Leviticus 19: Difference between revisions

Revision as of 08:18, 26 March 2023

Comments
Keeping the sabbath was about staying out debt because it leads to the bondage of Egypt.
The molten gods are common purses like the golden calf.
The sacrifice of peace offerings is true charity and not contributions by force like legal charity.
The eaten the same day has to do with the flow of contributions from the contributor to the needy.
V9-10 The corners of thy field is also about charity and allowing people share in the prosperity of the land if they are willing to apply themselves to their abilities.
V 11-13 Not stealing is grouped with false advertising and fraud.
V11 "thou shalt not respect the person^[1] of the poor"^[2]. This is the same text seen in Exodus 23:3 shows לֹ֥א תֶהְדַּ֖ר "lo ṯehdar" which means "You shall not show partiality" of the poor which you now also see in Leviticus 19:15. This is the danger of boiling meat and milk. See also Sodom^[3] and legal charity.
V 14 The deaf and the blind include people that lack understanding about things, and may be gullible or even feeble minded. SEE Stumblingblock.
Neither the rich nor the poor should get extra consideration because of their status. We must attend to the weightier matters with unbiased judgement and without grudges based on the past. The Righteousness of God is to be sought in all things.
"love thy neighbour as thyself" is the theme of both Christ and Moses.
Allow things to grow and put down roots and develop in a health way. Don't drain life but allow it and the land to flourish. Life is in the Blood so do do not take the blood unjustly.^[4]
Marking yourself, is about dividing yourselves and be like respecting person and tribal divisions that cloud our understanding of righteousness.
Having unrighteousness in judgment including unjust weights and measures are evidence of spirits other than the [[Holy Spirit)].


[1]

1 And the LORD spake unto Moses, saying,

2 Speak unto all the congregation of the children of Israel, and say unto them, Ye shall be holy: for I the LORD your God am holy.

3 Ye shall fear every man his mother, and his father, and keep my sabbaths: I am the LORD your God.

4 Turn ye not unto idols, nor make to yourselves molten gods: I am the LORD your God.

5 And if ye offer a sacrifice of peace offerings unto the LORD, ye shall offer it at your own will.

6 It shall be eaten the same day ye offer it, and on the morrow: and if ought remain until the third day, it shall be burnt in the fire.

7 And if it be eaten at all on the third day, it is abominable; it shall not be accepted.

8 Therefore every one that eateth it shall bear his iniquity, because he hath profaned the hallowed thing of the LORD: and that soul shall be cut off from among his people.

9 And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleanings of thy harvest.

10 And thou shalt not glean thy vineyard, neither shalt thou gather every grape of thy vineyard; thou shalt leave them for the poor and stranger: I am the LORD your God.

11 Ye shall not steal, neither deal falsely, neither lie one to another.

12 And ye shall not swear by my name falsely, neither shalt thou profane the name of thy God: I am the LORD.

13 Thou shalt not defraud thy neighbour, neither rob him: the wages of him that is hired shall not abide with thee all night until the morning.

14 Thou shalt not curse the deaf, nor put a stumblingblock before the blind, but shalt fear thy God: I am the LORD.

15 Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.

16 Thou shalt not go up and down as a talebearer among thy people: neither shalt thou stand against the blood of thy neighbour: I am the LORD.

17 Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.

18 Thou shalt not avenge, nor bear any grudge^[5] against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.

19 Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee.

20 And whosoever lieth carnally with a woman, that is a bondmaid, betrothed to an husband, and not at all redeemed, nor freedom given her; she shall be scourged; they shall not be put to death, because she was not free.

21 And he shall bring his trespass offering unto the LORD, unto the door of the tabernacle of the congregation, even a ram for a trespass offering.

22 And the priest shall make an atonement for him with the ram of the trespass offering before the LORD for his sin which he hath done: and the sin which he hath done shall be forgiven him.

23 And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit thereof as uncircumcised: three years shall it be as uncircumcised unto you: it shall not be eaten of.

24 But in the fourth year all the fruit thereof shall be holy to praise the LORD withal.

25 And in the fifth year shall ye eat of the fruit thereof, that it may yield unto you the increase thereof: I am the LORD your God.

26 Ye shall not eat any thing with the blood: neither shall ye use enchantment, nor observe times.

27 Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.

28 Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am the LORD.{tattoos}

29 Do not prostitute thy daughter, to cause her to be a whore;^[6] lest the land fall to whoredom^[6] and the land become full of wickedness.

30 Ye shall keep my sabbaths, and reverence my sanctuary: I am the LORD.

31 Regard not them that have familiar spirits, neither seek after wizards, to be defiled by them: I am the LORD your God.

32 Thou shalt rise up before the hoary head, and honour the face of the old man, and fear thy God: I am the LORD.

33 And if a stranger sojourn with thee in your land, ye shall not vex him.

34 But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God.

35 Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure.

36 Just balances, just weights, a just ephah, and a just hin, shall ye have: I am the LORD your God, which brought you out of the land of Egypt.

↑
01921 הָדַר‎ hadar [haw-dar’] a primitive root HeyDaletReish; v; [BDB-213b] [{See TWOT on 477 }] AV-honour 3, countenance 1, crooked places 1, glorious 1, put forth 1; 7
1) to honour, adorn, glorify, be high
1a) (Qal)
1a1) to swell
1a1a) swelling (pass participle)

1a2) to honour, pay honour to, show partiality

1a3) to adorn
1a3a) adorned (pass participle)

1b) (Niphal) to be honoured

1c) (Hithpael) to honour oneself, claim honour
- TavHeyDaletReish ṯehdar "You shall show partiality"
↑ 01800 דַּל‎ dal [dal] from 01809; adj; [BDB-195b] [{See TWOT on 433 @@ "433a" }] AV-poor 43, needy 2, weaker 2, lean 1; 48
1) low, poor, weak, thin, one who is low
↑ Ezekiel 16:49 Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.
↑ Genesis 9:4 But flesh with the life thereof, [which is] the blood thereof, shall ye not eat.
Leviticus 17:11 For the life of the flesh [is] in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it [is] the blood [that] maketh an atonement for the soul.

Leviticus 17:14 For [it is] the life of all flesh; the blood of it [is] for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh [is] the blood thereof: whosoever eateth it shall be cut off.
↑
05201 נָטַר‎ natar [naw-tar’] NunTetReish a primitive root; v; [BDB-643a] [{See TWOT on 1356 }] AV-keep 4, keeper 2, reserve 2, grudge 1; 9
1) to keep, keep guard, reserve, maintain
1a) (Qal)
1a1) to keep, maintain

1a2) to keep, guard
- נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
- ט Tet Introversion - The Concealed power of good or paradoxically evil [to twist a snake... wheel To surround (gestation)] (Numeric value: 9)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
↑ ^6.0 ^6.1
02181 זָנָה‎ ZayinNunHey zanah [zaw-naw’] a primitive root [highly-fed and therefore wanton]; v; [BDB-275b] [{See TWOT on 563 }] AV- … harlot 36, go a whoring 19, … whoredom 15, whore 11, commit fornication 3, whorish 3, harlot + 0802 2, commit 1, continually 1, great 1, whore’s + 0802 1; 93
1) to commit fornication, be a harlot, play the harlot
1a) (Qal)
1a1) to be a harlot, act as a harlot, commit fornication

1a2) to commit adultery

1a3) to be a cult prostitute

1a4) to be unfaithful (to God) (fig.)

1b) (Pual) to play the harlot

1c) (Hiphil)
1c1) to cause to commit adultery

1c2) to force into prostitution

1c3) to commit fornication
- We can see the idea of national adultery or the use of force when the Tav related to faith or Lamed (hand) or Vav (separation or union) is included with or adjacent to the ZayinNunHey
- In Isaiah 23:17 we see wə·zā·nə·ṯāh וְזָֽנְתָ֛ה VavZayinNunTavHey which references Tyre and "her hire, and shall commit fornication with all the kingdoms".
In Isaiah 23:17 we see the Hebrew: וְשָׁבָ֖ה לְאֶתְנַנָּ֑ה וְזָֽנְתָ֛ה אֶת־ כָּל־

where the word ethnan (0868) containing the root אֶתְנַ AlefTavNun is seen as לְאֶתְנַנָּ֑ה translated to her hire
- In Hosea 9:1 we see zā·nî·ṯā ZayinNunYodTav זָנִ֖יתָ Translated in
NAS: "like the nations! For you have played the harlot, forsaking"

KJV: "as [other] people: for thou hast gone a whoring from thy God,"
- We see לִזְנ֖וֹת LamedZayinNunVavTav liz·nō·wṯ in Leviticus 20:5-6 and Leviticus 21:9 along with Numbers 25:1 and Deuteronomy 22:21. We see lə·haz·nō·w·ṯāh לְהַזְנוֹתָ֑הּ LamedHeyZayinNunVavTavHey in Leviticus 19:29

[hadar-1] 01921 הָדַר‎ hadar [haw-dar’] a primitive root HeyDaletReish; v; [BDB-213b] [{See TWOT on 477 }] AV-honour 3, countenance 1, crooked places 1, glorious 1, put forth 1; 7
1) to honour, adorn, glorify, be high
1a) (Qal)
1a1) to swell
1a1a) swelling (pass participle)

1a2) to honour, pay honour to, show partiality

1a3) to adorn
1a3a) adorned (pass participle)

1b) (Niphal) to be honoured

1c) (Hithpael) to honour oneself, claim honour

TavHeyDaletReish ṯehdar "You shall show partiality"

[2] TavHeyDaletReish ṯehdar "You shall show partiality"

[dal-2] 01800 דַּל‎ dal [dal] from 01809; adj; [BDB-195b] [{See TWOT on 433 @@ "433a" }] AV-poor 43, needy 2, weaker 2, lean 1; 48
1) low, poor, weak, thin, one who is low

[3] Ezekiel 16:49 Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.

[4] Genesis 9:4 But flesh with the life thereof, [which is] the blood thereof, shall ye not eat.
Leviticus 17:11 For the life of the flesh [is] in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it [is] the blood [that] maketh an atonement for the soul.

Leviticus 17:14 For [it is] the life of all flesh; the blood of it [is] for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh [is] the blood thereof: whosoever eateth it shall be cut off.

[5] 05201 נָטַר‎ natar [naw-tar’] NunTetReish a primitive root; v; [BDB-643a] [{See TWOT on 1356 }] AV-keep 4, keeper 2, reserve 2, grudge 1; 9
1) to keep, keep guard, reserve, maintain
1a) (Qal)
1a1) to keep, maintain

1a2) to keep, guard

נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)

ט Tet Introversion - The Concealed power of good or paradoxically evil [to twist a snake... wheel To surround (gestation)] (Numeric value: 9)

ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)

[7] נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)

[8] ט Tet Introversion - The Concealed power of good or paradoxically evil [to twist a snake... wheel To surround (gestation)] (Numeric value: 9)

[9] ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)

[harlot-6] 6.0 ^6.1 02181 זָנָה‎ ZayinNunHey zanah [zaw-naw’] a primitive root [highly-fed and therefore wanton]; v; [BDB-275b] [{See TWOT on 563 }] AV- … harlot 36, go a whoring 19, … whoredom 15, whore 11, commit fornication 3, whorish 3, harlot + 0802 2, commit 1, continually 1, great 1, whore’s + 0802 1; 93
1) to commit fornication, be a harlot, play the harlot
1a) (Qal)
1a1) to be a harlot, act as a harlot, commit fornication

1a2) to commit adultery

1a3) to be a cult prostitute

1a4) to be unfaithful (to God) (fig.)

1b) (Pual) to play the harlot

1c) (Hiphil)
1c1) to cause to commit adultery

1c2) to force into prostitution

1c3) to commit fornication

We can see the idea of national adultery or the use of force when the Tav related to faith or Lamed (hand) or Vav (separation or union) is included with or adjacent to the ZayinNunHey

In Isaiah 23:17 we see wə·zā·nə·ṯāh וְזָֽנְתָ֛ה VavZayinNunTavHey which references Tyre and "her hire, and shall commit fornication with all the kingdoms".

In Isaiah 23:17 we see the Hebrew: וְשָׁבָ֖ה לְאֶתְנַנָּ֑ה וְזָֽנְתָ֛ה אֶת־ כָּל־

where the word ethnan (0868) containing the root אֶתְנַ AlefTavNun is seen as לְאֶתְנַנָּ֑ה translated to her hire

In Hosea 9:1 we see zā·nî·ṯā ZayinNunYodTav זָנִ֖יתָ Translated in

NAS: "like the nations! For you have played the harlot, forsaking"

KJV: "as [other] people: for thou hast gone a whoring from thy God,"

We see לִזְנ֖וֹת LamedZayinNunVavTav liz·nō·wṯ in Leviticus 20:5-6 and Leviticus 21:9 along with Numbers 25:1 and Deuteronomy 22:21. We see lə·haz·nō·w·ṯāh לְהַזְנוֹתָ֑הּ LamedHeyZayinNunVavTavHey in Leviticus 19:29

[11] We can see the idea of national adultery or the use of force when the Tav related to faith or Lamed (hand) or Vav (separation or union) is included with or adjacent to the ZayinNunHey

[12] In Isaiah 23:17 we see wə·zā·nə·ṯāh וְזָֽנְתָ֛ה VavZayinNunTavHey which references Tyre and "her hire, and shall commit fornication with all the kingdoms".

[13] In Hosea 9:1 we see zā·nî·ṯā ZayinNunYodTav זָנִ֖יתָ Translated in

[14] We see לִזְנ֖וֹת LamedZayinNunVavTav liz·nō·wṯ in Leviticus 20:5-6 and Leviticus 21:9 along with Numbers 25:1 and Deuteronomy 22:21. We see lə·haz·nō·w·ṯāh לְהַזְנוֹתָ֑הּ LamedHeyZayinNunVavTavHey in Leviticus 19:29

[1]

[2]

[3]

[4]

[5]

[6]

@@ Line 4: / Line 4: @@
 | Keeping the [[sabbath]] was about staying out debt because it leads to the [[bondage of Egypt]].
 |-
-| The molten gods are common purses like the [[golden calf]].
+| The molten [[gods]] are [[one purse|common purses]] like the [[golden calf]].
 |-
 | The [[sacrifice]] of ''peace offerings'' is true [[charity]] and not contributions by [[force]] like [[legal charity]].
@@ Line 13: / Line 13: @@
 |-
 | V 11-13 Not stealing is grouped with false advertising and fraud.
+|-
+| V11  "thou shalt not respect the person<Ref name="hadar">{{01921}}</Ref> of the poor"<Ref name="dal">{{01800}}</Ref>. This is the same text seen in [[Exodus 23]]:3 shows לֹ֥א תֶהְדַּ֖ר "lo ṯehdar" which means "You shall not show partiality" of the ''poor'' which you now also see in [[Leviticus 19]]:15. This is the danger of boiling [[milk and meat|meat and milk]]. See also [[Sodom]]<Ref>[[Ezekiel 16]]:49  Behold, this was the [[iniquity]] of thy sister [[Sodom]], pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.</Ref>  and [[legal charity]].
 |-
 | V 14 The deaf and the blind include people that lack understanding about things, and may be gullible or even feeble minded. SEE [[Stumblingblock]].

Leviticus 19: Difference between revisions

Revision as of 08:18, 26 March 2023

Navigation menu

Search