Exodus 20

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Moses, Jesus, and Elijah seem to have been in agreement and there seems to be a commonality or harmony in the Song of Moses and the Song of the Lamb.
Ten Commandments.
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2V "I am the LORD thy God[1]" where the Hebrew word for god appears as ’elōheḵā (אֱלֹהֶ֑֔יךָ) here instead of the more common Elohiym(אֱלֹהִ֑ים).
2V 2 "have brought thee out ... of bondage." We see "have brought thee" in the Hebrew was not merely as yatsa[2] But hōwṣêṯîḵā (הוֹצֵאתִ֛יךָ) consisting of HeyVavTzadikAlefTavYodKaf.
3V "Thou shalt have no other gods"[1] In Jordan Peterson's Episode 9 they spoke of many gods today but they never mentioned the gods who decide what is "good and evil" for them in the courts as the ruling judges of the people. They do not know how much like Rome they have become with their free bread through the legal charity of the State instead of the fervent charity of the people which made America great.
4V "any graven image[3] which is from pacal[4] consisting of the same letters PeiSamechLamed meaning to cut, hew.
5V "Thou shalt not bow down thyself to them, nor serve them:
V6 "mercy ... love me, and keep my commandments.
V7 "not take the name of the LORD thy God in vain"[5]
V8 "Remember the sabbath" is about working and earning a rest and not borrowing your rest and creating debt.
V9 "do all thy work" first and being prepared so you do not have to go into the bondage of Egypt.
11V "blessed the sabbath day, and hallowed it." the term hallowed is not merely qadash[6] but wayqaddəšêhū (וַֽיְקַדְּשֵֽׁהוּ׃) VavYodKufDaletShinHeyVav.
V12 "Honour[7] thy father and thy mother" See the Corban that made the word of God to none effect because you do no more ought for your parents.
V13 The Hebrew for "not kill" is basically two words (לא תרצח׃ ס) which is nor murder[8] and seems to mean unjustly take the life of others. It is also said to be a verb in the second person which is the cause for the Tav.
V14 To "not commit adultery" means not adulterating anything, not merely your marriage relationship. But it would include even your relationship by faith with the Creator God. Most of the time when you see adultery in the Bible it is referring to national adultery or "idolatrous worship". And since "covetousness... is idolatry"[9] this would nececarily include consuming the benefits and dainties at the tables of rulers which is a snare according to the warnings of David, Paul, Peter[10] and all the prophets, because they are the covetous practices which is both adultery and idolatry. This would include the the benefits offered by men in governments who exercise authority one over the other forbidden by Jesus.[11]
V15 "not steal" is to not take from others by force or by fraud which may include false witness.
V16 "not bear false witness" against others.
V17 "Thou shalt not covet" which would include covetous practices like legal charity and the dainties served at the tables of rulers or Benefactors which are a snare and a trap.
These five statements from "not kill" to "not bear false witness" will not be kept if you covet what is your neighbors. And
23V "make unto you gods of gold which were central banks holding the wealth of the people like the Golden calf.
25V "of hewn stone"[12] ... "thou hast polluted it." from the root word chalal[13] but appears as wattəḥallehā (וַתְּחַֽלְלֶֽהָ׃).
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[1]

Ten Statements of God

1 And God spake all these words, saying,

2 I am the LORD thy God[1], which have brought thee[2] out of the land of Egypt, out of the house of bondage.

3 Thou shalt have no other gods[1] before me.[14]

4 Thou shalt not make unto thee any graven image[3], or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:

5 Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting[15] the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;

6 And shewing mercy unto thousands of them that love me, and keep my commandments.

7 Thou shalt not take the name of the LORD thy God in vain[5]; for the LORD will not hold him guiltless that taketh his name in vain.[5]

8 Remember the sabbath day, to keep it holy.

9 Six days shalt thou labour, and do all thy work:

10 But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:

11 For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.[6]

12 Honour[7] thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.

Second Half of the Ten Statements

13 Thou shalt not kill.[8]

14 Thou shalt not commit adultery.[16]

15 Thou shalt not steal.

16 Thou shalt not bear false witness against thy neighbour.

17 Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.

People afraid

18 And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off.

19 And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.

Fear Not

20 And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not.

21 And the people stood afar off, and Moses drew near unto the thick darkness where God was.

22 And the LORD said unto Moses, Thus thou shalt say unto the children of Israel, Ye have seen that I have talked with you from heaven.

Altars gods and steps

23 Ye shall not make with me gods of silver, neither shall ye make unto you gods of gold.

24 An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings[17], thy sheep, and thine oxen: in all places where I record my name I will come unto thee, and I will bless thee.

25 And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone[12]: for if thou lift up thy tool upon it, thou hast polluted it.[18]

26 Neither shalt thou go up by steps unto mine altar, that thy nakedness be not discovered thereon.

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Footnotes

  1. 1.0 1.1 1.2 1.3 0430 םיהלא AlefLamedHeyYodMem ‘elohiym el-o-heem’ plural of 0433; n m p; {See TWOT on 93 @@ "93c" } AV-God 2346, god 244, judge 5, GOD 1, goddess 2, great 2, mighty 2, angels 1, exceeding 1, God-ward + 04136 1, godly 1; 2606
    1) (plural)
    1a) rulers, judges
    1b) divine ones
    1c) angels
    1d) gods
    2) (plural intensive-singular meaning)
    2a) god, goddess
    2b) godlike one
    2c) works or special possessions of God
    2d) the (true) God
    2e) God
    • א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)
    • ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
    • ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
    • י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
    • מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
    • See also 03068 יְהוָֹה‎ Yëhovah and 0136 אֲדֹנָי‎ ‘Adonay Genesis 15:2
  2. 2.0 2.1 03318 יָצָא‎ yatsa’ [yaw-tsaw’] a primitive root YodZtadikAlef; v; [BDB-422a] [{See TWOT on 893 }] AV- … out 518,  … forth 411, bring 24, come 24, proceed 16, go 13, depart 10, misc 53; 1069
    1) to go out, come out, exit, go forth
    1a) (Qal)
    1a1) to go or come out or forth, depart
    1a2) to go forth (to a place)
    1a3) to go forward, proceed to (to or toward something)
    1a4) to come or go forth (with purpose or for result)
    1a5) to come out of
    1b) (Hiphil)
    1b1) to cause to go or come out, bring out, lead out
    1b2) to bring out of
    1b3) to lead out
    1b4) to deliver
    1c) (Hophal) to be brought out or forth
  3. 3.0 3.1 06459 ^לספ^ pecel \@peh’- sel\@ PeiSamechLamed from 06458 to cut, hew, hew into shape which is also PeiSamechLamed; n m; {See TWOT on 1788 @@ "1788a"} AV-graven image 28, carved image 2, graven 1; 31
    1) idol, image
  4. 06458 ^לספ^ pacal \@paw-sal’\@ a primitive root; v; {See TWOT on 1788} AV-hew 5, graven 1; 6
    1) to cut, hew, hew into shape
    1a) (Qal) to hew, hew out, quarry
  5. 5.0 5.1 5.2 07723 שָׁוְא‎ shav’ [shawv] or שׁו‎ shav [shav]from the same as 07722 שׁוֹא‎ show’ ravage in the sense of desolating; n m; [BDB-996a] [{See TWOT on 2338 @@ "2338a" }] AV-vain 22, vanity 22, false 5, lying 2, falsely 1, lies 1; 53
    1) emptiness, vanity, falsehood
    1a) emptiness, nothingness, vanity
    1b) emptiness of speech, lying
    1c) worthlessness (of conduct)
  6. 6.0 6.1 06942 ^שׁדק^ qadash \@kaw-dash’\@ a primitive root; v; AV-sanctify 108, hallow 25, dedicate 10, holy 7, prepare 7, consecrate 5, appointed 1, bid 1, purified 1, misc 7; 172
    1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate
    1a) (Qal)
    1a1) to be set apart, be consecrated
    1a2) to be hallowed
    1a3) consecrated, tabooed
    1b) (Niphal)
    1b1) to show oneself sacred or majestic
    1b2) to be honoured, be treated as sacred
    1b3) to be holy
    1c) (Piel)
    1c1) to set apart as sacred, consecrate, dedicate
    1c2) to observe as holy, keep sacred
    1c3) to honour as sacred, hallow
    1c4) to consecrate
    1d) (Pual)
    1d1) to be consecrated
    1d2) consecrated, dedicated
    1e) (Hiphil)
    1e1) to set apart, devote, consecrate
    1e2) to regard or treat as sacred or hallow
    1e3) to consecrate
    1f) (Hithpael)
    1f1) to keep oneself apart or separate
    1f2) to cause Himself to be hallowed (of God)
    1f3) to be observed as holy
    1f4) to consecrate oneself
    • 06942 קָדַשׁ‎ qadash consecrate, separate; 06944 קֹדֶשׁ‎ qodesh apartness; 06945 קָדֵשׁ ‎qadesh homosexual; 06948 קְדֵשָׁה‎ qëdeshah prostitute, harlot
  7. 7.0 7.1 03513 ^דבכ^ kabad \@kaw-bad’\@ or ^דבכ^ kabed \@kaw-bade’\@ KufBeitDalet a primitive root; v; {See TWOT on 943} AV-honour 34, glorify 14, honourable 14, heavy 13, harden 7, glorious 5, sore 3, made heavy 3, chargeable 2, great 2, many 2, heavier 2, promote 2, misc 10; 116
    1) to be heavy, be weighty, be grievous, be hard, be rich, be honourable, be glorious, be burdensome, be honoured
    1a) (Qal)
    1a1) to be heavy
    1a2) to be heavy, be insensible, be dull
    1a3) to be honoured
    1b) (Niphal)
    1b1) to be made heavy, be honoured, enjoy honour, be made abundant
    1b2) to get oneself glory or honour, gain glory
    1c) (Piel)
    1c1) to make heavy, make dull, make insensible
    1c2) to make honourable, honour, glorify
    1d) (Pual) to be made honourable, be honoured
    1e) (Hiphil)
    1e1) to make heavy
    1e2) to make heavy, make dull, make unresponsive
    1e3) to cause to be honoured
    1f) (Hithpael)
    1f1) to make oneself heavy, make oneself dense, make oneself numerous
    1f2) to honour oneself
    See 03519 Greek Doxa 1391 See 03516 כָּבֵד‎ kabed liver 03515 כָּבֵד‎ kabed great 03514 כֹּבֶד‎ kobed heavy from 03513 כָּבַד‎ kabad honor;
  8. 8.0 8.1 07523 ^חצר^ ratsach \@raw-tsakh’\@ a primitive root ReishAyinHey; v; AV-slayer 16, murderer 14, kill 5, murder 3, slain 3, manslayer 2, killing 1, slayer + 0310 1, slayeth 1, death 1; 47
    1) to murder, slay, kill
    1a) (Qal) to murder, slay
    1d) (Pual) to be killed
  9. Colossians 3:5 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
  10. Psalms 69:22 "Let their table become a snare before them: and [that which should have been] for [their] welfare, [let it become] a trap."
    Romans 11:9 "And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:"
    2 Peter 2:3 And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
    2 Peter 2:14 "Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
  11. Not exercise authority
    Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."
    Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."
    Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."
  12. 12.0 12.1 01496 גָּזִית‎ gaziyth [gaw-zeeth’] GimelZayinYodTav from 01491 GimelZayinHey to cut, cut off, from 01468 גּוּז‎ GimelVavZayin to pass over... cut off from 01494 גַּזָז‎ gazaz GimelZayinZayin "shear or cut off"; n f; [BDB-159a] [{See TWOT on 335 @@ "335a" }] AV-hewn 10, wrought 1; 11
    1) a cutting, hewing
    • See turtledove
    • ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)
    • זָ ז Zayin The "Crowned" head. The Service and Valor, cut and bread, war and nourish. [weapon.... Cut, to cut off, manacle] (Numeric value: 7)
    • י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
    • ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
  13. 02490 חָלַל‎ chalal [khaw-lal’] a primitive root chet +double Lamed; see 02491 חָלַל‎ chalal slay, see degenerate; [compare 02470חָלָה‎ chalah to become weak or sick]; v; [BDB-319a, BDB-320a] [{See TWOT on 660 }] [{See TWOT on 661 }] AV-begin 52, profane 36, pollute 23, defile 9, break 4, wounded 3, eat 2, slay 2, first 1, gather grapes 1, inheritance 1, began men 1, piped 1, players 1, prostitute 1, sorrow 1, stain 1, eat as common things 1; 141
    1) to profane, defile, pollute, desecrate, begin
    1a) (Niphal)
    1a1) to profane oneself, defile oneself, pollute oneself
    1a1a) ritually
    1a1b) sexually
    1a2) to be polluted, be defiled
    1b) (Piel)
    1b1) to profane, make common, defile, pollute
    1b2) to violate the honour of, dishonour
    1b3) to violate (a covenant)
    1b4) to treat as common
    1c) (Pual) to profane (name of God)
    1d) (Hiphil)
    1d1) to let be profaned
    1d2) to begin
    1e) (Hophal) to be begun
    2) to wound (fatally), bore through, pierce, bore
    2a) (Qal) to pierce
    2b) (Pual) to be slain
    2c) (Poel) to wound, pierce
    2d) (Poal) to be wounded
    3) (Piel) to play the flute or pipe
  14. Consent not
    Exodus 20:3 "Thou shalt have no other gods before me."
    Exodus 23:32 "Thou shalt make no covenant with them, nor with their gods."
    Deuteronomy 7:2 "And when the LORD thy God shall deliver them before thee; thou shalt smite them, [and] utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them:"
    Deuteronomy 13:8 "Thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him:"
    Deuteronomy 7:16 "And thou shalt consume all the people which the LORD thy God shall deliver thee; thine eye shall have no pity upon them: neither shalt thou serve their gods; for that [will be] a snare unto thee."
    Judges 2:2 "And ye shall make no league [covenant] with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this?"
    Proverbs 1:10 "My son, if sinners entice thee, consent thou not."
    Proverbs 6:2 “Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.”
    Proverbs 13:20 "He that walketh with wise [men] shall be wise: but a companion of fools shall be destroyed."
    Numbers 30:2 “If a man vow a vow unto the LORD, or swear an oath to bind his soul with a bond; he shall not break his word, he shall do according to all that proceedeth out of his mouth.”
    Ecclesiastes 5:5 "Better is it that thou shouldest not vow, than that thou shouldest vow and not pay."
    Matthew 5:33-37 “Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: But I say unto you, Swear not at all; neither by heaven; for it is God's throne: Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black. But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.”
    Matthew 15:18 “But those things which proceed out of the mouth come forth from the heart; and they defile the man.”
    1 Corinthians 6:12 “All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.”
    James 5:12 “But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and [your] nay, nay; lest ye fall into condemnation.”
  15. Exodus 20:5 Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God [am] a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth [generation] of them that hate me; 6 And shewing mercy unto thousands of them that love me, and keep my commandments.(see idolatry; Exodus 20:4 Thou shalt not make unto thee any graven image, or any likeness [of any thing] that [is] in heaven above, or that [is] in the earth beneath, or that [is] in the water under the earth:)
    Exodus 34:7 Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear [the guilty]; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth [generation].
    Numbers 14:18 The LORD [is] longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing [the guilty], visiting the iniquity of the fathers upon the children unto the third and fourth [generation].
    Deuteronomy 5:9 Thou shalt not bow down thyself unto them, nor serve them: for I the LORD thy God [am] a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth [generation] of them that hate me,
    Ezekiel 18:2 What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children’s teeth are set on edge?
    Jeremiah 31:29 In those days they shall say no more, The fathers have eaten a sour grape, and the children’s teeth are set on edge. 30 But every one shall die for his own iniquity: every man that eateth the sour grape, his teeth shall be set on edge.
  16. 05003 נָאַף‎ na’aph [naw-af’] a primitive root; v; [BDB-610b] [{See TWOT on 1273 }] AV-adultery 17, adulterer 8, adulteress 4, adulterous 1, women that break wedlock 1; 31
    1) to commit adultery
    1a) (Qal)
    1a1) to commit adultery
    1a1a) usually of man
    1a1a1) always with wife of another
    1a1b) adultery (of women) (participle)
    1a2) idolatrous worship (fig.)
    1b) (Piel)
    1b1) to commit adultery
    1b1a) of man
    1b1b) adultery (of women) (participle)
    1b2) idolatrous worship (fig.)
  17. 08002 ^םלשׁ^ shelem \@sheh’- lem\@ from 07999 שָׁלַם‎ shalam to be in a covenant of peace; n m; AV-peace offerings 81, peace 6; 87
    1) peace offering, requital, sacrifice for alliance or friendship
    1a) voluntary sacrifice of thanks
    • 07999 שָׁלַם‎ shalam make peace; 08000 שְׁלַם‎ shëlam finish; 08001 שְׁלָם‎ shëlam welfare, (from 07965 שָׁלוֹם‎ shalowm welfare, safe, health); 08002 שֶׁלֶם‎ shelem peace offering; 08003 שָׁלֵם‎ shalem complete, safe, peaceful, perfect, whole; 08004 שָׁלֵם‎ Shalem Melchizedek's polis; 08005 שִׁלֵּם‎ shillem recompense; 08006 שִׁלֵּם‎ Shillem repaid; 08008 שַׂלְמָה salmah‎ garment and 08010 שְׁלמֹה‎ Shëlomoh which is the name of Solomon, from 07965 שָׁלוֹם‎ shalowm translated peace 175, well 14, peaceably 9, welfare 5,
  18. 02490 חָלַל‎ chalal [khaw-lal’] a primitive root chet +double Lamed; see 02491 חָלַל‎ chalal slay, see degenerate; [compare 02470חָלָה‎ chalah to become weak or sick]; v; [BDB-319a, BDB-320a] [{See TWOT on 660 }] [{See TWOT on 661 }] AV-begin 52, profane 36, pollute 23, defile 9, break 4, wounded 3, eat 2, slay 2, first 1, gather grapes 1, inheritance 1, began men 1, piped 1, players 1, prostitute 1, sorrow 1, stain 1, eat as common things 1; 141
    1) to profane, defile, pollute, desecrate, begin
    1a) (Niphal)
    1a1) to profane oneself, defile oneself, pollute oneself
    1a1a) ritually
    1a1b) sexually
    1a2) to be polluted, be defiled
    1b) (Piel)
    1b1) to profane, make common, defile, pollute
    1b2) to violate the honour of, dishonour
    1b3) to violate (a covenant)
    1b4) to treat as common
    1c) (Pual) to profane (name of God)
    1d) (Hiphil)
    1d1) to let be profaned
    1d2) to begin
    1e) (Hophal) to be begun
    2) to wound (fatally), bore through, pierce, bore
    2a) (Qal) to pierce
    2b) (Pual) to be slain
    2c) (Poel) to wound, pierce
    2d) (Poal) to be wounded
    3) (Piel) to play the flute or pipe