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== Goddesses ==
== Goddesses ==


From the ancient [[Turtledove]] goddess or [[Ishtar]] and Nanshe<Ref>Nanshe was a [[Sumer]]ian goddess in Mesopotamia supposedly effect nature but also divination, dream interpretation, justice, [[social welfare]], and certain administrative tasks like weights and measures.</Ref> to Hekate, a goddess with civic duties,<Ref>Hekate, which is also spelled Hecate, was a [[goddess]] accepted at an early date in what might be called a ''Greek religion'' or the ''‎Hekate Cult''. Over a long period time where she immerged as having an almost indifference to ''good and evil'' she became the three face goddess. Symbols become hijacked by one group or another. There was often a practical side to all [[religion]]s and [[cult]]s.  
From the ancient [[Turtledove]] goddess or [[Ishtar]] and Nanshe<Ref>Nanshe was a [[Sumer]]ian goddess in Mesopotamia supposedly effect nature but also divination, dream interpretation, justice, [[social welfare]], and certain administrative tasks like weights and measures.</Ref> to Hekate, a goddess with civic duties,<Ref>Hekate, which is also spelled Hecate, was a [[goddess]] accepted at an early date in what might be called a ''Greek religion'' or the ''‎Hekate Cult''. Over a long period time where she immerged as having an almost indifference to ''good and evil'' she became the three face goddess. Symbols become hijacked by one group or another. There was often a practical side to all [[religion]]s and [[cult]]s. <Br>"The Sanctuary of Hekate and its staff served, therefore, as an important source of [[social welfare]] for the [[city-state|city]] and were integrated into the economic and civic lives... Her priests acted as forces of [[social welfare]], providing food for banquets and distributing money and gifts to the people." [https://www.cambridge.org/core/services/aop-cambridge-core/content/view/0401B3D8A944A9027AF24FCCC20E012C/S0066154622000072a.pdf/div-class-title-hekate-of-lagina-a-goddess-performing-her-civic-duty-div.pdf Hekate of Lagina: a goddess performing her civic duty], Amanda Herring, Loyola Marymount University.</Ref> all these goddesses and their [[temples]] were associated with some form of [[social welfare]] systems which can be narrowed into [[Welfare types|two basic types]].
"The Sanctuary of Hekate and its staff served, therefore, as an important source of [[social welfare]] for the [[city-state|city]] and were integrated into the economic and civic lives... Her priests acted as forces of [[social welfare]], providing food for banquets and distributing money and gifts to the people." [https://www.cambridge.org/core/services/aop-cambridge-core/content/view/0401B3D8A944A9027AF24FCCC20E012C/S0066154622000072a.pdf/div-class-title-hekate-of-lagina-a-goddess-performing-her-civic-duty-div.pdf Hekate of Lagina: a goddess performing her civic duty], Amanda Herring, Loyola Marymount University.</Ref> all these goddesses and their [[temples]] were associated with some form of [[social welfare]] systems which can be narrowed into [[Welfare types|two basic types]].


The method and means these [[temples]] often employed by these institutions were compelled offerings by the civil state which would get these goddesses labeled harlots or whores by other groups who followed a way of [[love]] and [[charity]].  
The written names of these [[goddess]]es are often not as important as ''the means and the method'' or social mechanism of these [[religion]]s because of the shifting of culture and character of the people when they engage in practices that are not cast up.<Ref name="Forgotten">{{Forgotten}}</Ref>


[[The Way]] of ''Bride of Christ'' provide a [[daily ministration]] through [[pure Religion]] while the [[harlot]] and all her daughters rode or depended on beastly [[benefactors]] of the [[world]] to provide the [[care]] and [[welfare]] of their people.
The method and means these [[temples]] often employed as institutions often included ''compelled offerings'' by the civil state which would get these goddesses labeled as ''[[harlots]]'' or ''[[whores]]'' by other groups who followed a way of [[love]], [[charity]], and [[freewill offerings]].  


The written names are often not as important as ''the means and the method'' because of the shifting of culture and character of the people when they engage in practices that are not cast up.<Ref name="Forgotten">{{Forgotten}}</Ref>
[[The Way]] of the ''Bride of Christ'' provide a [[daily ministration]] through [[pure Religion]] dependent on [[fervent charity]] while the [[harlot]] and all her daughters rode or depended on [[Mark of the Beast|beastly]] type [[benefactors]] of the [[world]] who used [[force]] to provide the [[care]] and [[welfare]] of their people.


[[Acts 19]]:37 "For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess."
 
:  '''"For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your [[goddess]]."''' [[Acts 19]]:37


What is the significance of being robbers<Ref name="Robbers">{{Robbers}}</Ref> of churches and blasphemers of your [[goddess]]?
What is the significance of being robbers<Ref name="Robbers">{{Robbers}}</Ref> of churches and blasphemers of your [[goddess]]?

Revision as of 08:21, 6 October 2023

Whoredom is being in a relationship with a whore or harlot instead of the bride of Christ. She offers the Corban of Herod and the pharisees which is the way of Nimrod and Sumer and the antitheses of The Way of Christ who offers the Corban of Christ.
Was the ancient Dove Goddess of Sumer the "strange women" of Proverbs?[1] Is the ancient Goddess a symbol of the false religion? Is the public religion of the social welfare State the same type Christ forbid?[2]
The masses follow the harlots of false religion who ride on the back of the beast returning the whole world to the bondage of Egypt. We give the power of choice to the beast when we bite one another with those covetous practices which is a snare that makes us merchandise? We need to repent and seek the kingdom of God and his righteousness?


Goddesses

From the ancient Turtledove goddess or Ishtar and Nanshe[3] to Hekate, a goddess with civic duties,[4] all these goddesses and their temples were associated with some form of social welfare systems which can be narrowed into two basic types.

The written names of these goddesses are often not as important as the means and the method or social mechanism of these religions because of the shifting of culture and character of the people when they engage in practices that are not cast up.[5]

The method and means these temples often employed as institutions often included compelled offerings by the civil state which would get these goddesses labeled as harlots or whores by other groups who followed a way of love, charity, and freewill offerings.

The Way of the Bride of Christ provide a daily ministration through pure Religion dependent on fervent charity while the harlot and all her daughters rode or depended on beastly type benefactors of the world who used force to provide the care and welfare of their people.


"For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess." Acts 19:37

What is the significance of being robbers[6] of churches and blasphemers of your goddess?

Are these goddesses like the Whore of Babylon?


Figurines with birds sitting on their heads or perching near their bodies, are viewed as the representation of the Dove Goddess.[7]
Sumerian – Babylonian or Mesopotamian Gods and Goddesses and the religion they represent often refers to the public policies of Sumeria and Akkadia which includes the covetous practices of the Assyrian and Babylonian peoples. Those people living in Mesopotamia (the area of modern Iraq) that dominated the region for a period of 4200 years used the symbol of a dove to represent their systems of social welfare through the State which snared the people in a form of corvee where they became human resources in a civil or a legal captivity similar to the bondage of Egypt.
Download Recording Dove Goddess Part 1

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Abram and a deep sleep

In Genesis 15 Moses wrote about Abraham who was brought out of Ur of the Chaldees to receive a dominion in the land[8] Because his faith in the LORD was counted as righteousness.[9]

The word land[10] in this verse literally means the earth and inherit[11] means posses. Abraham, called Abram at the time, wants a sign so that he will know that he will inherit. He seems to be told to perform a bizarre ritual and Moses describes the resulting scene.

"And he said unto him, Take me an heifer <05697> of three years old, and a she goat <05795> of three years old, and a ram <0352> of three years old, and a turtledove <08449 is תּוֹר‎ towr but here we see(וְתֹ֖ר VavTavReish)>[12], and a young pigeon <01469 גּוֹזל‎ gowzal>[13]. 10 And he took unto him all these, and divided them in the midst, and laid each piece one against another: but the birds divided he not." Genesis 15:9-10

What do the "heifer of three years old, and a she goat of three years old, and a ram of three years old" represent and when Moses seems to be talking about sacrificing a turtledove[12], and a young pigeon[13] why were they not divided?

Numerous commentaries suggest that, "The number three is sacred, and denotes the perfection of the victim in point of maturity." The ritual ceremony of cutting suggests ancient traditions for make a covenant by sharing the sacrifice, but of course God will not consume his share.

"And when the fowls came down upon the carcases, Abram drove them away." Genesis 15:11

Protecting the sacrifice is also symbolic as we see Abram drives off the scavengers who come to feed on the carcases as if they are entitled. Then during what is called a deep sleep he has a vision of the bondage of Egypt.

But then there is the "deep sleep" (וְתַרְדֵּמָ֖ה wəṯardêmāh) and a "horror of great darkness" suggesting a spiritually induced trance where there is a dream or vision.

"And when the sun was going down, a deep sleep fell upon Abram; and, lo, an horror of great darkness fell upon him. 13 And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land [that is] not theirs, and shall serve them; and they shall afflict them four hundred years; 14 And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance." Genesis 15:12


During this there is a vision of "smoking furnace, and a burning lamp" passing through these symbolic objects.

"And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces." Genesis 15:17

Some commentaries relate this image of the "smoking furnace, and a burning lamp" with the "the burning bush, the pillar of fire, the lightnings on Mount Sinai" that allowed the Israelites to pass through the wilderness to the promise land with the protection of the LORD.


The Heifer

We should also note that the word heifer in Genesis 15:9 "Take me an heifer" is ‎ ‘eglah (עֶגְלָה) [AyinGimelLamedHey][14] is not the same word for heifer we see in Numbers 19:2 which is parah(פָרָה‎)‎[15] which is the same as the Hebrew word 06509 parah (פָרָה)‎‎[16] which is a verb meaning to bear fruit or to make fruitful.

"This [is] the ordinance of the law which the LORD hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer without spot, wherein [is] no blemish, [and] upon which never came yoke:"

If we are to take the translation of a three year old heifer literally then we may miss the metaphor and therefore an intended meaning of Moses. If we take a look at the Hebrew word for "heifer" in the text we do see ‘eglah (עֶגְלָה) [AyinGimelLamedHey][14] but again their is an identical word ‘agalah (עֲגָלָה‎)[AyinGimelLamedHey][17] meaning a cart or a wagon.

So did Abram lay out an actual heifer divided in two pieces?

Is the story have a deeper meaning and the story is an allegory which "can be interpreted to reveal a hidden meaning, typically a moral or political one."

She goat

Genesis 15:9 "a she goat[18] of three years old" which is spelled עֵז‎ and is identical to numerous Hebrew words with different Strong's numbers like 05794 'az (זע) strong; 05795 'ez (זע) she goat; 05796 'ez (זע)Aramaic, she goat; 05797 'oz (זע) strength. That same letter combination is found in many Hebrew words and names, denoting strength while the goat is merely a symbol of that strength.

Ram

In Genesis 15:9 "a ram[19] of three years old" is similar in meaning and spelled אַיִל‎ AlefYod Lamed which is identical to ‘eyal (אֱיָל)‎[20] but while it is said to be a "variation" it means strength or help. And there is ayal (אֱיָל) given the Strong's number 0354 but the meaning of a stag or hart but spelled the same.

Is the mentioning of the sacrifice of a male sheep about a dead ram or about sharing your strength or things that your strength produced with the priests of a social safety net funded by freewill offerings instead of the compelled offerings of Nimrod, Babylon, Sumer and its Dove Goddess?


Doves Turtledove pigeons

Is there a deeper meaning in the use of these words that has been again lost in the sophistry of false religion?

The word turtledove is translated from תּוֹר‎ towr which is TavVavReish but in Genesis 15:9 we see the word written as wəṯōr (וְתֹ֖ר) which is VavTavReish which is also in Jeremiah 8:7

The word גּוֹזל‎ gowzal GimelVavZayinLamed is sometimes shortened גזל‎ gozal GimelZayinLamed and is said to mean young pigeon still in the nest when given the Strong's number 01469 which is said to simply mean a young bird.[13] But גזל‎ gozal GimelZayinLamed is the same letters as we see in גזל‎ gozal with the Strong's number 01497[21] and said to mean to tear away, seize, plunder.

Was there supposed to be a dove and a baby dove?

Or is this a reference to seizing a dove and what does the idea of a dove represent?

There is another word translated into dove which we see in Jeremiah 48:28 and is nothing like תּוֹר‎ towr. It is the Hebrew word yownah" (יוֹנָה‎ YodVavNunHey)[22]. Of we read this reference in context[23] but in this text we see ḵəyōwnāh (כְיוֹנָ֔ה KufYodVavNunHey) God is advising the people of Moab to be humble and to leave the cities(05892 עִיר‎ ‘iyr) and be like the "dove", yownah"[22] making your nest, your home, beyond the gaping pit which is a snare.

There are several words similar to GimelVavZayinLamed and GimelZayinLamed without the internal Vav but have nothing to do with a young bird.

We should also not that the name גּוֹזָן‎ Gowzan with the Strong's number 01470 is the name of Mesopotamian city state probably from 01468 also meaning cut off.[24] These are all terms established by Moses who understood why Abraham left Ur and why life in the Bondage of Egypt was bad for mankind.

The idea of the systems of social welfare like the we historically see in Sumer have become popular in many modern civil states.

Unfortunately those systems by their nature will cut the people off from liberty under God returning the masses to a similar civil captivity.

The word גּוּז‎ guwz consists of the letters GimelYodZayin and is said to be a verb that means to pass away, cut off when given the Strong's number 01468[25] and it is translated into the word brought which we see in Numbers 11:31 "And there went forth a wind from the LORD, and brought <01468> quails from the sea, and let [them] fall by the camp, as it were a day’s journey on this side, and as it were a day’s journey on the other side, round about the camp, and as it were two cubits [high] upon the face of the earth."

That term גּוּז‎ guwz (GimelYodZayin) can be compared to the root word גַּזָז‎ gazaz[26] which is said to mean shear but with its Double Zayin often has a deeper meaning that includes cutting us off physically and spiritually.

This degeneration of the people into what the historian Polybius called "perfect savages" was predicted by him a 150 years before the birth of Christ and John the Baptist. He explained this was the result of their appetite for the benefits and the covetous habit of receiving them from governments that exercise authority one over the other through systems of force instead of what Moses was teaching the people which was to provide a social safety net through freewill offerings which the New Testament calls charity and love.

The Minoan Palace of Knossos was an example of the "Dove Shrine Deposit" with three pillars on which three doves sat. Two doves can be seen in a stone vessel used as an offering table at Phaistos.[27]
Doves were a sacred symbol seen in the "Late Minoan civic and rural shrines from Gortyn, Gournia, Knossos and Karphi".[28]

The term "Jehovah-nissi"[29] is found in Exodus 17[30] as a name given to an altar Moses constructed after a battle with Amalek. As an altar the term may have its origins in these same ancient altars and temples found in many other city-states other than Sumer.

The altars of Abraham and Moses were alternative systems of a social safety net or social welfare system which did not unduly mix the "milk and meat" nor exercise authority of one over the other. But unlike other nations all their offerings had to be freewill offerings according to the LORD, Jehovah.

Cutting off the dove of plunder

We see another word גזל‎ gozal with the Strong's number 01497[31] and said to mean to tear away, seize, plunder but consists of the same exact letters as גזל‎ gozal GimelZayinLamed which we are told means "young pigeon".[13]

So, again is this a reference really about a dove and a "young bird" or is it about the seizing a dove where we must ask what does the dove represent?

We know that a dove can be "A symbol of the holy spirit, peace and humility" but also of navigation. Considering that Moses is writing these sacred texts in Hebrew it seems essential to make note of the fact that the dove became an iconic symbol of the mother goddess. The Sumerian mother-goddess Ishtar is often portrayed as holding a pigeon or a dove. but as far back in history the dove has been the symbol of both the righteous and unrighteous systems of Mammon.

All these city-states had system of social welfare that exercise authority to provide for the needy of society. Those benefits were the dainties that were deceitful meats which degenerate the masses and according to Peter makes us merchandise and will curse children. Paul says those systems are idolatry.[32]

Not only is the Genesis 15 passage predict the bondage of Egypt but the liberation by the "smoking furnace, and a burning lamp" that passes between Abraham, his descendants and the Sumerians systems of the systems of Legal charity which separate us from God.

The great distinction between the altars and temples of Cain, Nimrod, Sumer, Pharaoh and Moses' Israel was that the offerings were freewill offerings through volunteerism. The same as there is a difference between the legal charity of the Corban of the Pharisees and the fervent charity of the Corban of Christ.

Other doves and meat

"Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the LORD, ye shall bring your offering[33] of the cattle, [even] of the herd, and of the flock. If his offering[33] [be] a burnt sacrifice[34] of the herd, let him offer a male[35] without blemish[36]: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD." Leviticus 1:2-3

The word offering in the text is the Hebrew word qurban[33] and to fully comprehend what "qurban" was supposed to be you need to understand what the Corban of the Pharisees was and how it was making the word of God to none effect. You would also want to know what the Corban of Christ is supposed to be and why it was in conflict with the Pharisees and the qorban of Rome offered the wages of unrighteousness through the unrighteous Mammon.

People should already see that cattle and livestock whether sheep or goats are merely metaphors representing those things that you may offer in the care of society. Reading the phrase "let him offer a male" could make people think that it has to be a male from your herd. But the word "male" is zakar (זָכָר‎)[35] which can mean a male, man or even mankind. But the same letters are also the Hebrew word (זֵכֶר)‎ zeker[37] which means a memorial or remembrance. And of course there is the Hebrew verb spelled with the same letters (זָכַר)‎ zakar[38] and is defined as "to remember, recall or call to mind".


Even the phrase "without blemish" is from the Hebrew word tamiym (תָּמִים)‎[36] which is translated without blemish, perfect, upright but also whole, and sincerely. So is Moses telling us that these offerings must be remembered to be given sincerely and completely.

Understanding all the above and what the purposes of the altars of clay and stone were will make it easier to understand that Leviticus 1 is talking about the sacrifice of freewill offerings given to the ministers of that government of the people, by the people, and for the people which were called priests to provide the social welfare system through charity which was not the snare we see from rulers who offer dainties at their tables.

The burnt offerings are burnt up to the grantor but distributed by the unhewn stones of altars of charity which are the priests you choose to support through the practice of pure Religion.

"And if the burnt sacrifice for his offering to the LORD [be] of fowls, then he shall bring his offering of turtledoves < הַתֹּרִ֗ים hattōrîm [2] 08449>, or of young< בְּנֵ֥י bənê 01121> pigeons<הַיּוֹנָ֖ה hayyōwnāh 03123>." Leviticus 1:14


If an offering to the LORD [be] of fowls, then he shall bring his offering of turtledoves < הַתֹּרִ֗ים hattōrîm [2] 08449>, or of young< בְּנֵ֥י bənê 01121> pigeons<הַיּוֹנָ֖ה hayyōwnāh 03123>.

Moses does not use the the word gozal translated young pigeon[13] in Genesis but בְּנֵ֥י bənê meaning son[39] הַיּוֹנָ֖ה hayyōwnāh meaning dove from the common Hebrew word yownah[22].

Even the word for turtledove is very different from the wəṯōr (VavTavReish(וְתֹ֖ר)) we actually see in the text of Genesis where Moses wrote (וְתֹ֖ר VavTavReish)> but now chooses to write it hattōrîm (HeyTavReishYodMem (הַתֹּרִ֗ים)).

This appear to be unrelated to the vision of Abraham in Genesis but Moses is now simply talking about actual birds that are given to help the needy in the practice of Pure Religion. The term and spelling of turtledoves as הַתֹּרִ֗ים hattōrîm 08449 is only found in this verse of Leviticus 1:14 and in Leviticus 14:30.

Doves and estates

In other verses like Leviticus 5:11 we see תֹרִ֛ים ṯōrîm (TavReishYodMem) which is still numbered 08449 and appears 7 times.


Leviticus 5:7 "And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves < תֹרִ֛ים ṯōrîm [7] 08449>, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering.

Leviticus 5:11 But if he be not able to bring two turtledoves < תֹרִ֛ים ṯōrîm [7] 08449>, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put [any] frankincense thereon: for it [is] a sin offering.


Leviticus 12:8 And if she be not able to bring a lamb, then she shall bring two turtles < תֹרִ֛ים ṯōrîm [7] 08449>, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.

Leviticus 14:22 And two turtledoves < תֹרִ֛ים ṯōrîm [7] 08449>, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering.

Leviticus 15:14 And on the eighth day he shall take to him two turtledoves < תֹרִ֛ים ṯōrîm [7] 08449>, or two young pigeons, and come before the LORD unto the door of the tabernacle of the congregation, and give them unto the priest:

Leviticus 15:29 And on the eighth day she shall take unto her two turtles < תֹרִ֛ים ṯōrîm [7] 08449>, or two young pigeons, and bring them unto the priest, to the door of the tabernacle of the congregation.

Numbers 6:10 And on the eighth day he shall bring two turtles < תֹרִ֛ים ṯōrîm [7] 08449>, or two young pigeons, to the priest, to the door of the tabernacle of the congregation:


Five more none dove meanings

There are numerous different words said to be spelled תּוֹר‎ TavYodReish but given different meanings and different Strong's numbers.

  • תּוּר‎ tuwr is a verb with the Strong's numbered 08446 meaning "to seek, search out, spy out, explore" [40]
  • תּוֹר‎ towr is a masculine noun with the Strong's numbered 08447 suggest a meaning of "succession or order" [41]
  • תּוֹר‎ towr a feminine noun with the Strong's number 08448 meaning "according to the estate" [42]
  • תּוֹר‎ towr a feminine noun with the Strong's number 08449 said to mean "turtledove" [12]
  • תּוֹר‎ towr a feminine noun with the Strong's number 08450 said to mean "ox" [43]

turtledove appears

Genesis 15:9 "And he said unto him, Take me an heifer of three years old, and a she goat of three years old, and a ram of three years old, and a turtledove <(וְתֹ֖ר VavTavReish [2]) 08449 תּוֹר‎ towr>[44], and a young pigeon <01469 גּוֹזל‎ gowzal>[31]."

Leviticus 1:14 And if the burnt sacrifice for his offering to the LORD [be] of fowls, then he shall bring his offering of turtledoves < הַתֹּרִ֗ים hattōrîm [2] 08449>, or of young< בְּנֵ֥י bənê 01121> pigeons<הַיּוֹנָ֖ה hayyōwnāh 03123>.

Leviticus 5:7 And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves < תֹרִ֛ים ṯōrîm [7] 08449>, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering.

Leviticus 5:11 But if he be not able to bring two turtledoves < תֹרִ֛ים ṯōrîm [7] 08449>, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put [any] frankincense thereon: for it [is] a sin offering.

Leviticus 12:6 And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove < תֹ֖ר ṯōror 08449>, for a sin offering[45], unto the door of the tabernacle of the congregation, unto the priest:

Leviticus 12:8 And if she be not able to bring a lamb, then she shall bring two turtles < תֹרִ֛ים ṯōrîm [7] 08449>, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.

Leviticus 14:22 And two turtledoves < תֹרִ֛ים ṯōrîm [7] 08449>, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering.

Leviticus 14:30 And he shall offer the one of the turtledoves < הַתֹּרִ֗ים hattōrîm [2] 08449>, or of the young pigeons, such as he can get;

Leviticus 15:14 And on the eighth day he shall take to him two turtledoves < תֹרִ֛ים ṯōrîm [7] 08449>, or two young pigeons, and come before the LORD unto the door of the tabernacle of the congregation, and give them unto the priest:

Leviticus 15:29 And on the eighth day she shall take unto her two turtles < תֹרִ֛ים ṯōrîm [7] 08449>, or two young pigeons, and bring them unto the priest, to the door of the tabernacle of the congregation.

Numbers 6:10 And on the eighth day he shall bring two turtles < תֹרִ֛ים ṯōrîm [7] 08449>, or two young pigeons, to the priest, to the door of the tabernacle of the congregation:

Psalms 74:19 O deliver not the soul of thy turtledove < tōwreḵā [1] תּוֹרֶ֑ךָ 08449 TavVavReishKuf> unto the multitude [of the wicked]: forget not the congregation of thy poor for ever.

Song of Solomon 2:12 The flowers appear on the earth; the time of the singing [of birds] is come, and the voice of the turtle < hattōwr הַתּ֖וֹר 08449 [1]> is heard in our land;

Jeremiah 8:7 Yea, the stork in the heaven knoweth her appointed times; and the turtle <(וְתֹ֖ר [2]) 08449 VavTavReish> and the crane and the swallow observe the time of their coming; but my people know not the judgment of the LORD.

Hewing seeking and order

גָּזִית‎ gaziyth GimelZayinYodTav and said to mean hewn when given the Strong's number 01496[46] and the same as the stone altars that are unhewn.



Firstfruit | Freewill offerings |
Burnt offering | Sin offering | Corban |
Heave offering | Wave offering |
Meat offering or Grain offering |
Trespass offering | Drink offering |
Peace offering | Sweet savour |
Charity | Fervent charity | Legal charity |
Sophistry | Leaven | Altars |
Milk and meat | Fire |
Kidney | Liver | Breeches |
Naked | Religion | Red Heifer |
Hebrew word Offer and offering |

Footnotes

  1. ↑ Proverbs 2:16 To deliver thee from the strange woman, [even] from the stranger [which] flattereth with her words;
    Proverbs 5:3 For the lips of a strange woman drop [as] an honeycomb, and her mouth [is] smoother than oil:
    Proverbs 5:20 And why wilt thou, my son, be ravished with a strange woman, and embrace the bosom of a stranger?
    Proverbs 6:24 To keep thee from the evil woman, from the flattery of the tongue of a strange woman.
    Proverbs 7:5 That they may keep thee from the strange woman, from the stranger [which] flattereth with her words.
    [[Proverbs 20][:16 Take his garment that is surety [for] a stranger: and take a pledge of him for a strange woman.
    Proverbs 22:14 The mouth of strange women [is] a deep pit: he that is abhorred of the LORD shall fall therein.
    Proverbs 23:27 For a whore [is] a deep ditch; and a strange woman [is] a narrow pit.
    Proverbs 23:33 Thine eyes shall behold strange women, and thine heart shall utter perverse things.
    Proverbs 27:13 Take his garment that is surety for a stranger, and take a pledge of him for a strange woman.
  2. ↑ Not exercise authority
    Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."
    Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."
    Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."
  3. ↑ Nanshe was a Sumerian goddess in Mesopotamia supposedly effect nature but also divination, dream interpretation, justice, social welfare, and certain administrative tasks like weights and measures.
  4. ↑ Hekate, which is also spelled Hecate, was a goddess accepted at an early date in what might be called a Greek religion or the ‎Hekate Cult. Over a long period time where she immerged as having an almost indifference to good and evil she became the three face goddess. Symbols become hijacked by one group or another. There was often a practical side to all religions and cults.
    "The Sanctuary of Hekate and its staff served, therefore, as an important source of social welfare for the city and were integrated into the economic and civic lives... Her priests acted as forces of social welfare, providing food for banquets and distributing money and gifts to the people." Hekate of Lagina: a goddess performing her civic duty, Amanda Herring, Loyola Marymount University.
  5. ↑ Forgotten and rejected
    1 Samuel 8:7 "And the LORD said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them."
    Jeremiah 2:13 "For my people have committed two evils; they have forsaken me the fountain of living waters, [and] hewed them out cisterns, broken cisterns, that can hold no water."
    Jeremiah 18:15 "Because my people hath forgotten me, they have burned incense to vanity, and they have caused them to stumble in their ways [from] the ancient paths, to walk in paths, [in] a way not cast up;"
    Jeremiah 2:19 "Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that [it is] an evil [thing] and bitter, that thou hast forsaken the LORD thy God, and that my fear [is] not in thee, saith the Lord GOD of hosts."
    Deuteronomy 8:11 "Beware that thou forget not the LORD thy God, in not keeping his commandments, and his judgments, and his statutes, which I command thee this day:"
    Psalms 74:19 "O deliver not the soul of thy turtledove unto the multitude [of the wicked]: forget not the congregation of thy poor for ever."
    Proverbs 3:1 "My son, forget not my law; but let thine heart keep my commandments:"
    Proverbs 4:5 "Get wisdom, get understanding: forget [it] not; neither decline from the words of my mouth."
  6. ↑ Robbers and thieves
    Isaiah 42:24 "Who gave Jacob for a spoil, and Israel to the robbers? did not the LORD, he against whom we have sinned? for they would not walk in his ways, neither were they obedient unto his law."
    Ezekiel 7:22 "My face will I turn also from them, and they shall pollute my secret [place]: for the robbers shall enter into it, and defile it."
    Ezekiel 18:10 "If he beget a son [that is] a robber, a shedder of blood, and [that] doeth the like to [any] one of these [things],"
    Daniel 11:14 "And in those times there shall many stand up against the king of the south: also the robbers of thy people shall exalt themselves to establish the vision; but they shall fall."
    Jeremiah 7:11 "Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen [it], saith the LORD."
    Hosea 6:9 "And as troops of robbers wait for a man, [so] the company of priests murder in the way by consent: for they commit lewdness."
    Hosea 7:1 "When I would have healed Israel, then the iniquity of Ephraim was discovered, and the wickedness of Samaria: for they commit falsehood; and the thief cometh in, [and] the troop of robbers spoileth without."
    Matthew 6:19 "Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: 20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:"
    Matthew 21:13 "And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves."
    Mark 11:17 "And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves."
    Luke 19:46 "Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves."
    John 10:8 "All that ever came before me are thieves and robbers: but the sheep did not hear them."
    Acts 19:37 "For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess." See Ephesus.
    "Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, 10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. 11 And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God." 1 Corinthians 6:9
    "This know also, that in the last days perilous times shall come. 2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4 Traitors, heady, highminded, lovers of pleasures more than lovers of God; 5 Having a form of godliness, but denying the power thereof: from such turn away. 6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, 7 Ever learning, and never able to come to the knowledge of the truth." 2 Timothy 3:1
  7. ↑ DOVE GODDESS, Sophia, Shekinah, Ancestors & Archetypes, by Iona Miller
  8. ↑ Genesis 15:7 "And he said unto him, I [am] the LORD that brought thee out of Ur of the Caldees, to give thee this land to inherit it."
  9. ↑ Genesis 15:6 "And he believed in the LORD; and he counted it to him for righteousness."
  10. ↑ 0776 אֶרֶץ‎ ‘erets [eh’-rets] from an unused root probably meaning to be firm; n f; [BDB-75b] [{See TWOT on 167 }] AV-land 1543, earth 712, country 140, ground 98, world 4, way 3, common 1, field 1, nations 1, wilderness + 04057 1; 2504
    1) land, earth
    1a) earth
    1a1) whole earth (as opposed to a part)
    1a2) earth (as opposed to heaven)
    1a3) earth (inhabitants)
    1b) land
    1b1) country, territory
    1b2) district, region
    1b3) tribal territory
    1b4) piece of ground
    1b5) land of Canaan, Israel
    1b6) inhabitants of land
    1b7) city (-state)
    1b8) the abode of the dead
    1c) ground, surface of the earth
    1c1) ground
    1c2) soil
    1d) (in phrases)
    1d1) people of the land
    1d2) space or distance of country (in measurements of distance)
    1d3) level or plain country
    1d4) land of the living
    1d5) end(s) of the earth
    1e) (almost wholly late in usage)
    1e1) lands, countries
    1e1a) often in contrast to Canaan
  11. ↑ 03423 ^שׁרי^ yarash \@yaw-rash’\@ or ^שׁרי^ yaresh \@yaw-raysh’\@ YodReishShin a primitive root; v; {See TWOT on 920} AV-possess 116,  … out 46, inherit 21, heir 10, possession 6, succeed 5, dispossess 4, poverty 3, drive 2, enjoy 2, poor 2, expelled 2, utterly 2, misc 11; 232
    1) to seize, dispossess, take possession of, inherit, disinherit, occupy, impoverish, be an heir
    1a) (Qal)
    1a1) to take possession of
    1a2) to inherit
    1a3) to impoverish, come to poverty, be poor
    1b) (Niphal) to be dispossessed, be impoverished, come to poverty
    1c) (Piel) to devour
    1d) (Hiphil)
    1d1) to cause to possess or inherit
    1d2) to cause others to possess or inherit
    1d3) to impoverish
    1d4) to dispossess
    1d5) to destroy, bring to ruin, disinherit
    י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
    ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
    ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
  12. ↑ 12.0 12.1 12.2 08449 תּוֹר‎ towr [tore] or תר‎ tor [tore] probably the same as 08447 תּוֹר‎ towra turn as in succession; n f; [BDB-1076a] [{See TWOT on 2500 @@ "2500c" }] AV-turtledove 9, turtle 5; 14
    1) dove, turtledove
    • See תּוּר‎ tuwr 08446 to seek; תּוֹר‎ towr 08447 order; towr 08448 estate; תּוֹר‎ towr 08449 turtledove; תּוֹר‎ towr 08450 ox;
    • ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
    • ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
    • ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
  13. ↑ 13.0 13.1 13.2 13.3 13.4 01469 גּוֹזל‎ gowzal [go-zawl’] or (shortened) גזל‎ gozal [go-zawl’] from 01497 to tear away, seize, plunder, tear off, pull off, rob, take away by force; n m; [BDB-160a] [{See TWOT on 337 @@ "337c" }] AV-young pigeon 1, young 1; 2
    1) a nestling, young (of birds)
  14. ↑ 14.0 14.1 05697 עֶגְלָה‎ ‘eglah [eg-law’] from 05695 עֵגֶל‎ ‘egel calf; n f/n pr loc; [BDB-722a, BDB-722b] [{See TWOT on 1560 @@ "1560b" }] AV-heifer 12, cow 1, calf 1; 14
    1) heifer
    2) city, the third Eglath, #Isaiah 15:5 Jeremiah 48:34 Ezekiel 47:10 near Zoar and the southern border of Moab.
  15. ↑ 06510 פָרָה‎ parah [paw-raw’] from 06499 young bull; n f; [BDB-831a] [{See TWOT on 1831 @@ "1831b" }] AV-kine 18, heifer 6, cow 2; 26
    1) cow, heifer
  16. ↑ 06509 פָרָה‎ parah [paw-raw’] a primitive root; v; [BDB-826a] [{See TWOT on 1809 }] AV-fruitful 19, increased 3, grow 2, beareth 1, forth 1, bring fruit 1, make fruitful 1; 29
    1) to bear fruit, be fruitful, branch off
    1a) (Qal) to bear fruit, be fruitful
    1b) (Hiphil)
    1b1) to cause to bear fruit
    1b2) to make fruitful
    1b3) to show fruitfulness, bear fruit
  17. ↑ 05699 עֲגָלָה‎ ‘agalah [ag-aw-law’] from the same as 05696 עָגֹל‎ ‘agol identical to 05695 commonly translated calf but is from an unused root meaning to revolve; adj;; n f; [BDB-722b] [{See TWOT on 1560 @@ "1560d" }] AV-cart 15, wagon 9, chariot 1; 25
    1) cart, wagon
  18. ↑ 05795 (זע) ‘ez \@aze\@ from 05810 עָזַז‎ ‘azaz "to be strong"; n f; {See TWOT on 1654 @@ "1654a"} AV-goat 63, kid + 01423 5, kid 4, he 1, kids + 01121 1; 74
    1) female goat, she-goat, goat, kid
    • 05794 'az (זע) strong; 05795 'ez (זע) she goat; 05796 'ez (זע)Aramaic, she goat; 05797 'oz (זע) strength; Many other words and names contain the letters AyinZayin(זע) and include the idea of strength.
    • ע Ayin also U Divine Providence Eye or Well of five states of kindness or severity. [eye, watch] 70
    • ז Zayin The Service and Valor, cut and bread, war and nourish. [weapon.... Cut to cut off manacle] 7
  19. ↑ 0352 אַיִל‎ ‘ayil [ah’-yil] from the same as 0193 אוּל‎ ‘uwl mighty; n m; [BDB-17b, BDB-18a] [{See TWOT on 45 @@ "45d" }] [{See TWOT on 45 @@ "45e" }] [{See TWOT on 45 @@ "45f" }] [{See TWOT on 45 @@ "45g" }] AV-ram(s) 156, post(s) 21, mighty (men) 4, trees 2, lintel 1, oaks 1; 185
    1) ram
    1a) ram (as food)
    1b) ram (as sacrifice)
    1c) ram (skin dyed red, for tabernacle)
    2) pillar, door post, jambs, pilaster
    3) strong man, leader, chief
    4) mighty tree, terebinth
    • Root: 0352 אַיָּל‎ ‘ayal-2 ram, mighty men, tree, pillar; 0353 אַיָּל‎ ‘ayal-3 strength; 0354 אַיָּל‎ ‘ayal-4 Stag.
  20. ↑ 0353 אֱיָל‎ ‘eyal [eh-yawl’] a variation of 0352 which is from 0193; n m; [BDB-33b] [{See TWOT on 79 }] AV-strength 1; 1
    1) strength
    2) help
    • Root: 0352 אַיָּל‎ ‘ayal-2 ram, mighty men, tree, pillar; 0353 אַיָּל‎ ‘ayal-3 strength; 0354 אַיָּל‎ ‘ayal-4 Stag.
  21. ↑ 01497 גָּזַל‎ gazal [gaw-zal’] a primitive root; v; [BDB-159b] [{See TWOT on 337 }] AV-spoil 8, take away 8, rob 4, pluck 3, caught 1, consume 1, exercised 1, force 1, pluck off 1, torn 1, violence 1; 30
    1) to tear away, seize, plunder, tear off, pull off, rob, take away by force
    1a1) to tear away, rob
    1a2) to seize, plunder (with acc cognate)
    1b) (Niphal)
    1b1) to be robbed
    1b2) to be taken away
    • See turtledove; 01497 take away; 01469 a young pigeon.
    • ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)
    • זָ ז Zayin The "Crowned" head. The Service and Valor, cut and bread, war and nourish. [weapon.... Cut, to cut off, manacle] (Numeric value: 7)
    • ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
  22. ↑ 22.0 22.1 22.2 03123 יוֹנָה‎ yownah [yo-naw’] probably from the same as 03196 wine יַיִן‎ yayin; n f; [BDB-401b] [{See TWOT on 854 @@ "854a" }] AV-dove 21, pigeon 10, variant + 01686 1; 32
    1) dove, pigeon
  23. ↑ Jeremiah 48:20 Moab is confounded; for it is broken down: howl and cry; tell ye it in Arnon, that Moab is spoiled, 21 And judgment is come upon the plain country; ... and upon all the cities of the land of Moab, far or near. 25 The horn of Moab is cut off, and his arm is broken, saith the LORD. 26 Make ye him drunken: for he magnified [himself] against the LORD: Moab also shall wallow in his vomit, and he also shall be in derision. 27 For was not Israel a derision unto thee? was he found among thieves(01590 גַּנָּב‎ gannab)? for since thou spakest of him, thou skippedst for joy. 28 O ye that dwell in Moab, leave the cities, and dwell in the rock, and be like the dove(yownah"03123) [that] maketh her nest in the sides(region beyond or across05676) of the hole’s(06354 out of the pit) mouth(06310 shall be an opening). (This is a reference to the tables that are a snare.) 29 We have heard the pride of Moab, (he is exceeding proud) his loftiness, and his arrogancy, and his pride, and the haughtiness of his heart. 30 I know his wrath, saith the LORD; ...35 Moreover I will cause to cease in Moab, saith the LORD, him that offereth in the high places, and him that burneth incense to his gods.
  24. ↑ 01470 גּוֹזָן‎ Gowzan [go-zawn’] probably from 01468 cut off; n pr loc; [BDB-157a] [{See TWOT on 337 @@ "337c" }] AV-Gozan 5; 5 Gozan= "a cutting off"
    1) the Mesopotamian city on or near the middle of the Euphrates where exiled Israelites were settled. See Sumer and a study on turtledoves.
  25. ↑ 01468 גּוּז‎ guwz [gooz] a primitive root [compare 01494]; v; [BDB-156b] [{See TWOT on 327 }] AV-cut off 1, brought 1; 2
    1) to pass over, pass away
    1a) (Qal) to pass away (of life)
    2) (TWOT) to bring, cut off
  26. ↑ 01494 גַּזָז‎ gazaz [gaw-zaz’] GimelZayinZayin a primitive root containing a double Zayin with often inclusive of a deeper meaning and not just those who shear sheep[akin to 01468 pass over or pass away]; v; [BDB-159b] [{See TWOT on 336 }] AV-shear 5, sheepshearer 3, shearers 3, cut off 1, poll 1, shave 1, cut down 1; 15
    1) to shear, mow
    1a) (Qal)
    1a1) to shear
    1a2) shearer (participle)
    1b) (Niphal) to be cut off, be destroyed
    • ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)
    • זָ ז Zayin The "Crowned" head. The Service and Valor, cut and bread, war and nourish. [weapon.... Cut, to cut off, manacle] (Numeric value: 7)
    • זָ ז Zayin The "Crowned" head. The Service and Valor, cut and bread, war and nourish. [weapon.... Cut, to cut off, manacle] (Numeric value: 7)
  27. ↑ transliterated as Phaestos, Festos and Latin Phaestus,which is a Bronze Age archaeological site at modern Faistos, a municipality in south central Crete.
  28. ↑ Dove Goddess, by Dr. Alena Trckova-Flamee, Ph.D.
  29. ↑ 03071 יְהוָֹה נִסִּי‎ Yëhovah nicciy [yeh-ho-vaw’ nis-see’] from 03068 and 05251 with the pr sf; n pr loc; [BDB-651b] [{See TWOT on 484 @@ "484a" }] AV-Jehovahnissi 1; 1 Jehovah-nissi= "Jehovah is my banner"
    1) the name given by Moses to the altar which he built in commemoration of the discomfiture of the Amalekites
    • The term "Jehovah-nissi" may mean “Jehovah Is My Signal Pole,” if nissiʹ is from nes (signal pole). The Greek Septuagint translators understood nissiʹ to be derived from nus (flee for refuge), giving it the meaning “Jehovah Is My Refuge,” but the Latin Vulgate thought nissiʹ derived from nasasʹ (hoist; lift up), thus giving it the meaning “Jehovah Is My Exaltation.”
    • If the altars of Abraham and Moses were part of a social safety net like so many other nations then the term "nissi" which is spelled in the Hebrew נִסִּי‎ NunSamechYod may have its origins in the ancient term "nassi".
    • The Goddess of welfare in the city-state of Sumer which provided a civil system of social welfare through the Goddess Nanshe which was also spelled Nanse, Nassi, Nazi and who was known as the "protector of the disadvantaged" through her many temples. Syllabic spellings are for example Na-áš, Na-an-še and Na-aš-še. Nanše A. Philological", Heimpel, Wolfgang (1998).
  30. ↑ Exodus 17:15 And Moses built an altar, and called the name of it Jehovahnissi:
  31. ↑ 31.0 31.1 01497 גָּזַל‎ gazal [gaw-zal’] a primitive root; v; [BDB-159b] [{See TWOT on 337 }] AV-spoil 8, take away 8, rob 4, pluck 3, caught 1, consume 1, exercised 1, force 1, pluck off 1, torn 1, violence 1; 30
    1) to tear away, seize, plunder, tear off, pull off, rob, take away by force
    1a1) to tear away, rob
    1a2) to seize, plunder (with acc cognate)
    1b) (Niphal)
    1b1) to be robbed
    1b2) to be taken away
    • See turtledove; 01497 take away; 01469 a young pigeon.
    • ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)
    • זָ ז Zayin The "Crowned" head. The Service and Valor, cut and bread, war and nourish. [weapon.... Cut, to cut off, manacle] (Numeric value: 7)
    • ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30) Cite error: Invalid <ref> tag; name "gozal" defined multiple times with different content
  32. ↑ Covetousness is idolatry
    Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience:"
    Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God."
    1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."
  33. ↑ 33.0 33.1 33.2 07133 ^ןברק^ qorban \@kor-bawn’\@ KufReishBeitNun or ^ןברק^ qurban \@koor-bawn’\@ from 07126 KufReishBeit without the Nun is also translated offer but can mean to draw near, This is the word we see as corban in Greek 2878 ~κορβαν~; n m; {See TWOT on 2065 @@ "2065e"} AV-offering 68, oblation 12, offered 1, sacrifice 1; 82
    1) offering, oblation
  34. ↑ 05930 (הלע) `olah \@o-law'\@ or ^hlwe^ `owlah \@o-law'\@ fact part of 05927 "to go up, ascend, climb"; n f; {See TWOT on 1624 @@ "1624c"} {See TWOT on 1624 @@ "1624d"} AV-burnt offering 264, burnt sacrifice 21, ascent 1, go up 1; 289
    1) whole burnt offering
    2) ascent, stairway, steps
    • See עָלָה‎ ‘alah 05927 (to go up, ascend, climb), עֲלָה‎ ‘alah 05928 (AV-burn offerings 1), עָלֶה‎ ‘aleh 05929 (leaf 12, branch 5), עֹלָה‎ ‘olah 05930 (whole burnt offering), עִלָּה‎ ‘illah 05931 (matter, affair, occasion), עַלְוָה‎ ‘alvah 05932 (injustice, unrighteousness, iniquity).
  35. ↑ 35.0 35.1 02145 זָכָר‎ zakar [zaw-kawr’] Zayin Kaf Reish from 02142 which is also זָכָר‎ Zayin Kaf Reish and can mean remember or remembrance or something recorded; n m/adj; [BDB-271a] [{See TWOT on 551 @@ "551e" }] AV-male 67, man 7, child 4, mankind 2, him 1; 81 n m
    1) male (of humans and animals)
    adj
    2) male (of humans) [{#Nu 3:40,43 Jer 20:15 }]
    • זָ ז Zayin The "Crowned" head. The Service and Valor, cut and bread, war and nourish. [weapon.... Cut, to cut off, manacle] (Numeric value: 7)
    • כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)
    • ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
  36. ↑ 36.0 36.1 08549 תָּמִים‎ tamiym [taw-meem’] TavMemYodMem from 08552 TavMemMem to be complete, be finished ; adj; [BDB-1071a] [{See TWOT on 2522 @@ "2522d" }] AV-without blemish 44, perfect 18, upright 8, without spot 6, uprightly 4, whole 4, sincerely 2, complete 1, full 1, misc 3; 91
    1) complete, whole, entire, sound
    1a) complete, whole, entire
    1b) whole, sound, healthful
    1c) complete, entire (of time)
    1d) sound, wholesome, unimpaired, innocent, having integrity
    1e) what is complete or entirely in accord with truth and fact (neuter adj/subst)
  37. ↑ 02143 זֵכֶר‎ zeker [zay’-ker] or זכר‎ zeker [zeh’-ker] from 02142 and 02145 זָכָר‎ zakar, and there is 02141 זָכַךְ‎ zakak with a double Kaf and said to mean pure which is the opposite of unclean; n m; [BDB-271a] [{See TWOT on 551 @@ "551a" }] AV-remembrance 11, memorial 5, memory 5, remembered 1, scent 1; 23
    1) memorial, remembrance
    1a) remembrance, memory
    1b) memorial
  38. ↑ 02142 ^רכז^ zakar \@zaw-kar’\@ a primitive root like 02145 male; v; {See TWOT on 551} AV-remember 172, mention 21, remembrance 10, recorder 9, mindful 6, think 3, bring to remembrance 2, record 2, misc 8; 233
    1) to remember, recall, call to mind
    1a) (Qal) to remember, recall
    1b) (Niphal) to be brought to remembrance, be remembered, be thought of, be brought to mind
    1c) (Hiphil)
    1c1) to cause to remember, remind
    1c2) to cause to be remembered, keep in remembrance
    1c3) to mention
    1c4) to record
    1c5) to make a memorial, make remembrance
    • זָ ז Zayin The "Crowned" head. The Service and Valor, cut and bread, war and nourish. [weapon.... Cut, to cut off, manacle] (Numeric value: 7)
    • כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)
    • ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
  39. ↑ 01121 בֵּן‎ ben [bane] from 01129 build; n m; [BDB-119b, BDB-122a] [{See TWOT on 254 }] AV-son 2978, children 1568, old 135, first 51, man 20, young 18, young + 01241 17, child 10, stranger 10, people 5, misc 92; 4906
    1) son, grandson, child, member of a group
    1a) son, male child
    1b) grandson
    1c) children (pl. — male and female)
    1d) youth, young men (pl.)
    1e) young (of animals)
    1f) sons (as characterisation, i.e. sons of injustice [for unrighteous men] or sons of God [for angels]
    1g) people (of a nation) (pl.)
    1h) of lifeless things, i.e. sparks, stars, arrows (fig.)
    1i) a member of a guild, order, class
  40. ↑ 08446 תּוּר‎ tuwr [toor] a primitive root; v; [BDB-1064a] [{See TWOT on 2500 }] AV-search 11, search out 3, spy out 2, seek 2, chapmen + 0582 1, descry 1, espied 1, excellent 1, merchantmen + 0582 1; 23
    1) to seek, search out, spy out, explore
    1a) (Qal)
    1a1) to seek out, select, find out how to do something
    1a2) to spy out, explore
    1a2a) explorers, spies (participle)
    1a3) to go about
    1a3a) merchant, trader (participle)
    1b) (Hiphil) to make a search, make a reconnaissance
    • See תּוּר‎ tuwr 08446 to seek; תּוֹר‎ towr 08447 order; towr 08448 estate; תּוֹר‎ towr 08449 turtledove; תּוֹר‎ towr 08450 ox;
  41. ↑ 08447 תּוֹר‎ towr [tore] or תר‎ tor [tore] from 08446 to seek, search out, spy out, explore; n m; [BDB-1064b] [{See TWOT on 2500 @@ "2500a" }] AV-turn 2, row 1, border 1; 4
    1) circlet, plait, turn (of hair or gold)
    2) (CLBL) succession, order
    • See תּוּר‎ tuwr 08446 to seek; תּוֹר‎ towr 08447 order; towr 08448 estate; תּוֹר‎ towr 08449 turtledove; תּוֹר‎ towr 08450 ox;
  42. ↑ 08448 תּוּר‎ towr [tore] probably the same as 08447; n f; [BDB-1064b] [{See TWOT on 2500 @@ "2500a" }] AV-according to he estate 1; 1
    1) circlet, plait, turn (of hair or gold)
    2) (CLBL) custom, manner, mode
    • kəṯwr כְּת֧וֹר "according to the rank" (1 Chronicles 17:17)
    • See תּוּר‎ tuwr 08446 to seek; תּוֹר‎ towr 08447 order; towr 08448 estate; תּוֹר‎ towr 08449 turtledove; תּוֹר‎ towr 08450 ox;
  43. ↑ 08450 תּוֹר‎ towr (Aramaic) [tore] corresponding (by permutation) to 07794 שׁוֹר‎ showr ox ... for plowing (or for sacrifice), which from 07788 שׁוּר‎ shuwr to travel, journey; n m; [BDB-1117b] [{See TWOT on 3055 }] AV-oxen 4, bullock 3; 7 1) bull, young bull, ox (for sacrifice)
    • See תּוּר‎ tuwr 08446 to seek; תּוֹר‎ towr 08447 order; towr 08448 estate; תּוֹר‎ towr 08449 turtledove; תּוֹר‎ towr 08450 ox;
  44. ↑ 08449 תּוֹר‎ towr [tore] or תר‎ tor [tore] probably the same as 08447 תּוֹר‎ towra turn as in succession; n f; [BDB-1076a] [{See TWOT on 2500 @@ "2500c" }] AV-turtledove 9, turtle 5; 14
    1) dove, turtledove
    • See תּוּר‎ tuwr 08446 to seek; תּוֹר‎ towr 08447 order; towr 08448 estate; תּוֹר‎ towr 08449 turtledove; תּוֹר‎ towr 08450 ox;
    • ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
    • ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
    • ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
  45. ↑ Appears as לְחַטָּ֑את LamedChetTetAlefTav instead of 02403 ^האטח^ ChetTetAlefHey chatta’ah \@khat-taw-aw’\@ or ^תאטח^ chatta’th \@khat-tawth’\@ from 02398; n f; AV-sin 182, sin offering 116, punishment 3, purification for sin 2, purifying 1, sinful 1, sinner 1; 296
    1) sin, sinful
    2) sin, sin offering
    2a) sin
    2b) condition of sin, guilt of sin
    2c) punishment for sin
    2d) sin-offering
    2e) purification from sins of ceremonial uncleanness
  46. ↑ 01496 גָּזִית‎ gaziyth [gaw-zeeth’] GimelZayinYodTav from 01491 GimelZayinHey to cut, cut off, from 01468 גּוּז‎ GimelVavZayin to pass over... cut off from 01494 גַּזָז‎ gazaz GimelZayinZayin "shear or cut off"; n f; [BDB-159a] [{See TWOT on 335 @@ "335a" }] AV-hewn 10, wrought 1; 11
    1) a cutting, hewing
    • See turtledove
    • ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)
    • זָ ז Zayin The "Crowned" head. The Service and Valor, cut and bread, war and nourish. [weapon.... Cut, to cut off, manacle] (Numeric value: 7)
    • י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
    • ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
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