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[[File:Peternet.jpg|right|thumb|250px|[[2 Peter]] tells us of the [[2_Peter#Peter.27s_progression|progression of faith]] without which men [[2_Peter#Despise_Dominion|despise their God given dominion]] become blind and through [[covetous practices]], become [[merchandise]], and [[curse children]] while becoming [[2_Peter#Entangled_Again|entangled again]] in the [[2_Peter#Elements_of_the_world|elements of the world]].]]
[[File:Peternet.jpg|right|thumb|275px|[[2 Peter]] tells us of the [[2_Peter#Peter.27s_progression|progression of faith]] without which men [[2_Peter#Despise_Dominion|despise dominion]] become blind and through [[covetous practices]], become [[merchandise|human resources]], and [[curse children]] and are [[2_Peter#Entangled_Again|entangled again]] in the [[2_Peter#Elements_of_the_world|elements of the world]].]]
'''The Second Epistles of Peter the Apostle'''
'''The Second Epistles of Peter the Apostle'''
{{2 Peter 1}}
{{2 Peter 1}}

Revision as of 10:22, 4 April 2018

2 Peter tells us of the progression of faith without which men despise dominion become blind and through covetous practices, become human resources, and curse children and are entangled again in the elements of the world.

The Second Epistles of Peter the Apostle

Download Recording of study of 2 Peter 1 and 2

Comments 2 Peter 1
Peter calls himself "a servant and an apostle of Jesus Christ". The word servant is from the Greek doulos meaning "a slave, bondman, man of servile condition"[1] Like the Levites he belonged to God.
Early Christians were partakers of the divine nature, having escaped the corruption that is in the world?
The phrase "through the knowledge of him" has to do with faith in Christ. Many claim that faith but Christ tells us many will say they come in His name but he never knew them.[2]
Peter's progression is from faith to virtue[3] and from that virtue which is action we may come to knowledge[4]and from knowledge to temperance[5] and from temperance to patience[6] and from patience to godliness.[7]...
If we are diligent[8]for Christ said we must strive for the way is narrow.
  • 2 Timothy 2:15 Study[8] to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.
Without that diligent striving you may become barren or unfruitful in the knowledge[9]of our Lord Jesus Christ.
"But he that lacketh these things is blind, and cannot see afar off..."
"...rather ... give diligence[8] to make your calling and election[10] sure."
What "world" and what corruption is Peter talking about. His kingdom is not a part of that world.
Do we believe in fables?
: 1 Timothy 1:4 Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.
1 Timothy 4:7 But refuse profane and old wives’ fables, and exercise thyself rather unto godliness.
2 Timothy 4:4 And they shall turn away their ears from the truth, and shall be turned unto fables.
Titus 1:14 Not giving heed to Jewish fables, and commandments of men, that turn from the truth.
What was the Christian conflict with Rome?
How does the Modern Christian Church differ from the early Church?
What Fables might we be devising through our private interpretation? The phrase private interpretation is from two words private[11] interpretation[12]
[2 Peter 1:1]

2 Peter 1

1 Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ: 2 Grace and peace be multiplied unto you through the knowledge[9] of God, and of Jesus our Lord, 3 According as his divine[13] power[14] hath given unto us all things that pertain unto life[15] and godliness[16], through the knowledge[9] of him that hath called us to glory and virtue: 4 Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption[17] that is in the world through lust.

Peter's progression

1:5 And beside this, giving all diligence[18], add to your faith virtue; and to virtue knowledge[19]; 6 And to knowledge[19] temperance; and to temperance patience; and to patience godliness;7 And to godliness brotherly kindness; and to brotherly kindness charity. 8 For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge[19] of our Lord Jesus Christ. 9 But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins. 10 Wherefore the rather, brethren, give diligence[8] to make your calling and election[10] sure[20]: for if ye do these things, ye shall never fall: 11 For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.

Be not Negligent

1:12 Wherefore I will not be negligent[21] to put you always in remembrance of these things, though ye know them, and be established in the present truth. 13 Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance; 14 Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shewed me. 15 Moreover I will endeavour[8] that ye may be able after my decease to have these things always in remembrance.

Devise not fables

1:16 For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty. 17 For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased. 18 And this voice which came from heaven we heard, when we were with him in the holy mount.

1:19 We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: 20 Knowing this first, that no prophecy of the scripture is of any private interpretation[11][12][22]. 21 For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.[23]


2 Peter 2

Comments 2 Peter 2 Despise not Dominion
In verse 10 we see a warning about despising government. The Greek word kuriotes does not actually mean "government" but "dominion".[24]
Man was granted dominion by God in Genesis 1:26. That dominion includes our God-given rights to choose to act in a righteous fashion. But many men choose to give up their natural rights and grant that God given dominion to other men in exchange for something like Esau in Genesis 25:34[25] who sold his God given birth right for "bread and pottage of lentiles" because he "despised" it.
God Hates this disregard for the rights and responsibilities He bestows on man. This is also the error of Balaam and the deeds of the Nicolaitan.
What does it mean to "speak evil of dignities"? God did not put most rulers into power over you. You and others before you have done that by coveting benefits offered by men who exercise authority one over the other as Peter said you would.
We are not seeking righteousness while we are giving other men the "power to choose" for us what is good and evil. This is what man does when the Voice of the people reject God and elect rulers like Israel did in 1 Samuel 8 gives power to men in government.
To "grant dominion to other men" who call themselves Benefactors but who exercise authority one over another is the opposite of what Christ told us. To use any government to take from your neighbor to obtain benefits, social security or welfare is the essence of Covetous Practices that curse children which is the theme of this chapter.
Is the Constitution biblical?
While you may have to pay tribute you do not have to seek the Wages of unrighteousness‎.
This entire chapter is about doing what is righteous. Taking from your neighbor through the agency of government is not righteous. It is sitting at the table of rulers and an appetite for the desire of their dainties and benefits is not only idolatry but a "fellowship" and "communion" with unbelievers that will yoke[26] you as merchandise and curse your children.
Polybius and John the Baptist warned us as wells Peter, Paul, James and John.
No one can seek or apply to these Fathers of the earth for their benefits and still be able to say they are practicing Pure Religion.
In verse 13 we see Peter say that there are "spots"[27] from the Greek spilos[28] Our care of the needy of society as Christians must be "unspotted"[27] to be Pure Religion.
People want government to pass laws to make them ave and secure but Tacitus knew 2000 years ago that "The more laws, the more corrupt the state."
We should be attending to the weightier matters Christ rebuked the Pharisees for neglecting but not by the voice of the people electing more rulers.
We need to repent and seek the Kingdom of God and his righteousness by coming together according to the perfect law of liberty in free assemblies desiring to serve rather than merely be served.

2:1 But there were false prophets also among the people, even as there shall be false teachers among you[29], who privily shall bring in damnable heresies, even denying the Lord[30] that bought them, and bring upon themselves swift destruction. 2 And many shall follow[31][29] their pernicious[32] ways; by reason of whom the way of truth shall be evil spoken of.

Be not Merchandise

2:3 And through covetousness[33] shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not. 4 For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment; 5 And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly; 6 And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;

7 And delivered just Lot, vexed with the filthy conversation[34] of the wicked: 8 (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;) 9 The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:

Despise not Dominion

10 But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities. 11 Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord. 12 But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;

Curse not Children

13 And shall receive the reward of unrighteousness,[35] as they that count it pleasure to riot in the day time. Spots[28][27] they are and blemishes, sporting themselves with their own deceivings while they feast with you; 14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices[33]; cursed children: 15 Which have forsaken the right way, and are gone astray, following the way of Balaam[36] [the son] of Bosor, who loved the wages of unrighteousness[35]; 16 But was rebuked for his iniquity: the dumb ass speaking with man's voice forbad the madness of the prophet. 17 These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. 18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.

Be not Entangled Again

19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage. 20 For if after they have escaped the pollutions[37] of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled [38]therein, and overcome, the latter end is worse with them than the beginning. 21 For it had been better for them not to have known[39] the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. 22 But it is happened unto them according to the true proverb[40] The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.

2 Peter 3

Comments 2 Peter 3
The reference to "pure minds" is about pure repentance because to repent is to change the mind by which through Peter's progression of faith you shall be "neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ" but "he that lacketh" this progression from real faith will be "blind, and cannot see afar off" spoken of in 2 Peter.
Keep the Commandments
"scoffers,[41] walking after their own lusts"[42]
Mark of the Beast | Elements[43]
Divers lusts | Wantonness‎ |
Goats and Sheep
" being led away with the error of the wicked, fall from your own stedfastness."
The elements of the corrupted world that were destroyed by water and now with a fervent heat[44] are the same beggarly elements bring men back into bondage, entangled and subject to ordinances of of a corrupted world spoken of in Galatians and Colossians.[45]
Peter speaks of his beloved brother Paul speaking of some things hard to be understood. That difficulty is because people lack knowledge.
Hosea 4:6 "My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children."

3:1 This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance: 2 That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour: 3 Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, 4 And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation. 5 For this they willingly are ignorant of,[46] that by the word of God the heavens were of old, and the earth standing out of the water and in the water: 6 Whereby the world that then was, being overflowed with water, perished: 7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.

3:8 But, beloved, be not ignorant[46] of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.

Elements of the world

3:9 The Lord is not slack concerning his promise, as some men count slackness; but is long suffering to us-ward, not willing that any should perish, but that all should come to repentance. 10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements[43] shall melt with fervent heat, the earth also and the works that are therein shall be burned up.

3:11 Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation[34] and godliness[47], 12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements[43] shall melt with fervent heat? 13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.

Brother Paul

14 Wherefore, beloved, seeing that ye look for such things, be diligent[8] that ye may be found of him in peace, without spot[48][27] and blameless. 15 And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; 16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned[49] and unstable wrest, as they do also the other scriptures, unto their own destruction.

Error of the Wicked

17 Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked,[50][29] fall from your own stedfastness. 18 But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.

Peter
1 Peter
1 Peter 1 | 1 Peter 2 | 1 Peter 3 | 1 Peter 4 | 1 Peter 5

2 Peter
2 Peter 1 | 2 Peter 2 | 2 Peter 3
See also Submit yourselves? 1_Peter_2:13


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Footnotes

  1. ↑ 1401 ~δοῦλος~ doulos \@doo’-los\@ from 1210 deo to bind; n AV-servant 120, bond 6, bondman 1; 127
    1) a slave, bondman, man of servile condition
    1a) a slave
    1b) metaph., one who gives himself up to another’s will, those whose service is used by Christ in extending and advancing his cause among men
    1c) devoted to another to the disregard of one’s own interests
    2) a servant, attendant
  2. ↑ Matthew 24:5 For many shall come in my name, saying, I am Christ; and shall deceive many.
    Mark 13:6 "For many shall come in my name, saying, I am [Christ]; and shall deceive many."
    Luke 13:23 "Then said one unto him, Lord, are there few that be saved? And he said unto them, 24 Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able. Luke 13:27 But he shall say, I tell you, I know you not whence ye are; depart from me, all [ye] workers of iniquity."
  3. ↑ 703 ~ἀρέτη~ arete \@ar-et’-ay\@ from the same as 730; TDNT-1:457,77; {See TDNT 93} n f AV-virtue 4, praise 1; 5
    1) a virtuous course of thought, feeling and action
    1a) virtue, moral goodness
    2) any particular moral excellence, as modesty, purity
  4. ↑ 1108 ~γνῶσις~ gnosis \@gno’-sis\@ from 1097; TDNT-1:689,119; {See TDNT 157} n f AV-knowledge 28, science 1; 29
    1) knowledge signifies in general intelligence, understanding
    1a) the general knowledge of Christian religion
    1b) the deeper more perfect and enlarged knowledge of this religion, such as belongs to the more advanced
    1c) esp. of things lawful and unlawful for Christians
    1d) moral wisdom, such as is seen in right living
    For Synonyms see entry 5826 & 5894
  5. ↑ 1466 ~ἐγκράτεια~ egkrateia \@eng-krat’-i-ah\@ from 1468; TDNT-2:339,196; {See TDNT 208} n f AV-temperance 4; 4
    1) self-control (the virtue of one who masters his desires and passions, esp. his sensual appetites)
  6. ↑ 5281 ~ὑπομονή~ hupomone \@hoop-om-on-ay’\@ from 5278; TDNT-4:581,581; {See TDNT 481} n f AV-patience 29, enduring 1, patient continuance 1, patient waiting 1; 32
    1) steadfastness, constancy, endurance
    1a) in the NT the characteristic of a man who is not swerved from his deliberate purpose and his loyalty to faith and piety by even the greatest trials and sufferings
    1b) patiently, and steadfastly
    2) a patient, steadfast waiting for
    3) a patient enduring, sustaining, perseverance
    For Synonyms see entry 5861
  7. ↑ 2150 ~εὐσέβεια~ eusebeia \@yoo-seb’-i-ah\@ from 2152; TDNT-7:175,1010; {See TDNT 705} n f AV-godliness 14, holiness 1; 15
    1) reverence, respect
    2) piety towards God, godliness See Religion
  8. ↑ 8.0 8.1 8.2 8.3 8.4 8.5 4704 ~σπουδάζω~ spoudazo \@spoo-dad’-zo\@ from 4710; TDNT-7:559,1069; {See TDNT 735} v AV-endeavour 3, do diligence 2, be diligent 2, give diligence 1, be forward 1, labour 1, study 1; 11
    1) to hasten, make haste
    2) to exert one’s self, endeavour, give diligence
  9. ↑ 9.0 9.1 9.2 1922 ἐπίγνωσις epignosis [ep-ig’-no-sis] from 1921; n f; TDNT-1:689,119; [{See TDNT 157 }] AV-knowledge 16, acknowledging 3, acknowledgement 1; 20
    1) precise and correct knowledge
    1a) used in the NT of the knowledge of things ethical and divine
  10. ↑ 10.0 10.1 1589 ἐκλογή ekloge ek-log-ay’ from 1586; TDNT-4:176,505; {See TDNT 431 } n f AV-election 6, chosen 1; 7
    1) the act of picking out, choosing
    1a) of the act of God’s free will by which before the foundation of the world he decreed his blessings to certain persons
    1b) the decree made from choice by which he determined to bless certain persons through Christ by grace alone
    2) a thing or person chosen
    2a) of persons: God’s elect
  11. ↑ 11.0 11.1 2398 ~ἴδιος~ idios \@id’-ee-os\@ of uncertain affinity; ; adj AV-his own 48, their own 13, privately 8, apart 7, your own 6, his 5, own 5, not tr 1, misc 20; 113
    1) pertaining to one’s self, one’s own, belonging to one’s self
  12. ↑ 12.0 12.1 1955 ἐπίλυσις epilusis [ep-il’-oo-sis] from 1956 to expound; n f; TDNT-4:337,543; [{See TDNT 456 }] AV-interpretation 1; 1
    1) a loosening, unloosing
    2) metaph. interpretation
  13. ↑ 2304 θεῖος theios thi’-os from 2316; adj; TDNT-3:122,322; {See TDNT 305} AV-divine 2, Godhead 1; 3
    1) a general name of deities or divinities as used by the Greeks
    2) spoken of the only and true God, trinity
    2a) of Christ
    2b) Holy Spirit
    2c) the Father
  14. ↑ 1411 ~δύναμις~ dunamis \@doo’-nam-is\@ from 1410 meaning to be able; TDNT-2:284,186; {See TDNT 201} n f AV-power 77, mighty work 11, strength 7, miracle 7, might 4, virtue 3, mighty 2, misc 9; 120
    1) strength power, ability
    1a) inherent power, power residing in a thing by virtue of its nature, or which a person or thing exerts and puts forth
    1b) power for performing miracles
    1c) moral power and excellence of soul
    1d) the power and influence which belong to riches and wealth
    1e) power and resources arising from numbers
    1f) power consisting in or resting upon armies, forces, hosts
    For Synonyms see entry 5820
  15. ↑ 2222 ~ζωή~ zoe \@dzo-ay’\@ from 2198 zao live breath; n f AV-life 133, lifetime 1; 134  :
    1) life
    1a) the state of one who is possessed of vitality or is animate.
    1b) every living soul.
    2) life
    2a) of the absolute fulness of life, both essential and ethical, which belongs to God, and through him both to the hypostatic "logos" and to Christ in whom the "logos" put on human nature.
    2b) life real and genuine, a life active and vigorous, devoted to God, blessed, in the portion even in this world of those who put their trust in Christ, but after the resurrection to be consummated by new accessions (among them a more perfect body), and to last for ever.
    • According to recent lexicon edited by Arndt and Gingrich the adjective aionios is presented as having three meanings, in none of which the limiting sense of “age” is carried over from the noun. The adjective, it is claimed, means: (1) without beginning; or (2) without end; or (3) without beginning or end.
    • A. T. Robertson in his WORD PICTURES IN THE NEW TESTAMENT says the adjective “aionios . . . means either without beginning or without end or both” (vol.1, p.202).
    • In the THEOLOGICAL DICTIONARY OF THE NEW TESTAMENT Hermann Sasse admits some passages aionios "weakened”. He suggests that some passages use “the eternity formulae” as “the course of the world” perceived as “a series of smaller aiones” and simply could mean “lifelong” or “enduring”. (p.208).
  16. ↑ 2150 ~εὐσέβεια~ eusebeia \@yoo-seb’-i-ah\@ from 2152; TDNT-7:175,1010; {See TDNT 705} n f AV-godliness 14, holiness 1; 15
    1) reverence, respect
    2) piety towards God, godliness See Religion
  17. ↑ 5356 φθορά phthora [fthor-ah’] from 5351 corrupt; n f; TDNT-9:93,1259; [{See TDNT 829 }] AV-corruption 7, to perish + 1519 1, destroy 1; 9
    1) corruption, destruction, perishing
    1a) that which is subject to corruption, what is perishable
    1b) in the Christian sense, eternal misery in hell
    2) in the NT, in an ethical sense, corruption i.e. moral decay
  18. ↑ 4710 ~σπουδή~ spoude \@spoo-day’\@ from 4692; TDNT-7:559,1069; {See TDNT 735} n f AV-diligence 5, haste 2, business 1 (Romans 12:11 ), care 1, forwardness 1, earnest care 1 (2 Corinthians 8:16), carefulness 1; 12
    1) haste, with haste
    2) earnestness, diligence
    2a) earnestness in accomplishing, promoting, or striving after anything
    2b) to give all diligence, interest one’s self most earnestly
  19. ↑ 19.0 19.1 19.2 1108 ~γνῶσις~ gnosis \@gno’-sis\@ from 1097; TDNT-1:689,119; {See TDNT 157} n f AV-knowledge 28, science 1; 29
    1) knowledge signifies in general intelligence, understanding
    1a) the general knowledge of Christian religion
    1b) the deeper more perfect and enlarged knowledge of this religion, such as belongs to the more advanced
    1c) esp. of things lawful and unlawful for Christians
    1d) moral wisdom, such as is seen in right living
    For Synonyms see entry 5826 & 5894
  20. ↑ 949 ~βέβαιος~ bebaios \@beb’-ah-yos\@ from the base of 939 to walk (through the idea of basality); adj AV-stedfast 4, sure 2, firm 1, of force 1, more sure 1; 9 1) stable, fast, firm 2) metaph. sure, trusty
  21. ↑ Care not
    Genesis 19:14 "And Lot went out, and spake unto his sons in law, which married his daughters, and said, Up, get you out of this place; for the LORD will destroy this city. But he seemed as one that mocked unto his sons in law."
    Psalms 106:25 "But murmured in their tents, [and] hearkened not unto the voice of the LORD."
    Proverbs 1:7 "The fear of the LORD [is] the beginning of knowledge: [but] fools despise wisdom and instruction... 24 Because I have called, and ye refused; I have stretched out my hand, and no man regarded; 25 But ye have set at nought all my counsel, and would none of my reproof:"
    Matthew 24:38 "For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, 39 And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be. 20 And another said, I have married a wife, and therefore I cannot come."
    Luke 14:18 "And they all with one [consent] began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused. 19 And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused... the master of the house being angry... Go out into the highways and hedges, and compel [them] to come in, that my house may be filled... none of those men which were bidden shall taste of my supper. 28 Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded... in the day when the Son of man... Remember Lot’s wife."
    1 Timothy 6:9 "But they that will be rich fall into temptation and a snare, and [into] many foolish and hurtful lusts, which drown men in destruction and perdition. 10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows."
    Romans 8:6 For to be carnally minded [is] death; but to be spiritually minded [is] life and peace."
    2 Timothy 3:1 "This know also, that in the last days perilous times shall come. 2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4 Traitors, heady, highminded, lovers of pleasures more than lovers of God; 5 Having a form of godliness, but denying the power thereof: from such turn away. 6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,"
    John 10:13 "The hireling fleeth, because he is an hireling, and careth <3199|melo> not for the sheep."
    Luke 10:34 The Good Samaritan, "And went to [him], and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him."
    1 John 2:15 "Love not the world, neither the things [that are] in the world. If any man love the world, the love of the Father is not in him. 16 For all that [is] in the world, the lust of the flesh, and the lust of the eyes, and the prideboaster of life, is not of the Father, but is of the world."
    2 Peter 1:12 "Wherefore I will not be negligent <272|amelo> to put you always in remembrance of these things, though ye know [them], and be established in the present truth. 13 Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting [you] in remembrance;"
    1 Corinthians 12:25 "That there should be no schism in the body; but [that] the members should have the same care one for another. 26 And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it. 27 Now ye are the body of Christ..."
  22. ↑ Interpretation of Scriptures
    2 Peter 1:20 "Knowing this first, that no prophecy of the scripture is of any private interpretation<1955>. 21 For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost."
    2 Timothy 3:15 "And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. 16 All scripture [is] given by inspiration of God, and [is] profitable for doctrine, for reproof, for correction, for instruction in righteousness: 17 That the man of God may be perfect, throughly furnished unto all good works."
    Acts 1:16 "Men [and] brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus."
    John 14:26 "But the Comforter, [which is] the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you."
    John 15:26 "But when the Comforter is come, whom I will send unto you from the Father, [even] the Spirit of truth, which proceedeth from the Father, he shall testify of me:"
    John 14:16 "And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; 17 [Even] the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you."
    John 16:7 "Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you."
  23. ↑ New Prophet
    Acts 2:17 "And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:"
    2 Peter 1:21 "For the prophecy came not in old time by the will of man: but holy men of God spake [as they were] moved by the Holy Ghost."
    2 Timothy 3:16 "All scripture [is] given by inspiration of God, and [is] profitable for doctrine, for reproof, for correction, for instruction in righteousness:"
    Acts 10:45 "And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost."
    Titus 3:5 "Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;"
  24. ↑ 2963 ~κυριότης~ kuriotes \@koo-ree-ot’-ace\@ from 2962; TDNT-3:1096,486; {See TDNT 418} n f AV-dominion 3, government 1; 4
    1) dominion, power, lordship
    2) in the NT: one who possesses dominion
  25. ↑ Genesis 25:34 Then Jacob gave Esau bread and pottage of lentiles; and he did eat and drink, and rose up, and went his way: thus Esau despised [his] birthright.
  26. ↑ 2 Corinthians 6:14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
  27. ↑ 27.0 27.1 27.2 27.3 Spotted and unspotted
    1 Timothy 6:14 "That thou keep [this] commandment without spot <aspilos>, unrebukeable, until the appearing of our Lord Jesus Christ:"
    James 1:27 "Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, [and] to keep himself unspotted <aspilos> from the world.
    1 Peter 1:19 "But with the precious blood of Christ, as of a lamb without blemish <amomos> and without spot <aspilos>:"
    2 Peter 3:13 "Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness. 14 Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot <aspilos>, and blameless <amometos>. 15 And account [that] the longsuffering of our Lord [is] salvation..."
    Hebrews 9:14 "How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot <amomos> to God, purge your conscience from dead works to serve the living God?"
    2 Peter 2:13 "And shall receive the reward of unrighteousness, [as] they that count it pleasure to riot in the day time. Spots <spilos> [they are] and blemishes<momos>, sporting themselves with their own deceivings while they feast with you; 14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:"
    Jude 1:16 "These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling [words], having men’s persons in admiration because of advantage... 21 "Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. 22 And of some have compassion, making a difference: 23 And others save with fear, pulling [them] out of the fire; hating even the garment spotted <spiloo> by the flesh. 24 Now unto him that is able to keep you from falling, and to present [you] faultless <amomos> before the presence of his glory with exceeding joy,"
  28. ↑ 28.0 28.1 4696 ~σπίλος~ spilos \@spee’-los\@ of uncertain derivation; ; n m AV-defile 1, spot 1; 2
    1) a spot
    2) a fault, moral blemish
    2a) of base and gluttonous men
    • Ephesians 5:27 That he might present it to himself a glorious church, not having spot <4696>, or wrinkle, or any such thing; but that it should be holy and without blemish.
    • 2 Peter 2:13 And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots <4696> they are and blemishes, sporting themselves with their own deceivings while they feast with you;
  29. ↑ 29.0 29.1 29.2 False Christs
    Matthew 24:5 "For many shall come in my name, saying, I am Christ; and shall deceive many."
    Matthew 24:11 "And many false prophets shall rise, and shall deceive many."
    Matthew 24:24 "For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if [it were] possible, they shall deceive the very elect."
    Mark 13:22 "For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if [it were] possible, even the elect."
    1 Corinthians 15: 15. Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
    2 Corinthians 11: 13. For such [are] false apostles, deceitful workers, transforming themselves into the apostles of Christ. 14. And no marvel; for Satan himself is transformed into an angel of light.
    Galatians 2:4 "And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage: 5. To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you."
    2 Peter 2:1 "But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction."
    2 Peter 2:2 "And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. 3 And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not."
    2 Peter 3: 16. "Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ. 17 Ye therefore, beloved, seeing ye know [these things] before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness."
  30. ↑ 1203 ~δεσπότης~ despotes \@des-pot’-ace\@ perhaps from 1210 and posis (a husband); n m AV-Lord 5, master 5; 10 1) a master, Lord
  31. ↑ Many deceived
    Matthew 24:5 "For many shall come in my name, saying, I am Christ; and shall deceive many... 11 And many false prophets shall rise, and shall deceive many.
    Mark 13:6 "For many shall come in my name, saying, I am Christ; and shall deceive many."
    Luke 21:8 "And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not therefore after them."
    2 John 1:7 For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.
    2 Peter 2:2 "But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not."
  32. ↑ Pernicious ways
    2 Peter 2:2 "And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of."
    2 Peter 2:15 Which have forsaken the right way, and are gone astray, following the way of Balaam [the son] of Bosor, who loved the wages of unrighteousness;
    2 Peter 2:21 For it had been better for them not to have known the way of righteousness, than, after they have known [it], to turn from the holy commandment delivered unto them.
    Matthew 24:10 "And then shall many be offended, and shall betray one another, and shall hate one another. 11 And many false prophets shall rise, and shall deceive many. 12 And because iniquity shall abound, the love of many shall wax cold. 13 But he that shall endure unto the end, the same shall be saved."
    Matthew 24:24 "For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if [it were] possible, they shall deceive the very elect."
    Mark 13:22 "For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if [it were] possible, even the elect."
    1 John 2:19 They went out from us, but they were not of us; for if they had been of us, they would [no doubt] have continued with us: but [they went out], that they might be made manifest that they were not all of us.
    Romans 2:24 For the name of God is blasphemed among the Gentiles through you, as it is written.
    Matthew 7:14 Because strait [is] the gate, and narrow [is] the way, which leadeth unto life, and few there be that find it.
  33. ↑ 33.0 33.1 Covet not
    Exodus 20:17 "Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that [is] thy neighbour’s."
    Deuteronomy 5:21 "Neither shalt thou desire thy neighbour’s wife, neither shalt thou covet thy neighbour’s house, his field, or his manservant, or his maidservant, his ox, or his ass, or any [thing] that [is] thy neighbour’s."
    Micah 2:2 "And they covet fields, and take [them] by violence; and houses, and take [them] away: so they oppress a man and his house, even a man and his heritage." Property and inheritance tax.
    Habakkuk 2:9 "Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil! 10 Thou hast consulted shame to thy house by cutting off many people, and hast sinned against thy soul."
    Mark 7:20 "And he said, That which cometh out of the man, that defileth the man. 21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, 22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: 23 All these evil things come from within, and defile the man."
    Romans 7:7 "What shall we say then? [Is] the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet."
    Romans 13:9 "For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if [there be] any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself."
    1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."
    1 Corinthians 6:10 "Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God." See Not inherit the kingdom
    Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God." See Not inherit the kingdom
    2 Timothy 3:2 "For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4 Traitors, heady, highminded, lovers of pleasures more than lovers of God; 5 Having a form of godliness, but denying the power thereof: from such turn away. 6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, 7 Ever learning, and never able to come to the knowledge of the truth.
    2 Peter 2:3 "And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not."
    2 Peter 2:14 "Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:"
    Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:"
  34. ↑ 34.0 34.1 391 ~ἀναστροφή~ anastrophe \@an-as-trof-ay’\@ from 390; TDNT-7:715,1093; {See TDNT 752} n f AV-conversation 13; 13
    1) manner of life, conduct, behaviour, deportment
  35. ↑ 35.0 35.1 Righteousness vs Unrighteousness
    Luke 16:9 "And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations."
    Matthew 5:19 "Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach [them], the same shall be called great in the kingdom of heaven. 20 For I say unto you, That except your righteousness shall exceed [the righteousness] of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven."
    2 Corinthians 6:14 "Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?”
    1 Corinthians 6:9 "Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, 10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. 11 And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God."
    2 Timothy 3:1 "This know also, that in the last days perilous times shall come. 2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4 Traitors, heady, highminded, lovers of pleasures more than lovers of God; 5 Having a form of godliness, but denying the power thereof: from such turn away. 6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, 7 Ever learning, and never able to come to the knowledge of the truth."
    Romans 1:18 "For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness,"
    Romans 2:8 "But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,"
    2 Thessalonians 2:10 "And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. 11 And for this cause God shall send them strong delusion, that they should believe a lie:"
    Jeremiah 22:13 "Woe unto him that buildeth his house by unrighteousness, and his chambers by wrong; [that] useth his neighbour’s service without wages, and giveth him not for his work;"
    2 Peter 2:13 "And shall receive the reward of unrighteousness<3408>, [as] they that count it pleasure to riot in the day time. Spots [they are] and blemishes, sporting themselves with their own deceivings while they feast with you; 14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children: 15 Which have forsaken the right way, and are gone astray, following the way of Balaam [the son] of Bosor, who loved the wages of unrighteousness<3408 >;"
    Acts 1:18 "Now this man purchased a field with the reward <3408> of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out."
    Jude 1:11 "Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward <3408>, and perished in the gainsaying of Core."
  36. ↑ The way of error
    2 Peter 2:15 Which have forsaken the right way, and are gone astray, following the way of Balaam [the son] of Bosor, who loved the wages of unrighteousness;
    Jude 1:11 "Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. 12 These are spots(not "unspotted" like Pure Religion) in your feasts of charity, when they feast with you, feeding themselves without fear: clouds [they are] without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;"
    Revelation 2:14-17 "But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication ("to permit one’s self to be drawn away by another into idolatry"). 15 So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate. 16 Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth. 17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth [it]."
    Ezekiel 16:49 "Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy."
  37. ↑ 3393 ~μίασμα~ miasma \@mee’-as-mah\@ from 3392 ("miasma"); n n AV-pollution 1; 1 1) that which defiles, defilement 2) metaph., vices the foulness of which contaminates one in his intercourse with the ungodly mass of mankind
  38. ↑ Galatians 4:3 Even so we, when we were children, were in bondage under the Elements of the World.
    Galatians 5:1 Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
    Matthew 11:30 "For my yoke [is] easy, and my burden is light."
  39. ↑ Lacking Knowledge
    Hosea 4:6-8 “‭6 My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. ‭7 As they were increased, so they sinned against me: therefore will I change their glory into shame. ‭8 They eat up the sin of my people, and they set their heart on their iniquity.”
    Job 21:13-14 “‭13 They spend their days in wealth, and in a moment go down to the grave. ‭14 Therefore they say unto God, Depart from us; for we desire not the knowledge of thy ways.” Job 21:13-14
    Job 21:22-23 “‭22 Shall any teach God knowledge? seeing he judgeth those that are high. ‭23 One dieth in his full strength, being wholly at ease and quiet.”
    Psalms 14:2-5 “‭2 The LORD looked down from heaven upon the children of men, to see if there were any that did understand, and seek God. ‭3 They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one. ‭4 Have all the workers of iniquity no knowledge? who eat up my people as they eat bread, and call not upon the LORD. ‭5 There were they in great fear: for God is in the generation of the righteous.” repeated in Psalms 53:5.
    Psalms 119:66-67 “‭66 Teach me good judgment and knowledge: for I have believed thy commandments. ‭67 Before I was afflicted I went astray: but now have I kept thy word.”
    Proverbs 1:7-14 “‭7 The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction. ‭8 My son, hear the instruction of thy father, and forsake not the law of thy mother: ‭9 For they shall be an ornament of grace unto thy head, and chains about thy neck. ‭10 My son, if sinners entice thee, consent thou not. ‭11 If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause: ‭12 Let us swallow them up alive as the grave; and whole, as those that go down into the pit:... 14 Cast in thy lot among us; let us all have one purse:”
    2 Peter 2:15-22 “‭15 ...forsaken the right way... following the way of Balaam ... who loved the wages of unrighteousness; ‭16 But was rebuked for his iniquity... ‭18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error. ‭19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage. ‭20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. ‭21 For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. ‭22 But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.”
  40. ↑ Proverbs 26:11 ¶ As a dog returneth to his vomit, [so] a fool returneth to his folly.
  41. ↑ 1703 ~ἐμπαίκτης~ empaiktes \@emp-aheek-tace’\@ from 1702; TDNT-5:635,758; {See TDNT 580} n m AV-mockers 1, scoffers 1; 2
    1) a mocker, a scoffer
    • 2 Peter 3:3 Knowing this first, that there shall come in the last days scoffers <1703>, walking after their own lusts,
    • Jude 1:18 How that they told you there should be mockers <1703> in the last time, who should walk after their own ungodly lusts.
  42. ↑ 1939 ~ἐπιθυμία~ epithumia \@ep-ee-thoo-mee’-ah\@ from 1937 epithumeo to turn upon a thing... to lust after, covet; n f AV-lust 31, concupiscence 3, desire 3, lust after 1; 38
    1) desire, craving, longing, desire for what is forbidden, lust
  43. ↑ 43.0 43.1 43.2 4747 ~στοιχεῖον~ stoicheion \@stoy-khi’-on\@ from a presumed derivative of the base of 4748; TDNT-7:670,1087; {See TDNT 748} n n AV-element 4, rudiment 2, principle 1; 7
    1) any first thing, from which the others belonging to some seriesor composite whole take their rise, an element, first principal e.g. the elements, rudiments, primary and fundamental principles of any art, science, or discipline {#He 5:12}
    1a) the elements of religious training, or the cermonial precepts common alike to the worship of the Jews and of the Gentiles {#Ga 4:3,9}
    1b) the ceremonial requirements esp. of the Jewish tradition, minutely set forth by theophists and false teachers, and fortified by specious arguments {#Col 2:8,20}
    1c) the principles and practices of the old covanent world order {#2Pe 3:10,12}
  44. ↑ Malachi 4 "shall burn as an oven"
  45. ↑
    • Galatians 4:3 Even so we, when we were children, were in bondage under the elements <4747> of the world:
    Galatians 4:9 But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements <4747>, whereunto ye desire again to be in bondage?
    Galatians 5:1 Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.

    Colossians 2:8 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments <4747> of the world, and not after Christ.
    Colossians 2:20 Wherefore if ye be dead with Christ from the rudiments <4747> of the world, why, as though living in the world, are ye subject to ordinances,
  46. ↑ 46.0 46.1 2990 ~λανθάνω~ lanthano \@lan-than’-o\@ a prolonged form of a primitive verb, which is used only as an alt. in certain tenses; ; v AV-be hid 3, be ignorant of 2, unawares 1; 6
    1) to be hidden, to be hidden from one, secretly, unawares, without knowing
  47. ↑ 2150 ~εὐσέβεια~ eusebeia \@yoo-seb’-i-ah\@ from 2152; TDNT-7:175,1010; {See TDNT 705} n f AV-godliness 14, holiness 1; 15
    1) reverence, respect
    2) piety towards God, godliness See Religion
  48. ↑ 784 ~ἄσπιλος~ aspilos \@as’-pee-los\@ from 1 (as a negative particle) and 4695; TDNT-1:502,85; {See TDNT 107} adj AV-without spot 3, unspotted 1; 4
    1) spotless
    2) metaph.
    2a) free from censure, irreproachable
    2b) free from vice, unsullied
  49. ↑ 261 ~ἀμαθής~ amathes \@am-ath-ace’\@ from 1 (as a negative particle) and 3129; ; adj AV-unlearned 1 (2 Peter 3:16 ) ; 1 1) unlearned, ignorant
  50. ↑ 113 ~ἄθεσμος~ athesmos \@ath’-es-mos\@ from 1 (as a negative particle) and a derivative of 5087 (in the sense of enacting); TDNT-1:167,25; {See TDNT 27} adj AV-wicked 2; 2
    1) one who breaks through the restraint of law and gratifies his lusts. Equated with the error of Balaam and the Nicolaitan.
    • 2 Peter 2:7 And delivered just Lot, vexed with the filthy conversation of the wicked <113>:
    • 2 Peter 3:17 Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked <113>, fall from your own stedfastness.
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