I know you not whence ye are; depart from me, all [ye] workers of iniquity."

You see the "modern Christian" has no king but Caesar like the Pharisees before them. They do not say "there is another king, one Jesus" like the Apostles did. They do not want to see why Christians were persecuted by many of the Caesar's of the world because then they would have to admit that they have not repented nor do they actually love the real Jesus Christ who said not to pray for your benefits from men who exercise authority and use force, but instead Real Christians live by charity.

So what you are seeing now is "modern Christians" who have no more choice because they must bow down and serve men and women like "Boehner and Pelosi" because they have become "merchandise" because of their covetous practices. They are under a strong delusion and have need of repentance. Thy need to stop coveting their neighbors goods and start being a real church providing the needs of their society by faith, hope and charity like real Christians and then they might get their right to choose back.

But some say:

  • They take no benefits.
  • They do not apply to these benefactors who exercise authority one over the other.
  • They did not go to public school.
  • Nor send their children to public school.
  • Nor apply to the Fathers of the earth for unemployment, food stamps, welfare?
  • They will not collect Social Security.
  • Nor leave their parents to collect Social Security from a bankrupt system impounding debt for the next generation.


That would be great if that were true but still that is not seeking the Kingdom of God nor His righteousness because he would have to practice Pure Religion to do that.

Does he know what Pure Religion is?

He would have to be a Doer of the Word.

How do we loose "bands of wickedness"?

How do we break the "yoke" which comes with these benefits which form that snare which takes our liberty from us with the offer of "gifts, gratuities and benefits" at the expense of our neighbor?

7 Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh? See Daily ministration

Christ spoke against the Corban of the Pharisees which was a social welfare system based on membership and compelled offerings. http://www.preparingyou.com/wiki/Corban

Christ Paul, Peter spoke against coveting and most of the people who call themselves Christians desire the benefits of men who call themselves benefactors but exercise authority which Christ spoke against.

http://www.preparingyou.com/wiki/Benefactors

John the Baptist and Christ spoke against using force but said to use charity in obtaining the gifts and gratuities of society, which is what Baptism of John and Christ was all about.

http://www.preparingyou.com/wiki/Baptism

We do not speak against government. We speak against sloth and covetousness, We speak against a watered down do nothing Christianity that has allowed and even comforted the people to indulge in a welfare state based on debt and bondage instead of taking care of one another through faith hope and charity and the perfect law of liberty.

http://www.preparingyou.com/wiki/Perfect_law_of_liberty

Corban has always been a sacrifice of the people for the people and by the people. the temples were government buildings that managed that sacrifice in the service to the tents or homes of the people. In the testaments it was supposed to be a "Freewill offering" where the people had a choice. But once you sign up for the system operated by men who call themselves Benefactors you have no choice. Your choice is made when you or your parents signed up just like Israel signed up in Egypt and went into bondage. Americans signed up under FDR and now they are entangled again in the elements of the world.

How many people take care of their parents or instead have them collect from the bankrupt treasury of their public temples? Some will tell you they take no benefits but who took care of their parents? Did they or did they have the public temple of social security borrow money from the future of their children and their neighbor's children so that they did not have to entirely take care of their parents.

So you see once you think that religion is what you think about God instead of the definition that it was how you performed your duty to God and your fellow man and your parents as it says in the ten commandments then you are open to think that it is okay to apply to those Benefactors who exercise authority to provide for your parents so that you have to do no more ought for them. http://www.preparingyou.com/wiki/Social_contract

The people today are often in error about so many events of History that they cannot see the truth when it is right in front of them because of preconceived ideas.

This is partly due to their own vanity concerning their education but also the opiate and vanity of their religion.

People often do not understand what Rome was doing there in Judea and what authority Pilate had as the chief financial officer of Rome in Judea, nor how their courts worked.

It was absolutely clear that Pilate gave the elected government of Judea the right to decide the fate of Jesus having washed his hands of the matter. He gave them a choice to let Jesus BarAbbas go or Jesus the Nazarene go. Both were charged with sedition and after all Rome had been invited in to keep the peace.

It is clear the Pilate ruled that Jesus was not guilty of sedition but the rightful king of Judea.

From then the apostles would become the lawful government of the people who would receive the Baptism of John and Jesus and everyone else would have no king but Jesus. Everyone is "feel free to contact" us and see detailed articles quoting historical references and decide for yourselves.

He thinks the Judea was actually conquered but that would not happen for decades. He thought all serious crimes were decided by Roman courts.

The Jews executed people all the time without Roman permission. They were going to stone the woman to death without Roman approval. This line of history you present is the common distortion of history which has allowed the modern apostasy of people calling themselves Christian to do the opposite of what Christ told us to do and return to the bondage of Egypt which the Bible told us never to return to. Pompey was invited to Judea during a civil war.

In 66 BC, two royal brothers, Hyrcanus and Aristobulus, had begun to battle for the office of the king. Aristobulus appealed to the “world” of Rome, and Pompey's multi national military force. To cut this short three years later Pompey decided against Aristobulus, but Hyrcanus refused to appeal to Rome for protection in accordance with the Torah. The Pharisees, however, did request this foreign aid, contrary to the law. This gave the Roman occupation some appearance of legitimacy.

Rome was in its own decline at the time. The people were neglecting the responsibilities that had kept them strong and free.

A good attention to the weightier matters had kept Rome free but it was the acceptance of "legal charity" that would degenerate the people into perfect savages finding once more a monarch and a king.

Greed for benefits and corruption had brought in political and economic subjugation of the people through a dependence on central government power created by men like Caesar and Herod but were willing to loose that liberty in exchange for free bread and circuses.

Judea had followed the political and socialist pattern of Rome enticed by the covetous favor and support of the people and gain power over the same. Herod had created his new deal of social welfare through such government support. Membership of the Jew required baptism and the people with a registered Hebrew name to guarantee their eligibility for benefits and to keep track of their required and compelled contributions.

Their sacrifice, once called Corban, was no longer a “freewill offering.” The society established by God through Moses no longer depended on faith, hope, and charity through the free will offerings of a people who had to love each other to make a daily ministration of love work.

Even the temples of Roma built by Herod operated the same way but without the traditional baptism of the Jews. This new deal or form of government welfare or what the Romans called public religion imposed a tax through Sanhedrin legislation, and the exercising power of a king. Early Christians came together as Christ commanded so that they were not dependent on the welfare of the state and the trial records of Christians during the Christian conflict from independent sources quoted in our articles prove this clean back in 150 and 250 AD. Even a hundred years ago Christians went to church if they needed help or aid, not the government "who exercise authority one over the other" nor "the fathers of the earth". Today, many people go to churches to have pastors tickle their ears about being saved while they are actually Workers of Iniquity deceiving the people.


People often continue to cling to these false religions and distorted doctrinal views of their own wantonness and vanity through belief in a more convenient narrative of history and the Doctrines of Jesus.


If you are still a worker of iniquity you do not have a relationship with Jesus and God but only with a strong delusion.

Doers of injustice

Jesus said many people would be counted as Christians who did not think they were Christians and many would-be called Workers of iniquity that thought they were Christians because of what they did and did not DO.

The phrase workers of iniquity shows up numerous times in the Bible and the concept that phrase exhibits an idea and theme common in the Bible.

People are not just workers of iniquity because of what they do but also because of what they do not do. We are supposed to love our neighbor as ourselves which is a proactive position. In order to actively love our neighbor we must gather with them for real purposes of being Benefactors of love.


Aven

A common word in the Old Testament for iniquity is Aven[32] which often translated iniquity, wicked(ness), and even vanity and associated with idolatry.

A worker[33] is just someone who does the deeds.

Workers of Iniquity

Proverbs 30:20 "Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done <06466> no wickedness <0205>.
Isaiah 31:2 "Yet he also is wise, and will bring evil<07451רַע‎>, and will not call back his words: but will arise against the house of the evildoers <07489רָעַע‎>, and against the help of them that work <06466> iniquity <0205>.
Hosea 6:8 "Gilead is a city of them that work <06466> iniquity <0205>, and is polluted with blood."
Micah 2:1 "Woe to them that devise <02803ChetShinBeit> iniquity <0205>, and work <06466> evil <07451רַע‎> upon their beds! when the morning is light, they practise it, because it is in the power of their hand.
  • Luke 13:25-27 “‭25 When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are: ‭26 Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets. ‭27 But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity. 28 There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you [yourselves] thrust out.”
Matthew 7:22 "Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? 23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity."
Matthew 25:12 "But he answered and said, Verily I say unto you, I know you not... 41 Then shall he say also unto them on the left hand, Depart from me, ye cursed<2672>, into everlasting fire, prepared for the devil and his angels:... 44 Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? 45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me."
John 13:13 "Ye call me Master and Lord: and ye say well; for [so] I am. 14 If I then, [your] Lord and Master, have washed your feet; ye also ought to wash one another’s feet. 15 For I have given you an example, that ye should do as I have done to you. 16 Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him. 17 If ye know these things, happy are ye if ye do them."
Galatians 6:7 "Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap."

Unrighteous Iniquity

The word in the New Testament commonly translated iniquity is adikia[34] meaning unjust and as a feminine noun is translated unrighteousness 16 times and includes any deed violating the weightier matters of Jesus or the righteousness of God.

The Greek word adikos is also "descriptive of one who violates or has violated justice" or is or has been "unrighteous".[35]

There is also the word anomia[36] translated iniquity or unrighteousness a dozen times

The New Testament is constantly instructing us as to what qualifies as unrighteousness and does appear as righteousness. This is so we can check are selves and know what we need to repent of and what we are suppose to be seeking.

Righteousness

Adikia

Luke 13:27 But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity<adikia>.

Luke 16:8 And the lord commended the unjust <adikia> steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light. 9 And I say unto you, Make to yourselves friends of the mammon of unrighteousness <adikia>; that, when ye fail, they may receive you into everlasting habitations.

Luke 18:6 And the Lord said, Hear what the unjust <adikia> judge saith.

John 7:18 He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness <adikia> is in him.

Acts 1:18 Now this man purchased a field with the reward of iniquity <adikia>; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.

Acts 8:23 For I perceive that thou art in the gall of bitterness, and in the bond of iniquity <adikia>.

Romans 1:18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness <adikia> of men, who hold the truth in unrighteousness <adikia>;

Romans 1:29 Being filled with all unrighteousness <adikia>, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

Romans 2:8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness <adikia>, indignation and wrath,

Romans 3:5 But if our unrighteousness <adikia> commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

Romans 6:13 Neither yield ye your members as instruments of unrighteousness <adikia> unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

Romans 9:14 What shall we say then? Is there unrighteousness <adikia> with God? God forbid.

1 Corinthians 13:6 Rejoiceth not in iniquity <adikia>, but rejoiceth in the truth;

2 Corinthians 12:13 For what is it wherein ye were inferior to other churches, except it be that I myself was not burdensome to you? forgive me this wrong <adikia>.

2 Thessalonians 2:10 And with all deceivableness of unrighteousness <adikia> in them that perish; because they received not the love of the truth, that they might be saved.

2 Thessalonians 2:12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness <adikia>.

2 Timothy 2:19 Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity <adikia>.

Hebrews 8:12 For I will be merciful to their unrighteousness <adikia>, and their sins and their iniquities will I remember no more.

James 3:6 And the tongue is a fire, a world of iniquity <adikia>: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

2 Peter 2:13 And shall receive the reward of unrighteousness <adikia>, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;

2 Peter 2:15 Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness <adikia>;

1 John 1:9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness <adikia>.

1 John 5:17 All unrighteousness <adikia> is sin: and there is a sin not unto death.

adikos

Matthew 5:45 That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust <adikos>.

Luke 16:10 He that is faithful in that which is least is faithful[37] also in much: and he that is unjust <adikos> in the least is unjust <94> also in much.

Luke 16:11 If therefore ye have not been faithful in the unrighteous <adikos> mammon, who will commit to your trust the true riches?

Luke 18:11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust <adikos>, adulterers, or even as this publican.

Acts 24:15 And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust <adikos>.

Romans 3:5 But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous <adikos> who taketh vengeance? (I speak as a man)

1 Corinthians 6:1 Dare any of you, having a matter against another, go to law before the unjust <adikos>, and not before the saints?

1 Corinthians 6:9 Know ye not that the unrighteous <adikos> shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

Hebrews 6:10 For God is not unrighteous <adikos> to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.


1 Peter 3:18 For Christ also hath once suffered for sins, the just for the unjust <adikos>, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

2 Peter 2:9 The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust <adikos> unto the day of judgment to be punished:


Anomio

Matthew 7:23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity <458>.

Matthew 13:41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity <458>;

Matthew 23:28 Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity <458>. Matthew 24:12 And because iniquity <458> shall abound, the love of many shall wax cold.

Romans 4:7 [Saying], Blessed [are] they whose iniquities <458> are forgiven, and whose sins are covered.

Romans 6:19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity <458> unto iniquity <458>; even so now yield your members servants to righteousness unto holiness.

2 Corinthians 6:14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness <458>? and what communion hath light with darkness?

2 Thessalonians 2:7 For the mystery of iniquity <458> doth already work: only he who now letteth [will let], until he be taken out of the way.

Titus 2:14 Who gave himself for us, that he might redeem us from all iniquity <458>, and purify unto himself a peculiar people, zealous of good works.

Hebrews 1:9 Thou hast loved righteousness, and hated iniquity <458>; therefore God, [even] thy God, hath anointed thee with the oil of gladness above thy fellows.

Hebrews 8:12 For I will be merciful to their unrighteousness, and their sins and their iniquities <458> will I remember no more.

Hebrews 10:17 And their sins and iniquities <458> will I remember no more.

1 John 3:4 Whosoever committeth sin transgresseth <458> also the law <458>: for sin is the transgression of the law <458>.


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Footnotes

  1. ↑ 1.0 1.1 1.2 Matthew 7:22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? 23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. 24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:
    Matthew 8:11 And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.
    Matthew 13:17 For verily I say unto you, That many prophets and righteous [men] have desired to see [those things] which ye see, and have not seen [them]; and to hear [those things] which ye hear, and have not heard [them].
    Matthew 24:5 "For many shall come in my name, saying, I am Christ; and shall deceive many."
    Luke 13:24 "Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able."
  2. ↑ Micah 6:10 Are there yet the treasures of wickedness in the house of the wicked, and the scant measure [that is] abominable?
  3. ↑ Galatians 2:16 "Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.(Do he mean the laws of the Pharisees or the law of God? John 14:23 “‭Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.” )
    Galatians 3:22 "But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe." (Do they believe the whole gospel?)
    Acts 15:11 "But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they."
    Acts 16:31 And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house."
    Romans 10:9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved."
  4. ↑
    Acts 15:11 But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.
    Ephesians 2:5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)
    Ephesians 2:8 For by grace are ye saved through faith; and that not of yourselves: [it is] the gift of God:
    2 Timothy 1:9 Who hath saved us, and called [us] with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,
    Genesis 47:25 And they said, Thou hast saved our lives: let us find grace in the sight of my lord, and we will be Pharaoh’s servants.
  5. ↑ Acts 16:31 And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.
  6. ↑ Romans 10:9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
  7. ↑ Matthew 24:24 For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if [it were] possible, they shall deceive the very elect.
    Mark 13:22 For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if [it were] possible, even the elect.
    1 Corinthians 15:15 Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
    2 Corinthians 11:13 For such [are] false apostles, deceitful workers, transforming themselves into the apostles of Christ.
    Galatians 2:4 And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
  8. ↑ Matthew 7:22 "Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? 23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity."
  9. ↑ Luke 13:23 "Then said one unto him, Lord, are there few that be saved? And he said unto them,"
  10. ↑ Luke 13:24 "Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able."
  11. ↑ Luke 13:25 "When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:
  12. ↑ Luke 13:26 "Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets."
  13. ↑ Matthew 25:28 Take therefore the talent from him, and give [it] unto him which hath ten talents. 29 For unto every one that hath shall be given, and he shall have abundance: but from him, that hath not shall be taken away even that which he hath. 30 And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.
  14. ↑ Matthew 25:34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: 35 For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: 36 Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. 37 Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink? 38 When saw we thee a stranger, and took thee in? or naked, and clothed thee? 39 Or when saw we thee sick, or in prison, and came unto thee? 40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
  15. ↑ Matthew 25:41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: 42 For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink: 43 I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not. 44 Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? 45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me. 46 And these shall go away into everlasting punishment: but the righteous into life eternal.
  16. ↑ Mark 3:25 And if a house be divided against itself, that house cannot stand.
  17. ↑ 1 Peter 2:9 But ye [are] a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
  18. ↑ Jeremiah 23:11 For both prophet and priest are profane; yea, in my house have I found their wickedness, saith the LORD.
  19. ↑ 1 Timothy 1:9 Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, 2 Timothy 3:2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4 Traitors, heady, highminded, lovers of pleasures more than lovers of God; 5 Having a form of godliness, but denying the power thereof: from such turn away. 6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, 7 Ever learning, and never able to come to the knowledge of the truth.
  20. ↑ Luke 8:12 Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.
  21. ↑ 1 John 3:10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
    1 Timothy 3:7 Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.
  22. ↑ Luke 13:24 Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.
  23. ↑ Matthew 11:12 And from the days of John the Baptist until now the kingdom of heaven suffereth violence <biazo >, and the violent take it by force. Luke 16:16 The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth <biazo > into it." John spoke about how you were to provide for the needy people of society. One way is by forced contributions and the other is by charity. When the people asked John "... What shall we do then?"
    Luke 3:11 He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.
  24. ↑ 1 Corinthians 6:12 "All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any."
  25. ↑ Acts 5:29 Then Peter and the [other] apostles answered and said, We ought to obey God rather than men.
  26. ↑ Matthew 15:8 This people draweth nigh unto me with their mouth, and honoureth me with [their] lips; but their heart is far from me.
    Mark 7:6 He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with [their] lips, but their heart is far from me.
  27. ↑ Workers of Iniquity
    Proverbs 30:20 "Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done <06466> no wickedness <0205>.
    Isaiah 31:2 "Yet he also is wise, and will bring evil<07451רַע‎>, and will not call back his words: but will arise against the house of the evildoers <07489רָעַע‎>, and against the help of them that work <06466> iniquity <0205>.
    Hosea 6:8 "Gilead is a city of them that work <06466> iniquity <0205>, and is polluted with blood."
    Micah 2:1 "Woe to them that devise <02803ChetShinBeit> iniquity <0205>, and work <06466> evil <07451רַע‎> upon their beds! when the morning is light, they practise it, because it is in the power of their hand.
    • Luke 13:25-27 “‭25 When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are: ‭26 Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets. ‭27 But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity. 28 There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you [yourselves] thrust out.”
    Matthew 7:22 "Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? 23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity."
    Matthew 25:12 "But he answered and said, Verily I say unto you, I know you not... 41 Then shall he say also unto them on the left hand, Depart from me, ye cursed<2672>, into everlasting fire, prepared for the devil and his angels:... 44 Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? 45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me."
    John 13:13 "Ye call me Master and Lord: and ye say well; for [so] I am. 14 If I then, [your] Lord and Master, have washed your feet; ye also ought to wash one another’s feet. 15 For I have given you an example, that ye should do as I have done to you. 16 Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him. 17 If ye know these things, happy are ye if ye do them."
    Galatians 6:7 "Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap."
  28. ↑ 06685 ^םוצ^ tsowm \@tsome\@ or ^םצ^ tsom \@tsome\@ from 06684; n m; AV-fast 16, fasting 9, fasted + 06684 1; 26 1) fast, fasting
  29. ↑ 0977 ^רחב^ bachar \@baw-khar’\@ a primitive root; v; AV-choose 77, chosen 77, choice 6, choose … out 5, acceptable 1, appoint 1, excellent 1, chosen men 1, rather 1, require 1, not translated; 172 1) to choose, elect, decide for 1a) (Qal) to choose 1b) (Niphal) to be chosen 1c) (Pual) to be chosen, selected
  30. ↑ 07562 ^עשׁר^ resha‘ \@reh’- shah\@ from 07561 [AV-condemn]; n m; AV-wickedness 25, wicked 4, iniquity 1; 30 1) wrong, wickedness, guilt 1a) wickedness (as violence and crime against civil law) 1b) wickedness (of enemies) 1c) wickedness (in ethical relations)
  31. ↑ 31.0 31.1 04133 ^הטומ^ mowtah \@mo-taw’\@ from 04132; n f; AV-yoke 8, band 2, stave 1, heavy 1; 12 1) pole, bar of yoke 1a) pole 1b) bar of yoke 1b1) of oppression (fig.)
  32. ↑ 0205 אָוֶן‎ AlefVavNun ‘aven [aw-ven’] from an unused root perhaps meaning properly, to pant (hence, to exert oneself, usually in vain; n m; [BDB-19b] [{See TWOT on 48 @@ "48a" }] AV-iniquity 47, wicked(ness) 8, vanity 6, affliction 3, mischief 3, unrighteous 2, evil 1, false 1, idol 1, mourners 1, mourning 1, nought 1, sorrow 1, unjust 1, vain 1; 78
    1) trouble, wickedness, sorrow
    1a) trouble, sorrow
    1b) idolatry
    1c) trouble of iniquity, wickedness
  33. ↑ 06213 עָשָׂה‎ ‘asah [aw-saw’] a primitive root; v; [BDB-793b, BDB-796a] [{See TWOT on 1708 }] [{See TWOT on 1709 }] AV-do 1333, make 653, wrought 52, deal 52, commit 49, offer 49, execute 48, keep 48, shew 43, prepare 37, work 29, do so 21, perform 18, get 14, dress 13, maker 13, maintain 7, misc 154; 2633
    1) to do, fashion, accomplish, make
    1a) (Qal)
    1a1) to do, work, make, produce
    1a1a) to do
    1a1b) to work
    1a1c) to deal (with)
    1a1d) to act, act with effect, effect
    1a2) to make
    1a2a) to make
    1a2b) to produce
    1a2c) to prepare
    1a2d) to make (an offering)
    1a2e) to attend to, put in order
    1a2f) to observe, celebrate
    1a2g) to acquire (property)
    1a2h) to appoint, ordain, institute
    1a2i) to bring about
    1a2j) to use
    1a2k) to spend, pass
    1b) (Niphal)
    1b1) to be done
    1b2) to be made
    1b3) to be produced
    1b4) to be offered
    1b5) to be observed
    1b6) to be used
    1c) (Pual) to be made
    2) (Piel) to press, squeeze
  34. ↑ 93 ~ἀδικία~ adikia \@ad-ee-kee’-ah\@ from 94; TDNT-1:153,22; {See TDNT 23} n f AV-unrighteousness 16, iniquity 6, unjust 2, wrong 1; 25
    1) injustice, of a judge
    2) unrighteousness of heart and life
    3) a deed violating law and justice, act of unrighteousness
  35. ↑ 94 ~ἄδικος~ adikos \@ad’-ee-kos\@ from 1 (as a negative particle) and 1349; TDNT-1:149,22; {See TDNT 23} adj AV-unjust 8, unrighteous 4; 12
    1) descriptive of one who violates or has violated justice
    1a) unjust
    1b) unrighteous, sinful
    1c) of one who deals fraudulently with others, deceitful
  36. ↑ 458 ~ἀνομία~ anomia \@an-om-ee’-ah\@ from 459; n f AV-iniquity 12, unrighteousness 1, transgress the law + 4160 1, transgression of the law 1; 15
    1) the condition of without law
    1a) because ignorant of it
    1b) because of violating it
    2) contempt and violation of law, iniquity, wickedness
  37. ↑ John 15:10 "If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love. 11 These things have I spoken unto you, that my joy might remain in you, and that your joy might be full. 12 This is my commandment, That ye love one another, as I have loved you." If you covet your neighbor's goods by asking men of government who exercise authority to take from your neighbor so you can have free stuff from the welfare State you are not loving your neighbor not keeping His commandments and not abiding in his love. You are also clearly not seeking the kingdom of God not His righteousness, have need of repentance and are workers of iniquity.


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