Moses: Difference between revisions

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Moses

Moses is a prophet in Abrahamic religions. According to the Hebrew Bible, he was a former Egyptian prince, possibly even the rightful Pharaoh of Egypt who later in life became a religious leader and lawgiver, to whom the authorship of the Pentateuch or Torah is traditionally attributed.

When Who and Why

James Ussher dates Moses' birth at 1571 BC. Yet we know that Rabbinical groups caculatetd the date closer to 1391. Moses celebrated as the lawgivers is memorialized in marble over the chamber of the U.S. House of Representatives in the United States Capitol, "Moses (c. 1350–1250 B.C.). Jerome sees the date as closer to the earlier date of 1592 BC.

All these dates and many more are debatable. But who fits the drama of the times and thinking of Moses?

Hatshepsut lived from 1507–1458 BC and had no male heir but only an adopted who should have become Thutmose III instead of an illegitimate stepson but chose not too.

He chose to set the people free rather than rule over them with riches.

The Conflict

The conflict with the rulers like Cain, Nimrod, Pharaoh, and the Caesar's of the world who were the Fathers of the earth was personified in the character of Moses and his teachings.

The temptations of Christ and His teachings again brought light to The Way of liberty under God but also a Christian conflict until Rome and its unrighteous mammon failed.

This liberty under God is called Kingdom of God and simply means the right to be ruled by the God of heaven through your heart and mind through personal revelation under the Law of Nature rather than to be ruled by men and the gods many who men often give power to by forms of consent through political and economic systems which ultimately depend upon force, fear, and fealty.

In the Kingdom of God man has access to his natural God given rights but he can only maintain those rights through diligent practices^[1] of Fervent Charity, faith, and love toward their fellow man. In other words he must care about the rights, life and family of his neighbor as much as his own.

Moses said

Moses said we were to love our neighbor as ourselves^[2] and we were not to oppress^[3] the people in our midst.^[4] We were even to give drink to our enemy.

The prohibition by Moses and the prophets and not oppressing neighbors, the poor, or strangers is such a common theme there words at least five different words expressing that oppression: lachats^[3], yanah^[5], ashaq^[6], daka^[7], and daka^[7]. There are other words like gazal^[8] that are not translated oppression but spoil, take away, rob, pluck, consume, exercised, and force which means much the same as oppress.

Moses and Jesus were in agreement and are seen together with Elijah in the New Testament. Jesus told the pharisees if they had known Moses they would have known Him. They would have also known that the institution of Corban of the Pharisees under Herod would make the word of God to none effect.

Over the centuries some Jews altered and distorted the teachings of Moses through their twisted translations, private interpretations, sophistry, and false religion. Their eyes were darkened^[9] because of their civil tables^[10] filled with the free bread and dainties of rulers who exercise authority plucking off your neighbor what you wish to consume. These are the cities of blood.

The idea of people not being able to see because they chose to be workers of iniquity oppressing their neighbor or the stranger for gain is a vey common theme of scripture.^[9]

By the time of John the Baptist and Jesus arrived the pharisees and Herod were walking in darkness though they said they could see the truth. They were making the word of God to none effect through their scheme of Corban which no longer was exclusively freewill offerings as intended by Moses. Because they would not see the error of their way forcing contributions from their fellow man they could not see the true light of Christ.^[11]

The people in Judea and all over the Roman Empire were again using force through these covetous practices of the welfare state that brings the people back into the bondage of Egypt and makes leaders tyrants. Those willing to see this would see again and be guided by the light of Christ.^[11]

The people of Israel had rejected God back in the days of Samuel when they elected to have a man rule over them like the other nations of the world. Hundreds of years later the Romans would through off the Tarquinian kings and establish a Republic in some ways similar to early Israel. They would both eventually return to the idea of a Ruler, or Emperor, a chief executive officer, whose power would grow over time as the people degenerated through their dependence upon social welfare programs like the Corban of the Pharisees and a plethora of benefits offered by the state.

Throughout history the people of the world have sought to elect politicians like Cain, Nimrod, Pharaoh, and the Caesar who call themselves as benefactors but became the Fathers of the earth.

Through their own sloth they follow the Covetous Practices that makes men nothing more than Human Resources and a surety for debt. That debt grows until it curses their children with a bondage they cannot escape and all hope would be lost accept for the strategy of seeking the Kingdom of God and His righteousness. You cannot be biting one another and expect not to be devoured one of another, especially in a social democracy.

Moses the man

"The history of the birth of freedom... Are men to be ruled by God's law, or the whims of dictator..? Are men property of the state? Or are they free souls under God? This same battle continues throughout the world today. " The 1956 movie “The Ten Commandments.” -Cecil B. DeMille (Producer/Director). Time 2:10

Moses was a real individual. He is hard to identify in history because of the false understanding of the ancient text due to sophistry and false religion. But also due to modern archaeology's confusions concerning the historic time lines which have been distorted through an entrenched academia.

There are those who question the timeline and chronological narrative of history. Tim Mahoney's Patterns of Evidence: The Exodus raises many questions with the help of the Dr David Rohl a British Egyptologist and former director of the Institute for the Study of Interdisciplinary Sciences (ISIS). The discoveries of the The Amarna tablets and the excavation of the Middle bronze era site at Avarise among many other discoveries open the door to many possibilities to explain the story of Moses and this peculiar people that followed him into the wilderness.

The important thing to not lose sight of in the examination of these historical possibilities is the spirit of what liberty under God really looks like and what is righteous and what is unrighteous.

Hatshepsut

We know that a daughter of Pharaoh adopted Moses and gave him a name as she was called בַּת bath פַּרְעֹה parôh in Exodus^[12] but which Pharaoh and who was she?

The daughter of Pharaoh was given by Jewish writers the title of Bithiah( בַּת־פַּרְעֹה bat-yah) literally, the daughter of God. They say that this was from God as reward for her actions. Supposedly, God told her: “Moses was not your son, yet you called him your son; you are not My daughter, but I call you My daughter” (Leviticus Rabbah 1:3).

The rabbis depict the daughter of Pharaoh as righteous and describe her as not following her father's wicked ways of idolatry.^[13] She was considered a proselyte^[14] and therefore despised by some of the factions of the priest class.

The Four Daughters of God in medieval religious writings are a personification of the virtues of Truth, Righteousness or Justice, Mercy, and Peace. These are the elements of The Way of Christ which include the "weightier matters" of Jesus was the Christ which is key to understand the mission and purpose of of Moses and his conflict with Pharaoh, which was the Christian conflict with Rome.

There are numerous theories that give reasonable and plausible scenarios as to who the daughter of Pharaoh was who drew Moses from the water.

Some assert that they "are able to precisely pinpoint the Exodus of 1446 with the 18th year of Pharaoh Thutmoses III" and offer at least "16 reasons why Thutmoses III is the Exodus Pharaoh." using the Low Egyptian chronology as proposed by A. K. Kitchen.

"Hatshepsut was the first female pharaoh of Egypt. She reigned between 1473 and 1458 B.C. Her name means “foremost of noblewomen.” Her rule was relatively peaceful and she was able to launch a building program that would see the construction of a great temple at Deir el-Bahari at Luxor."

This would mean Thutmoses I, the father of Hatshepsut, the first pharaoh of the time of Moses and not anyone in the 19th dynasty era of Rameses II. Because archeologists generally desire to dismiss the Exodus as a Bible myth, they actually chose any variant of their accepted timeline as incorrect.

Hatshepsut as the daughter of Thutmose I who left no other legitimate heir to the throne was actually able to reign as the acting Pharaoh and was even given or assumed the title of Mose. “Moshe” can mean in Egyptian the “son of” and Hatshepsut was a daughter of Pharaoh who made herself as a "son" so that she should reign in Egypt and change the way many wanted Egypt to be fie a short time.

Hatshepsut had a decidedly different approach to the social welfare of the people which was a part of the "duty" of religion overseen by the priesthood because they were in charge of the temple granaries which were the "reserve fund" in Egypt.

The dependence upon the social welfare offered by the Pharaoh of Egypt and Joseph was what brought the people of Egypt into a corvee of bondage. While Hatshepsut was kind and encouragingly generous the Tutmoses who more authoritarian and the one who followed was decidedly worse.

Romans 8:14-16 "For those who are led by the Spirit of God are the daughters of God. The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to daughter-ship."

Thutmoses

Thutmosis III is counted as the sixth pharaoh of the Eighteenth Dynasty. It is said that Thutmose III, despite his questionable birth, ruled Egypt for almost 54 years and his reign is usually dated from 28 April 1479 BC to 11 March 1425 BC. This would mean that he took the throne at 2 years of age. For at least 22 years of his reign, his stepmother and aunt, Hatshepsut, who was the true blood line of Pharaoh and who was named and accepted as the pharaoh by many who loved her seemed to be in control.
It is speculated by some that Thutmosis III was an illegitimate Pharaoh of Egypt and at the time usurped the adopted son of Hatshepsut who chose to become a Moses to those people who sought liberty under God.^[15]

The name "Thut" was written in hieroglyphics, but the name Moses is written in Hebrew and Greek. He appears to be heir to the throne of Egypt through adoption. But Moses like Jesus would not rule over the people. His desire was to set them free. They would have to first repent, think differently.

"Thutmose II (1493 or 1492 to 1479 BC). Alfred Edersheim proposes in his "Old Testament Bible History" that Thutmose II is best qualified to be the pharaoh of Exodus based on the fact that he had a brief, prosperous reign and then a sudden collapse with no son to succeed him." But Thutmosis III is the son of Thutmose II by a concubine.

Manetho's Epitome^[16] is a debated topic among Egyptologists because of the small number of surviving documents for his reign of either 13-years or a shorter 3-4 year reign due to the minimal amount of scarabs issued during that period.

Hatshepsut was a decedent of Amenhotep I by way of Tutmoses I as princess Nefure but became known as Queen Hatshepsut^[17] married her half-brother^[18], Thutmose II.^[19] There was another Neferure (or Neferura) who was also an Egyptian princess of the Eighteenth Dynasty of Egypt and the daughter of pharaohs, Hatshepsut and that Thutmose II.^[20]

If Moses was drawn from the water by Hatshepsut and adopted as her son, and Thutmose III was only the son of Thutmoses II by a concubines, then Moses may have had a better claim to the throne and "let my people go" has a new more significant meaning.

"Thutmose III (sometimes read as Thutmosis or Tuthmosis III, Thothmes in older history works, and meaning "Thoth is born") was the sixth pharaoh of the Eighteenth Dynasty." An yet illegitimate.^[20]

Thutmosis (dhwty-ms possibly pronounced *Djehuty*), usually translated into something like "Born of the god Thoth".^[21]

Thoth is an approximation used by the Greeks.^[22]

A modern Egyptologist might say Djehuty. In hieroglyphs scribes might write the name in full or in an abbreviated form.^[21]

Senmut (or Senenmut) has been a candidate for the Biblical Moses. Senenmut was an 18th dynasty ancient Egyptian architect, ancient astronomer and government official. His name translates literally as "mother's brother" referring to his close relationship to Hatshepsut.

There is speculation that Senenmut as a trusted servant of Hatshepsut, since there was no "brother", but it is also possible based on some of his extensive knowledge and accomplishments^[23] that he was actually Moses the trusted servant of God and mankind.

There is evidence that Senenmut disappeared from Egypt at the same time as Moses went into the desert.^[24]

Or possibly Senenmut, who was clearly a genius,^[25] was a mentor to Moses whose political policies would have been compatible with Hatshepsut.

Names were titles with meanings and could change as your status or relationships changes. Darius, Caesar, Pharaoh, even Nimrod are titles or offices rather than proper names.

His memorials were heavily vandalized during the reign of Thutmose III during his latter campaigns to eradicate all trace of Hatshepsut's memory.

Thutmose III was not of royal blood but the son of a concubine of an unfaithful husband whose own birth was in question. He was put into power by ambitions of men who sought power in the absence of a male heir.

He had despised and opposed Hatshepsut whose humanitarian policies differed greatly from his his military desire of conquest.

Was Moses the rightful heir, the righteous TuthMosis to the throne of Egypt who came to set the people free if they would repent and seek to serve the LORD by caring for one another in charity rather than through the forced sacrifice or Corban of Pharaoh in the Bondage of Egypt?

The message of the prophets was for all who have ears to hear. They have desired that we seek the kingdom of God and His righteousness through voluntary government of love by charity alone. Those who hear and act upon that spiritual revelation of the Christ, the anointing King, are Israel because God and His kingdom "prevails" within them.

Two Wives

Did Moses have more than one wife?

Numbers 12:1 ¶ And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman. 2 And they said, Hath the LORD indeed spoken only by Moses? hath he not spoken also by us? And the LORD heard [it].

Nothing in the Bible suggests that Moses was married to these two women simultaneously. We do not know the name of the Cushite, or Ethiopian, women and the word we see translated "married"^[26] is not the normal Hebrew word for married.

Moses and Zipporah had been married for 40 years or more so why were his siblings suddenly protesting?

The complaint was from Mary and Aaron who were vying for power in the assembly.

But there were no kings in Israel.

If Moses did take a second wife at that time there is no reason to be sure that Zipporah was still alive since she would have been in her sixties or older. Marriage in those days was often about survival.

Yalkut Shimoni^[27] says that Moses fled from Egypt first to Cush where he married and became king. Later he moved to Midia where he married Zipporah. We see in Exodus 4:20 "Moses took his wife and his sons, and set them upon an ass, and he returned to the land of Egypt: and Moses took the rod of God in his hand."

The word wife in this text is singular. If there had been another Cush wife from 40 years earlier there is no reason to believe she was still alive and why don't we know her name?

The Rashi^[28] interprets this verse as Zipporah and the Cushite woman was the same person. Rishi asserts that Zipporah was called "the Cushite" because of her beauty.

Others such as Ezekiel the Tragedian said that Zipporah and her father were only recent arrivals to Midia in a play dated to the second century BCE. (Exagoge 60-65).

The Himyarite Kingdom of Southern Arabia was described by Syrian writers of the fifth century as Cushites and Ethiopians. And we also know that the Beja people who inhabit the Sahara and Sudan claim descent from Cush and speak a Cushitic language. Eighteenth-century scholar Johann David Michaelis agrees with the idea that Cush was a term used to describe both sides of the Red Sea.

While every place in the Bible where polygamy was practiced there were severe consequences due to rivalry and jealousy. Moses was about giving birth to freedom where society provided the needs of the people through charity in time of want. This is what Christ was doing too with his Kingdom of God and no different than the message of John the Baptist.

It is only the Modern Christian, Jew, and Moslem who turn a blind eye^[9] to their covetous practices and bite one another with an appetite for benefits and the dainties of rulers. Those masses who have become accustomed to living at the expense of others have returned the whole world to the bondage of Egypt so that the beasts of the world can go about devouring who they will.

"The history of the birth of freedom... Are men to be ruled by God's law, or the whims of dictator..? Are men property of the state? Or are they free souls under God? This same battle continues throughout the world today. " The 1956 movie “The Ten Commandments.” -Cecil B. DeMille (Producer/Director).

What makes you property of the State is your covetous practices through forms of socialism and the sloth, Wantonness and self-righteousness it feeds in you. What sets you free os to be born again in The Way of Christ. That is to heed His word and repent, seek the kingdom of God and His righteousness by coming together as He commanded, in His name through charitable sacrifice in the love of one another to attend to the weightier matters.

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Footnotes

↑ Proverbs 12:24 "The hand of the diligent shall bear rule: but the Slothful shall be under Tribute."
↑ Leviticus 19:18 Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I [am] the LORD.
Matthew 19:19 Honour thy father and [thy] mother: and, Thou shalt love thy neighbour as thyself.

Matthew 22:39 And the second [is] like unto it, Thou shalt love thy neighbour as thyself.

Mark 12:31 And the second [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

Mark 12:33 And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love [his] neighbour as himself, is more than all whole burnt offerings and sacrifices.

Luke 10:27 And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.

Romans 13:9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if [there be] any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

Romans 13:10 Love worketh no ill to his neighbour: therefore love [is] the fulfilling of the law.
Galatians 5:14 For all the law is fulfilled in one word, [even] in this; Thou shalt love thy neighbour as thyself.
James 2:8 If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
↑ ^3.0 ^3.1
03905 ^ץחל^ lachats LamedChetTzadik \@law-khats’\@ a primitive root; v; {See TWOT on 1106} AV-oppress 13, afflict 1, crushed 1, fast 1, forced 1, oppressors 1, thrust 1; 19
1) to squeeze, press, oppress
1a) (Qal)
1a1) to squeeze, press

1a2) to oppress

1b) (Niphal) to squeeze oneself
- ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די Yod Dalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
- ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
- צ ץ Tzadik is always related to The Faith of the Righteous One, the foundation of the word "to hunt" or Harvest even eat or desire. [Harvest, pant, desire] (Numeric value: 90)
↑ Exodus 23:9 Also thou shalt not oppress<03905-lachats> a stranger: for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt.
Leviticus 25:14 And if thou sell ought unto thy neighbour, or buyest [ought] of thy neighbour’s hand, ye shall not oppress<03238-yanah> one another:

Leviticus 25:17 Ye shall not therefore oppress<03238-yanah> one another; but thou shalt fear thy God: for I [am] the LORD your God.

Deuteronomy 23:16 He shall dwell with thee, [even] among you, in that place which he shall choose in one of thy gates, where it liketh him best: thou shalt not oppress<03238-yanah> him.

Deuteronomy 24:14 Thou shalt not oppress<06231-‘ashaq> an hired servant [that is] poor and needy, [whether he be] of thy brethren, or of thy strangers that [are] in thy land within thy gates:

Psalms 119:122 Be surety for thy servant for good: let not the proud oppress<06231-‘ashaq> me.

Proverbs 22:22 Rob<01497-gazal > not the poor, because he [is] poor: neither oppress<01792-daka’> the afflicted in the gate:

Jeremiah 7:6 [If] ye oppress<06231-‘ashaq> not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:

Zechariah 7:10 And oppress<06231-‘ashaq> not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart.

Malachi 3:5 And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress<06231-‘ashaq> the hireling in [his] wages, the widow, and the fatherless, and that turn aside the stranger [from his right], and fear not me, saith the LORD of hosts.
↑ 03238 ^הני^ yanah \@yaw-naw’\@ a primitive root, Greek 2388 ~Ιαννα~ Janna ="flourishing"; v; {See TWOT on 873} AV-oppress 11, vex 4, destroy 1, oppressor 1, proud 1, do wrong 1, oppression 1, thrust out; 21
1) to oppress, suppress, treat violently, maltreat, vex, do wrong
1a) (Qal) to oppress, suppress

1b) (Hiphil) to treat violently, maltreat
↑
06231 ^קשׁע^ ‘ashaq AyinShinKuf \@aw-shak’\@ a primitive root (comp. 06229); v; {See TWOT on 1713} AV-oppress 23, oppressor 4, defraud 3, wrong 2, deceived 1, deceitfully gotten 1, oppression 1, drink up 1, violence 1; 37
1) to press upon, oppress, violate, defraud, do violence, get deceitfully, wrong, extort
1a) (Qal)
1a1) to oppress, wrong, extort

1a2) to oppress

1b) (Pual) to be exploited, be crushed
- ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)
- ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
- ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)
↑ ^7.0 ^7.1
01792 דָּכָא‎ daka’ [daw-kaw’] DaletKufAlef a primitive root (compare 01794 דָּכָה‎ dakah break); v; [BDB-193b] [{See TWOT on 427 }] AV-break 3, break in pieces 3, crush 3, bruise 2, destroy 2, contrite 1, smite 1, oppress 1, beat to pieces 1, humble 1; 18
1) to crush, be crushed, be contrite, be broken
1a) (Niphal)
1a1) to be crushed

1a2) to be contrite (fig.)

1b) (Piel) to crush

1c) (Pual)
1c1) to be crushed, be shattered

1c2) to be made contrite

1d) (Hithpael) to allow oneself to be crushed
- ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)
- ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)
- א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)
↑
01497 גָּזַל‎ gazal [gaw-zal’] a primitive root; v; [BDB-159b] [{See TWOT on 337 }] AV-spoil 8, take away 8, rob 4, pluck 3, caught 1, consume 1, exercised 1, force 1, pluck off 1, torn 1, violence 1; 30
1) to tear away, seize, plunder, tear off, pull off, rob, take away by force
1a1) to tear away, rob

1a2) to seize, plunder (with acc cognate)

1b) (Niphal)
1b1) to be robbed

1b2) to be taken away
- See turtledove; 01497 take away; 01469 a young pigeon.
- ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)
- זָ ז Zayin The "Crowned" head. The Service and Valor, cut and bread, war and nourish. [weapon.... Cut, to cut off, manacle] (Numeric value: 7)
- ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די Yod Dalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
↑ ^9.0 ^9.1 ^9.2 Eyes darkened. Psalms 69:23 Let their eyes be darkened, that they see not; and make their loins continually to shake.
Ecclesiastes 2:14 The wise man’s eyes [are] in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.

Romans 11:10 Let their eyes be darkened, that they may not see, and bow down their back alway.

1 John 2:10 He that loveth his brother abideth in the light, and there is none occasion of stumbling in him. 11 But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.

John 3:19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. 20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. 21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.

John 12:40 He hath blinded their eyes, and hardened their heart; that they should not see with [their] eyes, nor understand with [their] heart, and be converted, and I should heal them.

Acts 26:18 To open their eyes, [and] to turn [them] from darkness to light, and [from] the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
↑ Psalms 69:22 ¶ Let their table become a snare before them: and [that which should have been] for [their] welfare, [let it become] a trap.
↑ ^11.0 ^11.1 John 8:12 Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.
Acts 26:17 Delivering thee from the people, and [from] the Gentiles, unto whom now I send thee, 18 To open their eyes, [and] to turn [them] from darkness to light, and [from] the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.

Romans 13:11 ¶ And that, knowing the time, that now [it is] high time to awake out of sleep: for now [is] our salvation nearer than when we believed.12 The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. and let us put on the armour of light.
13 Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. 14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to [fulfil] the lusts [thereof].
↑ Exodus 2:5 "And the daughter of Pharaoh came down to wash [herself] at the river; and her maidens walked along by the river’s side; and when she saw the ark among the flags, she sent her maid to fetch it."
↑
Covetousness is idolatry
Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience:"

Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God."

1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."
- For it is written that the tables of dainties provided by rulers of the world are a snare because they cause the masses to bite one another through government systems of legal charity which are covetous practices which are a form of fornication or adultery where the people are devoured as merchandise, curse children and are "entangled again in the yoke of bondage" with the aid of the false religion of the whore who rides the beast.
↑ Proselyte a person who has converted from one opinion, religion, or party to another.
↑ Exodus 2:10 And the child grew, and she brought him unto Pharaoh’s daughter, and he became her son. And she called his name Moses: and she said, Because I drew him out of the water.
↑ Manetho, who Plutarch links to a Ptolemaic cult of Serapis, was a major chronological source for the reigns of the kings of ancient Egypt.
↑ Hatshepsut means "Foremost of Noble Ladies"
↑ son by a foreign concubine.
↑ (1507–1458 BC)
↑ ^20.0 ^20.1 Hatshepsut and that Thutmose II had no son between them although he may have produced an heir with a commoner and concubine who was propped up as Thutmoses III.
↑ ^21.0 ^21.1 Often written with a bird totem, the ibis on a stand followed by the loaf-sign (t) and two short sloping strokes (y) but in the full form it would include the cobra (dj) and a twisted rope (h) plus a chick (w) producing DHwty which may be pronounced Djehuty which sounds nothing like Thuth nor Tut. Thutmose could be rendered Thutmoses, Thutmosis, Tuthmose, Tutmosis, Thothmes, Tuthmosis, Djhutmose, Djehutymoses, or even Tuhutymosis. Thutmosis (dhwty-ms), usually translated into something like "Born of the god Thoth"
↑ According to some an Ark of Thoth was buried in a cave before the flood by prophets who knew Noah.
↑ Moses was educated in all the wisdom of the Egyptians, and was powerful in speech and action. (Acts 7:22).
↑ Scott Alan Roberts’ essay The Senenmut Connection points out that Senenmut disappeared from Egypt in 1486BC with in a timeline some say Moses left Egypt.
↑ There at least 26 hard stone statues of Senenmut have been identified, including a very young Senenmut holding the princess as a child, His unfinished tomb filled with Astronomical charts and other artifacts, which causes Egyptologists to wonder who was this uncommon common man given such status.
↑ 03947 ^חקל^ laqach LamedKufChet \@law-kakh’\@ a primitive root; v; {See TWOT on 1124} AV-take 747, receive 61, take away 51, fetch 31, bring 25, get 6, take out 6, carry away 5, married 4, buy 3, misc 26; 965
1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away
1a) (Qal)
1a1) to take, take in the hand

1a2) to take and carry along

1a3) to take from, take out of, take, carry away, take away

1a4) to take to or for a person, procure, get, take possession of,

select, choose, take in marriage, receive, accept

1a5) to take up or upon, put upon

1a6) to fetch

1a7) to take, lead, conduct

1a8) to take, capture, seize

1a9) to take, carry off

1a10) to take (vengeance)

1b) (Niphal)
1b1) to be captured

1b2) to be taken away, be removed

1b3) to be taken, brought unto

1c) (Pual)
1c1) to be taken from or out of

1c2) to be stolen from

1c3) to be taken captive

1c4) to be taken away, be removed

1d) (Hophal)
1d1) to be taken unto, be brought unto

1d2) to be taken out of

1d3) to be taken away

1e) (Hithpael)
1e1) to take hold of oneself

1e2) to flash about (of lightning)
↑ The Yalkut Shimoni, or simply Yalkut is a compilation of older interpretations and explanations of Biblical passages, arranged according to the sequence of those portions of the Bible to which they referred.
↑ Rashi was the author of rabbinic commentary on the Hebrew Bible (Tanakh) and the Talmud. Rashi script is a semi-cursive typeface for the Hebrew alphabet which is customarily used for printing his commentaries, and others'.

[1] Proverbs 12:24 "The hand of the diligent shall bear rule: but the Slothful shall be under Tribute."

[2] Leviticus 19:18 Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I [am] the LORD.
Matthew 19:19 Honour thy father and [thy] mother: and, Thou shalt love thy neighbour as thyself.

Matthew 22:39 And the second [is] like unto it, Thou shalt love thy neighbour as thyself.

Mark 12:31 And the second [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

Mark 12:33 And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love [his] neighbour as himself, is more than all whole burnt offerings and sacrifices.

Luke 10:27 And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.

Romans 13:9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if [there be] any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

Romans 13:10 Love worketh no ill to his neighbour: therefore love [is] the fulfilling of the law.
Galatians 5:14 For all the law is fulfilled in one word, [even] in this; Thou shalt love thy neighbour as thyself.
James 2:8 If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:

[lachats-3] 3.0 ^3.1 03905 ^ץחל^ lachats LamedChetTzadik \@law-khats’\@ a primitive root; v; {See TWOT on 1106} AV-oppress 13, afflict 1, crushed 1, fast 1, forced 1, oppressors 1, thrust 1; 19
1) to squeeze, press, oppress
1a) (Qal)
1a1) to squeeze, press

1a2) to oppress

1b) (Niphal) to squeeze oneself

ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די Yod Dalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)

ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)

צ ץ Tzadik is always related to The Faith of the Righteous One, the foundation of the word "to hunt" or Harvest even eat or desire. [Harvest, pant, desire] (Numeric value: 90)

[4] ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די Yod Dalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)

[5] ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)

[6] צ ץ Tzadik is always related to The Faith of the Righteous One, the foundation of the word "to hunt" or Harvest even eat or desire. [Harvest, pant, desire] (Numeric value: 90)

[4] Exodus 23:9 Also thou shalt not oppress<03905-lachats> a stranger: for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt.
Leviticus 25:14 And if thou sell ought unto thy neighbour, or buyest [ought] of thy neighbour’s hand, ye shall not oppress<03238-yanah> one another:

Leviticus 25:17 Ye shall not therefore oppress<03238-yanah> one another; but thou shalt fear thy God: for I [am] the LORD your God.

Deuteronomy 23:16 He shall dwell with thee, [even] among you, in that place which he shall choose in one of thy gates, where it liketh him best: thou shalt not oppress<03238-yanah> him.

Deuteronomy 24:14 Thou shalt not oppress<06231-‘ashaq> an hired servant [that is] poor and needy, [whether he be] of thy brethren, or of thy strangers that [are] in thy land within thy gates:

Psalms 119:122 Be surety for thy servant for good: let not the proud oppress<06231-‘ashaq> me.

Proverbs 22:22 Rob<01497-gazal > not the poor, because he [is] poor: neither oppress<01792-daka’> the afflicted in the gate:

Jeremiah 7:6 [If] ye oppress<06231-‘ashaq> not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:

Zechariah 7:10 And oppress<06231-‘ashaq> not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart.

Malachi 3:5 And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress<06231-‘ashaq> the hireling in [his] wages, the widow, and the fatherless, and that turn aside the stranger [from his right], and fear not me, saith the LORD of hosts.

[yanah-5] 03238 ^הני^ yanah \@yaw-naw’\@ a primitive root, Greek 2388 ~Ιαννα~ Janna ="flourishing"; v; {See TWOT on 873} AV-oppress 11, vex 4, destroy 1, oppressor 1, proud 1, do wrong 1, oppression 1, thrust out; 21
1) to oppress, suppress, treat violently, maltreat, vex, do wrong
1a) (Qal) to oppress, suppress

1b) (Hiphil) to treat violently, maltreat

[ashaq-6] 06231 ^קשׁע^ ‘ashaq AyinShinKuf \@aw-shak’\@ a primitive root (comp. 06229); v; {See TWOT on 1713} AV-oppress 23, oppressor 4, defraud 3, wrong 2, deceived 1, deceitfully gotten 1, oppression 1, drink up 1, violence 1; 37
1) to press upon, oppress, violate, defraud, do violence, get deceitfully, wrong, extort
1a) (Qal)
1a1) to oppress, wrong, extort

1a2) to oppress

1b) (Pual) to be exploited, be crushed

ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)

ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)

ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)

[10] ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)

[11] ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)

[12] ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)

[daka-7] 7.0 ^7.1 01792 דָּכָא‎ daka’ [daw-kaw’] DaletKufAlef a primitive root (compare 01794 דָּכָה‎ dakah break); v; [BDB-193b] [{See TWOT on 427 }] AV-break 3, break in pieces 3, crush 3, bruise 2, destroy 2, contrite 1, smite 1, oppress 1, beat to pieces 1, humble 1; 18
1) to crush, be crushed, be contrite, be broken
1a) (Niphal)
1a1) to be crushed

1a2) to be contrite (fig.)

1b) (Piel) to crush

1c) (Pual)
1c1) to be crushed, be shattered

1c2) to be made contrite

1d) (Hithpael) to allow oneself to be crushed

ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)

ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)

א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)

[14] ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)

[15] ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)

[16] א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)

[gazal-8] 01497 גָּזַל‎ gazal [gaw-zal’] a primitive root; v; [BDB-159b] [{See TWOT on 337 }] AV-spoil 8, take away 8, rob 4, pluck 3, caught 1, consume 1, exercised 1, force 1, pluck off 1, torn 1, violence 1; 30
1) to tear away, seize, plunder, tear off, pull off, rob, take away by force
1a1) to tear away, rob

1a2) to seize, plunder (with acc cognate)

1b) (Niphal)
1b1) to be robbed

1b2) to be taken away

See turtledove; 01497 take away; 01469 a young pigeon.

ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)

זָ ז Zayin The "Crowned" head. The Service and Valor, cut and bread, war and nourish. [weapon.... Cut, to cut off, manacle] (Numeric value: 7)

ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די Yod Dalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)

[18] See turtledove; 01497 take away; 01469 a young pigeon.

[19] ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)

[20] זָ ז Zayin The "Crowned" head. The Service and Valor, cut and bread, war and nourish. [weapon.... Cut, to cut off, manacle] (Numeric value: 7)

[21] ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די Yod Dalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)

[darkened-9] 9.0 ^9.1 ^9.2 Eyes darkened. Psalms 69:23 Let their eyes be darkened, that they see not; and make their loins continually to shake.
Ecclesiastes 2:14 The wise man’s eyes [are] in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.

Romans 11:10 Let their eyes be darkened, that they may not see, and bow down their back alway.

1 John 2:10 He that loveth his brother abideth in the light, and there is none occasion of stumbling in him. 11 But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.

John 3:19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. 20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. 21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.

John 12:40 He hath blinded their eyes, and hardened their heart; that they should not see with [their] eyes, nor understand with [their] heart, and be converted, and I should heal them.

Acts 26:18 To open their eyes, [and] to turn [them] from darkness to light, and [from] the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.

[10] Psalms 69:22 ¶ Let their table become a snare before them: and [that which should have been] for [their] welfare, [let it become] a trap.

[light-11] 11.0 ^11.1 John 8:12 Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.
Acts 26:17 Delivering thee from the people, and [from] the Gentiles, unto whom now I send thee, 18 To open their eyes, [and] to turn [them] from darkness to light, and [from] the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.

Romans 13:11 ¶ And that, knowing the time, that now [it is] high time to awake out of sleep: for now [is] our salvation nearer than when we believed.12 The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. and let us put on the armour of light.
13 Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. 14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to [fulfil] the lusts [thereof].

[12] Exodus 2:5 "And the daughter of Pharaoh came down to wash [herself] at the river; and her maidens walked along by the river’s side; and when she saw the ark among the flags, she sent her maid to fetch it."

[Isidolatry-13] Covetousness is idolatry
Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience:"

Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God."

1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."

For it is written that the tables of dainties provided by rulers of the world are a snare because they cause the masses to bite one another through government systems of legal charity which are covetous practices which are a form of fornication or adultery where the people are devoured as merchandise, curse children and are "entangled again in the yoke of bondage" with the aid of the false religion of the whore who rides the beast.

[27] For it is written that the tables of dainties provided by rulers of the world are a snare because they cause the masses to bite one another through government systems of legal charity which are covetous practices which are a form of fornication or adultery where the people are devoured as merchandise, curse children and are "entangled again in the yoke of bondage" with the aid of the false religion of the whore who rides the beast.

[14] Proselyte a person who has converted from one opinion, religion, or party to another.

[15] Exodus 2:10 And the child grew, and she brought him unto Pharaoh’s daughter, and he became her son. And she called his name Moses: and she said, Because I drew him out of the water.

[16] Manetho, who Plutarch links to a Ptolemaic cult of Serapis, was a major chronological source for the reigns of the kings of ancient Egypt.

[17] Hatshepsut means "Foremost of Noble Ladies"

[18] son by a foreign concubine.

[19] (1507–1458 BC)

[illicit-20] 20.0 ^20.1 Hatshepsut and that Thutmose II had no son between them although he may have produced an heir with a commoner and concubine who was propped up as Thutmoses III.

[thoth-21] 21.0 ^21.1 Often written with a bird totem, the ibis on a stand followed by the loaf-sign (t) and two short sloping strokes (y) but in the full form it would include the cobra (dj) and a twisted rope (h) plus a chick (w) producing DHwty which may be pronounced Djehuty which sounds nothing like Thuth nor Tut. Thutmose could be rendered Thutmoses, Thutmosis, Tuthmose, Tutmosis, Thothmes, Tuthmosis, Djhutmose, Djehutymoses, or even Tuhutymosis. Thutmosis (dhwty-ms), usually translated into something like "Born of the god Thoth"

[22] According to some an Ark of Thoth was buried in a cave before the flood by prophets who knew Noah.

[23] Moses was educated in all the wisdom of the Egyptians, and was powerful in speech and action. (Acts 7:22).

[24] Scott Alan Roberts’ essay The Senenmut Connection points out that Senenmut disappeared from Egypt in 1486BC with in a timeline some say Moses left Egypt.

[25] There at least 26 hard stone statues of Senenmut have been identified, including a very young Senenmut holding the princess as a child, His unfinished tomb filled with Astronomical charts and other artifacts, which causes Egyptologists to wonder who was this uncommon common man given such status.

[26] 03947 ^חקל^ laqach LamedKufChet \@law-kakh’\@ a primitive root; v; {See TWOT on 1124} AV-take 747, receive 61, take away 51, fetch 31, bring 25, get 6, take out 6, carry away 5, married 4, buy 3, misc 26; 965
1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away
1a) (Qal)
1a1) to take, take in the hand

1a2) to take and carry along

1a3) to take from, take out of, take, carry away, take away

1a4) to take to or for a person, procure, get, take possession of,

select, choose, take in marriage, receive, accept

1a5) to take up or upon, put upon

1a6) to fetch

1a7) to take, lead, conduct

1a8) to take, capture, seize

1a9) to take, carry off

1a10) to take (vengeance)

1b) (Niphal)
1b1) to be captured

1b2) to be taken away, be removed

1b3) to be taken, brought unto

1c) (Pual)
1c1) to be taken from or out of

1c2) to be stolen from

1c3) to be taken captive

1c4) to be taken away, be removed

1d) (Hophal)
1d1) to be taken unto, be brought unto

1d2) to be taken out of

1d3) to be taken away

1e) (Hithpael)
1e1) to take hold of oneself

1e2) to flash about (of lightning)

[27] The Yalkut Shimoni, or simply Yalkut is a compilation of older interpretations and explanations of Biblical passages, arranged according to the sequence of those portions of the Bible to which they referred.

[28] Rashi was the author of rabbinic commentary on the Hebrew Bible (Tanakh) and the Talmud. Rashi script is a semi-cursive typeface for the Hebrew alphabet which is customarily used for printing his commentaries, and others'.

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Moses: Difference between revisions

Latest revision as of 00:36, 14 November 2024

Contents

Moses

When Who and Why