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[[File:iniquitypsalms94.jpg|right|300px]]
[[File:iniquitypsalms94.jpg|right|300px|thumb|The wickedness of the [[world]] is given power by the wickedness in the hearts and minds of the people who under a [[strong delusion]]. <Br>[[Jesus]] repeats an ancient [[warned|warning]] that he will tell many<Ref name="many"></Ref> people who ''think they are Christians'' because they go to churches, say Lord, Lord and who claim they are [[believer]]s to depart from Him because they are actually [[workers of iniquity]] Who love the [[wages of unrighteousness|reward of unrighteousness]] which are the [[wages of unrighteousness]] and was "the treasures of wickedness in the house of the wicked"<Ref>[[Micah 6]]:10  Are there yet the [[wages of unrighteousness|treasures of wickedness]] in the house of the wicked, and the scant measure [that is] abominable?</Ref> which is where the [[workers of iniquity]] live? There eyes have been darkened so they they do not appear to even know it but Jesus has said that they will be told depart from him you [[workers of iniquity]]. There are many differences concerning what the [[early Church]] did, what Jesus the ''Christ'' actually [[commanded]] and what the [[modern Church]] is doing and preaching as the [[Doctrine of Jesus]].<Br>The [[Modern Christians|"feel good" Christian]] wants to believe they are saved while they are daily [[Covetous practices|engaged in social policies]] of [[covet]]ing their neighbor's goods [[Social Security|in systems]] that [[Corban|make the word of God to none effect]]. Are they under a [[strong delusion]]?<Br>[[Isaiah 59]]:6 Their webs shall not become garments, neither shall they cover themselves with their works: their works are works of [[iniquity]], and the act of violence is in their hands."]]


Jesus says in [[Luke 13]]:27 "But he shall say, I tell you, I know you not whence ye are; depart from me, all [ye] [[workers of iniquity]]."
 
== Many or Few Saved ==
 
While many [[modern Church]]es have concluded from an interpretation of Paul that “all you have to do is believe”.<Ref> [[Galatians 2]]:16 "Knowing that a man is not [[1344|justified]]  by the [[2041|works]] of the [[3551|law]], but by the [[faith]] of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be [[1344|justified]].'''(Do he mean the laws of the [[Pharisees]] or the law of God? John 14:23 “‭Jesus answered and said unto him, '''If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him'''.” )'''
: [[Galatians 3]]:22  "But the scripture hath concluded all under sin, that the promise by [[faith]] of Jesus Christ might be given to them that believe." '''(Do they believe the whole gospel?)'''
: [[Acts 15]]:11  "But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they."
: [[Acts 16]]:31  And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house."
: [[Romans 10]]:9  That if thou shalt [[confess]] with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved." </Ref> and you are saved by [[grace]] we need to ask if we are saved by grace<Ref name="grace">
: [[Acts 15]]:11  But we believe that through the [[grace]] of the Lord Jesus Christ we shall be saved, even as they.
: [[Ephesians 2]]:5  Even when we were dead in sins, hath quickened us together with Christ, (by [[grace]] ye are saved;)
: [[Ephesians 2]]:8  For by grace are ye saved through faith; and that not of yourselves: [it is] the gift of God:
: [[2 Timothy 1]]:9  Who hath saved us, and called [us] with an holy calling, not according to our works, but according to his own purpose and [[grace]], which was given us in Christ Jesus before the world began,
: [[Genesis 47]]:25  And they said, Thou hast saved our lives: let us find grace in the sight of my lord, and we will be Pharaoh’s servants.</Ref>  which is true.
 
But we need  to ask ourself if we believe in the real Gospel and have faith in the real [[Jesus]]?
 
In [[John 3]]:16 we are told, “‭For God so loved the [[world]], that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.”
 
But we know that this was so that we [[might be saved]].
 
Jesus goes on  to say in [[John 3]]:19 “‭And this is the condemnation, that light is come into the [[world]], and men loved [[darkness]] rather than light, because their deeds were [[evil]]. 20 For every one that doeth [[evil]] hateth the light, neither cometh to the light, lest his deeds should be reproved. ‭21 But he that doeth [[truth]] cometh to the light, that his deeds may be made manifest, that they are wrought in God.”
 
What we doeth and our deeds are the manifistation of our true faith or lack of faith. If we are going to ask and answer honestly questions like:
 
: Do we ''Believe on the '''''real''''' Lord Jesus Christ''?<Ref>[[Acts 16]]:31  And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.</Ref>
 
Or
: Are we [[confess]]ing the '''real''' Jesus Christ with our mouth?<Ref>[[Romans 10]]:9  That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.</Ref>
We will also need to know what is [[iniquity]], [[evil]]  or deeds that manifest that we or anyone hates the light or the truth?
 
Fortunately, we have the rest of the words of Christ in scripture to check what is the true [[Doctrine of Jesus]].
 
We know there will be false Christs, so how do we know we believe in the right one?<Ref>[[Matthew 24]]:24  For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if [it were] possible, they shall deceive the very elect.
: [[Mark 13]]:22  For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if [it were] possible, even the elect.
: [[1 Corinthians 15]]:15  Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
: [[2 Corinthians 11]]:13  For such [are] false apostles, deceitful workers, transforming themselves into the apostles of Christ.
: [[Galatians 2]]:4  And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:</Ref>
 
Jesus was absolutely clear that "Many" would think the believe and know him but clearly did not.<Ref> [[Matthew 7]]:22 "Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? 23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity."</Ref>
 
Christ taught something that seems to be quite different than what the [[modern Church]] tries to tell us Paul meant by a [[believer]]. 
 
It is also evident that Paul's and Christ's views of who qualifies as a true [[believer]] may be much different than what [[Modern Christians]] want to accept as true.
 
When Jesus was asked, "Are there few that be saved?" <Ref>[[Luke 13]]:23 "Then said one unto him, Lord, are there few that be saved? And he said unto them,"</Ref> His answer was that we should [[strive]] because '''many''' would not be able to enter in.<Ref>[[Luke 13]]:24 "Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able."</Ref>
 
Just as Jesus taught concerning the [[foolish virgins]] he speaks again about refusing to let people enter proclaiming that he does not even know them.<Ref>[[Luke 13]]:25 "When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:</Ref>
 
These are people who believe they are Christians and think they are saved but are not. He makes it clear that "many"<Ref name="many">[[Matthew 7]]:22  Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? 23  And then will I profess unto them, I never knew you: depart from me, ye that work [[iniquity]]. 24  Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:
: [[Matthew 8]]:11  And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.
: [[Matthew 13]]:17  For verily I say unto you, That many prophets and righteous [men] have desired to see [those things] which ye see, and have not seen [them]; and to hear [those things] which ye hear, and have not heard [them].
: [[Matthew 24]]:5  "For many shall come in my name, saying, I am Christ; and shall deceive many."
: [[Luke 13]]:24 "Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able."</Ref> will be under this [[strong delusion]]. Jesus warns in no uncertain terms that these people who think they are saved and count themselves followers of Christ and [[believer]]s will be sent away and counted as [[workers of iniquity]].
: [[Luke 13]]:27 "But he shall say, I tell you, I know you not whence ye are; depart from me, all [ye] [[workers of iniquity]]."


Why did he say this?
Why did he say this?
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Who was he talking to?
Who was he talking to?


His answer to "strive" because ''many'' will not make it seems to contradict Paul. They think they are in the king's favor<Ref>[[Luke 13]]:26 "Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets."</Ref> but the king makes it clear that they should go away because they are actually [[workers of iniquity]].


Someone had asked in [[Luke 13]]:23 "Then said one unto him, Lord, are there few that be saved?..."
God is a [[doer]] and He wants us to be [[doer|doers]] like Him. His parable of the [[talent|talents]] makes it clear that those who do nothing with what God gives them are iniquitous and will be punished.<Ref>[[Matthew 25]]:28 Take therefore the talent from him, and give [it] unto him which hath ten talents. 29  For unto every one that hath shall be given, and he shall have abundance: but from him, that hath not shall be taken away even that which he hath.
30  And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.</Ref>


His answer was to "strive" because many will not make it. They appear to thin they are in the kings favor and have something in common but the king makes it clear that they should go because they are actually workers of iniquity.<Ref> "And he said unto them, 24 Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.
He goes on to say to those he calls the "blessed of my Father" that they will "inherit the kingdom prepared for" them<Ref>[[Matthew 25]]:34 Then shall the King say unto them on his right hand,  Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
25 When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:
35  For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
26 Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.
36 [[Naked]], and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
27 But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.</Ref>
37  Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
38 When saw we thee a stranger, and took thee in? or naked, and clothed thee?
39  Or when saw we thee sick, or in prison, and came unto thee?
40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.</Ref>


Others who seem to think they are Christians are rejected, not because of what they think but because of what they do.<Ref>[[Matthew 25]]:41  Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
42  For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:
43  I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.
44  Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
45  Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.
46  And these shall go away into everlasting punishment: but the righteous into life eternal.
</Ref>
== Authority to do ==


Someone said "All authority originates from God, even secular authority."  
Someone said "All authority originates from God, even secular authority."  


That statement is misleading.  
That statement may be very misleading.  


Men are endowed by God with certain unalienable rights, which is true.
Men are endowed by God with certain unalienable rights, which is true.


All secular authority originally belonged to the people individually in their original state. It is the people who endow governments with rights, not God. They do this by making social compacts with man made institutions istablished by contracts, covenants and constitutions. As a result of [[CCC|contracts, covenants and constitutions]] governments have a "secular authority" which God originally gave the people.  
All secular authority originally belonged to the people individually in their original natural state. It is the people who endow governments with rights, not God. They do this by making [[social compacts]] with man made institutions established by contracts, covenants and constitutions. As a result of [[CCC|contracts, covenants and constitutions]] governments have a "secular authority" which God originally gave the people.  


But God said in [[Exodus 23]]:32 "Thou shalt make no covenant with them, nor with their gods." [[COg|see ''Covenants of the gods'']]
But God said in [[Exodus 23]]:32 "Thou shalt make no covenant with them, nor with their gods." [[COg|see ''Covenants of the gods'']]


When the people bound themselves to [[Cain]], Lemech and [[Nimrod]] or even Saul they sinned. They were ''rejecting'' God. God wants men to be ruled in their hearts and mind by Him because the people love Him and [[The Way|His way]].
When the people bound themselves to [[Cain]], Lemech, and [[Nimrod]]—or even [[Saul]]—they sinned. They were ''rejecting'' God. God wants men to be ruled in their hearts and mind by Him because the people love Him and [[The Way|His way]].


How does God's way differ from the ways of [[Cain]] and [[Nimrod]]?
How does God's way differ from the ways of [[Cain]] and [[Nimrod]]?
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In [[Ezekiel 16]]:49 we see "Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy."
In [[Ezekiel 16]]:49 we see "Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy."


This has nothing to do with recognizing the authority of civil government. We not only recognize it we recognize how they get their authority. And they get more and more authority because of our [[Wantonness|avarice]] and [[Slothful|sloth]].
This has nothing to do with recognizing the authority of civil government. We not only recognize it, we recognize how they get their authority. And they get more and more authority because of our [[Wantonness|avarice]] and [[Slothful|sloth]].


They get that authority because people pretending to be real Christians or followers of God actually covet their neighbor's goods and sign up for benefits at their neighbor's expense and even their children's expense because they [[Sabbath|borrow against the future]] to obtain [[benefits]] today.  
[[Image:Fract10s-100sc.jpg|250px|right|thumb|link=The Living Network|The most predominant form of [[government]] throughout history has been based on voluntary systems composed of a [[Network]] of what was called the [[tens]], hundreds, and thousands. Salvation of God is a gift. <Br>
But with that we can also say that without the works of repentance we have evidence that our claim to [[faith]] is false and our faith is not alive but dead.<Br>
We know that "many"<Ref name="many"></Ref> who think they believe will actually not be saved.<Br>
So the question before us all is, do we have the works of [[repent]]ance or the [[Workers of Iniquity|works of iniquity]]. Many today have works that are of iniquity, lack evidence of [[forgive]]ness or the [[love]] of or for [[Christ]].<Br>
Saying you believe, making an emotional altar call, convincing your self that God loves you and making claims of [[faith]] in Christ along with many of the other tactics of the [[Modern Christians]] will not save you nor show the [[fruit]] of repentance. <Br>
Until [[Modern Christians]] are doing what [[early Christians]] were doing, they are likely unsaved because they are clearly not seeking the [[Kingdom of God]] and His [[righteousness]] but, rather, self-justification through religious ideology.]]


Their [[Covetous Practices]] cause them to plunge themselves and their [[Curse children|children]] into endless debt even while they are still in the womb. They are greedy for gain and slothful in their faith and delinquent in their charity.   
They get that authority because people pretending to be Christians or followers of God actually covet their neighbor's goods and sign up for benefits at their neighbor's expense and even their children's expense because they [[Sabbath|borrow against the future]] to obtain [[benefits]] today.
 
Their [[Covetous Practices]] cause them to plunge themselves and their [[Curse children|children]] into endless debt even while they are still in the womb. They are greedy for gain, slothful in their faith, and delinquent in their charity.   


There are those who say they are righteous because they do not eat of the table of those [[Benefactors]] who force the contributions of the people but they also do not come together and set the table of the Lord with diligent [[sacrifice]] and [[Fervent Charity]]. They are the [[Foolish virgins]] who waste their oil on themselves and the ones who have a form of godliness but not the fruit of [[repent]]ance provided by the people with a kingdom heart. They often bring division.<Ref>Mark 3:25 And if a house be divided against itself, that house cannot stand.</Ref>
There are those who say they are righteous because they do not eat of the table of those [[Benefactors]] who force the contributions of the people but they also do not come together and set the table of the Lord with diligent [[sacrifice]] and [[Fervent Charity]]. They are the [[Foolish virgins]] who waste their oil on themselves and the ones who have a form of godliness but not the fruit of [[repent]]ance provided by the people with a kingdom heart. They often bring division.<Ref>Mark 3:25 And if a house be divided against itself, that house cannot stand.</Ref>


One of the problems today is that people often like to think they are the "chosen people, royal priests, a holy nation, a people for God’s own possession" Peter was talking about<Ref>[[1 Peter 2]]:9 But ye [are] a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:</Ref> when in truth they are the "workers of iniquity" that Jesus was talking about in [[Luke 13:27]] "But he shall say, I tell you, I know you not whence ye are; depart from me, all [ye] [[workers of iniquity]]."
They actually get their [[daily ministration|daily bread]] from men who ''exercise authority'' but call themselves [[Benefactors]] and are, in truth, those same ''[[fathers]] of the earth'' we should not be praying to.
 
One of the problems today is that people often like to think they are the "chosen people, royal priests, a holy nation, a people for God’s own possession" that Peter was talking about<Ref>[[1 Peter 2]]:9 But ye [are] a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:</Ref> when, in truth, they are the "[[workers of iniquity]]" that Jesus was talking about in [[Luke 13]]:27 "But he shall say, I tell you, I know you not whence ye are; depart from me, all [ye] [[workers of iniquity]]."
 
David warned us to in [[Psalms 53]]:4 "Have the [[workers of iniquity]] no knowledge? who eat up my people [as] they eat bread: they have not called upon God."  


David warned us to in Psalms 53:4 "Have the [[workers of iniquity]] no knowledge? who eat up my people [as] they eat bread: they have not called upon God." What people do not want to see is that through their [[Public religion]] and [[Covetous Practices]] they are [[Biting one another]]  through wicked [[priests]] and unholy nations.<Ref>1 Timothy 1:9  Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
What people do not want to see is that through their [[Public religion]] and [[Covetous Practices]] they are [[Biting one another]]  through wicked [[priests]]<Ref>Jeremiah 23:11 For both prophet and priest are profane; yea, in my house have I found their wickedness, saith the LORD.</Ref> and unholy nations.
2 Timothy 3:2  For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3  Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,
 
Paul makes it absolutely clear that even if you say you believe your actions will speak louder than your words. He gives us an extensive list of those who we should turn away even though they think they are believers.<Ref>[[1 Timothy 1]]:9  Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
[[2 Timothy 3]]:2  For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3  Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,
4  Traitors, heady, highminded, lovers of pleasures more than lovers of God;
4  Traitors, heady, highminded, lovers of pleasures more than lovers of God;
5  Having a form of godliness, but denying the power thereof: from such turn away.
5  Having a form of godliness, but denying the power thereof: from such turn away.
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7  Ever learning, and never able to come to the knowledge of the truth.</Ref>
7  Ever learning, and never able to come to the knowledge of the truth.</Ref>


What we are sharing with you has everything to do with obeying God, seeking righteousness of His [[Kingdom of God]] at hand and not coveting your neighbor's goods or anything that is thy neighbors.  
 
What we are sharing with you has everything to do with obeying God, seeking the [[righteousness]] of His [[Kingdom of God]] at hand and not [[covet]]ing your neighbor's goods or anything that is thy neighbors. This means that you should be [[seek]]ing to come together in the name of [[Christ]] like the [[early Church]] so that you would not have to be [[Biting one another]] through those [[Benefactors]] and the ''[[fathers]] of the earth'' upon which people now depend.


Why?  
Why?  


Because God and Jesus said so in Exodus 20:17 "Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that [is] thy neighbour’s."
Because God and Jesus said so in [[Exodus 20]]:17 "Thou shalt not [[covet]] thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that [is] thy neighbour’s."
 
== Checklist ==


What the [[Modern Christians]] have done is imagined that they are supposed to make covenants with the [[Fathers]] of the earth and the [[Benefactors]] who exercise authority by way of applications or  contracts, and constitutions.
{{Template:Christians_check_list}}


The institutions they create in order to be saved from the calamities of the world are the ''works of iniquity'' mentioned in the [[Bible]].<Ref>: Job 31:3  Is not destruction to the wicked? and a strange punishment to the workers of iniquity?
: Job 34:8  Which goeth in company with the workers of iniquity, and walketh with wicked men.
: Job 34:22  There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves.
: Psalms 5:5  The [[Foolish virgins|foolish]] shall not stand in thy sight: thou hatest all workers of iniquity.
: Psalms 6:8  Depart from me, all ye workers of iniquity; for the LORD hath heard the voice of my weeping.
: Psalms 14:4  Have all the workers of iniquity no knowledge? who eat up my people as they eat bread, and call not upon the LORD.
: Psalms 28:3  Draw me not away with the wicked, and with the workers of iniquity, which speak peace to their neighbours, but mischief is in their hearts.
: Psalms 36:12  There are the workers of iniquity fallen: they are cast down, and shall not be able to rise.
: Psalms 37:1  « A Psalm of David. » Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity.
: Psalms 53:4  Have the workers of iniquity no knowledge? who eat up my people as they eat bread: they have not called upon God.
: Psalms 59:2  Deliver me from the workers of iniquity, and save me from bloody men.
: Psalms 64:2  Hide me from the secret counsel of the wicked; from the insurrection of the workers of iniquity:
: Psalms 92:7  When the wicked spring as the grass, and when all the workers of iniquity do flourish; it is that they shall be destroyed for ever:
: Psalms 92:9  For, lo, thine enemies, O LORD, for, lo, thine enemies shall perish; all the workers of iniquity shall be scattered.
: Psalms 94:4  How long shall they utter and speak hard things? and all the workers of iniquity boast themselves?
: Psalms 94:16  Who will rise up for me against the evildoers? or who will stand up for me against the workers of iniquity?
: Psalms 125:5  As for such as turn aside unto their crooked ways, the LORD shall lead them forth with the workers of iniquity: but peace shall be upon Israel.
: Psalms 141:9  Keep me from the snares which they have laid for me, and the gins of the workers of iniquity.
: Proverbs 10:29  The way of the LORD is strength to the upright: but destruction shall be to the workers of iniquity.
: Proverbs 21:15  It is joy to the just to do judgment: but destruction shall be to the workers of iniquity.
: Luke 13:27  But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.</Ref>


They think it is okay to [[covet]] what belongs to their neighbors as long as they do it through men who exercise authority even though Jesus said not to be that way. They even do this by swearing oaths which Jesus said not to do and they did all that to get benefits at the expense of their neighbor from rulers who call themselves Benefactors but simply take from others to provide such benefits for themselves. Real Christians were executed because  they would not sign up for those systems of [[benefits]] at the expense of their neighbor because they knew that was coveting their neighbors goods. They were also executed because they would not take oaths of allegiance. [[Modern Christians]] who say they believe in Jesus do that all the time.  
== The Gap ==
Some people who think they are Christians are actually far from Christ.<Ref>Matthew 15:8 This people draweth nigh unto me with their mouth, and honoureth me with [their] lips; but their heart is far from me.
: Mark 7:6 He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with [their] lips, but their heart is far from me.</Ref>
 
What the [[Modern Christians]] have done is imagined that they are supposed to make [[contract]]s and  [[CCC|covenants]] with the ''[[Fathers]] of the earth'' and the [[Benefactors]] who exercise authority by way of applications for [[benefits]].
 
The institutions they create in order to be saved from the calamities of the world are the ''works of iniquity'' mentioned in the [[Bible]].<Ref name="workiniquity">{{workiniquity}}</Ref>
 
They think it is okay to [[covet]] what belongs to their neighbors as long as they do it through men who exercise authority even though Jesus said not to be that way. They even do this by [[Swear not|swearing oaths]] which Jesus said not to do and they did all that to get [[benefits]] at the expense of their neighbor from rulers who call themselves [[Benefactors]] but simply take from others.  
 
Real Christians were executed because  they would not sign up for those systems' of [[benefits]] at the expense of their neighbor because they knew that was coveting their neighbors' goods. They were also executed because they would not take oaths of allegiance. [[Modern Christians]] do all these things.  


The truth is [[Modern Christians]] are not real Christians. They say they believe in Jesus and God but they do not do what Jesus and God said to do. They do not govern themselves through their churches by faith hope and charity but they do govern themselves through the public religions they created by contract by signing up for [[benefits]] provided not by charity but by force. Real Christians do not do that. They keep the commandments. The modern church was instituted to make [[Modern Christians]] feel like they are real Christians while they are actually workers of iniquity.
The truth is [[Modern Christians]] are not real Christians. They say they believe in Jesus and God but they do not do what Jesus and God said to do. They do not govern themselves through their churches by faith hope and charity but they do govern themselves through the public religions they created by contract by signing up for [[benefits]] provided not by charity but by force. Real Christians do not do that. They keep the commandments. The modern church was instituted to make [[Modern Christians]] feel like they are real Christians while they are actually workers of iniquity.
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You see the "modern Christian" has no king but Caesar like the [[Pharisees]] before them. They do not say "there is another king, one Jesus" like the Apostles did. They do not want to see [[Christian conflict|why Christians were persecuted]] by many of the Caesar's of the [[world]] because then they would have to admit that they have not repented nor do they actually love the real Jesus Christ who said not to pray for your [[benefits]] from men who exercise authority and use force, but instead [[Christians check list|Real Christians]] live by [[charity]].  
You see the "modern Christian" has no king but Caesar like the [[Pharisees]] before them. They do not say "there is another king, one Jesus" like the Apostles did. They do not want to see [[Christian conflict|why Christians were persecuted]] by many of the Caesar's of the [[world]] because then they would have to admit that they have not repented nor do they actually love the real Jesus Christ who said not to pray for your [[benefits]] from men who exercise authority and use force, but instead [[Christians check list|Real Christians]] live by [[charity]].  


So what you are seeing now is "modern Christian" who have no more choice because they must bow down and serve men and women like "Boehner and Pelosi" because they have become "[[merchandise]]" because of their covetous practices. They are under a strong delusion and have need of repentance. Thy need to stop coveting their neighbors goods and start being a real church providing the needs of their society by faith, hope and charity like real Christians and then they might get their right to choose back.
So what you are seeing now is "[[modern Christian]]s" who have no more choice because they must bow down and serve men and women like "Boehner and Pelosi" because they have become "[[merchandise]]" because of their covetous practices. They are under a strong delusion and have need of repentance. Thy need to stop coveting their neighbors goods and start being a real church providing the needs of their society by faith, hope and charity like real Christians and then they might get their right to choose back.


But some say:  
But some say:  
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How do we loose  "bands of wickedness"?
How do we loose  "bands of wickedness"?


How do we break the "yoke" which comes with these benefits which form that [[snare]] which takes our liberty from us with the offer of [[Plutach|"gifts, gratuities and benefits"]] at the expense of our neighbor?
How do we break the "yoke" which comes with these benefits which form that [[snare]] which takes our liberty from us with the offer of [[Plutarch|"gifts, gratuities and benefits"]] at the expense of our neighbor?


* [[Isaiah 58]]:6  Is not this the fast<Ref> 06685 ^םוצ^ tsowm \@tsome\@ or    ^םצ^ tsom \@tsome\@ from 06684; n m; AV-fast 16, fasting 9, fasted + 06684 1; 26 1) fast, fasting</Ref> that I have chosen<Ref> 0977 ^רחב^ bachar \@baw-khar’\@ a primitive root; v; AV-choose 77, chosen 77, choice 6, choose … out 5, acceptable 1,    appoint 1, excellent 1, chosen men 1, rather 1, require 1, not      translated; 172 1) to choose, elect, decide for  1a) (Qal) to choose  1b) (Niphal) to be chosen  1c) (Pual) to be chosen, selected</Ref>? to loose the [[Workers of Iniquity|bands of wickedness]]<Ref> 07562 ^עשׁר^ resha‘ \@reh’- shah\@ from 07561 [AV-condemn]; n m;  AV-wickedness 25, wicked 4, iniquity 1; 30 1) wrong, wickedness, guilt  1a) wickedness (as violence and crime against civil law)  1b) wickedness (of enemies)  1c) wickedness (in ethical relations)</Ref>, to undo the heavy<Ref name=yoke> 04133 ^הטומ^ mowtah \@mo-taw’\@ from 04132; n f;  AV-yoke 8, band 2, stave 1, heavy 1; 12 1) pole, bar of yoke  1a) pole    1b) bar of yoke        1b1) of oppression (fig.)</Ref> burdens, and to let the oppressed go free, and that ye break every yoke<ref name=yoke/>?
* [[Isaiah 58]]:6  Is not this the fast<Ref> 06685 ^םוצ^ tsowm \@tsome\@ or    ^םצ^ tsom \@tsome\@ from 06684; n m; AV-fast 16, fasting 9, fasted + 06684 1; 26 1) fast, fasting</Ref> that I have chosen<Ref> 0977 ^רחב^ bachar \@baw-khar’\@ a primitive root; v; AV-choose 77, chosen 77, choice 6, choose … out 5, acceptable 1,    appoint 1, excellent 1, chosen men 1, rather 1, require 1, not      translated; 172 1) to choose, elect, decide for  1a) (Qal) to choose  1b) (Niphal) to be chosen  1c) (Pual) to be chosen, selected</Ref>? to loose the [[Workers of Iniquity|bands of wickedness]]<Ref> 07562 ^עשׁר^ resha‘ \@reh’- shah\@ from 07561 [AV-condemn]; n m;  AV-wickedness 25, wicked 4, iniquity 1; 30 1) wrong, wickedness, guilt  1a) wickedness (as violence and crime against civil law)  1b) wickedness (of enemies)  1c) wickedness (in ethical relations)</Ref>, to undo the heavy<Ref name=yoke> 04133 ^הטומ^ mowtah \@mo-taw’\@ from 04132; n f;  AV-yoke 8, band 2, stave 1, heavy 1; 12 1) pole, bar of yoke  1a) pole    1b) bar of yoke        1b1) of oppression (fig.)</Ref> burdens, and to let the oppressed go free, and that ye break every yoke<ref name=yoke/>?
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http://www.preparingyou.com/wiki/Benefactors
http://www.preparingyou.com/wiki/Benefactors


John the Baptist and Christ spoke against using force but said to use charity in obtaining the gifts and gratuities of society, which is what Baptism of John and Christ was all about.
[[John the Baptist]] and Christ spoke against using force but said to use charity in obtaining the gifts and gratuities of society, which is what [[Baptism]] of John and Christ was all about.


http://www.preparingyou.com/wiki/Baptism
http://www.preparingyou.com/wiki/Baptism


We do not speak against government. We speak against sloth and covetousness, We speak against a watered down do nothing Christianity that has allowed and even comforted the people to indulge in a welfare state based on debt and bondage instead of taking care of one another through faith hope and charity and the perfect law of liberty.
We do not speak against government. We speak against sloth and covetousness, We speak against a watered down do nothing Christianity that has allowed and even comforted the people to indulge in a welfare state based on debt and bondage instead of taking care of one another through faith hope and [[charity]] and the [[perfect law of liberty]].


http://www.preparingyou.com/wiki/Perfect_law_of_liberty
http://www.preparingyou.com/wiki/Perfect_law_of_liberty


[[Corban]] has always been a sacrifice of the people for the people and by the people. the [[Temples|temples]] were government buildings that managed that sacrifice in the service to the tents or homes of the people. In the testaments it was supposed to be a "Freewill offering" where the people had a choice. But once you sign up for the system operated by men who call themselves [[Benefactors]] you have no choice. Your choice is made when you or your parents signed up just like Israel signed up in Egypt and went into [[Bondage|bondage]]. Americans signed up under FDR and now they are entangled again in the elements of the world.
[[Corban]] has always been a sacrifice of the people for the people and by the people. the [[Temples|temples]] were government buildings that managed that sacrifice in the service to the tents or homes of the people. In the testaments it was supposed to be a "[[Freewill offerings|Freewill offering]]" where the people had a choice. But once you sign up for the system operated by men who call themselves [[Benefactors]] you have no choice. Your choice is made when you or your parents signed up just like Israel signed up in Egypt and went into [[Bondage|bondage]]. Americans signed up under FDR and now they are entangled again in the [[elements]] of the [[world]].


How many people take care of their parents or instead have them collect from the bankrupt treasury of their public [[Temples|temples]]? Some will tell you they take no benefits but who took care of their parents? Did they or did they have the public [[Temples|temple]] of social security borrow money from the future of their children and their neighbors children so that they did not have to entirely take care of their parents.
How many people take care of their parents or instead have them collect from the [[Social Security|bankrupt treasury]] of their public [[Temples|temples]]? Some will tell you they take no benefits but who took care of their parents? Did they or did they have the public [[Temples|temple]] of social security borrow money from the future of their children and their neighbor's children so that they did not have to entirely take care of their parents.


So you see once you think that religion is what you think about God instead of the definition that it was how you performed your duty to God and your fellow man and your parents as it says in the ten commandments then you are open to think that it is okay to apply to those Benefactors who exercise authority to provide for your parents so that you have to do no more ought for them.
So you see once you think that religion is what you think about God instead of the definition that it was how you performed your duty to God and your fellow man and your parents as it says in the ten commandments then you are open to think that it is okay to apply to those Benefactors who exercise authority to provide for your parents so that you have to do no more ought for them.
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The people today are often in error about so many events of History that they cannot see the truth when it is right in front of them because of preconceived ideas.
The people today are often in error about so many events of History that they cannot see the truth when it is right in front of them because of preconceived ideas.


This is partly due to their own vanity concerning their education but also the opiate and vanity of their religion.
This is partly due to their own vanity concerning their education but also the opiate and vanity of their [[religion]].


People often do not understand what [[Rome]] was doing there in Judea and what authority Pilate had as the chief financial officer of Rome in Judea, nor how their courts worked.  
People often do not understand what [[Rome]] was doing there in Judea and what authority Pilate had as the chief financial officer of Rome in Judea, nor how their courts worked.  
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In 66 BC, two royal brothers, Hyrcanus and Aristobulus, had begun to battle for the office of the king. Aristobulus appealed to the “world” of Rome, and Pompey's multi national military force. To cut this short three years later Pompey decided against Aristobulus, but Hyrcanus refused to appeal to Rome for protection in accordance with the Torah. The Pharisees, however, did request this foreign aid, contrary to the law. This gave the Roman occupation some appearance of legitimacy.
In 66 BC, two royal brothers, Hyrcanus and Aristobulus, had begun to battle for the office of the king. Aristobulus appealed to the “world” of Rome, and Pompey's multi national military force. To cut this short three years later Pompey decided against Aristobulus, but Hyrcanus refused to appeal to Rome for protection in accordance with the Torah. The Pharisees, however, did request this foreign aid, contrary to the law. This gave the Roman occupation some appearance of legitimacy.


Rome was in its own decline at the time. The people were neglecting the responsibilities that had kept them strong and free. Greed and corruption had brought in political and economic subjugation of the people through a dependence on central government power created by men like Caesar and Herod but were willing to loose that liberty in exchange for free bread and circuses.
[[Rome]] was in its own decline at the time. The people were neglecting the responsibilities that had kept them strong and free.  
 
Judea had followed the political and socialist pattern of Rome enticed by the covetous  favor and support of the people and gain power over the same. Herod had created his new deal of social welfare through such government support. Membership of the Jew required baptism and the people  with a registered Hebrew name  to guarantee their eligibility for benefits and to keep track of their required and compelled contributions.
 
Their sacrifice, once called Corban, was no longer a “freewill offering.” The society established by God through Moses no longer depended on faith, hope, and charity through the free will offerings of a people who had to love each other to make it work.
 
Even the temple of Roma built by Herod operated the same way but without the traditional baptism of the Jews. This new deal or form of government welfare or what the Romans called public religion imposed a tax through Sanhedrin legislation, and the exercising power of a king. Christians seldom dependent on the [[welfare]] of the state and the trial records of Christians from independent sources quoted in our articles prove this clean back in 150 and 250 AD. Even a hundred years ago Christians went to church if they needed help or aid, not the government. Today they go to church to have pastors tickle their ears about being saved while they are actually [[Workers of Iniquity]].
 
 
People often continue to cling to his [[false religion]] and distorted views of more convenient history. They make lots of accusations and suggest that we have history wrong but even Wikipedia agrees with us.
 
 
----
 
 
1. We never said we are the only ones who have the truth. We say the truth is right there in front of you and we quote hundreds of historical sources. What you give is opinions with no supporting facts or ambiguous interpretations because you want to believe you already know the truth.
 
2. We clearly say that Salvation is by faith in Jesus alone. But it has to be the real Jesus, not one made up by modern Christians. You can tell who is a real Christians by their works, by what they do. Those who are not doers of the word nor keepers of the commandments are clearly not real believers in the real Jesus and have need of repentance.
 
3. It is not secret information and has been available for centuries although there are many who have crept in with damnable heresies and returned to the mire and to the dogmatic dog vomit preached by ear ticklers in sheep's clothing. Of course the Bible told you there would be a strong delusion and Peter told you through covetous practices you would curse your children and you have been cursed with bondage and blindness.
 
[[Modern Christians]] not only are led away from the "[[Gospel of the kingdom]]" but reject it when they are told about it. That is not new for the majority of Jews had already rejected [[Moses]] with their actions when Christ came. They did not know Moses though they read the Torah and because of that they did not know Christ, just as many do not know Christ today, yet they profess him with their lips.
 
The simple teachings of [[grace]] we accept but we also know that there must be real repentance, first. We also know out of Christs own mouth in [[Luke 13]]:27 "But he shall say, I tell you, I know you not whence ye are; depart from me, all [ye] workers of iniquity," This was said to many people who said they were working for Christ and doing things in his name.
 
We absolutely do believe in [[faith]], love and service, but we do not pray to the government to take from our neighbor to provide us with security, education or welfare. We know the government is there to punish the wicked which are all those like Israel that reject God as they did in [[1 Samuel 8]].
 
I am sure in your mind we fit some of the items listed on the cult checklist page but in fact I could find none that do. We already have a more complete list on the page we shared on [[Cult]]s. It was written by Rick Ross, Expert Consultant on cults and we have a recorded radio program that goes through the whole list showing we are the opposite.
And by the way. It was only political executions the the Jewish courts needed permission from Rome because they were there as peace keepers and to make money. Civil war was bad for business. If you actually read real history including the history written at the time you should know that.
 
It was not just the gospel of John that said Pilate believed Jesus was king but the others like Luke 23:38 And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.. What he wrote was not some broken board which you see on crucifixes but an official proclamation who would not retract.
 
But just in case you want to continue with false accusations and ad hominems of we being the only ones or that we suggest this is secret information you can go to Wikipedia because even they know "In all four gospel accounts, Pilate lobbies for Jesus to be spared his eventual fate of execution, and acquiesces only when the crowd refused to relent. He thus seeks to avoid personal responsibility for the death of Jesus. In the Gospel of Matthew, Pilate washes his hands to show that he was not responsible for the execution of Jesus and reluctantly sends him to his death.[7] The Gospel of Mark, depicting Jesus as innocent of plotting against the Roman Empire, portrays Pilate as reluctant to execute Jesus.[7] In the Gospel of Luke, Pilate not only agrees that Jesus did not conspire against Rome, but Herod Antipas, the Tetrarch of Galilee, also finds nothing treasonable in Jesus' actions.[7] In the Gospel of John, Pilate states "I find no guilt in him [Jesus]," and he asks the Jews if Jesus should be released from custody.[8]"
 
http://en.wikipedia.org/wiki/Pontius_Pilate
 
someone responded with "Of course Jesus is the rightful king of Israel, and that rulership did not pass on to anyone else, because Jesus is still alive. Jesus is the King of kings.
 
And STILL, He refused to speak against [[Rome]] or Caesar. Notice what the Jews chanted: "We have no king but Caesar."
 
The whole conversation started with people were bad mouthing  Boehner and Pelosi  who "Unite to Pass Bill Funding Planned Parenthood, Obamacare, Syrian Revolutionaries" They were complaining because they said the government gives them no choice and takes their money and does what ever they want with it.
 
My response was:
 
We do not speak against [[Rome]], [[Caesar]], the U.S. or even Boehner and Pelosi. We just tell you what is going on. We know those governments that come about because of the [http://www.hisholychurch.org/news/articles/voice.php "voice of the people"] and their rejection of God. They are there to punish the wicked. [[1 Samuel 8]] tells us that and that they will take and take and take even your sons and daughters and you will [[cry out]] in that day and God will not hear you.
 
That is what has happened to the [[Modern Christian]] and that is why they have no choice. They are in [[bondage]] because they asked the Pharaoh, Caesars and the [[Nimrods]] and Lemechs of the "[[world]]" to take care of them instead of doing it for themselves through the Church established by Jesus by [[faith]], [[hope]] and [[charity]] and the [[Perfect law of liberty]].
 
That church is defined even in the law as "one form of government". Christ preached a form of government. It is not like the governments of the "[[world]]".
 
The [[Modern Christian]], like the [[Pharisees]] before them, seem to desire the form of [[Corban]] offered by the government of Herod and Caesar and now FDR and their other elected rulers. And of course that is why they have no choice.
 
Actually Jesus is the rightful king of "Judea"... Israel or what was known as Israel had walked away in [[1 Kings 12]]:16 So when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither [have we] inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David. So Israel departed unto their tents.
 
So this is the choice you have. [[Repent]] and return to the ways of the real Jesus. Start caring for one another by faith, hope and charity and the [[perfect law of liberty]] and stop applying to men who call themselves [[benefactors]] to have them provide what they call "free" education, health care, and welfare including having them take care of your aged parents making the [[Corban|word of God to none effect]].
 
AND that means you have to not just take care of your own needs without applying for those [[benefits]] but also provide the needs of all other deserving poor through [[charity]] alone. If your Church does not strive to do that without those authoritarian [[benefactors]] of the State then find a church that will. Whatever church is not doing that is not practicing [[Pure Religion]] or following the words of Christ nor keeping His commandments. They are the blind guides who know not [[Moses]] nor Christ and have need of [[repent]]ance.
 
Share this with others:<Br>
http://www.preparingyou.com/wiki/Workers_of_Iniquity
 


A good attention to the [[weightier matters]] had kept Rome free but it was the acceptance of "[[legal charity]]" that would degenerate the people into [[perfect savages]] finding once more [[Polybius| a monarch and a king]].


{{Template:Community}}
Greed for [[benefits]] and corruption had brought in political and economic subjugation of the people through a dependence on central government power created by men like [[Caesar]] and [[Herod]] but were willing to loose that liberty in exchange for free bread and circuses.


{{Template:Network}}
Judea had followed the political and [[socialist]] pattern of Rome enticed by the [[covet]]ous  favor and support of the people and gain power over the same. [[Herod]] had created his new deal of social welfare through such government support. Membership of the Jew required [[baptism]] and the people  with a registered Hebrew name  to guarantee their eligibility for benefits and to keep track of their required and compelled contributions.


Their [[sacrifice]], once called [[Corban]], was no longer a “[[Freewill offerings|freewill offering]].” The society established by God through Moses no longer depended on [[faith]], [[hope]], and [[charity]] through the free will offerings of a people who had to love each other to make a [[daily ministration]] of love work.


== Appearances ==
Even the [[temples]] of [[Roma]] built by [[Herod]] operated the same way but without the traditional baptism of the Jews. This new deal or form of government welfare or what the Romans called public religion imposed a tax through [[Sanhedrin]] legislation, and the exercising power of a king. [[Early Christians]] came together as [[Christ]] [[commanded]] so that they were not dependent on the [[welfare]] of the state and the trial records of Christians during the [[Christian conflict]] from independent sources quoted in our articles prove this clean back in 150 and 250 AD. Even a hundred years ago Christians went to church if they needed help or aid, not the government "who [[exercise authority]] one over the other" nor "the [[fathers]] of the earth". Today, many people go to churches to have pastors tickle their ears about being saved while they are actually [[Workers of Iniquity]] deceiving the people.


Jesus said many people would be counted as Christians who did not think they were Christians and many would be called '''Workers of iniquity''' that thought they were Christians because of what they did and did not DO.


The phrase '''workers of iniquity''' shows up numerous times in the [[Bible]] and the concept that phrase exhibits an idea and theme common in the Bible.
People often continue to cling to these [[false religion]]s and distorted doctrinal views of their own [[wantonness]] and vanity through belief in a more convenient narrative of history and the [[Doctrines of Jesus]].  


People are not just '''workers of iniquity''' because of what they do but also because of what they do not do. We are suppose to love our neighbor as ourselves which is a proactive position. In order to actively love our neighbor we must gather with them for real purposes of being [[Benefactors|Benefactors]] of love.


If you are still a worker of [[iniquity]] you do not have a relationship with Jesus and God but only with a [[strong delusion]].


* Job 31:3  Is not destruction to the wicked? and a strange punishment to the '''workers of iniquity'''?
== Doers of injustice ==


* Job 34:8  Which goeth in company with the '''workers of iniquity''', and walketh with wicked men.
Jesus said many people would be counted as Christians who did not think they were Christians and many would-be called '''Workers of iniquity''' that thought they were Christians because of what they did and did not DO.  


* Job 34:22  There is no darkness, nor shadow of death, where the '''workers of iniquity''' may hide themselves.
The phrase '''[[workers of iniquity]]''' shows up numerous times in the [[Bible]] and the concept that phrase exhibits an idea and theme common in the Bible.


* Psalms 5:5  The [[Foolish virgins|foolish]] shall not stand in thy sight: thou hatest all '''workers of iniquity'''.
People are not just '''workers of iniquity''' because of what they do but also because of what they do not do. We are supposed to love our neighbor as ourselves which is a proactive position. In order to actively love our neighbor we must gather with them for real purposes of being [[Benefactors|Benefactors]] of love.


* Psalms 6:8  Depart from me, all ye '''workers of iniquity'''; for the LORD hath heard the voice of my weeping.


* Psalms 14:4  Have all the '''workers of iniquity''' no knowledge? who eat up my people as they eat bread, and call not upon the LORD.
=== Aven ===


* Psalms 28:3  Draw me not away with the wicked, and with the workers of iniquity, which speak peace to their neighbours, but mischief is in their hearts.
A common word in the Old Testament for iniquity is Aven<Ref name="Aven">{{0205}}</Ref> which often translated iniquity, wicked(ness), and even vanity and associated with [[idolatry]].


* Psalms 36:12  There are the '''workers of iniquity''' fallen: they are cast down, and shall not be able to rise.
A worker<Ref name="worker">{{06213}}</Ref> is just someone who does the deeds.


* Psalms 37:1  « A Psalm of David. » Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity.
{{workiniquity}}


* Psalms 53:4  Have the '''workers of iniquity''' no knowledge? who eat up my people as they eat bread: they have not called upon God.
== Unrighteous Iniquity ==


* Psalms 59:2 Deliver me from the workers of iniquity, and save me from bloody men.
The word in the New Testament commonly translated '''iniquity''' is '''''adikia'''''<Ref name="adikia">{{93}}</Ref> meaning unjust and as a feminine noun is translated unrighteousness 16 times and includes any ''deed violating the [[weightier matters]] of Jesus or the [[righteousness]] of God.''


* Psalms 64:2 Hide me from the secret counsel of the wicked; from the insurrection of the workers of iniquity:
The Greek word '''''adikos''''' is also "descriptive of one who violates or has violated justice" or is or has been "unrighteous".<Ref name="adikos">{{94}}</Ref>


* Psalms 92:7  When the wicked spring as the grass, and when all the '''workers of iniquity''' do flourish; it is that they shall be destroyed for ever:
There is also the word '''anomia'''<Ref name="anomia">{{458}}</Ref> translated [[iniquity]] or unrighteousness a dozen times


* Psalms 92:9  For, lo, thine enemies, O LORD, for, lo, thine enemies shall perish; all the '''workers of iniquity''' shall be scattered.
The New Testament is constantly instructing us as to what qualifies as unrighteousness and does appear as righteousness. This is so we can check are selves and know what we need to [[repent]] of and what we are suppose to be [[seek]]ing.


* Psalms 94:4  How long shall they utter and speak hard things? and all the '''workers of iniquity''' boast themselves?
Righteousness


* Psalms 94:16  Who will rise up for me against the evildoers? or who will stand up for me against the '''workers of iniquity'''?
=== Adikia ===


* Psalms 125:5 As for such as turn aside unto their crooked ways, the LORD shall lead them forth with the '''workers of iniquity''': but peace shall be upon Israel.
Luke 13:27 But he shall say, I tell you, I know you not whence ye are; depart from me, all ye '''workers of iniquity'''<adikia>.


* Psalms 141:9 Keep me from the snares which they have laid for me, and the gins of the '''workers of iniquity'''.
Luke 16:8 And the lord commended the '''unjust <adikia>''' steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light. 9  And I say unto you, Make to yourselves friends of the [[mammon]] of '''unrighteousness <adikia>'''; that, when ye fail, they may receive you into everlasting habitations.


* Proverbs 10:29 The way of the LORD is strength to the upright: but destruction shall be to the '''workers of iniquity'''.
Luke 18:6 And the Lord said, Hear what the '''unjust <adikia>''' judge saith.


* Proverbs 21:15 It is joy to the just to do judgment: but destruction shall be to the '''workers of iniquity'''.
John 7:18 He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no '''unrighteousness <adikia>''' is in him.


* Luke 13:27 But he shall say, I tell you, I know you not whence ye are; depart from me, all ye '''workers of iniquity'''.
Acts 1:18 Now this man purchased a field with the reward of '''''iniquity'' <adikia>'''; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.


The word in the New Testament translated '''iniquity''' is adikia  ἀδικία  \@ad-ee-kee’-ah\@ Strong's number 93 from the adjective adikos meaning unjust; it is a feminine noun translated unrighteousness 16 times, iniquity 6, unjust 2, wrong 1
Acts 8:23  For I perceive that thou art in the gall of bitterness, and in the bond of '''''iniquity'' <adikia>'''.
:  1) injustice, of a judge
:  2) unrighteousness of heart and life
:  3) a deed violating law and justice, act of unrighteousness
Luke 13:27  But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity <adikia>.
 
Luke 16:8  And the lord commended the unjust <adikia> steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.
 
Luke 16:9  And I say unto you, Make to yourselves friends of the mammon of unrighteousness <adikia>; that, when ye fail, they may receive you into everlasting habitations.
 
Luke 18:6  And the Lord said, Hear what the unjust <adikia> judge saith.
 
John 7:18  He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness <adikia> is in him.
 
Acts 1:18  Now this man purchased a field with the reward of iniquity <adikia>; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.
 
Acts 8:23  For I perceive that thou art in the gall of bitterness, and in the bond of iniquity <adikia>.


Romans 1:18  For the wrath of God is revealed from heaven against all ungodliness and unrighteousness <adikia> of men, who hold the truth in unrighteousness <adikia>;
Romans 1:18  For the wrath of God is revealed from heaven against all ungodliness and unrighteousness <adikia> of men, who hold the truth in unrighteousness <adikia>;
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Hebrews 8:12  For I will be merciful to their unrighteousness <adikia>, and their sins and their iniquities will I remember no more.
Hebrews 8:12  For I will be merciful to their unrighteousness <adikia>, and their sins and their iniquities will I remember no more.


James 3:6  And the tongue is a fire, a world of iniquity <adikia>: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
James 3:6  And the tongue is a fire, a [[world]] of iniquity <adikia>: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.


2 Peter 2:13  And shall receive the reward of unrighteousness <adikia>, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;
2 Peter 2:13  And shall receive the [[wages of unrighteousness|reward of unrighteousness]] <adikia>, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;


2 Peter 2:15  Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness <adikia>;
2 Peter 2:15  Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the [[wages of unrighteousness]] <adikia>;


1 John 1:9  If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness <adikia>.
1 John 1:9  If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness <adikia>.
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1 John 5:17  All unrighteousness <adikia> is sin: and there is a sin not unto death.
1 John 5:17  All unrighteousness <adikia> is sin: and there is a sin not unto death.


The Greek word  ''adikos'' ἄδικος  \@ad’-ee-kos\@ with a Strong's Number 94 from ''Alpha'' (as a negative particle) and  ''dike'' meaning custom or usage; adj translated unjust 8, unrighteous 4; 12 and defined  1) descriptive of one who violates or has violated justice
=== adikos ===
:    1a) unjust
:    1b) unrighteous, sinful
:    1c) of one who deals fraudulently with others, deceitful


Matthew 5:45  That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust <adikos>.
Matthew 5:45  That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust <adikos>.


Luke 16:10  He that is faithful in that which is least is faithful also in much: and he that is unjust <adikos> in the least is unjust <94> also in much.
Luke 16:10  He that is faithful in that which is least is faithful<Ref>[[John 15]]:10 "If ye keep my commandments, ye shall abide in my love; even as I have kept my [[Father]]'s commandments, and abide in his love. 11 These things have I spoken unto you, that my joy might remain in you, and that your joy might be full. 12 This is my commandment, That ye love one another, as I have loved you." If you [[covet]] your neighbor's goods by asking men of government who [[exercise authority]] to take from your neighbor so you can have free stuff from the [[welfare State]] you are not loving your neighbor not keeping His commandments and not abiding in his love. You are also clearly not seeking the [[kingdom of God]] not His [[righteousness]], have need of [[repent]]ance and are workers of [[iniquity]]. </Ref> also in much: and he that is unjust <adikos> in the least is unjust <94> also in much.


Luke 16:11  If therefore ye have not been faithful in the unrighteous <adikos> mammon, who will commit to your trust the true riches?
Luke 16:11  If therefore ye have not been faithful in the unrighteous <adikos> mammon, who will commit to your trust the true riches?
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1 Corinthians 6:1  Dare any of you, having a matter against another, go to law before the unjust <adikos>, and not before the saints?
1 Corinthians 6:1  Dare any of you, having a matter against another, go to law before the unjust <adikos>, and not before the saints?


1 Corinthians 6:9  Know ye not that the unrighteous <adikos> shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
1 Corinthians 6:9  Know ye not that the unrighteous <adikos> shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor [[covet]]ous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.


Hebrews 6:10  For God is not unrighteous <adikos> to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
Hebrews 6:10  For God is not unrighteous <adikos> to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
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2 Peter 2:9  The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust <adikos> unto the day of judgment to be punished:
2 Peter 2:9  The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust <adikos> unto the day of judgment to be punished:
=== Anomio ===
Matthew 7:23  And then will I profess unto them, I never knew you: depart from me, ye that work iniquity <458>.
Matthew 13:41  The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity <458>;
Matthew 23:28  Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity <458>.
Matthew 24:12  And because iniquity <458> shall abound, the love of many shall wax cold.
Romans 4:7  [Saying], Blessed [are] they whose iniquities <458> are forgiven, and whose sins are covered.
Romans 6:19  I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity <458> unto iniquity <458>; even so now yield your members servants to righteousness unto holiness.
2 Corinthians 6:14  Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness <458>? and what communion hath light with darkness?
2 Thessalonians 2:7  For the mystery of iniquity <458> doth already work: only he who now letteth [will let], until he be taken out of the way.
Titus 2:14  Who gave himself for us, that he might redeem us from all iniquity <458>, and purify unto himself a peculiar people, zealous of good works.
Hebrews 1:9  Thou hast loved righteousness, and hated iniquity <458>; therefore God, [even] thy God, hath anointed thee with the oil of gladness above thy fellows.
Hebrews 8:12  For I will be merciful to their unrighteousness, and their sins and their iniquities <458> will I remember no more.
Hebrews 10:17  And their sins and iniquities <458> will I remember no more.
1 John 3:4  Whosoever committeth sin transgresseth <458> also the law <458>: for sin is the transgression of the law <458>.
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== Checklist ==
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== Footnotes ==


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Latest revision as of 16:23, 27 September 2024

The wickedness of the world is given power by the wickedness in the hearts and minds of the people who under a strong delusion.
Jesus repeats an ancient warning that he will tell many[1] people who think they are Christians because they go to churches, say Lord, Lord and who claim they are believers to depart from Him because they are actually workers of iniquity Who love the reward of unrighteousness which are the wages of unrighteousness and was "the treasures of wickedness in the house of the wicked"[2] which is where the workers of iniquity live? There eyes have been darkened so they they do not appear to even know it but Jesus has said that they will be told depart from him you workers of iniquity. There are many differences concerning what the early Church did, what Jesus the Christ actually commanded and what the modern Church is doing and preaching as the Doctrine of Jesus.
The "feel good" Christian wants to believe they are saved while they are daily engaged in social policies of coveting their neighbor's goods in systems that make the word of God to none effect. Are they under a strong delusion?
Isaiah 59:6 Their webs shall not become garments, neither shall they cover themselves with their works: their works are works of iniquity, and the act of violence is in their hands."


Many or Few Saved

While many modern Churches have concluded from an interpretation of Paul that “all you have to do is believe”.[3] and you are saved by grace we need to ask if we are saved by grace[4] which is true.

But we need to ask ourself if we believe in the real Gospel and have faith in the real Jesus?

In John 3:16 we are told, “‭For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.”

But we know that this was so that we might be saved.

Jesus goes on to say in John 3:19 “‭And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. 20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. ‭21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.”

What we doeth and our deeds are the manifistation of our true faith or lack of faith. If we are going to ask and answer honestly questions like:

Do we Believe on the real Lord Jesus Christ?[5]

Or

Are we confessing the real Jesus Christ with our mouth?[6]

We will also need to know what is iniquity, evil or deeds that manifest that we or anyone hates the light or the truth?

Fortunately, we have the rest of the words of Christ in scripture to check what is the true Doctrine of Jesus.

We know there will be false Christs, so how do we know we believe in the right one?[7]

Jesus was absolutely clear that "Many" would think the believe and know him but clearly did not.[8]

Christ taught something that seems to be quite different than what the modern Church tries to tell us Paul meant by a believer.

It is also evident that Paul's and Christ's views of who qualifies as a true believer may be much different than what Modern Christians want to accept as true.

When Jesus was asked, "Are there few that be saved?" [9] His answer was that we should strive because many would not be able to enter in.[10]

Just as Jesus taught concerning the foolish virgins he speaks again about refusing to let people enter proclaiming that he does not even know them.[11]

These are people who believe they are Christians and think they are saved but are not. He makes it clear that "many"[1] will be under this strong delusion. Jesus warns in no uncertain terms that these people who think they are saved and count themselves followers of Christ and believers will be sent away and counted as workers of iniquity.

Luke 13:27 "But he shall say, I tell you, I know you not whence ye are; depart from me, all [ye] workers of iniquity."

Why did he say this?

Who was he talking to?

His answer to "strive" because many will not make it seems to contradict Paul. They think they are in the king's favor[12] but the king makes it clear that they should go away because they are actually workers of iniquity.

God is a doer and He wants us to be doers like Him. His parable of the talents makes it clear that those who do nothing with what God gives them are iniquitous and will be punished.[13]

He goes on to say to those he calls the "blessed of my Father" that they will "inherit the kingdom prepared for" them[14]


Others who seem to think they are Christians are rejected, not because of what they think but because of what they do.[15]

Authority to do

Someone said "All authority originates from God, even secular authority."

That statement may be very misleading.

Men are endowed by God with certain unalienable rights, which is true.

All secular authority originally belonged to the people individually in their original natural state. It is the people who endow governments with rights, not God. They do this by making social compacts with man made institutions established by contracts, covenants and constitutions. As a result of contracts, covenants and constitutions governments have a "secular authority" which God originally gave the people.

But God said in Exodus 23:32 "Thou shalt make no covenant with them, nor with their gods." see Covenants of the gods

When the people bound themselves to Cain, Lemech, and Nimrod—or even Saul—they sinned. They were rejecting God. God wants men to be ruled in their hearts and mind by Him because the people love Him and His way.

How does God's way differ from the ways of Cain and Nimrod?

In Ezekiel 16:49 we see "Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy."

This has nothing to do with recognizing the authority of civil government. We not only recognize it, we recognize how they get their authority. And they get more and more authority because of our avarice and sloth.

The most predominant form of government throughout history has been based on voluntary systems composed of a Network of what was called the tens, hundreds, and thousands. Salvation of God is a gift.
But with that we can also say that without the works of repentance we have evidence that our claim to faith is false and our faith is not alive but dead.
We know that "many"[1] who think they believe will actually not be saved.
So the question before us all is, do we have the works of repentance or the works of iniquity. Many today have works that are of iniquity, lack evidence of forgiveness or the love of or for Christ.
Saying you believe, making an emotional altar call, convincing your self that God loves you and making claims of faith in Christ along with many of the other tactics of the Modern Christians will not save you nor show the fruit of repentance.
Until Modern Christians are doing what early Christians were doing, they are likely unsaved because they are clearly not seeking the Kingdom of God and His righteousness but, rather, self-justification through religious ideology.

They get that authority because people pretending to be Christians or followers of God actually covet their neighbor's goods and sign up for benefits at their neighbor's expense and even their children's expense because they borrow against the future to obtain benefits today.

Their Covetous Practices cause them to plunge themselves and their children into endless debt even while they are still in the womb. They are greedy for gain, slothful in their faith, and delinquent in their charity.

There are those who say they are righteous because they do not eat of the table of those Benefactors who force the contributions of the people but they also do not come together and set the table of the Lord with diligent sacrifice and Fervent Charity. They are the Foolish virgins who waste their oil on themselves and the ones who have a form of godliness but not the fruit of repentance provided by the people with a kingdom heart. They often bring division.[16]

They actually get their daily bread from men who exercise authority but call themselves Benefactors and are, in truth, those same fathers of the earth we should not be praying to.

One of the problems today is that people often like to think they are the "chosen people, royal priests, a holy nation, a people for God’s own possession" that Peter was talking about[17] when, in truth, they are the "workers of iniquity" that Jesus was talking about in Luke 13:27 "But he shall say, I tell you, I know you not whence ye are; depart from me, all [ye] workers of iniquity."

David warned us to in Psalms 53:4 "Have the workers of iniquity no knowledge? who eat up my people [as] they eat bread: they have not called upon God."

What people do not want to see is that through their Public religion and Covetous Practices they are Biting one another through wicked priests[18] and unholy nations.

Paul makes it absolutely clear that even if you say you believe your actions will speak louder than your words. He gives us an extensive list of those who we should turn away even though they think they are believers.[19]


What we are sharing with you has everything to do with obeying God, seeking the righteousness of His Kingdom of God at hand and not coveting your neighbor's goods or anything that is thy neighbors. This means that you should be seeking to come together in the name of Christ like the early Church so that you would not have to be Biting one another through those Benefactors and the fathers of the earth upon which people now depend.

Why?

Because God and Jesus said so in Exodus 20:17 "Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that [is] thy neighbour’s."

Checklist

Comparison check list

This Christians check list is a comparison between what early Christians and Modern Christians with some biblical references that should come to mine.

Might Not be a Christian Might be a Christian
Thinks the word Christian is defined, "a person who has received Christian baptism or says they are a believer in Jesus Christ and his teachings but covets the benefits of the world."[20] Believes Christian is defined, "a person who believes in and follows The Way of Jesus Christ, doing what he said."[21] By caring about his neighbor's life, liberty and property as much as his own.
Says they Believe in Jesus Christ but does not do what He said. Strives to do what Jesus Christ said to do.[22] And attends to the weightier matters.
Does not do what the early Church did about the welfare needs of the people in the practice of Pure Religion but sees nothing wrong with the types of welfare offered by the world. Does do what the early Church did by providing welfare for one another by gathering in a network of tens as commanded by Christ through charity rather than force.[23]
Believes in Socialism to help the needy of society and because of their covetousness they are Workers of Iniquity. Believes in Charity only to help the needy of society in the practice Pure Religion.
They may legally be forced to join systems of forced healthcare because they have no voluntary one in place. They have their own system of health share based on love, charity, and would be exempt from government sponsored Health Care (like the Amish) and from systems based on force .
Covets his neighbor's goods through Benefactors who exercise authority one over the other. Strives to provide a Daily ministration based on Charity by daily Sacrifice.
Sought a system of social Welfare like the Corban of the Pharisees or just went along and are often Workers of Iniquity. Seeking and working diligently for a system of Welfare based on Charity alone.
Ministers tell the people if they need bread they can pray to men who call themselves Benefactors but exercise authority one over the other. Ministers tell people to supply bread to the needy of their congregations by faith, hope, and Charity through the Perfect law of liberty.
Ministers downplay the importance of DOING the Word of God suggesting that what you think or say will save you. Ministers tell the people that doing the will of the Father in Heaven is a sign of true faith and not doing so is a sign that their faith is dead and they are in need of repentance.
Ministers tell the people it is okay to covet benefits as long as they are provided by governments who take from your neighbor or borrow against the future of the people. Ministers tell the people to provide benefits through the practice of Pure Religion and if they want Eternal life they shall not covet their neighbors goods even through the governments of the World.
Ministers tell the people that forgiveness simply takes place in the mind. Ministers explain to those who were forced to pay into a now bankrupt society, that forgiveness also applies to forgiving those debts and how there is a choice to go a different way as Christ and John the Baptist instructed..
Ministers tell the people to obey men who claim authority but do not tell you why your under their power even though Paul would not go under the power of any.[24] Ministers help the congregation exercise what Jesus called the "weightier matters" so they may have a right to obey God rather than man. [25]
Ministers "say" to repent but do not tell you what that means. Ministers tell you what you are to Repent of and why.
Ministers tickle their ears to make them feel good. Ministers encourage them to do good and rebuke them in love when they do not.
These false Christians do not like to be told they are not doing what Christ said. True Christians appreciate the truth and actually strive to do something to change their conversation in the world.


The Gap

Some people who think they are Christians are actually far from Christ.[26]

What the Modern Christians have done is imagined that they are supposed to make contracts and covenants with the Fathers of the earth and the Benefactors who exercise authority by way of applications for benefits.

The institutions they create in order to be saved from the calamities of the world are the works of iniquity mentioned in the Bible.[27]

They think it is okay to covet what belongs to their neighbors as long as they do it through men who exercise authority even though Jesus said not to be that way. They even do this by swearing oaths which Jesus said not to do and they did all that to get benefits at the expense of their neighbor from rulers who call themselves Benefactors but simply take from others.

Real Christians were executed because they would not sign up for those systems' of benefits at the expense of their neighbor because they knew that was coveting their neighbors' goods. They were also executed because they would not take oaths of allegiance. Modern Christians do all these things.

The truth is Modern Christians are not real Christians. They say they believe in Jesus and God but they do not do what Jesus and God said to do. They do not govern themselves through their churches by faith hope and charity but they do govern themselves through the public religions they created by contract by signing up for benefits provided not by charity but by force. Real Christians do not do that. They keep the commandments. The modern church was instituted to make Modern Christians feel like they are real Christians while they are actually workers of iniquity.

Luke 13:27 "But he shall say, I tell you, I know you not whence ye are; depart from me, all [ye] workers of iniquity."

You see the "modern Christian" has no king but Caesar like the Pharisees before them. They do not say "there is another king, one Jesus" like the Apostles did. They do not want to see why Christians were persecuted by many of the Caesar's of the world because then they would have to admit that they have not repented nor do they actually love the real Jesus Christ who said not to pray for your benefits from men who exercise authority and use force, but instead Real Christians live by charity.

So what you are seeing now is "modern Christians" who have no more choice because they must bow down and serve men and women like "Boehner and Pelosi" because they have become "merchandise" because of their covetous practices. They are under a strong delusion and have need of repentance. Thy need to stop coveting their neighbors goods and start being a real church providing the needs of their society by faith, hope and charity like real Christians and then they might get their right to choose back.

But some say:

  • They take no benefits.
  • They do not apply to these benefactors who exercise authority one over the other.
  • They did not go to public school.
  • Nor send their children to public school.
  • Nor apply to the Fathers of the earth for unemployment, food stamps, welfare?
  • They will not collect Social Security.
  • Nor leave their parents to collect Social Security from a bankrupt system impounding debt for the next generation.


That would be great if that were true but still that is not seeking the Kingdom of God nor His righteousness because he would have to practice Pure Religion to do that.

Does he know what Pure Religion is?

He would have to be a Doer of the Word.

How do we loose "bands of wickedness"?

How do we break the "yoke" which comes with these benefits which form that snare which takes our liberty from us with the offer of "gifts, gratuities and benefits" at the expense of our neighbor?

7 Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh? See Daily ministration

Christ spoke against the Corban of the Pharisees which was a social welfare system based on membership and compelled offerings. http://www.preparingyou.com/wiki/Corban

Christ Paul, Peter spoke against coveting and most of the people who call themselves Christians desire the benefits of men who call themselves benefactors but exercise authority which Christ spoke against.

http://www.preparingyou.com/wiki/Benefactors

John the Baptist and Christ spoke against using force but said to use charity in obtaining the gifts and gratuities of society, which is what Baptism of John and Christ was all about.

http://www.preparingyou.com/wiki/Baptism

We do not speak against government. We speak against sloth and covetousness, We speak against a watered down do nothing Christianity that has allowed and even comforted the people to indulge in a welfare state based on debt and bondage instead of taking care of one another through faith hope and charity and the perfect law of liberty.

http://www.preparingyou.com/wiki/Perfect_law_of_liberty

Corban has always been a sacrifice of the people for the people and by the people. the temples were government buildings that managed that sacrifice in the service to the tents or homes of the people. In the testaments it was supposed to be a "Freewill offering" where the people had a choice. But once you sign up for the system operated by men who call themselves Benefactors you have no choice. Your choice is made when you or your parents signed up just like Israel signed up in Egypt and went into bondage. Americans signed up under FDR and now they are entangled again in the elements of the world.

How many people take care of their parents or instead have them collect from the bankrupt treasury of their public temples? Some will tell you they take no benefits but who took care of their parents? Did they or did they have the public temple of social security borrow money from the future of their children and their neighbor's children so that they did not have to entirely take care of their parents.

So you see once you think that religion is what you think about God instead of the definition that it was how you performed your duty to God and your fellow man and your parents as it says in the ten commandments then you are open to think that it is okay to apply to those Benefactors who exercise authority to provide for your parents so that you have to do no more ought for them. http://www.preparingyou.com/wiki/Social_contract

The people today are often in error about so many events of History that they cannot see the truth when it is right in front of them because of preconceived ideas.

This is partly due to their own vanity concerning their education but also the opiate and vanity of their religion.

People often do not understand what Rome was doing there in Judea and what authority Pilate had as the chief financial officer of Rome in Judea, nor how their courts worked.

It was absolutely clear that Pilate gave the elected government of Judea the right to decide the fate of Jesus having washed his hands of the matter. He gave them a choice to let Jesus BarAbbas go or Jesus the Nazarene go. Both were charged with sedition and after all Rome had been invited in to keep the peace.

It is clear the Pilate ruled that Jesus was not guilty of sedition but the rightful king of Judea.

From then the apostles would become the lawful government of the people who would receive the Baptism of John and Jesus and everyone else would have no king but Jesus. Everyone is "feel free to contact" us and see detailed articles quoting historical references and decide for yourselves.

He thinks the Judea was actually conquered but that would not happen for decades. He thought all serious crimes were decided by Roman courts.

The Jews executed people all the time without Roman permission. They were going to stone the woman to death without Roman approval. This line of history you present is the common distortion of history which has allowed the modern apostasy of people calling themselves Christian to do the opposite of what Christ told us to do and return to the bondage of Egypt which the Bible told us never to return to. Pompey was invited to Judea during a civil war.

In 66 BC, two royal brothers, Hyrcanus and Aristobulus, had begun to battle for the office of the king. Aristobulus appealed to the “world” of Rome, and Pompey's multi national military force. To cut this short three years later Pompey decided against Aristobulus, but Hyrcanus refused to appeal to Rome for protection in accordance with the Torah. The Pharisees, however, did request this foreign aid, contrary to the law. This gave the Roman occupation some appearance of legitimacy.

Rome was in its own decline at the time. The people were neglecting the responsibilities that had kept them strong and free.

A good attention to the weightier matters had kept Rome free but it was the acceptance of "legal charity" that would degenerate the people into perfect savages finding once more a monarch and a king.

Greed for benefits and corruption had brought in political and economic subjugation of the people through a dependence on central government power created by men like Caesar and Herod but were willing to loose that liberty in exchange for free bread and circuses.

Judea had followed the political and socialist pattern of Rome enticed by the covetous favor and support of the people and gain power over the same. Herod had created his new deal of social welfare through such government support. Membership of the Jew required baptism and the people with a registered Hebrew name to guarantee their eligibility for benefits and to keep track of their required and compelled contributions.

Their sacrifice, once called Corban, was no longer a “freewill offering.” The society established by God through Moses no longer depended on faith, hope, and charity through the free will offerings of a people who had to love each other to make a daily ministration of love work.

Even the temples of Roma built by Herod operated the same way but without the traditional baptism of the Jews. This new deal or form of government welfare or what the Romans called public religion imposed a tax through Sanhedrin legislation, and the exercising power of a king. Early Christians came together as Christ commanded so that they were not dependent on the welfare of the state and the trial records of Christians during the Christian conflict from independent sources quoted in our articles prove this clean back in 150 and 250 AD. Even a hundred years ago Christians went to church if they needed help or aid, not the government "who exercise authority one over the other" nor "the fathers of the earth". Today, many people go to churches to have pastors tickle their ears about being saved while they are actually Workers of Iniquity deceiving the people.


People often continue to cling to these false religions and distorted doctrinal views of their own wantonness and vanity through belief in a more convenient narrative of history and the Doctrines of Jesus.


If you are still a worker of iniquity you do not have a relationship with Jesus and God but only with a strong delusion.

Doers of injustice

Jesus said many people would be counted as Christians who did not think they were Christians and many would-be called Workers of iniquity that thought they were Christians because of what they did and did not DO.

The phrase workers of iniquity shows up numerous times in the Bible and the concept that phrase exhibits an idea and theme common in the Bible.

People are not just workers of iniquity because of what they do but also because of what they do not do. We are supposed to love our neighbor as ourselves which is a proactive position. In order to actively love our neighbor we must gather with them for real purposes of being Benefactors of love.


Aven

A common word in the Old Testament for iniquity is Aven[32] which often translated iniquity, wicked(ness), and even vanity and associated with idolatry.

A worker[33] is just someone who does the deeds.

Workers of Iniquity

Proverbs 30:20 "Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done <06466> no wickedness <0205>.
Isaiah 31:2 "Yet he also is wise, and will bring evil<07451רַע‎>, and will not call back his words: but will arise against the house of the evildoers <07489רָעַע‎>, and against the help of them that work <06466> iniquity <0205>.
Hosea 6:8 "Gilead is a city of them that work <06466> iniquity <0205>, and is polluted with blood."
Micah 2:1 "Woe to them that devise <02803ChetShinBeit> iniquity <0205>, and work <06466> evil <07451רַע‎> upon their beds! when the morning is light, they practise it, because it is in the power of their hand.
  • Luke 13:25-27 “‭25 When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are: ‭26 Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets. ‭27 But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity. 28 There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you [yourselves] thrust out.”
Matthew 7:22 "Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? 23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity."
Matthew 25:12 "But he answered and said, Verily I say unto you, I know you not... 41 Then shall he say also unto them on the left hand, Depart from me, ye cursed<2672>, into everlasting fire, prepared for the devil and his angels:... 44 Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? 45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me."
John 13:13 "Ye call me Master and Lord: and ye say well; for [so] I am. 14 If I then, [your] Lord and Master, have washed your feet; ye also ought to wash one another’s feet. 15 For I have given you an example, that ye should do as I have done to you. 16 Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him. 17 If ye know these things, happy are ye if ye do them."
Galatians 6:7 "Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap."

Unrighteous Iniquity

The word in the New Testament commonly translated iniquity is adikia[34] meaning unjust and as a feminine noun is translated unrighteousness 16 times and includes any deed violating the weightier matters of Jesus or the righteousness of God.

The Greek word adikos is also "descriptive of one who violates or has violated justice" or is or has been "unrighteous".[35]

There is also the word anomia[36] translated iniquity or unrighteousness a dozen times

The New Testament is constantly instructing us as to what qualifies as unrighteousness and does appear as righteousness. This is so we can check are selves and know what we need to repent of and what we are suppose to be seeking.

Righteousness

Adikia

Luke 13:27 But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity<adikia>.

Luke 16:8 And the lord commended the unjust <adikia> steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light. 9 And I say unto you, Make to yourselves friends of the mammon of unrighteousness <adikia>; that, when ye fail, they may receive you into everlasting habitations.

Luke 18:6 And the Lord said, Hear what the unjust <adikia> judge saith.

John 7:18 He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness <adikia> is in him.

Acts 1:18 Now this man purchased a field with the reward of iniquity <adikia>; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.

Acts 8:23 For I perceive that thou art in the gall of bitterness, and in the bond of iniquity <adikia>.

Romans 1:18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness <adikia> of men, who hold the truth in unrighteousness <adikia>;

Romans 1:29 Being filled with all unrighteousness <adikia>, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

Romans 2:8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness <adikia>, indignation and wrath,

Romans 3:5 But if our unrighteousness <adikia> commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

Romans 6:13 Neither yield ye your members as instruments of unrighteousness <adikia> unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

Romans 9:14 What shall we say then? Is there unrighteousness <adikia> with God? God forbid.

1 Corinthians 13:6 Rejoiceth not in iniquity <adikia>, but rejoiceth in the truth;

2 Corinthians 12:13 For what is it wherein ye were inferior to other churches, except it be that I myself was not burdensome to you? forgive me this wrong <adikia>.

2 Thessalonians 2:10 And with all deceivableness of unrighteousness <adikia> in them that perish; because they received not the love of the truth, that they might be saved.

2 Thessalonians 2:12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness <adikia>.

2 Timothy 2:19 Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity <adikia>.

Hebrews 8:12 For I will be merciful to their unrighteousness <adikia>, and their sins and their iniquities will I remember no more.

James 3:6 And the tongue is a fire, a world of iniquity <adikia>: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

2 Peter 2:13 And shall receive the reward of unrighteousness <adikia>, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;

2 Peter 2:15 Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness <adikia>;

1 John 1:9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness <adikia>.

1 John 5:17 All unrighteousness <adikia> is sin: and there is a sin not unto death.

adikos

Matthew 5:45 That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust <adikos>.

Luke 16:10 He that is faithful in that which is least is faithful[37] also in much: and he that is unjust <adikos> in the least is unjust <94> also in much.

Luke 16:11 If therefore ye have not been faithful in the unrighteous <adikos> mammon, who will commit to your trust the true riches?

Luke 18:11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust <adikos>, adulterers, or even as this publican.

Acts 24:15 And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust <adikos>.

Romans 3:5 But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous <adikos> who taketh vengeance? (I speak as a man)

1 Corinthians 6:1 Dare any of you, having a matter against another, go to law before the unjust <adikos>, and not before the saints?

1 Corinthians 6:9 Know ye not that the unrighteous <adikos> shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

Hebrews 6:10 For God is not unrighteous <adikos> to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.


1 Peter 3:18 For Christ also hath once suffered for sins, the just for the unjust <adikos>, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

2 Peter 2:9 The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust <adikos> unto the day of judgment to be punished:


Anomio

Matthew 7:23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity <458>.

Matthew 13:41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity <458>;

Matthew 23:28 Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity <458>. Matthew 24:12 And because iniquity <458> shall abound, the love of many shall wax cold.

Romans 4:7 [Saying], Blessed [are] they whose iniquities <458> are forgiven, and whose sins are covered.

Romans 6:19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity <458> unto iniquity <458>; even so now yield your members servants to righteousness unto holiness.

2 Corinthians 6:14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness <458>? and what communion hath light with darkness?

2 Thessalonians 2:7 For the mystery of iniquity <458> doth already work: only he who now letteth [will let], until he be taken out of the way.

Titus 2:14 Who gave himself for us, that he might redeem us from all iniquity <458>, and purify unto himself a peculiar people, zealous of good works.

Hebrews 1:9 Thou hast loved righteousness, and hated iniquity <458>; therefore God, [even] thy God, hath anointed thee with the oil of gladness above thy fellows.

Hebrews 8:12 For I will be merciful to their unrighteousness, and their sins and their iniquities <458> will I remember no more.

Hebrews 10:17 And their sins and iniquities <458> will I remember no more.

1 John 3:4 Whosoever committeth sin transgresseth <458> also the law <458>: for sin is the transgression of the law <458>.


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Footnotes

  1. ↑ 1.0 1.1 1.2 Matthew 7:22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? 23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. 24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:
    Matthew 8:11 And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.
    Matthew 13:17 For verily I say unto you, That many prophets and righteous [men] have desired to see [those things] which ye see, and have not seen [them]; and to hear [those things] which ye hear, and have not heard [them].
    Matthew 24:5 "For many shall come in my name, saying, I am Christ; and shall deceive many."
    Luke 13:24 "Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able."
  2. ↑ Micah 6:10 Are there yet the treasures of wickedness in the house of the wicked, and the scant measure [that is] abominable?
  3. ↑ Galatians 2:16 "Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.(Do he mean the laws of the Pharisees or the law of God? John 14:23 “‭Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.” )
    Galatians 3:22 "But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe." (Do they believe the whole gospel?)
    Acts 15:11 "But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they."
    Acts 16:31 And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house."
    Romans 10:9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved."
  4. ↑
    Acts 15:11 But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.
    Ephesians 2:5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)
    Ephesians 2:8 For by grace are ye saved through faith; and that not of yourselves: [it is] the gift of God:
    2 Timothy 1:9 Who hath saved us, and called [us] with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,
    Genesis 47:25 And they said, Thou hast saved our lives: let us find grace in the sight of my lord, and we will be Pharaoh’s servants.
  5. ↑ Acts 16:31 And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.
  6. ↑ Romans 10:9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
  7. ↑ Matthew 24:24 For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if [it were] possible, they shall deceive the very elect.
    Mark 13:22 For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if [it were] possible, even the elect.
    1 Corinthians 15:15 Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
    2 Corinthians 11:13 For such [are] false apostles, deceitful workers, transforming themselves into the apostles of Christ.
    Galatians 2:4 And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
  8. ↑ Matthew 7:22 "Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? 23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity."
  9. ↑ Luke 13:23 "Then said one unto him, Lord, are there few that be saved? And he said unto them,"
  10. ↑ Luke 13:24 "Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able."
  11. ↑ Luke 13:25 "When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:
  12. ↑ Luke 13:26 "Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets."
  13. ↑ Matthew 25:28 Take therefore the talent from him, and give [it] unto him which hath ten talents. 29 For unto every one that hath shall be given, and he shall have abundance: but from him, that hath not shall be taken away even that which he hath. 30 And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.
  14. ↑ Matthew 25:34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: 35 For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: 36 Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. 37 Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink? 38 When saw we thee a stranger, and took thee in? or naked, and clothed thee? 39 Or when saw we thee sick, or in prison, and came unto thee? 40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
  15. ↑ Matthew 25:41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: 42 For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink: 43 I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not. 44 Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? 45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me. 46 And these shall go away into everlasting punishment: but the righteous into life eternal.
  16. ↑ Mark 3:25 And if a house be divided against itself, that house cannot stand.
  17. ↑ 1 Peter 2:9 But ye [are] a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
  18. ↑ Jeremiah 23:11 For both prophet and priest are profane; yea, in my house have I found their wickedness, saith the LORD.
  19. ↑ 1 Timothy 1:9 Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, 2 Timothy 3:2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4 Traitors, heady, highminded, lovers of pleasures more than lovers of God; 5 Having a form of godliness, but denying the power thereof: from such turn away. 6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, 7 Ever learning, and never able to come to the knowledge of the truth.
  20. ↑ Luke 8:12 Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.
  21. ↑ 1 John 3:10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
    1 Timothy 3:7 Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.
  22. ↑ Luke 13:24 Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.
  23. ↑ Matthew 11:12 And from the days of John the Baptist until now the kingdom of heaven suffereth violence <biazo >, and the violent take it by force. Luke 16:16 The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth <biazo > into it." John spoke about how you were to provide for the needy people of society. One way is by forced contributions and the other is by charity. When the people asked John "... What shall we do then?"
    Luke 3:11 He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.
  24. ↑ 1 Corinthians 6:12 "All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any."
  25. ↑ Acts 5:29 Then Peter and the [other] apostles answered and said, We ought to obey God rather than men.
  26. ↑ Matthew 15:8 This people draweth nigh unto me with their mouth, and honoureth me with [their] lips; but their heart is far from me.
    Mark 7:6 He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with [their] lips, but their heart is far from me.
  27. ↑ Workers of Iniquity
    Proverbs 30:20 "Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done <06466> no wickedness <0205>.
    Isaiah 31:2 "Yet he also is wise, and will bring evil<07451רַע‎>, and will not call back his words: but will arise against the house of the evildoers <07489רָעַע‎>, and against the help of them that work <06466> iniquity <0205>.
    Hosea 6:8 "Gilead is a city of them that work <06466> iniquity <0205>, and is polluted with blood."
    Micah 2:1 "Woe to them that devise <02803ChetShinBeit> iniquity <0205>, and work <06466> evil <07451רַע‎> upon their beds! when the morning is light, they practise it, because it is in the power of their hand.
    • Luke 13:25-27 “‭25 When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are: ‭26 Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets. ‭27 But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity. 28 There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you [yourselves] thrust out.”
    Matthew 7:22 "Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? 23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity."
    Matthew 25:12 "But he answered and said, Verily I say unto you, I know you not... 41 Then shall he say also unto them on the left hand, Depart from me, ye cursed<2672>, into everlasting fire, prepared for the devil and his angels:... 44 Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? 45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me."
    John 13:13 "Ye call me Master and Lord: and ye say well; for [so] I am. 14 If I then, [your] Lord and Master, have washed your feet; ye also ought to wash one another’s feet. 15 For I have given you an example, that ye should do as I have done to you. 16 Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him. 17 If ye know these things, happy are ye if ye do them."
    Galatians 6:7 "Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap."
  28. ↑ 06685 ^םוצ^ tsowm \@tsome\@ or ^םצ^ tsom \@tsome\@ from 06684; n m; AV-fast 16, fasting 9, fasted + 06684 1; 26 1) fast, fasting
  29. ↑ 0977 ^רחב^ bachar \@baw-khar’\@ a primitive root; v; AV-choose 77, chosen 77, choice 6, choose … out 5, acceptable 1, appoint 1, excellent 1, chosen men 1, rather 1, require 1, not translated; 172 1) to choose, elect, decide for 1a) (Qal) to choose 1b) (Niphal) to be chosen 1c) (Pual) to be chosen, selected
  30. ↑ 07562 ^עשׁר^ resha‘ \@reh’- shah\@ from 07561 [AV-condemn]; n m; AV-wickedness 25, wicked 4, iniquity 1; 30 1) wrong, wickedness, guilt 1a) wickedness (as violence and crime against civil law) 1b) wickedness (of enemies) 1c) wickedness (in ethical relations)
  31. ↑ 31.0 31.1 04133 ^הטומ^ mowtah \@mo-taw’\@ from 04132; n f; AV-yoke 8, band 2, stave 1, heavy 1; 12 1) pole, bar of yoke 1a) pole 1b) bar of yoke 1b1) of oppression (fig.)
  32. ↑ 0205 אָוֶן‎ AlefVavNun ‘aven [aw-ven’] from an unused root perhaps meaning properly, to pant (hence, to exert oneself, usually in vain; n m; [BDB-19b] [{See TWOT on 48 @@ "48a" }] AV-iniquity 47, wicked(ness) 8, vanity 6, affliction 3, mischief 3, unrighteous 2, evil 1, false 1, idol 1, mourners 1, mourning 1, nought 1, sorrow 1, unjust 1, vain 1; 78
    1) trouble, wickedness, sorrow
    1a) trouble, sorrow
    1b) idolatry
    1c) trouble of iniquity, wickedness
  33. ↑ 06213 עָשָׂה‎ ‘asah [aw-saw’] a primitive root; v; [BDB-793b, BDB-796a] [{See TWOT on 1708 }] [{See TWOT on 1709 }] AV-do 1333, make 653, wrought 52, deal 52, commit 49, offer 49, execute 48, keep 48, shew 43, prepare 37, work 29, do so 21, perform 18, get 14, dress 13, maker 13, maintain 7, misc 154; 2633
    1) to do, fashion, accomplish, make
    1a) (Qal)
    1a1) to do, work, make, produce
    1a1a) to do
    1a1b) to work
    1a1c) to deal (with)
    1a1d) to act, act with effect, effect
    1a2) to make
    1a2a) to make
    1a2b) to produce
    1a2c) to prepare
    1a2d) to make (an offering)
    1a2e) to attend to, put in order
    1a2f) to observe, celebrate
    1a2g) to acquire (property)
    1a2h) to appoint, ordain, institute
    1a2i) to bring about
    1a2j) to use
    1a2k) to spend, pass
    1b) (Niphal)
    1b1) to be done
    1b2) to be made
    1b3) to be produced
    1b4) to be offered
    1b5) to be observed
    1b6) to be used
    1c) (Pual) to be made
    2) (Piel) to press, squeeze
  34. ↑ 93 ~ἀδικία~ adikia \@ad-ee-kee’-ah\@ from 94; TDNT-1:153,22; {See TDNT 23} n f AV-unrighteousness 16, iniquity 6, unjust 2, wrong 1; 25
    1) injustice, of a judge
    2) unrighteousness of heart and life
    3) a deed violating law and justice, act of unrighteousness
  35. ↑ 94 ~ἄδικος~ adikos \@ad’-ee-kos\@ from 1 (as a negative particle) and 1349; TDNT-1:149,22; {See TDNT 23} adj AV-unjust 8, unrighteous 4; 12
    1) descriptive of one who violates or has violated justice
    1a) unjust
    1b) unrighteous, sinful
    1c) of one who deals fraudulently with others, deceitful
  36. ↑ 458 ~ἀνομία~ anomia \@an-om-ee’-ah\@ from 459; n f AV-iniquity 12, unrighteousness 1, transgress the law + 4160 1, transgression of the law 1; 15
    1) the condition of without law
    1a) because ignorant of it
    1b) because of violating it
    2) contempt and violation of law, iniquity, wickedness
  37. ↑ John 15:10 "If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love. 11 These things have I spoken unto you, that my joy might remain in you, and that your joy might be full. 12 This is my commandment, That ye love one another, as I have loved you." If you covet your neighbor's goods by asking men of government who exercise authority to take from your neighbor so you can have free stuff from the welfare State you are not loving your neighbor not keeping His commandments and not abiding in his love. You are also clearly not seeking the kingdom of God not His righteousness, have need of repentance and are workers of iniquity.


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