Leviticus 10: Difference between revisions

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|[[File:Leviticus.jpg|center|300px|thumb| [[Leviticus|The Book of Leviticus]] is about those "He called" to become the [[Church in the wilderness]] and their instructions concerning the seeking of the [[kingdom of God]] and [[the way]] of the [[righteousness]] of God for the the exercise of [[Pure Religion]] for the people in [[free assemblies]] and the priests in a [[network]] of [[Levites]]. The [[Called out]] of Christ would also institute a similar system of [[Lively Stones of a Living Altar]] through a [[daily ministration]] of [[fervent charity]] to provide all [[care]] for [[early Christians]] who would not eat at the [[tables]] of the [[social welfare]] system operated through the [[temples]] of [[Rome]] and the governments of the [[world]] because David, Paul, Peter  [[warning|warned]] that those [[dainties]] were a not only the [[wages of unrighteousness]] of a [[Corban]] that made the word of God to none effect but were also a [[snare|snare and a trap]] that was capable of [[entangle|entangling]] the [[masses]] as [[captive]]s and [[merchandise]] through [[covetous practices]] again in the [[bondage of Egypt]]. They knew that the [[free bread]] of those systems of the word were provided by men who called themselves [[benefactors]] but [[exercise authority]] one over the other.<Ref name="exauth">{{exauth}}</Ref> ]]
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| Nadab and Abihu were the oldest and second oldest sons of Aaron.
| Nadab and Abihu were the oldest and second oldest sons of Aaron.
* Reason why Nadab and Abihu suffered their fate:
* Reason why Nadab and Abihu suffered their fate:

Revision as of 07:14, 21 May 2023

Comments
The Book of Leviticus is about those "He called" to become the Church in the wilderness and their instructions concerning the seeking of the kingdom of God and the way of the righteousness of God for the the exercise of Pure Religion for the people in free assemblies and the priests in a network of Levites. The Called out of Christ would also institute a similar system of Lively Stones of a Living Altar through a daily ministration of fervent charity to provide all care for early Christians who would not eat at the tables of the social welfare system operated through the temples of Rome and the governments of the world because David, Paul, Peter warned that those dainties were a not only the wages of unrighteousness of a Corban that made the word of God to none effect but were also a snare and a trap that was capable of entangling the masses as captives and merchandise through covetous practices again in the bondage of Egypt. They knew that the free bread of those systems of the word were provided by men who called themselves benefactors but exercise authority one over the other.[1]
Nadab and Abihu were the oldest and second oldest sons of Aaron.
  • Reason why Nadab and Abihu suffered their fate:
  1. Nadab and Abihu entered the Temple while intoxicated and with inappropriate covering.
  2. They chose to use fire from an unapproved source.
  3. They fought with their brothers
  4. They remained unmarried out of pride.
  5. Their death was partly from the weakness of Aaron also seen at the time of the Golden Calf.
  6. Nadab and Abihu had been warned about serving their own pleasure.
Questions
[1]



1 And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the LORD, which he commanded them not.

2 And there went out fire from the LORD, and devoured them, and they died before the LORD.

3 Then Moses said unto Aaron, This is it that the LORD spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.

4 And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Come near, carry your brethren from before the sanctuary out of the camp.

5 So they went near, and carried them in their coats out of the camp; as Moses had said.

6 And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the LORD hath kindled.

7 And ye shall not go out from the door of the tabernacle of the congregation, lest ye die: for the anointing oil of the LORD is upon you. And they did according to the word of Moses.

8 And the LORD spake unto Aaron, saying,

9 Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute for ever throughout your generations:

10 And that ye may put difference between holy and unholy, and between unclean and clean;

11 And that ye may teach the children of Israel all the statutes which the LORD hath spoken unto them by the hand of Moses.

12 And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the meat offering that remaineth of the offerings of the LORD made by fire, and eat it without leaven beside the altar: for it is most holy:

13 And ye shall eat it in the holy place, because it is thy due, and thy sons' due, of the sacrifices of the LORD made by fire: for so I am commanded.

14 And the wave breast and heave shoulder shall ye eat in a clean place; thou, and thy sons, and thy daughters with thee: for they be thy due, and thy sons' due, which are given out of the sacrifices of peace offerings of the children of Israel.

15 The heave shoulder and the wave breast shall they bring with the offerings made by fire of the fat, to wave it for a wave offering before the LORD; and it shall be thine, and thy sons' with thee, by a statute for ever; as the LORD hath commanded.

16 And Moses diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with Eleazar and Ithamar, the sons of Aaron which were left alive, saying,

17 Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy, and God hath given it you to bear the iniquity of the congregation, to make atonement for them before the LORD?

18 Behold, the blood of it was not brought in within the holy place: ye should indeed have eaten it in the holy place, as I commanded.

19 And Aaron said unto Moses, Behold, this day have they offered their sin offering and their burnt offering before the LORD; and such things have befallen me: and if I had eaten the sin offering to day, should it have been accepted in the sight of the LORD?

20 And when Moses heard that, he was content.

Leviticus | Leviticus 1 | Leviticus 2 | Leviticus 3 | Leviticus 4 | Leviticus 5 | Leviticus 6 | Leviticus 7 | Leviticus 8 | Leviticus 9 | Leviticus 10 | Leviticus 11 | Leviticus 12 | Leviticus 13 | Leviticus 14 | Leviticus 15 | Leviticus 16 | Leviticus 17 | Leviticus 18 | Leviticus 19 | Leviticus 20 | Leviticus 21 | Leviticus 22 | Leviticus 23 | Leviticus 24 | Leviticus 25 | Leviticus 26 | Leviticus 27 |

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  1. Not exercise authority
    Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."
    Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."
    Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."