Mark 15: Difference between revisions
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| [[Kingdom of God]] Was a government of the people, for the people and by the people.<Ref name="Johnwy">{{Johnwy}}</Ref> | | [[Kingdom of God]] Was a government of the people, for the people and by the people.<Ref name="Johnwy">{{Johnwy}}</Ref> | ||
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| | | '''V36''' Wine with myrrh again | ||
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[35] And some of them that stood by, when they heard it, said, Behold, he calleth Elias. | [35] And some of them that stood by, when they heard it, said, Behold, he calleth Elias. | ||
== Wine with myrrh == | |||
[36] And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down. | [36] And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down. | ||
[37] And Jesus cried with a loud voice, and gave up the ghost. | [37] And Jesus cried with a loud voice, and gave up the ghost. | ||
== The veil == | |||
[38] And the veil of the temple was rent in twain from the top to the bottom. | [38] And the veil of the temple was rent in twain from the top to the bottom. | ||
[39] And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God. | == The soldier of faith == | ||
[39] And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, '''Truly this man was the [[Son of God]].''' | |||
== The women == | |||
[40] There were also women looking on afar off: among whom was [[Mary Magdalene]]<Ref name="MaryMagdalene">{{MaryMagdalene}}</Ref> , and Mary the mother of James the less and of Joses, and Salome; | [40] There were also women looking on afar off: among whom was [[Mary Magdalene]]<Ref name="MaryMagdalene">{{MaryMagdalene}}</Ref> , and Mary the mother of James the less and of Joses, and Salome; | ||
[41] (Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem. | [41] (Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto [[Jerusalem]]. | ||
== The Passover preparation == | |||
[42] And now when the even was come, because it was the preparation, that is, the day before the [[sabbath]], | [42] And now when the even was come, because it was the preparation, that is, the day before the [[sabbath]], | ||
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[43] [[Joseph of Arimathea|Joseph of Arimathaea]], and honourable counseller, which also waited for the [[kingdom of God]], came, and went in boldly unto Pilate, and craved the body of Jesus. | [43] [[Joseph of Arimathea|Joseph of Arimathaea]], and honourable counseller, which also waited for the [[kingdom of God]], came, and went in boldly unto Pilate, and craved the body of Jesus. | ||
[44] And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead. | [44] And Pilate marvelled<Ref name="ethaumasen">{{2296}}</Ref> if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead. | ||
[45] And when he knew it of the centurion, he gave the body to Joseph. | [45] And when he knew it of the centurion, he gave the body to Joseph. | ||
Latest revision as of 07:58, 1 November 2024
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| Comments |
| Matthew 27: 11-60 covers the trial of Jesus. Also Luke 23, and John 18 (John_18#Jesus_Faces_Annas_and_Caiaphas, John_18#The_High_Priest_Questions_Jesus, John_18#Jesus_Before_Pilate, and John_18#My_Kingdom_Is_Not_of_This_World |
| V1 Why were the priests so threatened by the Doctrine and authority of Jesus? Why did they need to seek the support in consultation[1] with the elders and scribes and even the "whole council"? Who was that council?[2] Was there another group of seventy operating differently than that "whole council"? And why before Pontius Pilate? |
| V2-5 What was the significance of not answering and offering no defense? |
| V6-9 pardons and grace to appeas the people. V9 Pontius Pilate fully admits Jesus is the King_of_the_Jews. |
| V10-11 Pontius Pilate knew these men were wicked and envious and had delivered their king out of envy.[3] But the people were moved and manipulate by those corrupt men in their government because of their "ill-will (as detraction), i.e. jealousy (spite)".[4] |
| V12-14 What will ye the have me do with He that is called the King_of_the_Jews? Jesus is not just called the king of the Jews. The word translated "called" is λεγω lego, is a "primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words [usually of systematic or set discourse". Other words like 2036 epo to just say or speak and 5346 premise would mean to just say or speak and generally just refers to an individual expression or speech respectively. The author chose not to use reho 4483 nor laleo 2980 meaning merely to speak, tell, or utter. It was these false priests of public religion who enjoyeď the power that came to them through the legal charity of the social welfare state who called out "Crucify him"! |
| V15-20 Why was Pilate "willing to content" (satisfy)[5] the ochlo Oχλος "the crowd, mob". Pilate feared another revolt. |
| V21 Simon a Cyrenian was the father of Rufus who may be mentioned in Romans 16:13: "chosen in the Lord". |
| V22 Golgatha was the common place of execution preprepared for crucifixion. And sour wine as a common drink of soldiers. Mant see this was "a kind of stupefying liquor, a strong narcotic, made of the sour wine of the country, mingled with bitter herbs, and mercifully administered to dull the sense of pain." |
| V23 "drink wine mingled with myrrh: but he received it not." |
| V24 "they parted his garments[6], casting lots upon them, what every man should take." |
| V25 "third hour, and they crucified him." |
| v26 The superscription was written THE KING OF THE JEWS.[7][8] |
| V27 Two theives |
| Mark 15:28 And the scripture was fulfilled, which saith, And he was numbered with the transgressors. |
The Greek word "anomos" means departing from the law, or violator of law "transgressors" 459 ~ἄνομος~ anomos \@an’-om-os\@ from 1 (as a negative particle) and 3551; adj AV-without law 4, transgressor 2, wicked 2, lawless 1, unlawful 1; 10
|
The Hebrew pasha‘ is said to mean to rebel, transgress, be in revolt. 06586 ^עשׁפ^ pasha‘ \@paw-shah’\@ a primitive root [identical with 06585 through the idea of expansion]; v; AV-transgress 17, transgressor 9, rebelled 6, revolt 6, offended 1, transgression 1, trespassed 1; 41
|
| If Jesus was just a criminal the issue of being the king, and therefore the Messiah becomes less significant. Jesus and probably the other two who were crucified and also Jesus BarAbbas were all probably revolutionaries. Those who claimed Jesus was revolting denied he was king. |
| They railed and mocked |
| V29-32 the came a greater Darkness. V33 |
| V34 In Matthew 27:46 the words Eloi, Eloi, lama sabachthani? we know both "Eli" and "Eloi", are Hebrew words, and signify the same; and are both used in Psalms 22:1[9], being interpreted by some as, my God, my God, why hast thou forsaken me? |
| Isaiah 53:12 "Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors." |
| Points of understanding |
| Pontius Pilate believed and proclaimed Jesus was the king.[7] |
| Pharisees did not believe he was king of the Kingdom of God for they denied the nature of pure Religio for they were wise in their own eyes.. |
| Herod Antipas may have also believed he was king which is why they became friends. |
| The professional soldiers working for Herod did not like Jesus being the King for there was to be no professional army (calvary). |
| There was "no king" sitting on the Throne in Jerusalem. |
| Kingdom of God Was a government of the people, for the people and by the people.[10] |
| V36 Wine with myrrh again |
Trial by the Sanhedrin
[1] And straightway in the morning the chief priests held a consultation[1] with the elders and scribes and the whole council[2], and bound Jesus, and carried him away, and delivered him to Pilate.
Thou sayest it
[2] And Pilate asked him, Art thou the King of the Jews?[11] And he answering said unto him, Thou sayest it.
[3] And the chief priests accused him of many things: but he answered nothing.
[4] And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee.
[5] But Jesus yet answered nothing; so that Pilate marvelled.
Festival release
[6] Now at that feast he released unto them one prisoner, whomsoever they desired.
[7] And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.
[8] And the multitude crying aloud began to desire him to do as he had ever done unto them.
[9] But Pilate answered them, saying, 'Will ye that I release unto you the King of the Jews?
Delivered for envy
[10] For he knew that the chief priests had delivered him for envy.
[11] But the chief priests moved the people, that he should rather release Barabbas unto them.
What will ye then
[12] And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews?
[13] And they cried out again, Crucify him.
[14] Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.
Contenting the people
[15] And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified.
[16] And the soldiers led him away into the hall, called Praetorium; and they call together the whole band.
[17] And they clothed him with purple, and platted a crown of thorns, and put it about his head,
[18] And began to salute him, Hail, King of the Jews!
[19] And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him.
[20] And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him.
Bear his cross
[21] And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.
[22] And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.
Received it not
[23] And they gave him to drink wine mingled with myrrh: but he received it not.
[24] And when they had crucified him, they parted his garments[6], casting lots upon them, what every man should take.
[25] And it was the third hour, and they crucified him.
The superscription
[26] And the superscription of his accusation was written over, THE KING OF THE JEWS.[7][8]
[27] And with him they crucify two thieves; the one on his right hand, and the other on his left.
[28] And the scripture was fulfilled, which saith, And he was numbered with the transgressors.
They railed
[29] And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days,
[30] Save thyself, and come down from the cross.
[31] Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.
[32] Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.
DARKNESS
[33] And when the sixth hour was come, there was darkness over the whole land until the ninth hour.
Eloi Eloi
[34] And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?[9]
[35] And some of them that stood by, when they heard it, said, Behold, he calleth Elias.
Wine with myrrh
[36] And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down.
[37] And Jesus cried with a loud voice, and gave up the ghost.
The veil
[38] And the veil of the temple was rent in twain from the top to the bottom.
The soldier of faith
[39] And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.
The women
[40] There were also women looking on afar off: among whom was Mary Magdalene[12] , and Mary the mother of James the less and of Joses, and Salome;
[41] (Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.
The Passover preparation
[42] And now when the even was come, because it was the preparation, that is, the day before the sabbath,
[43] Joseph of Arimathaea, and honourable counseller, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.
[44] And Pilate marvelled[13] if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead.
[45] And when he knew it of the centurion, he gave the body to Joseph.
[46] And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre.
[47] And Mary Magdalene[12] and Mary the mother of Joses beheld where he was laid.
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- ↑ 1.0 1.1 4824 συμβούλιον sumboulion [soom-boo’-lee-on] from a presumed derivative of 4825 sumboulos with + advice, or (by implication) purpose; n n; AV-counsel 5, council 2, consultation 1; 8
- 1) counsel, which is given, taken, entered upon
- 1a) consult, deliberate
- 2) a council
- 2a) an assembly of counsellors or persons in consultation (the governors and procurators of provinces had a board of assessors or advisers with whom they took council before rendering judgment)
- See also 4892 συνέδριον sunedrion.
- 1) counsel, which is given, taken, entered upon
- ↑ 2.0 2.1 Sanhedrin or council
- Luke 10:1 "After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come."
- Luke 10:17 "And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name."
- Matthew 5:22 "But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council <sunedrion>: but whosoever shall say, Thou fool, shall be in danger of hell fire."
- Matthew 10:17 "But beware of men: for they will deliver you up to the councils <sunedrion>, and they will scourge you in their synagogues;"
- Matthew 26:59 "Now the chief priests, and elders, and all the council <sunedrion>, sought false witness against Jesus, to put him to death;"
- Mark 13:9 "But take heed to yourselves: for they shall deliver you up to councils <sunedrion>; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them."
- Mark 14:55 "And the chief priests and all the council <sunedrion> sought for witness against Jesus to put him to death; and found none."
- Mark 15:1 "And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council <sunedrion>, and bound Jesus, and carried [him] away, and delivered [him] to Pilate."
- Luke 22:66 "And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council <sunedrion>, saying,"
- John 11:47 "Then gathered the chief priests and the Pharisees a council <sunedrion>, and said, What do we? for this man doeth many miracles."
- Numbers 11:16 ¶ "And the LORD said unto Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tabernacle of the congregation, that they may stand there with thee."
- Numbers 11:25 "And the LORD came down in a cloud, and spake unto him, and took of the spirit that [was] upon him, and gave [it] unto the seventy elders: and it came to pass, [that], when the spirit rested upon them, they prophesied, and did not cease."
- ↑ 5355 ~φθόνος~ phthonos \@fthon’-os\@ probably akin to the base of 5351; ; n m AV-envy 8, envying 1; 9
- 1) envy
- 2) for envy, i.e. prompted by envy
- ↑ Template:5351
- ↑ Template:2425
- ↑ 6.0 6.1 The Robe
- Matthew 27:27-31 “27 Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers. 28 And they stripped him, and put on him a scarlet <kokkinos2847> robe<chlamus5511>. 29 And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews! 30 And they spit upon him, and took the reed, and smote him on the head. 31 And after that they had mocked him, they took the robe<chlamus5511> off from him, and put his own raiment<himation2440> on him, and led him away to crucify him.”
- Luke 23:11-14 “11 And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous<lampros2986> robe<esthes2066> , and sent him again to Pilate. 12 And the same day Pilate and Herod were made friends: for before they were at enmity between themselves. 13 And Pilate, when he had called together the chief priests and the rulers and the people, 14 Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:”
- John 19:5-7 “5 Then came Jesus forth, wearing the crown of thorns, and the purple<porphura 4210> robe <himation2440>. And Pilate saith unto them, Behold the man! 6 When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him. 7 The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.”
- Mark 15:24 "And when they had crucified him, they parted his garments<himation2440>, casting lots upon them, what every man should take."
- Luke 23:34 Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment <himation2440>, and cast lots.
- John 19:23-24 “23 Then the soldiers, when they had crucified Jesus, took his garments<himation2440>, and made four parts, to every soldier a part; and also his coat<chitōn5509>: now the coat<chitōn5509> was without seam, woven from the top throughout. 24 They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment <himation2440> among them, and for my vesture<himatismos2441> they did cast lots. These things therefore the soldiers did.”
- ↑ 7.0 7.1 7.2 Another King
- Acts 17:7 "Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus."
- Matthew 2:1 "Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem, 2 Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him."
- Matthew 27:11 "And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest."
- Matthew 27:37 "And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS."
- Mark 15:26 "And the superscription of his accusation was written over, THE KING OF THE JEWS."
- John 6:15 "When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone."
- John 17:6-18“6 I have manifested thy name unto the men which thou gavest me out of the world: ... 9 I pray for them: I pray not for the world, ... 11 And now I am no more in the world, but these are in the world, ... 12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled. 13 And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves. 14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. 15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. 16 They are not of the world, even as I am not of the world. 17 Sanctify them through thy truth: thy word is truth. 18 As thou hast sent me into the world, even so have I also sent them into the world.”
- John 18:33 "Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?... 36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. 37 Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice."
- John 19:19 "And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS."
- ↑ 8.0 8.1 Kingdom Taken
- Matthew 2:6 "And thou Bethlehem, [in] the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor(2233), that shall rule my people Israel."
- Matthew 9:16 "No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. 17 Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved." Jesus did not just reform the kingdom.
- Matthew 21:43 "Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof." Jesus would take it as priest and king.
- Luke 13:9 "And if it bear fruit, [well]: and if not, [then] after that thou shalt cut it down." The Corbans of the world were covetous practices
- John 19:15...19 "But they cried out, Away with [him], away with [him], crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar." The kingdom taken by the words of their own mouth.
- John 15:4 "Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me." The people must seek The Way.
- John 15:8 "Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples."
- Luke 12:32 "Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom."
- Luke 22:29 "And I appoint unto you a kingdom, as my Father hath appointed unto me;"
- Mark 15:26 And the superscription of his accusation was written over, THE KING OF THE JEWS."
- Acts 17:7 "Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus."
- 1 Peter 2:9 "But ye [are] a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:"
- See Taking and Giving the Kingdom
- ↑ 9.0 9.1 Psalms 22:1 ¶ My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?2] O my God, I cry in the daytime, but thou hearest not; and in the night season, and am not silent.3] But thou art holy, O thou that inhabitest the praises of Israel.4] Our fathers trusted in thee: they trusted, and thou didst deliver them.5] They cried unto thee, and were delivered: they trusted in thee, and were not confounded."
- ↑ Is the Bible about religion which it seldom mentions only once in a good way as Pure Religion or is it about governments and law including Natural Law? "This Bible is for the Government of the People, by the People, and for the People." is attributed to the General Prologue to the John Wycliffe Bible translation of 1384, as Lincoln quoted at Gettysburg.
- ↑ King of the Jews
- Matthew 2:2 "Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him."
- Matthew 27:29 "And when they had platted a crown of thorns, they put [it] upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!... 37 And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS."
- Mark 15:2 "And Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou sayest [it]... 26 And the superscription of his accusation was written over, THE KING OF THE JEWS."
- Luke 23:3 "And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest [it]... 38 And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS."
- John 1:49 "Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel."
- John 18:37 "Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice."
- John 19:12 "And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar’s friend: whosoever maketh himself a king speaketh against Caesar... 19 And Pilate wrote a title, and put [it] on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS. 20 This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, [and] Greek, [and] Latin. 21 Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews. 22 Pilate answered, What I have written I have written."
- ↑ 12.0 12.1 Mary Magdalene
- Matthew 27:56 "Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee’s children."(father of the apostles James the Great and John, and the husband of Salome)
- Matthew 27:61 "And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre."
- Matthew 28:1 "In the end of the sabbath, as it began to dawn toward the first [day] of the week, came Mary Magdalene and the other Mary to see the sepulchre."
- Mark 15:40 "There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;"
- Mark 15:47 "And Mary Magdalene and Mary [the mother] of Joses beheld where he was laid."
- Mark 16:1 "And when the sabbath was past, Mary Magdalene, and Mary the [mother] of James, and Salome, had bought sweet spices, that they might come and anoint him."
- Luke 24:10 "It was Mary Magdalene, and Joanna, and Mary [the mother] of James, and other [women that were] with them, which told these things unto the apostles."
- Mary in John alone at the tomb
- John 19:25 "Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary the [wife] of Cleophas(father of James the less, the husband of Mary the sister of the mother of Jesus)', and Mary Magdalene."
- John 20:1 "The first [day] of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre."
- John 20:11 ¶ But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, [and looked] into the sepulchre,
- John 20:16 "Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master. 17 Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and [to] my God, and your God. 18 "Mary Magdalene came and told the disciples that she had seen the Lord, and [that] he had spoken these things unto her."
- Seven spirits
- Mark 16:9 "Now when [Jesus] was risen early the first [day] of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils."
- Luke 8:2 "And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,"
- ↑ 2296 θαυμάζω thaumazo [thou-mad’-zo] from 2295 thauma admiration; v; TDNT-3:27,316; [{See TDNT 301 }] AV-marvel 29, wonder 14, have in admiration 1, admire 1, marvelled + 2258 1, vr wonder 1; 47
- 1) to wonder, wonder at, marvel
- 2) to be wondered at, to be had in admiration