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| [[File:script-cor.jpg|center|thumb|The earliest written gospel material  was anonymous but attributed to a man named [[Mark]].]]
| [[File:script-cor.jpg|center|thumb|The earliest written gospel material  was anonymous but attributed to a man named [[Mark]].]]
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|'''[[Mark 7]]''' audio<Br>[https://hisholychurch.org/audio/20240824Mark7.mp3 Download Recording  Chapter 4] <Br>or press play<Br> <html><audio controls src="https://hisholychurch.org/audio/20240824Mark7.mp3"></audio></html><Br>
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|'''[[Mark]] the Spirit''' audio<Br>[https://hisholychurch.org/audio/20240824markingthe%20spirit.mp3 Download Recording  Chapter 4] <Br>or press play<Br> <html><audio controls src="https://hisholychurch.org/audio/20240824markingthe%20spirit.mp3"></audio></html><Br>
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| '''Comments'''
| '''Comments'''
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| V7 They teach "didasko"<Ref name="didasko">{{1321}}</Ref> for doctrines "didaskalia"<Ref name="didaskalia">{{1319}}</Ref> which are actually "precepts"<Ref name="entalma">{{1778}}</Ref> of men. He is saying their [[tradition]]s and [[doctrines of men|doctrines are not of God but of men]].
| V7 They teach "didasko"<Ref name="didasko">{{1321}}</Ref> for doctrines "didaskalia"<Ref name="didaskalia">{{1319}}</Ref> which are actually "precepts"<Ref name="entalma">{{1778}}</Ref> of men. He is saying their [[tradition]]s and [[doctrines of men|doctrines are not of God but of men]].
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| In [[Exodus 20]]:12 where the word ''honor"<Ref name="honor">{{5091}}</Ref> is from the Hebrew word meaning to give a ''value'' from a word to ''fatten''.
| What we are seeing is the same challenge made in [[Mark 7]]:11 also in [[Matthew 15]] concerning the sacrifice/[[corban]] given to the temple where sons think they do not need to take [[care]] of their parents because they gave a gift/offering<Ref name="gift">{{1435}}</Ref> at the temple. The same word ''gift'' is in [[John 9]], [[Mark 7]], and [[Matthew 15]].
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| What we are seeing is the same challenge made in [[Mark 7]]:11 also in [[Matthew 15]] concerning the sacrifice/[[corban]] given to the temple where sons think they do not need to take [[care]] of their parents because they gave a gift/offering<Ref name="gift">{{1435}}</Ref> at the temple. The same word ''gift'' is in [[John 9]], [[Mark 7]], and [[Matthew 15]].
| In [[Exodus 20]]:12 the word ''honor"<Ref name="honor">{{5091}}</Ref> is from the Hebrew word meaning to give a ''value'' from a word to ''fatten''.
|-
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| '''V10''' "Whoso curseth<Ref name="kakologōn">{{2551}}</Ref> father or mother, let him die the death:" In the Greek ''kakologeo'' can mean to curse as in say something evil but also can mean abuse even by neglect. Which in '''Verse 12''' we see that whatever this [[Corban]]  of the [[Pharisees]] and [[Herod]] is it is not only different than the Corban of Moses but it causing the sons to do "no more to do ought for his father or his mother" which is ''slighting them'' which would be an ''abuse''.  
| '''V10''' "Whoso curseth<Ref name="kakologōn">{{2551}}</Ref> father or mother, let him die the death:" In the Greek ''kakologeo'' can mean to curse as in say something evil but also can mean abuse even by neglect. Which in '''Verse 12''' we see that whatever this [[Corban]]  of the [[Pharisees]] and [[Herod]] is it is not only different than the [[Corban]] of [[Moses]] but it causing the sons to do "no more to do ought for his father or his mother" which is ''slighting them'' which would be an ''abuse''.  
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| '''V12''' And with the statement "And ye suffer him" is saying that the [[pharisees]] evidently are allowing sons to do that which would be contrary to [[Exodus 21]]:17  we can see  "[[curse]]  his father, or his mother" in that text where the word ''curse''<Ref name="qalal">{{07043}}</Ref> only means to even ''slight'' or because of an extra Mem, ''continuously slight'' their parents or "be of little account" in the [[care]] of their parents which is a violation of what Moses taught.  
| '''V12''' And with the statement "And ye suffer him" is saying that the [[pharisees]] evidently are allowing sons to do that which would be contrary to [[Exodus 21]]:17  we can see  "[[curse]]  his father, or his mother" in that text where the word ''curse''<Ref name="qalal">{{07043}}</Ref> only means to even ''slight'' or because of an extra Mem, ''continuously slight'' their parents or "be of little account" in the [[care]] of their parents which is a violation of what Moses taught.  
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5  Then the [[Pharisees]] and [[scribe |scribes]] asked him, '''Why walk not thy disciples according to the [[tradition]]<Ref name="tradition">{{3862}}</Ref> of the elders, but eat bread with unwashen<Ref name="aniptos">{{449}}</Ref> hands?'''
5  Then the [[Pharisees]] and [[scribe |scribes]] asked him, '''Why walk not thy disciples according to the [[tradition]]<Ref name="tradition">{{3862}}</Ref> of the elders, but eat bread with unwashen<Ref name="aniptos">{{449}}</Ref> hands?'''


6  He answered and said unto them, <span style="color:red">'''Well hath Esaias prophesied of you [[hypocrite|hypocrites]], as it is written, This people honoureth<Ref name="timao">{{5091}}</Ref> me with their lips, but their heart is far from me.'''</span>
=== Hypocrites ===
 
6  He answered and said unto them, <span style="color:red">'''Well hath Esaias<Ref>[[Isaiah 29]]:13  Wherefore the Lord said, Forasmuch as this people draw near [me] with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:</Ref> prophesied of you [[hypocrite|hypocrites]], as it is written, This people honoureth<Ref name="timao">{{5091}}</Ref> me with their lips, but their heart is far from me.'''</span>


7  <span style="color:red">'''Howbeit in [[vain]]<Ref name="maten">{{3155}}</Ref> do they [[worship]]<Ref name="sebomai">{{4576}}</Ref> me, teaching<Ref name="didasko">{{1321}}</Ref> for doctrines<Ref name="didaskalia">{{1319}}</Ref> the [[doctrines of men|commandments]]<Ref name="entalma">{{1778}}</Ref> of men.'''</span>  
7  <span style="color:red">'''Howbeit in [[vain]]<Ref name="maten">{{3155}}</Ref> do they [[worship]]<Ref name="sebomai">{{4576}}</Ref> me, teaching<Ref name="didasko">{{1321}}</Ref> for doctrines<Ref name="didaskalia">{{1319}}</Ref> the [[doctrines of men|commandments]]<Ref name="entalma">{{1778}}</Ref> of men.'''</span>  


8  <span style="color:red">'''For laying aside the commandment<Ref name="commandment5">{{1785}}</Ref> of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.'''</span>
===Rejectd commands of God ===


9  And he said unto them, <span style="color:red">'''Full well ye reject the commandment of God, that ye may keep your own tradition.<Ref name="jesuscovet">{{jesuscovet}}</Ref>'''</span>
8  <span style="color:red">'''For laying aside the commandment<Ref name="commandment5">{{1785}}</Ref> of God, ye hold the [[tradition]]<Ref name="tradition">{{3862}}</Ref>  of men, as the washing of pots and cups: and many other such like things ye do.'''</span>
 
9  And he said unto them, <span style="color:red">'''Full well ye reject the commandment<Ref name="commandment5">{{1785}}</Ref>  of God, that ye may keep your own tradition<Ref name="tradition">{{3862}}</Ref> .<Ref name="jesuscovet">{{jesuscovet}}</Ref>'''</span>
 
=== Honour the family ===


10  <span style="color:red">'''For [[Moses]] said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:'''</span>
10  <span style="color:red">'''For [[Moses]] said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:'''</span>
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13  <span style="color:red">'''Making the word of God of none effect<Ref name="akuroo">{{208}}</Ref> through your tradition, which ye have delivered: and many such like things do ye.'''</span>
13  <span style="color:red">'''Making the word of God of none effect<Ref name="akuroo">{{208}}</Ref> through your tradition, which ye have delivered: and many such like things do ye.'''</span>


== Headline text ==
== Hearken unto me ==


14  And when he had called all the people unto him, he said unto them, <span style="color:red">'''Hearken unto me every one of you, and understand:'''</span>
14  And when he had called all the people unto him, he said unto them, <span style="color:red">'''Hearken unto me every one of you, and understand:'''</span><Ref name="hearsee">{{hearsee}}</Ref>  


15  <span style="color:red">'''There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.'''</span>
15  <span style="color:red">'''There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.'''</span>
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17  And when he was entered into the house from the people, his disciples asked him concerning the [[Parables|parable]].
17  And when he was entered into the house from the people, his disciples asked him concerning the [[Parables|parable]].
=== Do ye not perceive ===


18  And he saith unto them, <span style="color:red">'''Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;'''</span>
18  And he saith unto them, <span style="color:red">'''Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;'''</span>
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20  And he said, <span style="color:red">'''That which cometh out of the man, that defileth the man.
20  And he said, <span style="color:red">'''That which cometh out of the man, that defileth the man.


21  <span style="color:red">'''For from within, out of the heart of men, proceed evil thoughts, [[adultery|adulteries]], fornications, murders,'''</span>
=== Out of the heart ===
 
21  <span style="color:red">'''For from within, out of the heart of men, proceed [[evil]] thoughts, [[adultery|adulteries]], [[fornication|fornications]], murders,'''</span>


22  <span style="color:red">'''Thefts, [[covet]]ousness<Ref name="jesuscovet">{{jesuscovet}}</Ref>, wickedness, deceit, [[lasciviousness]], an [[Eyes|evil eye]], blasphemy, pride, [[foolish]]ness:'''</span>
22  <span style="color:red">'''Thefts, [[covet]]ousness<Ref name="jesuscovet">{{jesuscovet}}</Ref>, [[wicked|wickedness]], deceit, [[lasciviousness]], an [[Eyes|evil eye]], [[blasphemy]], [[pride]], [[foolish]]ness:'''</span>


23  <span style="color:red">'''All these evil things come from within, and defile the man.'''</span>
23  <span style="color:red">'''All these [[evil]] things come from within, and defile the man.'''</span>


== The Syrophoenician Woman's Faith ==
== The Syrophoenician Woman's Faith ==
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25  For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:
25  For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:


26  The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.
26  The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.<Ref name="Possesed">{{Possesed}}</Ref>


27  But Jesus said unto her, <span style="color:red">'''Let the children first be filled: for it is not meet to take the children’s bread, and to cast it unto the dogs.'''</span>
27  But Jesus said unto her, <span style="color:red">'''Let the children first be filled: for it is not meet to take the children’s bread, and to cast it unto the dogs.'''</span>
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33  And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;
33  And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;


34  And looking up to heaven, he sighed, and saith unto him, <span style="color:red">'''Ephphatha'''</span>, that is, Be opened.  
34  And looking up to heaven, he sighed, and saith unto him, <span style="color:red">'''Ephphatha'''<Ref name="ephphatha">{{2188}}</Ref></span>, that is, Be opened.  


35  And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.
35  And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.

Latest revision as of 15:36, 14 September 2024

The earliest written gospel material was anonymous but attributed to a man named Mark.
Mark 7 audio
Download Recording Chapter 4
or press play

Mark the Spirit audio
Download Recording Chapter 4
or press play

Comments
V1-2 Certain scribes complained about His disciples eating bread with defiled[1] unwashed[2] hands.
The Pharisees challenged Jesus and Jesus challenged them "Why do ye also transgress the commandment"[3] and that challenge still applies to the modern Christian.
The English word tradition means what is a customary practice. Their term in the text is paradosis meaning "the act of giving up" and "the surrender of cities". In Greek it meant "delivery (of goods, parcels, etc" or from a military view "surrender".)[4] is also translated "ordinances".
How do their ordinances transgress the commandments of God?
V6 Jesus calls them hypocrites, because they value (honoureth)[5] with their lips, but not with their heart. The use of the Greek term maten as vain[6] suggests a lack of fruit. The word worship[7] sebomia rather than latreuo, to serve, or the common word for worship proskuneo, homage.
V7 They teach "didasko"[8] for doctrines "didaskalia"[9] which are actually "precepts"[10] of men. He is saying their traditions and doctrines are not of God but of men.
What we are seeing is the same challenge made in Mark 7:11 also in Matthew 15 concerning the sacrifice/corban given to the temple where sons think they do not need to take care of their parents because they gave a gift/offering[11] at the temple. The same word gift is in John 9, Mark 7, and Matthew 15.
In Exodus 20:12 the word honor"[12] is from the Hebrew word meaning to give a value from a word to fatten.
V10 "Whoso curseth[13] father or mother, let him die the death:" In the Greek kakologeo can mean to curse as in say something evil but also can mean abuse even by neglect. Which in Verse 12 we see that whatever this Corban of the Pharisees and Herod is it is not only different than the Corban of Moses but it causing the sons to do "no more to do ought for his father or his mother" which is slighting them which would be an abuse.
V12 And with the statement "And ye suffer him" is saying that the pharisees evidently are allowing sons to do that which would be contrary to Exodus 21:17 we can see "curse his father, or his mother" in that text where the word curse[14] only means to even slight or because of an extra Mem, continuously slight their parents or "be of little account" in the care of their parents which is a violation of what Moses taught.
At that time in Judea children were permitted by the Pharisees to neglect their parents because the system of welfare provided by them through the temple build by Herod was to provide the daily administration through the collection of taxes. The Roman Empire and many other city-states provided free bread and aid for the needy through forms of legal charity.
The Corban instituted by Herod and the Pharisees was no different. It required you pay into the temples' treasury once you were registered. Any benefit provided through such a system was now the dainties of rulers provided at the tables of those benefactors who exercise authority one over the other was forbidden by Christ and were a snare according to Paul and David because they were the covetous practices which make you merchandise and curse children according to Peter.
We see the fear of the blind man's parents when they might be kicked out of that social security system of the temple in John 9. The free bread of Rome also came from their temples and provided benefits to the people[15] by men like Herod and the Pharisees that forced the contributions of the people. It would be those "commandments of men"[10] that would be done away with by nailing it to the cross.
The people of Judea and most of the world were back in the bondage of Egypt. When the people received the baptism pf Jesus they were cast out of the Corban system of the Pharisees they were free to create a daily ministration and pursuit the Corban of Christ.


Traditions and Commandments

1 ¶ Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.

2 And when they saw some of his disciples eat bread with defiled[1] , that is to say, with unwashen[2], hands, they found fault.

3 For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition[4] of the elders.

4 And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.[16]

5 Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition[4] of the elders, but eat bread with unwashen[2] hands?

Hypocrites

6 He answered and said unto them, Well hath Esaias[17] prophesied of you hypocrites, as it is written, This people honoureth[5] me with their lips, but their heart is far from me.

7 Howbeit in vain[6] do they worship[7] me, teaching[8] for doctrines[9] the commandments[10] of men.

Rejectd commands of God

8 For laying aside the commandment[3] of God, ye hold the tradition[4] of men, as the washing of pots and cups: and many other such like things ye do.

9 And he said unto them, Full well ye reject the commandment[3] of God, that ye may keep your own tradition[4] .[18]

Honour the family

10 For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:

What Defiles a Person

11 But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift[11], by whatsoever thou mightest be profited by[19] me; he shall be free.

12 And ye suffer him no more to do ought for his father or his mother;

13 Making the word of God of none effect[20] through your tradition, which ye have delivered: and many such like things do ye.

Hearken unto me

14 And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:[21]

15 There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.

16 If any man have ears to hear, let him hear.

17 And when he was entered into the house from the people, his disciples asked him concerning the parable.

Do ye not perceive

18 And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;

19 Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats[22]?

20 And he said, That which cometh out of the man, that defileth the man.

Out of the heart

21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

22 Thefts, covetousness[18], wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

23 All these evil things come from within, and defile the man.

The Syrophoenician Woman's Faith

24 ¶ And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.

25 For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:

26 The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.[23]

27 But Jesus said unto her, Let the children first be filled: for it is not meet to take the children’s bread, and to cast it unto the dogs.

28 And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children’s crumbs.

29 And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.

30 And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.

Jesus Heals a Deaf Man

31 ¶ And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.

32 And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.

33 And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;

34 And looking up to heaven, he sighed, and saith unto him, Ephphatha[24], that is, Be opened.

35 And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.

36 And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;

37 And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.

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  1. ↑ 1.0 1.1 2839 ~κοινός~ koinos \@koy-nos’\@ probably from 4862; TDNT-3:789,447; {See TDNT 395} adj AV-common 7, unclean 3, defiled 1, unholy 1; 12
    1) common
    2) common i.e. ordinary, belonging to generality
    2a) by the Jews, unhallowed, profane, Levitically unclean
    It primarily meant "common, mutual, shared, joint".
  2. ↑ 2.0 2.1 2.2 449 ἄνιπτος aniptos [an’-ip-tos] from 1 (as a negative particle) and a presumed derivative of 3538 nipto wash; adj; TDNT-4:947,635; [{See TDNT 524 }] AV-unwashen 3; 3
    1) unwashed
  3. ↑ 3.0 3.1 3.2 1785 ~ἐντολή~ entole \@en-tol-ay’\@ from 1781; n f AV-commandment 69, precept 2; 71
    1) an order, command, charge, precept, injunction
    1a) that which is prescribed to one by reason of his office
    2) a commandment
    2a) a prescribed rule in accordance with which a thing is done
    2a1) a precept relating to lineage, of the Mosaic precept concerning the priesthood
    2a2) ethically used of the commandments in the Mosaic law or Jewish tradition
    For Synonyms see entry 5918
  4. ↑ 4.0 4.1 4.2 4.3 4.4 3862 ~παράδοσις~ paradosis \@par-ad’-os-is\@ from 3860 paradidomi the verb which is from the preposition to from 3844 para of and 1325 didomi to give; TDNT-2:172,166; {See TDNT 191} n f AV-tradition 12, ordinance 1; 13
    1) giving up, giving over
    1a) the act of giving up
    1b) the surrender of cities
    2) a giving over which is done by word of mouth or in writing, i.e. tradition by instruction, narrative, precept, etc.
    2a) objectively, that which is delivered, the substance of a teaching
    2b) of the body of precepts, esp. ritual, which in the opinion of the later Jews were orally delivered by Moses and orally transmitted in unbroken succession to subsequent generations, which precepts, both illustrating and expanding the written law, as they did were to be obeyed with equal reverence
    1. the act of giving up, the surrender: of cities, Polybius 9, 25, 5; Josephus, b. j. 1, 8, 6; χρημάτων, Aristotle, pol. 5, 7, 11, p. 1309{a}, 10.; 2. a giving over which is done by word of mouth or in writing..."
  5. ↑ 5.0 5.1 5091 ~τιμάω~ timao \@tim-ah’-o\@ from 5093 timios meaning something precious and valuable; TDNT-8:169,1181; {See TDNT 792} v AV-honour 19, value 2; 21
    1) to estimate, fix the value
    1a) for the value of something belonging to one’s self
    2) to honour, to have in honour, to revere, venerate
  6. ↑ 6.0 6.1 3155 μάτην maten [mat’-ane] accus. of a derivative of the base of 3145 massaomai to chew (through the idea of tentative manipulation, i.e. unsuccessful search, or else of punishment); adv; TDNT- 4:523,571; [{See TDNT 471 }] AV-in vain 2; 2
    1) in vain, fruitlessly
  7. ↑ 7.0 7.1 4576 ~σέβομαι~ sebomai \@seb’-om-ahee\@ middle voice of an apparently primary verb; v AV-worship 6, devout 3, religious 1; 10
    1) to revere, to worship
  8. ↑ 8.0 8.1 1321 ~διδάσκω~ didasko \@did-as’-ko\@ a prolonged (causative) form of a primary verb dao (to learn); as a noun commonly tranlated "master" TDNT-2:135,161; {See TDNT 190} v AV-teach 93, taught + 2258 4; 97
    1) to teach
    1a) to hold discourse with others in order to instruct them, deliver didactic discourses
    1b) to be a teacher
    1c) to discharge the office of a teacher, conduct one’s self as a teacher
    2) to teach one
    2a) to impart instruction
    2b) instill doctrine into one
    2c) the thing taught or enjoined
    2d) to explain or expound a thing
    2f) to teach one something
  9. ↑ 9.0 9.1 1319 διδασκαλία didaskalia [did-as-kal-ee’-ah] from 1320 didaskalos to teach meaning teaching, instruction; n f; TDNT-2:160,161; [{See TDNT 190 }] AV-doctrine 19, teaching 1, learning 1; 21
    1) teaching, instruction
    2) teaching
    2a) that which is taught, doctrine
    2b) teachings, precepts
  10. ↑ 10.0 10.1 10.2 1778 ἔνταλμα entalma [en’-tal-mah] from 1781 entellomai command; n n; AV-commandment 3; 3
    1) a precept
  11. ↑ 11.0 11.1 1435 δῶρον doron [do’-ron] a present; n n; TDNT-2:166,166; [{See TDNT 191 }] AV-gift 18, offering 1; 19
    1) a gift, present
    1a) gifts offered in expression of honour
    1a1) of sacrifices and other gifts offered to God
    1a2) of money cast into the treasury for the purposes of the temple and for the support of the poor
    2) the offering of a gift or of gifts
    For Synonyms see entry 5839 Doron is a Greek term that is often equivalent to the Hebrew term corban.
  12. ↑ 5091 ~τιμάω~ timao \@tim-ah’-o\@ from 5093 timios meaning something precious and valuable; TDNT-8:169,1181; {See TDNT 792} v AV-honour 19, value 2; 21
    1) to estimate, fix the value
    1a) for the value of something belonging to one’s self
    2) to honour, to have in honour, to revere, venerate
  13. ↑ 2551 κακολογέω kakologeo [kak-ol-og-eh’-o] from a compound of 2556 evil and 3056 words, thing; v; TDNT-3:468,391; [{ See TDNT 350 }] AV-curse 2, speak evil of 2; 4
    1) to speak evil of, revile, abuse, one
    2) to curse
  14. ↑ 07043 ^ללק^ qalal \@kaw-lal’\@ a primitive root KufLamedLamed with a double Lamed; v; AV-curse 39, swifter 5, light thing 5, vile 4, lighter 4, despise 3, abated 2, ease 2, light 2, lighten 2, slightly 2, misc 12; 82
    1) to be slight, be swift, be trifling, be of little account, be light
    1a) (Qal)
    1a1) to be slight, be abated (of water)
    1a2) to be swift
    1a3) to be trifling, be of little account
    1b) (Niphal)
    1b1) to be swift, show oneself swift
    1b2) to appear trifling, be too trifling, be insignificant
    1b3) to be lightly esteemed
    1c) (Piel)
    1c1) to make despicable
    1c2) to curse
    1d) (Pual) to be cursed
    1e) (Hiphil)
    1e1) to make light, lighten
    1e2) to treat with contempt, bring contempt or dishonour
    1f) (Pilpel)
    1f1) to shake
    1f2) to whet
    1g) (Hithpalpel) to shake oneself, be moved to and fro
    • See also 0779 (ררא) ‘arar with a double Reish meaning curse;
    • ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)
    • ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
    • ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
  15. ↑ “The real destroyers of the liberties of the people is he who spreads among them bounties, donations, and benefits.” Plutarch
  16. ↑ 2825 κλίνη kline [klee’-nay] from 2827 incline; n n; AV-bed 9, table 1; 10
    1) a small bed, a couch
    2) a couch to recline on at meals
    3) a couch on which a sick man is carried
  17. ↑ Isaiah 29:13 Wherefore the Lord said, Forasmuch as this people draw near [me] with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:
  18. ↑ 18.0 18.1 Jesus against covetousness
    Mark 7:9 "And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition." See Corban.
    Mark 7:20 "And he said, That which cometh out of the man, that defileth the man. 21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, 22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: 23 All these evil things come from within, and defile the man."
    Luke 12:15 "And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth."
    Luke 16:14 "And the Pharisees also, who were covetous, heard all these things: and they derided him. 15 And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God."
    Luke 21:34 "And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and [so] that day come upon you unawares. 35 For as a snare shall it come on all them that dwell on the face of the whole earth."
    Matthew 19:17 "And he said unto him, Why callest thou me good? [there is] none good but one, [that is], God: but if thou wilt enter into life, keep the commandments."
    John 14:15 "If ye love me, keep my commandments."
    John 14:21 "He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him."
    John 15:10 "If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love."
  19. ↑ 5623 ὠφελέω opheleo [o-fel-eh’-o] from the same as 5622; v; AV-profit 11, prevail 2, better 1, advantage 1; 15
    1) to assist, to be useful or advantageous, to profit
  20. ↑ 208 ἀκυρόω akuroo [ak-oo-ro’-o] from 1 (as a negative particle) and 2964 kuroo confirm from 2962 κύριος kurios Lord; v; TDNT-3:1099,494; [{See TDNT 419 }] AV-make of none effect 2, disannul 1; 3
    1) to render void, deprive of force and authority
  21. ↑ Hear and see
    Genesis 42:22 And Reuben answered them, saying, Spake I not unto you, saying, Do not sin against the child; and ye would not hear? therefore, behold, also his blood is required.
    Deuteronomy 29:4 Yet the LORD hath not given you an heart to perceive, and eyes to see, and ears to hear, unto this day.
    1 Samuel 8:18 And ye shall cry out in that day because of your king which ye shall have chosen you; and the LORD will not hear you in that day.
    Judges 10:14 "Go and cry unto the gods which ye have chosen; let them deliver you in the time of your tribulation.
    Ezekiel 12:2 "Son of man, thou dwellest in the midst of a rebellious house, which have eyes to see, and see not; they have ears to hear, and hear not: for they [are] a rebellious house."
    Proverbs 20:12 ¶ "The hearing ear, and the seeing eye, the LORD hath made even both of them."
    Isaiah 1:15 "And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
    Isaiah 6:9 ¶ "And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. 10 Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed."
    Isaiah 59:2 "But your iniquities have separated between you and your God, and your sins have hid [his] face from you, that he will not hear."
    Isaiah 65:12 "Therefore will I number you to the sword, and ye shall all bow down to the slaughter: because when I called, ye did not answer; when I spake, ye did not hear; but did evil before mine eyes, and did choose [that] wherein I delighted not."
    Matthew 13:11 "He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. 12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. 13 Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. 14 And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: 15 For this people’s heart is waxed gross, and [their] ears are dull of hearing, and their eyes they have closed; lest at any time they should see with [their] eyes, and hear with [their] ears, and should understand with [their] heart, and should be converted, and I should heal them."
    Jeremiah 25:4 "And the LORD hath sent unto you all his servants the prophets, rising early and sending [them]; but ye have not hearkened, nor inclined your ear to hear. 5 They said, Turn ye again now every one from his evil way, and from the evil of your doings, and dwell in the land that the LORD hath given unto you and to your fathers for ever and ever: 6 And go not after other gods to serve them, and to worship them..."
    Matthew 10:14 "And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet."
    Mark 6:11 "And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city."
    John 8:43 "Why do ye not understand my speech? [even] because ye cannot hear my word."
    John 12:38 "That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed? 39 Therefore they could not believe, because that Esaias said again, 40 He hath blinded their eyes, and hardened their heart; that they should not see with [their] eyes, nor understand with [their] heart, and be converted, and I should heal them."
    Acts 28:26 "Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive: 27 For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with [their] eyes, and hear with [their] ears, and understand with [their] heart, and should be converted, and I should heal them."
    Romans 11:7 "What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded 8 (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. 9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them: 10 Let their eyes be darkened, that they may not see, and bow down their back alway."
    2 Corinthians 3:15 "But even unto this day, when Moses is read, the vail is upon their heart."
    Ephesians 4:18 Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:
    2 Thessalonians 2:10 "And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. 11 And for this cause God shall send them strong delusion, that they should believe a lie:"
  22. ↑ 1033 ~βρῶμα~ broma \@bro’-mah\@ from the base of 977; TDNT-1:642,111; {See TDNT 147} n n AV-meat 16, victual 1; 17
    1) that which is eaten, food
    • It is also a shipworm (Teredo navalis) that bores into wooden piers, ships, etc. and in (dentistry) it can mean a cavity.
  23. ↑ Possessed
    Matthew 9:32-33 “‭32 As they went out, behold, they brought to him a dumb man possessed with a devil. ‭33 And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.”
    Matthew 11:18 “‭18 For John came neither eating nor drinking, and they say, He hath a devil.”
    Matthew 12:22-26 “‭22 Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw. ‭23 And all the people were amazed, and said, Is not this the son of David? ‭24 But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils. ‭25 And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: ‭26 And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?”
    Matthew 13:39-41 “‭39 The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. ‭40 As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. ‭41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;”
    Matthew 15:22-28 “‭22 And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil. ‭23 But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us. ‭24 But he answered and said, I am not sent but unto the lost sheep of the house of Israel. ‭25 Then came she and worshipped him, saying, Lord, help me. ‭26 But he answered and said, It is not meet to take the children’s bread, and to cast it to dogs. ‭27 And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters’ table. ‭28 Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.”
    Matthew 17:15-19 “‭15 Lord, have mercy on my son: for he is lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water. ‭16 And I brought him to thy disciples, and they could not cure him. ‭17 Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me. ‭18 And Jesus rebuked the devil; and he departed out of him: and the child was cured from that very hour. ‭19 Then came the disciples to Jesus apart, and said, Why could not we cast him out?”
    Mark 5:15-18 “‭15 And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid. ‭16 And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine. ‭17 And they began to pray him to depart out of their coasts. ‭18 And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.”
    Mark 7:26-30 “‭26 The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter. ‭27 But Jesus said unto her, Let the children first be filled: for it is not meet to take the children’s bread, and to cast it unto the dogs. ‭28 And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children’s crumbs. ‭29 And he said unto her, For this saying go thy way; the devil is gone out of thy daughter. ‭30 And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.”
  24. ↑ 2188 ἐφφαθά ephphatha [ef-fath-ah’] of Aramaic origin 06606 פְּתַח See Daniel‎; imperative; AV-ephphatha 1; 1
    1) be thou opened
    1a) receive the power of hearing, the ears of the deaf and the eyes of the blind being considered as closed
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