Just want

WW2 Spanish official passport issued in 1944 and used during the last 6 months of the war by an official being sent to Berlin. Passports can be traced back to ancient Persia in 450 BC. and possibly earlier. Rome registered foreign diplomats in their temple of Saturn, to ancient Egypt. The standardization of passports, including the League of Nations' standardization in 1920 after World War I, is a relatively recent development.

Feel the need

“everybody feels the evil,
but no one has courage or energy enough
to seek the cure”
Alexis de Tocqueville, Democracy in America^[1]

The Bible is mostly about man's relationship with Right Reason which is also known as Divine Will.

"Right Reason, Natural Law, and Divine Will which is the Will of God are convertible phrases."

To comprehend that Divine Will or Natural Law has always required an element of personal revelation. Since, man desires to compehend the true nature of things by his own knowledge of what is right and wrong, aka good and evil, man by his own will shall fall short of the light and life of God.

Man's denial of his inability to comprehend thr true nature of the law of things has caused man to seek to make law for himself and others.

“Civil Law, Roman Law and Roman Civil Law are convertible phrases, meaning the same system of jurisprudence; that rule of action which every particular nation, commonwealth, or city has established peculiarly for itself; more properly called “municipal” law, to distinguish it from the “law of nature,” and from international law.^[2]

So, therfore the Bible has become about the governments of man, the virtues required to establish a righteous government with men.

Lacking a personal relatioship with Divine Will because of his denial of the truth about his own lack of virtue man's journey to establish right cultural values faulters and stumples into tyranny and bondage.

Without a willingness to see his own failings man will lack the courage or energy enough to seek the cure which is the kingdom of God and His righteousness.

Not the right values

The way man chooses to go in life will either promote or distract him from the individual personal relathionship with that divine revelation or even lead him and the masses away from a divine relationship with Right Reason into a state of degeneration and self destruction.

Without a willingness to see the light of truth about himself mankind will blindly live in darkness and error with his own values.

Those values, if they are claimed to be Judeo Christian values, should be based on the common precepts expressed and emphasized by the words and deeds of Abraham, Moses, and Jesus the Christ who were all advocating the same way and practices that function according to the "perfect law of liberty" and setting the captive free.

Those righteous practices and preachings of the prophets were contrary to the way or political system of Nimrod in Babylon, the Nissi rulers of Sumer, Bera the King of Sodom, etc.

Question: What was difference between the way of Abraham and the ways of the rest of the "world" created by men?

Babylon, Ur, Sumer, and Sodom were city-states were created by men through civil law.

”The systems of the world devised by men who call themselves benefactors but exercise authority all saw the people, who became member or persons of their civil cauldron, and as citizens subject to the administration of government the masses are reduced to human resources^[3] by progressive degrees.

Captives free

People want to come out of Mystery Babylon by Exiting Babylon. But we should be thinking of how to get Babylon out of us.

Christ came that the whole world might be saved.

Should we also be seeking the people of Babylon and not just our neighbor?

Often the obsession with wanting to be free or just wanting to think you are free causes men to sacrifice their family out a sense of self-righteousness.

Christ came that the whole "world" might be saved. We should pray with sympathy^[4] that the people of the "world" open their eyes and not judge.^[5] We do this, in part, so that our own eyes might also be open even more.

But again people often feel a need to have others see their point of view, to accept their stuff, their ideology.

There may be truth in "their stuff", but the Gospel is the whole truth and The Way which is the answer.

We are going to have lots of people who come with their own agenda or baggage in the Network. We do not want to help them carry it. We want to help them set it down.

We need to keep focused so they do not distract the groups and congregants or scare people off with confusion and babble.

We were told we would be snared, entangled in a yoke of bondage, made surety for debt, because of covetous practices. No one can change that without changing the things that got them here.

"None are more hopelessly enslaved than those who falsely believe they are free."
Johann Wolfgang von Goethe

"It takes considerable knowledge to realize the extent of your own ignorance." Thomas Sowell

It is often difficult to teach people who lack a measurable amount of true knowledge and who want to believe without doubt that what they believe is absolutely true.

Just give us the solution

This "just give us the solution" mantra which leads men to grasp at Guru theories is unfortunatley the epitome of naïveté.

First, you have to be willing to admit that your preconceived notions about how the world, the system, and the law works is not wholly correct and what you don't know and what you think you know that just ain't so will hurt you. It may destroy you and your family.

Ignorance is not bliss.

The truth can drive you mad,

Especially if it means that you've been had.
But is the problem that you've been fooled?
Or is it just to hard to admit you've been bad
Many choose to remain a cad^[6]

Freedom requires virtue and sacrifice and a mind that understands the Law of Nature and a heart that seeks its righteousness. You have to be like Patrick Henry and be willing to know the whole truth and be willing to do what it takes to provide for it.

What makes knowing the whole truth is the fact that the state of liberty or the lack of liberty is often directly the result of what the individual has done which people often do not want to see.

From the days of Adam in the Garden men have often wanted to blame what is their fault on others like eve and even God^[7] instead of taking responsibility for their own actions or lack thereof.

From the Natural Law^[8], to prophets, and philosophers it has been explained the disadvantage of taking benefits at the expense of others.

They want a "cookie cutter solution" but that doesn't take into account individual differences, the time and place, and your preexisting status.

To want to think it is every one else's fault or fraud and foolishness and none of your own is naive and delusional.

The want to be smart and free but need to do the work to get the information they presently lack.

Yet many people seem to be insisting upon learning things the hard way.

If you need help:

Or want to help others:

Footnotes

↑ The Introductory Chapter. "I perceive that we have destroyed those independent beings which were able to cope with tyranny single-handed; but it is the Government that has inherited the privileges of which families, corporations, and individuals have been deprived; the weakness of the whole community has therefore succeeded that influence of a small body of citizens, which, if it was sometimes oppressive, was often conservative. The division of property has lessened the distance which separated the rich from the poor; but it would seem that the nearer they draw to each other, the greater is their mutual hatred, and the more vehement the envy and the dread with which they resist each other’s claims to power; the notion of Right is alike insensible to both classes, and Force affords to both the only argument for the present, and the only guarantee for the future. The poor man retains the prejudices of his forefathers without their faith, and their ignorance without their virtues; he has adopted the doctrine of self-interest as the rule of his actions, without understanding the science which controls it, and his egotism is no less blind than his devotedness was formerly. If society is tranquil, it is not because it relies upon its strength and its well-being, but because it knows its weakness and its infirmities; a single effort may cost it its life; everybody feels the evil, but no one has courage or energy enough to seek the cure; the desires, the regret, the sorrows, and the joys of the time produce nothing that is visible or permanent, like the passions of old men which terminate in impotence." Alexis de Tocqueville, Democracy in America.
↑ Bowyer, Mod. Civil Law, 19; Sevier v. Riley, 189. Cal. 170, 244 P. 323, 325. see › sites%20›%20default%20›%20files%20›%2019-10-07_writ_mandamus.pdf National liberty alliance writ_mandamus pdf > notes
↑
Fathers of the earth
- Matthew 23:9 "And call no [man] your father upon the earth: for one is your Father, which is in heaven."
- Matthew 6:8 "Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. 9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. 10 Thy kingdom come. Thy will be done in earth, as [it is] in heaven. 11 Give us this day our daily bread. 12 And forgive us our debts, as we forgive our debtors. 13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen."
- Matthew 7:21 "Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven."
- Matthew 12:50 "For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother."
- Luke 3:8 Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to [our] father: for I say unto you, That God is able of these stones to raise up children unto Abraham.
- Luke 11:2 And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.
- John 4:12 Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?" See Beersheba.
- John 8:39 They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham s children, ye would do the works of Abraham.
- John 14:26 "But the Comforter, [which is] the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you."
Romans 8:15 "For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father."

2 Corinthians 6:18 "And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty."

1 John 3:1 ¶ "Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not."
- The Fathers of the earth assume the natural role of the father of the family. Like the Conscripti Patri or the Patronus of Rome who become the benefactors of the masses offering them benefits and dainties from their civil tables of social welfare which are not only a snare, but destroy liberty, making the people merchandise. The Church established by Jesus would seek to have a daily ministration of Pure Religion through fervent charity.
↑ Cries of anguish
Matthew 7:1-2 “1 ‭Judge not, that ye be not judged. ‭For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.”

Genesis 42:21-22 "21 And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us. 22 And Reuben answered them, saying, Spake I not unto you, saying, Do not sin against the child; and ye would not hear? therefore, behold, also his blood is required."

Proverbs 1:26-32 "26 I also will laugh at your calamity; I will mock when your fear cometh; 27 When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you. 28 Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me: 29 For that they hated knowledge, and did not choose the fear of the LORD: 30 They would none of my counsel: they despised all my reproof. 31 Therefore shall they eat of the fruit of their own way, and be filled with their own devices. 32 For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them."

Proverbs 1:10-19 (The way of One purse and the Cities of blood.) "10 My son, if sinners entice thee, consent thou not. If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause: 12 Let us swallow them up alive as the grave; and whole, as those that go down into the pit: 13 We shall find all precious substance, we shall fill our houses with spoil: 14 Cast in thy lot among us; let us all have one purse: 15 My son, walk not thou in the way with them; refrain thy foot from their path: 16 For their feet run to evil, and make haste to shed blood. 17 Surely in vain the net is spread in the sight of any bird. 18 And they lay wait for their own blood; they lurk privily for their own lives. 19 So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof."

1 Samuel 8:18 “‭And ye shall cry out in that day because of your king which ye shall have chosen you; and the LORD will not hear you in that day.”

Exodus 12:19 "Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land."

Matthew 16:11-12 "How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees? 12 Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees."

Luke 12:1 "In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy."

Romans 2:8-9 "8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, 9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;"

Micah 3:5 "Thus saith the LORD concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him."

Galatians 5:15 "But if ye bite and devour one another, take heed that ye be not consumed one of another."
↑ name="Bejudged">Judge not
Matthew 7:1 "Judge not, that ye be not judged. 2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again."

Luke 6:37 "Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: [forgive], and ye shall be forgiven:"

John 7:24 "Judge not according to the appearance, but judge righteous judgment."

Isaiah 1:23 "Thy princes [are] rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them." See Pure Religion.

John 12:47 "And if any man hear my words, and believe not, I judge(2919) him not: for I came not to judge(2919) the world, but to save the world. 48 He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day."
↑ cad, a man who behaves dishonorably, especially toward a woman.
↑ Genesis 3:12 And the man said, The woman whom thou gavest [to be] with me, she gave me of the tree, and I did eat.
↑
The disadvantage of benefits
- "He who receives the benefit should also bear the disadvantage." Cujus est commodum ejus debet esse incommodum.
- "He who derives a benefit from a thing, ought to feel the disadvantages attending it." Que sentit commodum, sentire debet et onus. 2 Bouv. Inst. n. 1433.
- "One cannot complain of having been deceived when he knew the fact and gave his consent." Nemo videtur fraudare eos qui sciunt, et consentiunt. Dig. 50, 17, 145.
- "No one is obliged to accept a benefit against his consent." Invito beneficium non datur. Dig. 50, 17, 69.
- "He who is silent appears to consent." Qui tacet consentire videtur. Jenk. Cent. 32.
- "But if he does not dissent he will be considered as assenting." Vide Assent.
- "It is immaterial whether a man gives his assent by words or by acts and deeds." Non refert an quis assensum suum praefert verbis, an rebus ipsis et factis. 10 Co. 52.
- "He who does not forbid what he can forbid, seems to assent." Qui non prohibit quod prohibere potest assentire videtur. 2 Inst. 305.
- "Protection draws to it subjection, subjection, protection."Protectio trahit subjectionem, subjectio projectionem. Co. Litt. 65.
- See also tables of welfare that are a snare and a trap, Covetous practices that make you merchandise and curse children.

[1] The Introductory Chapter. "I perceive that we have destroyed those independent beings which were able to cope with tyranny single-handed; but it is the Government that has inherited the privileges of which families, corporations, and individuals have been deprived; the weakness of the whole community has therefore succeeded that influence of a small body of citizens, which, if it was sometimes oppressive, was often conservative. The division of property has lessened the distance which separated the rich from the poor; but it would seem that the nearer they draw to each other, the greater is their mutual hatred, and the more vehement the envy and the dread with which they resist each other’s claims to power; the notion of Right is alike insensible to both classes, and Force affords to both the only argument for the present, and the only guarantee for the future. The poor man retains the prejudices of his forefathers without their faith, and their ignorance without their virtues; he has adopted the doctrine of self-interest as the rule of his actions, without understanding the science which controls it, and his egotism is no less blind than his devotedness was formerly. If society is tranquil, it is not because it relies upon its strength and its well-being, but because it knows its weakness and its infirmities; a single effort may cost it its life; everybody feels the evil, but no one has courage or energy enough to seek the cure; the desires, the regret, the sorrows, and the joys of the time produce nothing that is visible or permanent, like the passions of old men which terminate in impotence." Alexis de Tocqueville, Democracy in America.

[2] Bowyer, Mod. Civil Law, 19; Sevier v. Riley, 189. Cal. 170, 244 P. 323, 325. see › sites%20›%20default%20›%20files%20›%2019-10-07_writ_mandamus.pdf National liberty alliance writ_mandamus pdf > notes

[fatherruler-3] Fathers of the earth
Matthew 23:9 "And call no [man] your father upon the earth: for one is your Father, which is in heaven."

Matthew 6:8 "Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. 9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. 10 Thy kingdom come. Thy will be done in earth, as [it is] in heaven. 11 Give us this day our daily bread. 12 And forgive us our debts, as we forgive our debtors. 13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen."

Matthew 7:21 "Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven."

Matthew 12:50 "For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother."

Luke 3:8 Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to [our] father: for I say unto you, That God is able of these stones to raise up children unto Abraham.

Luke 11:2 And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.

John 4:12 Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?" See Beersheba.

John 8:39 They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham s children, ye would do the works of Abraham.

John 14:26 "But the Comforter, [which is] the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you."

Romans 8:15 "For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father."

2 Corinthians 6:18 "And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty."

1 John 3:1 ¶ "Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not."

The Fathers of the earth assume the natural role of the father of the family. Like the Conscripti Patri or the Patronus of Rome who become the benefactors of the masses offering them benefits and dainties from their civil tables of social welfare which are not only a snare, but destroy liberty, making the people merchandise. The Church established by Jesus would seek to have a daily ministration of Pure Religion through fervent charity.

[4] Matthew 23:9 "And call no [man] your father upon the earth: for one is your Father, which is in heaven."

[5] Matthew 6:8 "Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. 9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. 10 Thy kingdom come. Thy will be done in earth, as [it is] in heaven. 11 Give us this day our daily bread. 12 And forgive us our debts, as we forgive our debtors. 13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen."

[6] Matthew 7:21 "Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven."

[7] Matthew 12:50 "For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother."

[8] Luke 3:8 Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to [our] father: for I say unto you, That God is able of these stones to raise up children unto Abraham.

[9] Luke 11:2 And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.

[10] John 4:12 Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?" See Beersheba.

[11] John 8:39 They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham s children, ye would do the works of Abraham.

[12] John 14:26 "But the Comforter, [which is] the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you."

[13] The Fathers of the earth assume the natural role of the father of the family. Like the Conscripti Patri or the Patronus of Rome who become the benefactors of the masses offering them benefits and dainties from their civil tables of social welfare which are not only a snare, but destroy liberty, making the people merchandise. The Church established by Jesus would seek to have a daily ministration of Pure Religion through fervent charity.

[cryanguish-4] Cries of anguish
Matthew 7:1-2 “1 ‭Judge not, that ye be not judged. ‭For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.”

Genesis 42:21-22 "21 And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us. 22 And Reuben answered them, saying, Spake I not unto you, saying, Do not sin against the child; and ye would not hear? therefore, behold, also his blood is required."

Proverbs 1:26-32 "26 I also will laugh at your calamity; I will mock when your fear cometh; 27 When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you. 28 Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me: 29 For that they hated knowledge, and did not choose the fear of the LORD: 30 They would none of my counsel: they despised all my reproof. 31 Therefore shall they eat of the fruit of their own way, and be filled with their own devices. 32 For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them."

Proverbs 1:10-19 (The way of One purse and the Cities of blood.) "10 My son, if sinners entice thee, consent thou not. If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause: 12 Let us swallow them up alive as the grave; and whole, as those that go down into the pit: 13 We shall find all precious substance, we shall fill our houses with spoil: 14 Cast in thy lot among us; let us all have one purse: 15 My son, walk not thou in the way with them; refrain thy foot from their path: 16 For their feet run to evil, and make haste to shed blood. 17 Surely in vain the net is spread in the sight of any bird. 18 And they lay wait for their own blood; they lurk privily for their own lives. 19 So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof."

1 Samuel 8:18 “‭And ye shall cry out in that day because of your king which ye shall have chosen you; and the LORD will not hear you in that day.”

Exodus 12:19 "Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land."

Matthew 16:11-12 "How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees? 12 Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees."

Luke 12:1 "In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy."

Romans 2:8-9 "8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, 9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;"

Micah 3:5 "Thus saith the LORD concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him."

Galatians 5:15 "But if ye bite and devour one another, take heed that ye be not consumed one of another."

[5] ="Bejudged">Judge not
Matthew 7:1 "Judge not, that ye be not judged. 2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again."

Luke 6:37 "Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: [forgive], and ye shall be forgiven:"

John 7:24 "Judge not according to the appearance, but judge righteous judgment."

Isaiah 1:23 "Thy princes [are] rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them." See Pure Religion.

John 12:47 "And if any man hear my words, and believe not, I judge(2919) him not: for I came not to judge(2919) the world, but to save the world. 48 He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day."

[6] , a man who behaves dishonorably, especially toward a woman.

[7] Genesis 3:12 And the man said, The woman whom thou gavest [to be] with me, she gave me of the tree, and I did eat.

[disbene-8] The disadvantage of benefits
"He who receives the benefit should also bear the disadvantage." Cujus est commodum ejus debet esse incommodum.

"He who derives a benefit from a thing, ought to feel the disadvantages attending it." Que sentit commodum, sentire debet et onus. 2 Bouv. Inst. n. 1433.

"One cannot complain of having been deceived when he knew the fact and gave his consent." Nemo videtur fraudare eos qui sciunt, et consentiunt. Dig. 50, 17, 145.

"No one is obliged to accept a benefit against his consent." Invito beneficium non datur. Dig. 50, 17, 69.

"He who is silent appears to consent." Qui tacet consentire videtur. Jenk. Cent. 32.

"But if he does not dissent he will be considered as assenting." Vide Assent.

"It is immaterial whether a man gives his assent by words or by acts and deeds." Non refert an quis assensum suum praefert verbis, an rebus ipsis et factis. 10 Co. 52.

"He who does not forbid what he can forbid, seems to assent." Qui non prohibit quod prohibere potest assentire videtur. 2 Inst. 305.

"Protection draws to it subjection, subjection, protection."Protectio trahit subjectionem, subjectio projectionem. Co. Litt. 65.

See also tables of welfare that are a snare and a trap, Covetous practices that make you merchandise and curse children.

[19] "He who receives the benefit should also bear the disadvantage." Cujus est commodum ejus debet esse incommodum.

[20] "He who derives a benefit from a thing, ought to feel the disadvantages attending it." Que sentit commodum, sentire debet et onus. 2 Bouv. Inst. n. 1433.

[21] "One cannot complain of having been deceived when he knew the fact and gave his consent." Nemo videtur fraudare eos qui sciunt, et consentiunt. Dig. 50, 17, 145.

[22] "No one is obliged to accept a benefit against his consent." Invito beneficium non datur. Dig. 50, 17, 69.

[23] "He who is silent appears to consent." Qui tacet consentire videtur. Jenk. Cent. 32.

[24] "But if he does not dissent he will be considered as assenting." Vide Assent.

[25] "It is immaterial whether a man gives his assent by words or by acts and deeds." Non refert an quis assensum suum praefert verbis, an rebus ipsis et factis. 10 Co. 52.

[26] "He who does not forbid what he can forbid, seems to assent." Qui non prohibit quod prohibere potest assentire videtur. 2 Inst. 305.

[27] "Protection draws to it subjection, subjection, protection."Protectio trahit subjectionem, subjectio projectionem. Co. Litt. 65.

[28] See also tables of welfare that are a snare and a trap, Covetous practices that make you merchandise and curse children.

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Just want

Contents

Feel the need

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