Exodus 34
 But because the people desired benefits from men who call themselves Benefactors we have returned to bondage. We were told to 'never return to the bondage of Egypt but people did under Herod and Rome, and in the United States under FDR. It was also called a corvee system of statutory labor or the bondage of Egypt. Jesus told us to think a different way and to seek the Kingdom of God and His righteousness. Are we in need of learning the lessons of Exodus? | |
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| V1-3 LORD said that he will write on two tables of stone because Moses broke the first tables. And no man shall come up this time. | |
| V5 proclaimed[1] the name[2] of the LORDproclaimed[1] the name[2] of the LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth, | |
| merciful is translated from רַחוּם rachuwm[3] meaning "compassionate" from רָחַם racham meaning to love, love deeply, havחַנּוּן channuwn | and gracious is translated from חַנּוּן channuwn[4] said to mean gracious but from 02603 חָנַן chanan[5] meaning to be gracious, show favour, pity |
| Included in his name is the nature of longsuffering is from two words that mean slow to anger and wrath. And finally his name includes an abundant in goodness and truth. | |
| V7 While He preserves mercy for thousands, forgives iniquity and transgression and sin, but he also is "visiting (paqad)[6] the iniquity of the fathers upon the children" for generation. | |
| 8-9V Moses bowed down and pleaded again for the people | |
| 10-11V Makes a covenant but they will need to observe what he commands. Many fail to properly determine exactly what that looks like. | |
| 12 "Take heed to thyself, lest thou make a covenant lest it be for a snare[7]." | |
| 13V destroy <overthrow> their altars | |
| 14V "worship no other god:" bow down to no other ruling judge. | |
| 15V "Lest thou make a covenant with the inhabitants of the land, and they go a whoring[8] after their gods, and do sacrifice unto their gods, and one call thee, and thou eat of his sacrifice;" Their sacrifices are the dainties of rulers and the wages of unrighteousness that we should not have an appetite for because they degenerate the people and turn the masses into perfect savages ushering in tribute of tyrants who exercise authority. Because you are biting one anther you are devoured. | |
| 16V Exodus 34:16 And thou take of their daughters unto thy sons, and their daughters go a whoring[8] after their gods, and make thy sons go a whoring[8] after their gods. | |
17V no golden calf where you melt you private wealth in a common purse.Cite error: Closing </ref> missing for <ref> tag him, and took in his hand the two tables of stone.
5 And the LORD descended in the cloud, and stood with him there, and proclaimed[1] the name[2] of the LORD. The LORD God6 And the LORD passed by before him, and proclaimed[1], The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth, 7 Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear[9] the guilty; visiting[6] the iniquity[10] of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation. 8 And Moses made haste, and bowed his head toward the earth, and worshipped.[11]
Take us for thine inheritance9 And he said, If now I have found grace in thy sight, O Lord, let my Lord, I pray thee, go among us; for it is a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance.[12] 10 And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which thou art shall see the work of the LORD: for it is a terrible thing that I will do with thee. observe11 Observe thou that which I command thee this day: behold, I drive out before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite. 12 Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare[7] in the midst of thee: 13 But ye shall destroy their altars, break their images, and cut down their groves: 14 For thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God: 15 Lest thou make a covenant with the inhabitants of the land, and they go a whoring[8] after their gods, and do sacrifice unto their gods, and one call thee, and thou eat of his sacrifice; 16 And thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods. 17 Thou shalt make thee no molten gods. 18 The feast of unleavened bread shalt thou keep. Seven days thou shalt eat unleavened bread, as I commanded thee, in the time of the month Abib: for in the month Abib thou camest out from Egypt. 19 All that openeth the matrix is mine; and every firstling among thy cattle, whether ox or sheep, that is male. 20 But the firstling of an ass thou shalt redeem with a lamb: and if thou redeem him not, then shalt thou break his neck. All the firstborn of thy sons thou shalt redeem. And none shall appear before me empty. 21 Six days thou shalt work, but on the seventh day thou shalt rest: in earing time and in harvest thou shalt rest. 22 And thou shalt observe the feast of weeks, of the firstfruits of wheat harvest, and the feast of ingathering at the year's end. 23 Thrice in the year shall all your men children appear before the Lord GOD, the God of Israel. 24 For I will cast out the nations before thee, and enlarge thy borders: neither shall any man desire thy land, when thou shalt go up to appear before the LORD thy God thrice in the year. 25 Thou shalt not offer the blood of my sacrifice with leaven; neither shall the sacrifice of the feast of the passover be left unto the morning. 26 The first of the firstfruits of thy land thou shalt bring unto the house of the LORD thy God. Thou shalt not seethe a kid in his mother's milk. 27 And the LORD said unto Moses, Write thou these words: for after the tenor of these words I have made a covenant with thee and with Israel. Second copy and his face shown28 And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments. 29 And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses' hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him. 30 And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him. 31 And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him: and Moses talked with them. 32 And afterward all the children of Israel came nigh: and he gave them in commandment all that the LORD had spoken with him in mount Sinai. 33 And till Moses had done speaking with them, he put a vail on his face. 34 But when Moses went in before the LORD to speak with him, he took the vail off, until he came out. And he came out, and spake unto the children of Israel that which he was commanded. 35 And the children of Israel saw the face of Moses, that the skin of Moses' face shone: and Moses put the vail upon his face again, until he went in to speak with him.
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- ↑ 1.0 1.1 1.2 1.3 07121 קָרָא qara’ [kaw-raw’] a primitive root [rather identical with 07122 through the idea of accosting a person met]; v; [BDB-894b] [{See TWOT on 2063 }] AV-call 528, cried 98, read 38, proclaim 36, named 7, guests 4, invited 3, gave 3, renowned 3, bidden 2, preach 2, misc 11; 735
- 1) to call, call out, recite, read, cry out, proclaim
- 1a) (Qal)
- 1a1) to call, cry, utter a loud sound
- 1a2) to call unto, cry (for help), call (with name of God)
- 1a3) to proclaim
- 1a4) to read aloud, read (to oneself), read
- 1a5) to summon, invite, call for, call and commission, appoint, call and endow
- 1a6) to call, name, give name to, call by
- 1b) (Niphal)
- 1b1) to call oneself
- 1b2) to be called, be proclaimed, be read aloud, be summoned, be named
- 1c) (Pual) to be called, be named, be called out, be chosen
- 1a) (Qal)
- 1) to call, call out, recite, read, cry out, proclaim
- ↑ 2.0 2.1 2.2 08034 שֵׁם shem [shame] a primitive word [perhaps rather from 07760 שׂוּם to put, place, set, appoint, make, through the idea of definite and conspicuous position; n m; [BDB-1027b] [{See TWOT on 2405 }] AV-name 832, renown 7, fame 4, famous 3, named 3, named + 07121 2, famous + 07121 1, infamous + 02931 1, report 1, misc 10; 864
- 1) name
- 1a) name
- 1b) reputation, fame, glory
- 1c) the Name (as designation of God)
- 1d) memorial, monument
- 1) name
- ↑ 07349 רַחוּם rachuwm [rakh-oom’] from 07355 רָחַם racham to love, love deeply, have mercy; adj; [BDB-933b] [{See TWOT on 2146 @@ "2146c" }] AV-merciful 8, compassion 5; 13
- 1) compassionate
- 1a) always of God with one possible exception
- 1) compassionate
- ↑ 02587 חַנּוּן channuwn [khan-noon’] from 02603 חָנַן chanan to be gracious, show favour, pity; adj; [BDB-337a] [{See TWOT on 694 @@ "694d" }] AV-gracious 13; 13
- 1) gracious
- ↑ 02603 ^ןנח^ chanan \@khaw-nan’\@ a primitive root [compare 02583 ]; v; AV-mercy 16, gracious 13, merciful 12, supplication 10, favour 7, besought 4, pity 4, fair 1, favourable 1, favoured 1, misc 9; 78
- 1) to be gracious, show favour, pity
- 1a) (Qal) to show favour, be gracious
- 1b) (Niphal) to be pitied
- 1c) (Piel) to make gracious, make favourable, be gracious
- 1d) (Poel) to direct favour to, have mercy on
- 1e) (Hophal) to be shown favour, be shown consideration
- 1f) (Hithpael) to seek favour, implore favour
- 2) to be loathsome
- 1) to be gracious, show favour, pity
- ↑ 6.0 6.1 06485 ^דקפ^ paqad \@paw-kad’\@ a primitive root; v; AV-number 119, visit 59, punish 31, appoint 14, commit 6, miss 6, set 6, charge 5, governor 5, lack 4, oversight 4, officers 4, counted 3, empty 3, ruler 3, overseer 3, judgment 2, misc 28; 305 v
- 1) to attend to, muster, number, reckon, visit, punish, appoint, look after, care for
- 1a) (Qal)
- 1a1) to pay attention to, observe
- 1a2) to attend to
- 1a3) to seek, look about for
- 1a4) to seek in vain, need, miss, lack
- 1a5) to visit
- 1a6) to visit upon, punish
- 1a7) to pass in review, muster, number
- 1a8) to appoint, assign, lay upon as a charge, deposit
- 1b) (Niphal)
- 1b1) to be sought, be needed, be missed, be lacking
- 1b2) to be visited
- 1b3) to be visited upon
- 1b4) to be appointed
- 1b5) to be watched over
- 1c) (Piel) to muster, call up
- 1d) (Pual) to be passed in review, be caused to miss, be called, be called to account
- 1e) (Hiphil)
- 1e1) to set over, make overseer, appoint an overseer
- 1e2) to commit, entrust, commit for care, deposit
- 1f) (Hophal)
- 1f1) to be visited
- 1f2) to be deposited
- 1f3) to be made overseer, be entrusted
- 1g) (Hithpael) numbered
- 1h) (Hothpael) numbered
- n m pl abstr
- 2) musterings, expenses</Ref>
- 1) to attend to, muster, number, reckon, visit, punish, appoint, look after, care for
- ↑ 7.0 7.1 04170 ^שׁקומ^ mowqesh \@mo-kashe’\@ or ^שׁקמ^ moqesh \@mo-kashe’\@ from 03369; n m; AV-snare 20, gin 3, trap 2, ensnared 1, snared 1; 27 1) bait, lure, snare
- ↑ 8.0 8.1 8.2 8.3 02181 זָנָה ZayinNunHey zanah [zaw-naw’] a primitive root [highly-fed and therefore wanton]; v; [BDB-275b] [{See TWOT on 563 }] AV- … harlot 36, go a whoring 19, … whoredom 15, whore 11, commit fornication 3, whorish 3, harlot + 0802 2, commit 1, continually 1, great 1, whore’s + 0802 1; 93
- 1) to commit fornication, be a harlot, play the harlot
- We can see the idea of national adultery or the use of force when the Tav related to faith or Lamed (hand) or Vav (separation or union) is included with or adjacent to the ZayinNunHey
- In Isaiah 23:17 we see wə·zā·nə·ṯāh וְזָֽנְתָ֛ה VavZayinNunTavHey which references Tyre and "her hire, and shall commit fornication with all the kingdoms".
- In Isaiah 23:17 we see the Hebrew: וְשָׁבָ֖ה לְאֶתְנַנָּ֑ה וְזָֽנְתָ֛ה אֶת־ כָּל־
- where the word ethnan (0868) containing the root אֶתְנַ AlefTavNun is seen as לְאֶתְנַנָּ֑ה translated to her hire
- In Hosea 9:1 we see zā·nî·ṯā ZayinNunYodTav זָנִ֖יתָ Translated in
- NAS: "like the nations! For you have played the harlot, forsaking"
- KJV: "as [other] people: for thou hast gone a whoring from thy God,"
- We see לִזְנ֖וֹת LamedZayinNunVavTav liz·nō·wṯ in Leviticus 20:5-6 and Leviticus 21:9 along with Numbers 25:1 and Deuteronomy 22:21. We see lə·haz·nō·w·ṯāh לְהַזְנוֹתָ֑הּ LamedHeyZayinNunVavTavHey in Leviticus 19:29
- ↑ 05392 נֶשֶׁךְ neshek [neh’-shek] from 05391 נָשַׁךְ nashak to bite; n m; [BDB-675a] [{See TWOT on 1430 @@ "1430a" }] AV-usury 12; 12
- 1) interest, usury
- ↑ 05771 ^ןוע^ ‘avon \@aw-vone’\@ or ^ןווע^ ‘avown (#2Ki 7:9; Ps 51:5) \@aw-vone’\@ from AyinVavNun05753 Bend or twist; the verb iniquity; n m; AV-iniquity 220, punishment 5, fault 2, Iniquities + 01697 1, mischief 1, sin 1; 230
- 1) perversity, depravity, iniquity, guilt or punishment of iniquity
- 1a) iniquity
- 1b) guilt of iniquity, guilt (as great), guilt (of condition)
- 1c) consequence of or punishment for iniquity
- ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)
- נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
- 1) perversity, depravity, iniquity, guilt or punishment of iniquity
- ↑ 07812 ^החשׁ^ shachah ShinChetHey \@shaw-khaw’\@ a primitive root; v; {See TWOT on 2360} AV-worship 99, bow 31, bow down 18, obeisance 9, reverence 5, fall down 3, themselves 2, stoop 1, crouch 1, misc 3; 172
- 1) to bow down
- 1a) (Qal) to bow down
- 1b) (Hiphil) to depress (fig)
- 1c) (Hithpael)
- 1c1) to bow down, prostrate oneself
- 1c1a) before superior in homage
- 1c1b) before God in worship
- 1c1c) before false gods
- 1c1d) before angel
- 1c1) to bow down, prostrate oneself
- The word worshipper does not appear in the Old Testament except as a translation of abad which clearly means to serve. The common word for worship is shachah. Study Aboda.
- In the New Testament, the word for worship is proskuneo.
- 1) to bow down
- ↑ 05157 נָחַל nachal [naw-khal’] a primitive root; v; [BDB-635b] [{See TWOT on 1342 }] AV-inherit 30, inheritance 19, possess 5, have 2, divide 1, heritage 1, possession 1, strong’s synonym 2; 61
- 1) to get as a possession, acquire, inherit, possess
- 1a) (Qal)
- 1a1) to take possession, inherit
- 1a2) to have or get as a possession or property (fig.)
- 1a3) to divide the land for a possession
- 1a4) to acquire (testimonies) (fig.)
- 1b) (Piel) to divide for a possession
- 1c) (Hithpael) to possess oneself of
- 1d) (Hiphil)
- 1d1) to give as a possession
- 1d2) to cause to inherit, give as an inheritance
- 1e) (Hophal) to be allotted, be made to possess
- 1a) (Qal)
- 1) to get as a possession, acquire, inherit, possess