Titus 3

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Titus 3

Comments Titus Chapter 3
Verse 1 tells us to "put people in mind[1]" means to remind people. The phrase "to be subject"[2] just means submit. This is no different than what Jesus said
principalities<archais>[3] and powers]][4], to obey[5] magistrates[6]
1 Put them in mind to be subject to principalities and powers[4], to obey magistrates[6], to be ready to every good work,
2 To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.
3 For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.
4 But after that the kindness and love of God our Saviour toward man appeared,
5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost[7];
6 Which he shed on us abundantly through Jesus Christ our Saviour;
7 That being justified by his grace, we should be made heirs according to the hope of eternal life.
8 This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.
9 But avoid foolish[8], and genealogies[9], and contentions, and strivings about the law; for they are unprofitable and vain.
10 A man that is an heretick[10][11] after the first and second admonition reject[12];
11 Knowing that he that is such is subverted, and sinneth, being condemned of himself.
12 When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter.
13 Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them.
14 And let ours also learn to maintain good works for necessary uses, that they be not unfruitful.
15 All that are with me salute thee. Greet them that love us in the faith. Grace be with you all. Amen.

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Footnotes

  1. 5279 ὑπομιμνήσκω hupomimnesko hoop-om-im-nace’-ko from 5259 hupo by, under and 3403 to remind; v; AV-put in remembrance 3, remember 2, bring to remembrance 1, put in mind 1; 7
    1) to cause one to remember, bring to remembrance, recall to mind: to another
    2) to put one in remembrance, admonish, of something
    3) to be reminded, to remember
  2. 5293 ~ὑποτάσσω~ hupotasso \@hoop-ot-as’-so\@ from 5259 and 5021; Tasso/Hupotasso in the Greek is a form of the Hebrew root, “KafNunAyin" 03665.”TDNT-8:39,1156; {See TDNT 784} v AV-put under 6, be subject unto 6, be subject to 5, submit (one’s) self unto 5, submit (one’s) self to 3, be in subjection unto 2, put in subjection under 1, misc 12; 40
    1) to arrange under, to subordinate
    2) to subject, put in subjection
    3) to subject one’s self, obey
    4) to submit to one’s control
    5) to yield to one’s admonition or advice
    6) to obey, be subject
    A Greek military term meaning "to arrange [troop divisions] in a military fashion under the command of a leader". In non-military use, it was "a voluntary attitude of giving in, cooperating, assuming responsibility, and carrying a burden".
  3. 746 ~ἀρχή~ arche \@ar-khay’\@ from 756; TDNT-1:479,81; {See TDNT 102} n f AV-beginning 40, principality 8, corner 2, first 2, misc 6; 58
    1) beginning, origin
    2) the person or thing that commences, the first person or thing in a series, the leader
    3) that by which anything begins to be, the origin, the active cause
    4) the extremity of a thing
    4a) of the corners of a sail
    5) the first place, principality, rule, magistracy
    5a) of angels and demons
  4. 4.0 4.1 1849 ~ἐξουσία~ exousia \@ex-oo-see’-ah\@ from 1832 (in the sense of ability); n f AV-power 69, authority 29, right 2, liberty 1, jurisdiction 1, strength 1; 103 See Romans 13
    1) power of choice, liberty of doing as one pleases
    1a) leave or permission
    2) physical and mental power
    2a) the ability or strength with which one is endued, which he either possesses or exercises
    3) the power of authority (influence) and of right (privilege)
    4) the power of rule or government (the power of him whose will and commands must be submitted to by others and obeyed)
    4a) universally
    4a1) authority over mankind
    4b) specifically
    4b1) the power of judicial decisions
    4b2) of authority to manage domestic affairs
    4c) metonymically
    4c1) a thing subject to authority or rule
    4c1a) jurisdiction
    4c2) one who possesses authority
    4c2a) a ruler, a human magistrate
    4c2b) the leading and more powerful among created beings superior to man, spiritual potentates
    4d) a sign of the husband’s authority over his wife
    4d1) the veil with which propriety required a women to cover herself
    4e) the sign of regal authority, a crown
    For Synonyms see entry 5820
  5. Subjects obey
    • Matthew 22:21 "They say unto him, Caesar's. Then saith he unto them, Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's." Mark 12:17, Luke 20:25
    • Hebrews 13:17 "Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that [is] unprofitable for you."
    • Ephesians 6:5 "Servants, be obedient to them that are [your] masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ;"
    • Titus 2:9 "[Exhort] servants to be obedient unto their own masters, [and] to please [them] well in all [things]; not answering again;"
    • Colossians 3 :22 "Servants, obey in all things [your] masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God:"
    • 1 Timothy 6:1... "Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and [his] doctrine be not blasphemed."
    But then we see:
    • 1 Corinthians 6:12 "All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power(exousiazo) of any."
    • 2 Corinthians 6:16 "And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in [them]; and I will be their God, and they shall be my people."
    • Romans 11:9 "And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:"
    What agreement?
    • 2 Peter 2:3 "And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not."
    • 2 Peter 2:14 "Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children: 15 Which have forsaken the right way, and are gone astray, following the way of Balaam [the son] of Bosor, who loved the wages of unrighteousness;
    • Romans 16:18 "For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple."
  6. 6.0 6.1 3980 ~πειθαρχέω~ peitharcheo \@pi-tharkh-eh’-o\@ from a compound of 3982 and 757; TDNT-6:9,818; {See TDNT 611} v AV-obey 2, hearken unto 1, obey a magistrate 1; 4
    1) to obey (a ruler or a superior)
  7. New Prophet
    Acts 2:17 "And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:"
    2 Peter 1:21 "For the prophecy came not in old time by the will of man: but holy men of God spake [as they were] moved by the Holy Ghost."
    2 Timothy 3:16 "All scripture [is] given by inspiration of God, and [is] profitable for doctrine, for reproof, for correction, for instruction in righteousness:"
    Acts 10:45 "And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost."
    Titus 3:5 "Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;"
  8. 3474 ~μωρός~ moros \@mo-ros’\@ probably from the base of 3466; adj AV-foolish 7, fool 5, foolishness 1; 13
    1) foolish
    2) impious, godless
  9. Endless genealogies and other fables
    1 Timothy 1:4 Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: [so do].
    Titus 3:9 But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.
    Ezra 2:62 These sought their register [among] those that were reckoned by genealogy(03187 הַמִּתְיַחְשִׂ֖ים hammiṯyaḥśîm), but they were not found: therefore were they, as polluted, put from the priesthood.
    Nehemiah 7:64 These sought their register [among] those that were reckoned by genealogy(03187 הַמִּתְיַחְשִׂ֖ים hammiṯyaḥśîm) , but it was not found: therefore were they, as polluted, put from the priesthood.
  10. Millions have died as heretics but the word simply means to choose something different. The Greek word hairetikos has to do with those who choose something different which causes a schism. To avoid this people should gather and work differences out until they can come to agreement.
  11. 141 ~αἱρετικός~ hairetikos \@hahee-ret-ee-kos’\@ from the same as 140; adj AV-that is a heretic 1; 1
    1) fitted or able to take or choose a thing
    2) schismatic, factious, a follower of a false doctrine
    3) heretic
  12. 3868 ~παραιτέομαι~ paraiteomai \@par-ahee-teh’-om-ahee\@ from 3844 and the middle voice of 154; v AV-refuse 5, excuse 2, make excuse 1, avoid 1, reject 1, intreat 1; 11
    1) to ask along side, beg to have near one
    1a) to obtain by entreaty
    1b) to beg from, to ask for, supplicate
    2) to avert by entreaty or seek to avert, to deprecate
    2a) to entreat that  …  not
    2b) to refuse, decline
    2c) to shun, avoid
    2d) to avert displeasure by entreaty
    2d1) to beg pardon, crave indulgence, to excuse
    2d2) of one excusing himself for not accepting a weddinginvitation to a feast