Exodus 22: Difference between revisions
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19 Whosoever lieth with a beast shall surely be put to death. | 19 Whosoever lieth with a beast shall surely be put to death. | ||
20 He that sacrificeth unto any god, save unto the LORD only, he shall be utterly destroyed. | 20 He that sacrificeth unto any god, save unto the LORD only, he shall be utterly destroyed.<Ref name="charam">{{02763}}</Ref> | ||
21 Thou shalt neither vex a stranger, nor oppress<Ref name="notoppress">{{notoppress}}</Ref> him: for ye were strangers in the land of Egypt. | 21 Thou shalt neither vex<Ref name="yanah">{{03238}}</Ref> a stranger, nor [[oppress]]<Ref name="lachats">{{03905}}</Ref><Ref name="notoppress">{{notoppress}}</Ref> him: for ye were strangers in the land of [[Egypt]]. | ||
22 Ye shall not afflict any widow, or fatherless child. | 22 Ye shall not afflict any [[widow]], or fatherless child. | ||
23 If thou afflict them in any wise, and they cry at all unto me, I will surely hear their [[cry out|cry]]; | 23 If thou afflict them in any wise, and they cry at all unto me, I will surely hear their [[cry out|cry]]; | ||
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28 Thou shalt not revile the [[gods]],<Ref name="elohiym">{{0430}}</Ref> nor curse the ruler of thy people. | 28 Thou shalt not revile the [[gods]],<Ref name="elohiym">{{0430}}</Ref> nor curse the ruler of thy people. | ||
29 Thou shalt not delay ''to offer'' the first of thy ripe fruits, and of thy liquors: the firstborn of thy sons shalt thou give unto me. | 29 Thou shalt not delay ''to offer'' the first of thy ripe fruits, and of thy liquors: the [[firstborn]] of thy sons shalt thou give unto me. | ||
30 Likewise shalt thou do with thine oxen, and with thy sheep: seven days it shall be with his dam; on the eighth day thou shalt give it me. | 30 Likewise shalt thou do with thine oxen, and with thy sheep: seven days it shall be with his dam; on the eighth day thou shalt give it me. | ||
31 And ye shall be holy men unto me: neither shall ye eat any flesh that is torn of beasts in the field; ye shall cast it to the dogs. | 31 And ye shall be holy men unto me: neither shall ye eat any [[flesh]]<ref></ref> that is torn of beasts in the field; ye shall cast it to the dogs. | ||
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Latest revision as of 09:37, 11 October 2024
| Comments |
 Ten Commandments |
| Download Recording Exodus 22 or press play |
| 1 restore five oxen... and four sheep |
| 2 right to defend with force. |
| 3 restitution... for his theft. Hard labor |
| 4 restore double for possession if stolen goods. |
| 5 feed in another man's field... shall he make restitution. |
| 6 ... kindled the fire shall surely make restitution. |
| 7 if the thief be found, let him pay double. |
| 8 thief be not found... the master of the house shall be brought unto the judges[1]... |
| 9 all manner of trespass... both parties shall come before the judges[1]; and whom the judges[1] shall condemn, he shall pay double unto his neighbour. |
| 10-14 Liability for goods if there is fault including things are borrowed. |
| 15 liability if a thing is hired. |
| 16-17 entice a maid he may be held financially responsible. "he shall surely((מָהֹ֛ר)MemHeyReish māhōr)[2] endow((יִמְהָרֶ֥נָּה)YodMemHeyReishNunHey yimhārennāh)[2] her..." |
| 18 Thou shalt not suffer a witch(məḵaššêp̄āh (מְכַשֵּׁפָ֖ה) MemKufShinPeiHey)[3] to live.(ṯəḥayyeh (תְחַיֶּֽה) TavChetYodHey)[4] (מכשפה לא תחיה׃ ס) "In every form of witchcraft there is an appeal to a power not acting in subordination to the divine law." Barnes' Notes on the Bible |
| 19 Beastiality put to death (yūmāṯ mō·wṯ (מ֥וֹת יוּמָֽת׃) YodVavMemTav MemVavTav)[5] which can mean "to die, perish (of a nation)" and even "to die prematurely (by neglect of wise moral conduct)". Cut off from His altars of social welfare. They cannot eat of the table of the faithful. |
| 20 If someone sacrificeth unto any god (double dipping) utterly destroyed.[6] can mean "to ban, devote", "to prohibit (for common use), ban", and even "to split" away. Again they are banned from eating at the table or altars of the faithful. It is not about destroying nor putting to death people. It is about a daily ministration of faith, hope, and charity and not the One purse of the socialist city-state like Sodom or when you were in the bondage of Egypt where you sat by the flesh pots, [and] when we did eat bread to the full;[7] which are the cities of blood where "their feet run to evil, and make haste to shed blood".[8] |
| 21 not "vex a stranger, nor oppress"[9] like Egypt. |
| 22-23 "not afflict any widow, or fatherless child" so they cry; |
| 24 Cause and effect will come back on you. |
| 25 "shalt not be to him as an usurer" to those are poorer. |
| 26-27 Devastate thy neighbor. |
| 28 Thou shalt not revile[10] [(תְקַלֵּ֑ל) ṯəqallêl Double LamedKufTav ] the gods,[1] nor curse(normally AlefDouble Reish but here (תָאֹֽר) TavAlefReish)[11] the ruler of thy people. |
| Exodus 22:29-30 The word delay is from אָחַר ‘achar[12] but appears as with an additional Tav as תְאַחֵ֑ר ṯəaḥêr which we also see in Moses' Deuteronomy 23:21 which is about being slack in giving what you should give to the LORD rather than a time limit. |
| If these sacrifices are funding a national social safety net through freewill offerings then at 8 days there will be little value to the needy and only benefit to you because you may be able to take the milk from the mother who is no longer sucking its young. |
| If we look at Leviticus 22:27 we may dedicate the ownership anytime after the eighth day some thing may be sacrificed to the LORD. These verses may help provide an understanding of the intent of Exodus 23:19, Exodus 34:26, and Deuteronomy 14:21. See "milk and meat". |
| 31 be holy not "eat any flesh that is torn" |
| [1] |
Restitution and risk for stealing
1 If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for an ox, and four sheep for a sheep.
2 If a thief be found breaking up, and be smitten that he die, there shall no blood be shed for him.
3 If the sun be risen upon him, there shall be blood shed for him; for he should make full restitution; if he have nothing, then he shall be sold for his theft.
4 If the theft be certainly found in his hand alive, whether it be ox, or ass, or sheep; he shall restore double.
restitution for damages
5 If a man shall cause a field or vineyard to be eaten, and shall put in his beast, and shall feed in another man's field; of the best of his own field, and of the best of his own vineyard, shall he make restitution.
6 If fire break out, and catch in thorns, so that the stacks of corn, or the standing corn, or the field, be consumed therewith; he that kindled the fire shall surely make restitution.
7 If a man shall deliver unto his neighbour money or stuff to keep, and it be stolen out of the man's house; if the thief be found, let him pay double.
8 If the thief be not found, then the master of the house shall be brought unto the judges[1], to see whether he have put his hand unto his neighbour's goods.
Trespass
9 For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, which another challengeth to be his, the cause of both parties shall come before the judges[1]; and whom the judges[1] shall condemn, he shall pay double unto his neighbour.
10 If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any beast, to keep; and it die, or be hurt, or driven away, no man seeing it:
11 Then shall an oath of the LORD be between them both, that he hath not put his hand unto his neighbour's goods; and the owner of it shall accept thereof, and he shall not make it good.[13]
12 And if it be stolen from him, he shall make restitution unto the owner thereof.
13 If it be torn in pieces, then let him bring it for witness, and he shall not make good[13] that which was torn.
14 And if a man borrow ought of his neighbour, and it be hurt, or die, the owner thereof being not with it, he shall surely[13] make it good[13].
15 But if the owner thereof be with it, he shall not make it good:[13] if it be an hired thing, it came for his hire.
Laws About Social Justice
16 And if a man entice a maid that is not betrothed, and lie with her, he shall surely[2] endow[2] her to be his wife.
17 If her father utterly refuse to give her unto him, he shall pay money according to the dowry of virgins.
18 Thou shalt not suffer a witch to live.
19 Whosoever lieth with a beast shall surely be put to death.
20 He that sacrificeth unto any god, save unto the LORD only, he shall be utterly destroyed.[6]
21 Thou shalt neither vex[14] a stranger, nor oppress[15][9] him: for ye were strangers in the land of Egypt.
22 Ye shall not afflict any widow, or fatherless child.
23 If thou afflict them in any wise, and they cry at all unto me, I will surely hear their cry;
24 And my wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless.
25 If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury.
26 If thou at all take thy neighbour's raiment to pledge, thou shalt deliver it unto him by that the sun goeth down:
27 For that is his covering only, it is his raiment for his skin: wherein shall he sleep? and it shall come to pass, when he crieth unto me, that I will hear; for I am gracious.
28 Thou shalt not revile the gods,[1] nor curse the ruler of thy people.
29 Thou shalt not delay to offer the first of thy ripe fruits, and of thy liquors: the firstborn of thy sons shalt thou give unto me.
30 Likewise shalt thou do with thine oxen, and with thy sheep: seven days it shall be with his dam; on the eighth day thou shalt give it me.
31 And ye shall be holy men unto me: neither shall ye eat any fleshCite error: Invalid <ref> tag; refs with no name must have content that is torn of beasts in the field; ye shall cast it to the dogs.
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Footnotes
- ↑ 1.0 1.1 1.2 1.3 1.4 1.5 1.6 1.7 0430 םיהלא AlefLamedHeyYodMem ‘elohiym el-o-heem’ plural of 0433; n m p; {See TWOT on 93 @@ "93c" } AV-God 2346, god 244, judge 5, GOD 1, goddess 2, great 2, mighty 2, angels 1, exceeding 1, God-ward + 04136 1, godly 1; 2606
- 1) (plural)
- 1a) rulers, judges
- 1b) divine ones
- 1c) angels
- 1d) gods
- 2) (plural intensive-singular meaning)
- 2a) god, goddess
- 2b) godlike one
- 2c) works or special possessions of God
- 2d) the (true) God
- 2e) God
- א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)
- ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
- ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
- י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
- מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
- See also 03068 יְהוָֹה Yëhovah and 0136 אֲדֹנָי ‘Adonay Genesis 15:2
- 1) (plural)
- ↑ 2.0 2.1 2.2 2.3 04117 מָהַר mahar [maw-har’] a primitive root (perhaps rather the same as 04116 through the idea of readiness in assent); v; [BDB-555b] [{See TWOT on 1153 }] AV-endow 1, surely 1; 2
- 1) to obtain or acquire by paying purchase price, give a dowry
- 1a) (Qal) to obtain in exchange
- ↑ 03784 כָּשַׁף kashaph [kaw-shaf’] KafShinPei a primitive root; v; [BDB-506b] [{See TWOT on 1051 }] also 03785 and 03786
AV-sorcerers 3, witch 2, witchcraft 1; 6
- b1) (Piel) to practice witchcraft or sorcery, use witchcraft
- 1a) sorcerer, sorceress (participle)
- כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)
- ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
- פ ף Pei Communication: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)
- b1) (Piel) to practice witchcraft or sorcery, use witchcraft
- ↑ 02421 ^היח^ chayah \@khaw-yaw’\@ a primitive root [compare 02331]; v; AV-live 153, alive 34, save 13, quicken 14, revive 12, surely 10, life 9, recover 8, misc 9; 262
- 1) to live, have life, remain alive, sustain life, live prosperously, live for ever, be quickened, be alive, be restored to life or health
- 1a) (Qal)
- 1a1) to live
- 1a1a) to have life
- 1a1b) to continue in life, remain alive
- 1a1c) to sustain life, to live on or upon
- 1a1d) to live (prosperously)
- 1a2) to revive, be quickened
- 1a2a) from sickness
- 1a2b) from discouragement
- 1a2c) from faintness
- 1a2d) from death
- 1a1) to live
- 1b) (Piel)
- 1b1) to preserve alive, let live
- 1b2) to give life
- 1b3) to quicken, revive, refresh
- 1b3a) to restore to life
- 1b3b) to cause to grow
- 1b3c) to restore
- 1b3d) to revive
- 1c) (Hiphil)
- 1c1) to preserve alive, let live
- 1c2) to quicken, revive
- 1c2a) to restore (to health)
- 1c2b) to revive
- 1c2c) to restore to life
- 1a) (Qal)
- 1) to live, have life, remain alive, sustain life, live prosperously, live for ever, be quickened, be alive, be restored to life or health
- ↑ 04191 ^תומ^ muwth \@mooth\@ a primitive root MemVavTav; v; {See TWOT on 1169} |rely 50, kill 31, dead man 3, dead body 2, in no wise 2, misc 10; 835
- 1) to die, kill, have one executed
- 1a) (Qal)
- 1a1) to die
- 1a2) to die (as penalty), be put to death
- 1a3) to die, perish (of a nation)
- 1a4) to die prematurely (by neglect of wise moral conduct)
- 1b) (Polel) to kill, put to death, dispatch
- 1c) (Hiphil) to kill, put to death
- 1d) (Hophal)
- 1d1) to be killed, be put to death
- 1d1a) to die prematurely
- 1d1) to be killed, be put to death
- 1a) (Qal)
- מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
- ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
- ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
- other combination found together (ומת מות יומת) see Exodus 21 and Mark 7
- 1) to die, kill, have one executed
- ↑ 6.0 6.1 02763 ^םרח^ charam \@khaw-ram’\@ a primitive root ChetReishMem; v; AV-destroy 34, utterly 10, devote 2, accursed 1, consecrate 1, forfeited 1, flat nose 1, utterly to make away 1, slay 1; 52 and is also a noun 02764 ^םרח^ cherem
- 1) to ban, devote, destroy utterly, completely destroy, dedicate for destruction, exterminate
- 1a) (Hiphil)
- 1a1) to prohibit (for common use), ban
- 1a2) to consecrate, devote, dedicate for destruction
- 1a3) to exterminate, completely destroy
- 1b) (Hophal)
- 1b1) to be put under the ban, be devoted to destruction
- 1b2) to be devoted, be forfeited
- 1b3) to be completely destroyed
- 1a) (Hiphil)
- 2) to split, slit, mutilate (a part of the body)
- 2a) (Qal) to mutilate
- 2b) (Hiphil) to divide
- ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
- מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
- 1) to ban, devote, destroy utterly, completely destroy, dedicate for destruction, exterminate
- ↑ Exodus 16:3 And the children of Israel said unto them, Would to God we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh pots, [and] when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.
- ↑ Proverbs 1:10 My son, if sinners entice thee, consent thou not. 11 If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause: 12 Let us swallow them up alive as the grave; and whole, as those that go down into the pit: 13 We shall find all precious substance, we shall fill our houses with spoil: 14 Cast in thy lot among us; let us all have one purse: 15 My son, walk not thou in the way with them; refrain thy foot from their path: 16 For their feet run to evil, and make haste to shed blood. 17 Surely in vain the net is spread in the sight of any bird. 18 And they lay wait for their [own] blood; they lurk privily for their [own] lives. 19 So [are] the ways of every one that is greedy of gain; [which] taketh away the life of the owners thereof.
- ↑ 9.0 9.1 Not oppressor
- Exodus 20:2 "I [am] the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage."
- Exodus 22:21 "Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt."
- Exodus 23:9 "Also thou shalt not oppress a stranger: for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt."
- Leviticus 19:33 "And if a stranger sojourn with thee in your land, ye shall not vex him."
- Deuteronomy 10:19 "Love ye therefore the stranger: for ye were strangers in the land of Egypt."
- Deuteronomy 24:14 "Thou shalt not oppress an hired servant [that is] poor and needy, [whether he be] of thy brethren, or of thy strangers that [are] in thy land within thy gates:"
- Jeremiah 7:6 "[If] ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:"
- Zechariah 7:10 "And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart."
- Malachi 3:5 "And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in [his] wages, the widow, and the fatherless, and that turn aside the stranger [from his right], and fear not me, saith the LORD of hosts."
- ↑ 07043 ^ללק^ qalal \@kaw-lal’\@ a primitive root KufLamedLamed with a double Lamed; v; AV-curse 39, swifter 5, light thing 5, vile 4, lighter 4, despise 3, abated 2, ease 2, light 2, lighten 2, slightly 2, misc 12; 82
- 1) to be slight, be swift, be trifling, be of little account, be light
- 1a) (Qal)
- 1a1) to be slight, be abated (of water)
- 1a2) to be swift
- 1a3) to be trifling, be of little account
- 1b) (Niphal)
- 1b1) to be swift, show oneself swift
- 1b2) to appear trifling, be too trifling, be insignificant
- 1b3) to be lightly esteemed
- 1c) (Piel)
- 1c1) to make despicable
- 1c2) to curse
- 1d) (Pual) to be cursed
- 1e) (Hiphil)
- 1e1) to make light, lighten
- 1e2) to treat with contempt, bring contempt or dishonour
- 1f) (Pilpel)
- 1f1) to shake
- 1f2) to whet
- 1g) (Hithpalpel) to shake oneself, be moved to and fro
- 1a) (Qal)
- See also 0779 (ררא) ‘arar with a double Reish meaning curse;
- ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)
- ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
- ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
- 1) to be slight, be swift, be trifling, be of little account, be light
- ↑ 0779 ^ררא^ ‘arar \@aw-rar’\@ a primitive root with a double Reish; v; AV-curse 62, bitterly 1; 63
- 1) to curse
- 1a) (Qal)
- 1a1) to curse
- 1a2) cursed be he (participle used as in curses)
- 1b) (Niphal) to be cursed, cursed
- 1c) (Piel) to curse, lay under a curse, put a curse on
- 1d) (Hophal) to be made a curse, be cursed
- 1a) (Qal)
- AlefReishReish ^ררא^
- Alef= Paradox of God and Man
- Reish= Process of Clarification of Life's revelation.
- The double Reish expresses the cause and effect or spirit and truth of either conforming to the character or name of God or rejecting God in the eternal paradox or relationship of God and Man.
- 1) to curse
- ↑ 0309 אָחַר AlefChetReish ‘achar [aw-khar’] a primitive root; v; [BDB-29a] [{See TWOT on 68 }] AV-tarry 7, defer 3, slack 2, continue 1, delay 1, hinder 1, stayed there 1, sit up late 1; 17
- 1) to delay, hesitate, tarry, defer, remain behind
- 1a) (Qal)
- 1a1) to delay, tarry (intensive)
- 1a2) to cause one to delay, hinder, keep back
- 1b) (Piel) to delay, wait, stay behind (but not in hope)
- 1a) (Qal)
- 1) to delay, hesitate, tarry, defer, remain behind
- ↑ 13.0 13.1 13.2 13.3 13.4 07999 ^םלשׁ^ shalam \@shaw-lam’\@ a primitive root; v; AV-pay 19, peace 11, recompense 11, reward 10, render 9, restore 8, repay 7, perform 7, good 6, end 4, requite 4, restitution 4, finished 3, again 3, amends 1, full 1, misc 8; 116
- 1) to be in a covenant of peace, be at peace
- 1a) (Qal)
- 1a1) to be at peace
- 1a2) peaceful one (participle)
- 1b) (Pual) one in covenant of peace (participle)
- 1c) (Hiphil)
- 1c1) to make peace with
- 1c2) to cause to be at peace
- 1d) (Hophal) to live in peace
- 1a) (Qal)
- 2) to be complete, be sound
- 2a) (Qal)
- 2a1) to be complete, be finished, be ended
- 2a2) to be sound, be uninjured
- 2b) (Piel)
- 2b1) to complete, finish
- 2b2) to make safe
- 2b3) to make whole or good, restore, make compensation
- 2b4) to make good, pay
- 2b5) to requite, recompense, reward
- 2c) (Pual)
- 2c1) to be performed
- 2c2) to be repaid, be requited
- 2d) (Hiphil)
- 2d1) to complete, perform
- 2d2) to make an end of
- 2a) (Qal)
- 1) to be in a covenant of peace, be at peace
- ↑ 03238 ^הני^ yanah \@yaw-naw’\@ a primitive root, Greek 2388 ~Ιαννα~ Janna ="flourishing"; v; {See TWOT on 873} AV-oppress 11, vex 4, destroy 1, oppressor 1, proud 1, do wrong 1, oppression 1, thrust out; 21
- 1) to oppress, suppress, treat violently, maltreat, vex, do wrong
- 1a) (Qal) to oppress, suppress
- 1b) (Hiphil) to treat violently, maltreat
- 1) to oppress, suppress, treat violently, maltreat, vex, do wrong
- ↑ 03905 ^ץחל^ lachats LamedChetTzadik \@law-khats’\@ a primitive root; v; {See TWOT on 1106} AV-oppress 13, afflict 1, crushed 1, fast 1, forced 1, oppressors 1, thrust 1; 19
- 1) to squeeze, press, oppress
- 1a) (Qal)
- 1a1) to squeeze, press
- 1a2) to oppress
- 1b) (Niphal) to squeeze oneself
- 1a) (Qal)
- ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
- ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
- צ ץ Tzadik is always related to The Faith of the Righteous One, the foundation of the word "to hunt" or Harvest even eat or desire. [Harvest, pant, desire] (Numeric value: 90)
- 1) to squeeze, press, oppress