Isaiah 52: Difference between revisions

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| The people needed to wake up and put on the '''beautiful [[garments]]'''. They needed to ''loose'' themselves by living by [[righteousness]] and not [[iniquity]] because that is the [[keys of  the Kingdom]]. They were not wearing the [[righteousness]] of God because they sold themselves for the [[wages of unrighteousness]] through [[covetous practices]] and received from those ''men who call themselves [[benefactors]] but  who [[exercise authority|rule over them]]''  and have gone back into the [[bondage of Egypt]] and followed the way of [[Assyria]]. Instead of living by the perfect law of liberty through [[faith]], [[hope]] and [[charity]] and a [[daily ministration]] of [[pure Religion]] they lived by the [[covetous practices]] of [[force]], [[fear]], and [[fealty]]. Many thought they were doing great things in His name saying LORD, LORD but in fact were not [[doers]] of the word but rather [[workers of iniquity]] blaspheming his name in [[vanity]].
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Revision as of 09:56, 11 December 2023

Comments
The people needed to wake up and put on the beautiful garments. They needed to loose themselves by living by righteousness and not iniquity because that is the keys of the Kingdom. They were not wearing the righteousness of God because they sold themselves for the wages of unrighteousness through covetous practices and received from those men who call themselves benefactors but who rule over them and have gone back into the bondage of Egypt and followed the way of Assyria. Instead of living by the perfect law of liberty through faith, hope and charity and a daily ministration of pure Religion they lived by the covetous practices of force, fear, and fealty. Many thought they were doing great things in His name saying LORD, LORD but in fact were not doers of the word but rather workers of iniquity blaspheming his name in vanity.
Questions
[[1]]

1 ¶ Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean.

2 Shake thyself from the dust; arise, [and] sit down, O Jerusalem: loose thyself(הִֽתְפַּתְּחִי֙)[1] from the bands of thy neck, O captive daughter of Zion.

3 For thus saith the LORD, Ye have sold yourselves for nought; and ye shall be redeemed[2] without money[3].

4 For thus saith the Lord GOD, My people went down aforetime into Egypt to sojourn there; and the Assyrian oppressed[4] them without cause[5].

5 Now therefore, what have I here, saith the LORD, that my people is taken away for nought? they that rule over them make them to howl, saith the LORD; and my name continually every day [is] blasphemed.

6 Therefore my people shall know my name: therefore they shall know in that day that I am he that doth speak: behold, it is I.

7 How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!

8 Thy watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the LORD shall bring again Zion.

9 Break forth into joy, sing together, ye waste places of Jerusalem: for the LORD hath comforted his people, he hath redeemed Jerusalem.

10 The LORD hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.

11 Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; be ye clean, that bear the vessels of the LORD.

12 For ye shall not go out with haste, nor go by flight: for the LORD will go before you; and the God of Israel will be your rereward.

13 Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high.

14 As many were astonied at thee; his visage was so marred more than any man, and his form more than the sons of men:

15 So shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider.

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  1. 06605 פָתַח‎ pathach [paw-thakh’] a primitive root PeiTavChet; v; [BDB-834b, BDB-836a] [{See TWOT on 1854 }] [{See TWOT on 1855 }] AV-open 107, loose 13, grave 7, wide 3, engrave 2, put off 2, out 2, appear 1, drawn 1, break forth 1, set forth 1, misc 4; 144
    1) to open
    1a) (Qal) to open
    1b) (Niphal) to be opened, be let loose, be thrown open
    1c) (Piel)
    1c1) to free
    1c2) to loosen
    1c3) to open, open oneself
    1d) (Hithpael) to loose oneself
    2) to carve, engrave
    2a) (Piel) to engrave
    2b) (Pual) to be engraved
    • פ ף Pei Communication: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)
    • ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
    • ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
    • see 06605, 06606 open, 06607, 06608 entrance Psalms 119:130 "The entrance <06608> of thy words giveth light; it giveth understanding unto the simple."
  2. 01350 גָּאַל‎ ga’al [gaw-al’] a primitive root; v; [BDB-145a, BDB-145b] [{See TWOT on 300 }] AV-redeem 50, redeemer 18, kinsman 13, revenger 7, avenger 6, ransom 2, at all 2, deliver 1, kinsfolks 1, kinsman’s part 1, purchase 1, stain 1, wise 1; 104
    1) to redeem, act as kinsman-redeemer, avenge, revenge, ransom, do the part of a kinsman
    1a) (Qal)
    1a1) to act as kinsman, do the part of next of kin, act as kinsman-redeemer
    1a1a) by marrying brother’s widow to beget a child for him, to redeem from slavery, to redeem land, to exact vengeance
    1a2) to redeem (by payment)
    1a3) to redeem (with God as subject)
    1a3a) individuals from death
    1a3b) Israel from Egyptian bondage
    1a3c) Israel from exile
    1b) (Niphal)
    1b1) to redeem oneself
    1b2) to be redeemed
  3. 03701 כֶּסֶף‎ keceph [keh’-sef] from 03700; n m; [BDB-494a] [{See TWOT on 1015 @@ "1015a" }] AV-silver 287, money 112, price 3, silverlings 1; 403
    1) silver, money
    1a) silver
    1a1) as metal
    1a2) as ornament
    1a3) as colour
    1b) money, shekels, talents
  4. 06231 ^קשׁע^ ‘ashaq AyinShinKuf \@aw-shak’\@ a primitive root (comp. 06229); v; {See TWOT on 1713} AV-oppress 23, oppressor 4, defraud 3, wrong 2, deceived 1, deceitfully gotten 1, oppression 1, drink up 1, violence 1; 37
    1) to press upon, oppress, violate, defraud, do violence, get deceitfully, wrong, extort
    1a) (Qal)
    1a1) to oppress, wrong, extort
    1a2) to oppress
    1b) (Pual) to be exploited, be crushed
    • ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)
    • ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
    • ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)
  5. 0657 אֶפֶס‎ ‘ephec [eh’-fes] from 0656; n m; [BDB-67a] [{See TWOT on 147 @@ "147a" }] AV-ends 13, no 4, none 3, not 3, nothing 2, without 2, else 2, beside 1, but 1, cause 1, howbeit 1, misc. 10; 43
    1) ceasing, end, finality