Mark 15: Difference between revisions

Latest revision as of 08:57, 22 November 2024

The earliest written gospel material was anonymous but attributed to a man named Mark.
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Part 3 the vail
Mentioned in the recordings: Sanhedrin, Zachariah, Tens, Tabernacle of the congregations that worship from the doors of their tents.^[1], Republic, Viable republic, Alexis de Tocqueville, David Crockett,
Comments
Matthew 27: 11-60 covers the trial of Jesus. Also Luke 23, and John 18 (John_18#Jesus_Faces_Annas_and_Caiaphas, John_18#The_High_Priest_Questions_Jesus, John_18#Jesus_Before_Pilate, and John_18#My_Kingdom_Is_Not_of_This_World
V1 Why were the priests so threatened by the Doctrine and authority of Jesus? Why did they need to seek the support in consultation^[2] with the elders and scribes and even the "whole council"? Who was that council?^[3] Was there another group of seventy operating differently than that "whole council"? And why before Pontius Pilate?
V2-5 What was the significance of not answering and offering no defense?
V6-9 pardons and grace to appeas the people. V9 Pontius Pilate fully admits Jesus is the King_of_the_Jews.
V10-11 Pontius Pilate knew these men were wicked and envious and had delivered their king out of envy.^[4] But the people were moved and manipulate by those corrupt men in their government because of their "ill-will (as detraction), i.e. jealousy (spite)".^[5]
V12-14 What will ye the have me do with He that is called the King_of_the_Jews? Jesus is not just called the king of the Jews. The word translated "called" is λεγω lego, is a "primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words [usually of systematic or set discourse". Other words like 2036 epo to just say or speak and 5346 premise would mean to just say or speak and generally just refers to an individual expression or speech respectively. The author chose not to use reho 4483 nor laleo 2980 meaning merely to speak, tell, or utter. It was these false priests of public religion who enjoyeď the power that came to them through the legal charity of the social welfare state who called out "Crucify him"!
V15-20 Why was Pilate "willing to content" (satisfy)^[6] the ochlo Oχλος "the crowd, mob". Pilate feared another revolt.
19 These soldiers smote and spit and "bowing their knees worshipped(prosekynoun)^[7] him." but the word worship in the text is προσεκύνουν (prosekynoun) which only appears in this text and not προσκυνέω (proskuneó) which is what we see everywhere else. I think what is meant is their their knees worshipped in the sense they bowed or bent their knees in a clearly mocking way.
V21 Simon a Cyrenian was the father of Rufus who may be mentioned in Romans 16:13: "chosen in the Lord".
V22 Golgatha was the common place of execution preprepared for crucifixion. And sour wine as a common drink of soldiers. Mant see this was "a kind of stupefying liquor, a strong narcotic, made of the sour wine of the country, mingled with bitter herbs, and mercifully administered to dull the sense of pain."
V23 "drink wine mingled with myrrh: but he received it not."
V24 "they parted his garments^[8], casting lots upon them, what every man should take."
V25 "third hour, and they crucified him."
v26 The superscription was written THE KING OF THE JEWS.^[9]^[10]
V27 Two theives
Mark 15:28 And the scripture was fulfilled, which saith, And he was numbered with the transgressors.
The Greek word "anomos" means departing from the law, or violator of law "transgressors" 459 ~ἄνομος~ anomos \@an’-om-os\@ from 1 (as a negative particle) and 3551; adj AV-without law 4, transgressor 2, wicked 2, lawless 1, unlawful 1; 10 1) destitute of (the Mosaic) law 1a) of the Gentiles 2) departing from the law, a violator of the law, lawless, wicked
The Hebrew pasha‘ is said to mean to rebel, transgress, be in revolt. 06586 ^עשׁפ^ pasha‘ \@paw-shah’\@ a primitive root [identical with 06585 through the idea of expansion]; v; AV-transgress 17, transgressor 9, rebelled 6, revolt 6, offended 1, transgression 1, trespassed 1; 41 1) to rebel, transgress, revolt 1a) (Qal) 1a1) to rebel, revolt 1a2) to transgress 1b) (Niphal) to be rebelled against
If Jesus was just a criminal the issue of being the king, and therefore the Messiah becomes less significant. Jesus and probably the other two who were crucified and also Jesus BarAbbas were all probably revolutionaries. Those who claimed Jesus was revolting denied he was king.
They railed and mocked
V29-32 the came a greater Darkness. V33
V34 In Matthew 27:46 the words Eloi, Eloi, lama sabachthani? we know both "Eli" and "Eloi", are Hebrew words, and signify the same; and are both used in Psalms 22:1^[11], being interpreted by some as, my God, my God, why hast thou forsaken me?
Isaiah 53:12 "Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors."
Points of understanding
Pontius Pilate believed and proclaimed Jesus was the king.^[9]
Pharisees did not believe he was rightful king of the Kingdom of God for they denied the nature of pure Religion for they were wise in their own eyes. Their eyes were darkened and while the proclaimed and confesses Moses with their lips their heart was far from and what he taught.
Herod Antipas may have also believed Jesus was the rightful king, hence his giving of the gorgeous robe.^[8] So, Herod Antipas and Pontius Pilate were both in agreement about Jesus being the king which is why they became friends.
The professional soldiers working for Herod Antipas did not like Jesus being the King for there was to be no professional army (calvary)^[12] in the kingdom of God.
There was "no king" sitting on the Throne in Jerusalem.
Kingdom of God Was a government of the people, for the people and by the people.^[13]
V36 Wine with myrrh again rejected.
V38 What was the symbolism of the vail in the Old Testament? The Hebrew word for this Veil is poreketh^[14] which is a word from פֶרֶךְ‎ perek meaning "harshness, severity, cruelty". Here we see veil from the Greek word katapetasma^[15] which is a vail that separated the Holy Place from the outer court, the other veiled the Holy of Holies from the Holy Place. Theologian Timothy Johnson says that the tearing of the temple vail symbolized “the end of the old covenant of atonement through animal sacrifice and the beginning of a 'new covenant'”. That of course is a popular belief but that is also utter nonsense void of understanding the logos of Moses. The animal sacrifice was never about a mindless ritual of killing animals by blood letting any more than casting your bread upon the water is about tossing unleavened bread into the lake. The altars were never about piles of dead stone nor the burning carcases of sheep and cows. It was about freewill offerings made by the people who have to take care of the needy of society in a daily ministration of pure religion. It was about laying down a portion of your life through freewill offerings out of love of your fellow man. It was about a social welfare of pure Religion that was not a snare and a trap that made the people human resources because such covetousness is idolatry.^[16]
The temple would be destroyed by a Caesar professed by the pharisees. It would burnt the temple with all its records, loot its trasury and enslave the people, despursing them. They had no protection because as the synagogue of Satan the had abandoned the way of the Moses, prophets, and Christ for the corban of Babylon and Nimrod.
The kingdom of God was appointed to other Jews who eventually were called Christians. The descendents of those Jews in denial can repent and seek the kingdom of God. The people of the modern Church who have gone the way of benefactors who exercise authority one over the other may also repent and gather to build the temple made without hands, of living stone. Trying to duplicate the temple we see at the time of Christ is merely duplicating the sin of the Nicolaitan and the error of Balaam.
Ezekiel 43:9-12 “‭9 Now let them put away their whoredom, and the carcases^[17] of their kings, far from me, and I will dwell in the midst of them for ever. ‭10 Thou son of man, shew the house(habbayiṯ HeyBeitYodTav הַבַּ֔יִת temple) to the house(BeitYodTav בֵּֽית־ house) of Israel, that they may be ashamed of their iniquities: and let them measure the pattern. ‭11 And if they be ashamed of all that they have done, shew them the form of the house, and the fashion thereof, and the goings out thereof, and the comings in thereof, and all the forms thereof, and all the ordinances^[18] thereof, and all the forms^[19] thereof, and all the laws^[20] thereof: and write it in their sight, that they may keep the whole form thereof, and all the ordinances thereof, and do them. ‭12 This is the law of the house; Upon the top of the mountain the whole limit thereof round about shall be most holy. Behold, this is the law(תּוֹרַ֣ת tōwraṯ) of the house(habbayiṯ HeyBeitYodTav הַבַּ֔יִת temple). This is the law(תּוֹרַ֣ת tōwraṯ) of the house(habbayiṯ HeyBeitYodTav הַבַּ֔יִת temple); Upon the top of the mountain the whole limit thereof round about shall be most holy." (זאת this is תורת law הבית temple)
V39 Was the same centurion of Matthew 8^[21] and Luke 7^[22] Why was Christianity so popular with some Roman soldiers and Christ himself seemed to be hated by and mocked by other soldiers as we see in Matthew 27^[23] in Luke 23^[24] and even in John 19^[25]? Being a soldier drew two kinds of people. There are those with a sense of duty, responsibility and self sacrifice. And the there are those professional soldiers who are in love with power, oppression, and their pension.
Jesus did not come to bring peace^[26] but division.^[27] The conflict in the world will be centered upon the distinction seen between the word and doctrine of Jesus and the doctrines of men seen in the corban of Herod and the Pharisees. The leaven of their ideology and covetous practices not only divides them from the divine will but from each other.
Jesus' kingdom of God was an entirely different form of government. If some one were to lable its form it could be called a pure Republic in the tradition of the libera res publica.
But that one form of government, like capitalism does not establish a morality of righteousness but only allows choice. A divine morality only comes to those who will hear and see the whole truth of the full logos of Christ. You cannot leave out nor neglect parts of the Gospel of the kingdom^[13] without preaching a lie.
V40-41 tells that there was not only Mary Magdalene^[28] , and Mary the mother of James the less and of Joses, and Salome;" but also "many other women which came up with him unto Jerusalem." What were they doing in their ministering?
V43 Joseph of Arimathea, and honourable counseller^[29], which also waited for the kingdom of God, came, and went in boldly^[30] unto Pontius Pilate, and craved^[31] the body of Jesus.
V44 Pontius Pilate was surprised that Jesus was dead already. Why?
V45 But he released the body by the testimony of the centurion. Did the centurion come with 'Joseph of Arimathea'? Was it the same "centurion" of faith, the one who just said, Truly this man was the Son of God And would have to testify as an eye witness. Joseph of Arimathea was a smart man of a high rank and would know that Pontius Pilate was a man of law and would need to verify before releasing the body.
Pontius Pilate had also issued the superscription that Jesus was the rightfull King_of_the_Jews
V46-47 verifies Jesus was placed in the tomb hewn out of a rock, and a large stone was placed over the door with two Mary's as witness.

Trial by the Sanhedrin

[1] And straightway in the morning the chief priests held a consultation^[2] with the elders and scribes and the whole council^[3], and bound Jesus, and carried him away, and delivered him to Pilate.

Thou sayest it

[2] And Pilate asked him, Art thou the King of the Jews?^[32] And he answering said unto him, Thou sayest it.

[3] And the chief priests accused him of many things: but he answered nothing.

[4] And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee.

[5] But Jesus yet answered nothing; so that Pilate marvelled.

Festival release

[6] Now at that feast he released unto them one prisoner, whomsoever they desired.

[7] And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.

[8] And the multitude crying aloud began to desire him to do as he had ever done unto them.

[9] But Pilate answered them, saying, 'Will ye that I release unto you the King of the Jews?

Delivered for envy

[10] For he knew that the chief priests had delivered him for envy.

[11] But the chief priests moved the people, that he should rather release Barabbas unto them.

What will ye then

[12] And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews?

[13] And they cried out again, Crucify him.

[14] Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.

Contenting the people

[15] And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified.

[16] And the soldiers led him away into the hall, called Praetorium; and they call together the whole band.

[17] And they clothed him with purple, and platted a crown of thorns, and put it about his head,

[18] And began to salute him, Hail, King of the Jews!

[19] And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped(prosekynoun)^[7] him.

[20] And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him.

Bear his cross

[21] And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.

[22] And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.

Received it not

[23] And they gave him to drink wine mingled with myrrh: but he received it not.

[24] And when they had crucified him, they parted his garments^[8], casting lots upon them, what every man should take.

[25] And it was the third hour, and they crucified him.

The superscription

[26] And the superscription of his accusation was written over, THE KING OF THE JEWS.^[9]^[10]

[27] And with him they crucify two thieves; the one on his right hand, and the other on his left.

[28] And the scripture was fulfilled, which saith, And he was numbered with the transgressors.

They railed

[29] And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days,

[30] Save thyself, and come down from the cross.

[31] Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.

[32] Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.

DARKNESS

[33] And when the sixth hour was come, there was darkness over the whole land until the ninth hour.

Eloi Eloi

[34] And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?^[11]

[35] And some of them that stood by, when they heard it, said, Behold, he calleth Elias.

Wine with myrrh

[36] And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down.

[37] And Jesus cried with a loud voice, and gave up the ghost.

The veil

[38] And the veil of the temple was rent in twain from the top to the bottom.

The soldier of faith

[39] And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.

The women

[40] There were also women looking on afar off: among whom was Mary Magdalene^[28] , and Mary the mother of James the less and of Joses, and Salome;

[41] (Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.

The Passover preparation

[42] And now when the even was come, because it was the preparation, that is, the day before the sabbath,

[43] Joseph of Arimathaea, and honourable counseller, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.

[44] And Pilate marvelled^[33] if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead.

[45] And when he knew it of the centurion, he gave the body to Joseph.

[46] And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre.

↑ Exodus 33:10 "And all the people saw the cloudy pillar stand [at] the tabernacle door: and all the people rose up and worshipped, every man [in] his tent door."
Exodus 4:31 "And the people believed: and when they heard that the LORD had visited the children of Israel, and that he had looked upon their affliction, then they bowed their heads and worshipped."
↑ ^2.0 ^2.1
4824 συμβούλιον sumboulion [soom-boo’-lee-on] from a presumed derivative of 4825 sumboulos with + advice, or (by implication) purpose; n n; AV-counsel 5, council 2, consultation 1; 8
1) counsel, which is given, taken, entered upon
1a) consult, deliberate

2) a council
2a) an assembly of counsellors or persons in consultation (the governors and procurators of provinces had a board of assessors or advisers with whom they took council before rendering judgment)
- See also 4892 συνέδριον sunedrion.
↑ ^3.0 ^3.1 Sanhedrin or council
Luke 10:1 "After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come."

Luke 10:17 "And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name."

Matthew 5:22 "But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council <sunedrion>: but whosoever shall say, Thou fool, shall be in danger of hell fire."

Matthew 10:17 "But beware of men: for they will deliver you up to the councils <sunedrion>, and they will scourge you in their synagogues;"

Matthew 26:59 "Now the chief priests, and elders, and all the council <sunedrion>, sought false witness against Jesus, to put him to death;"

Mark 13:9 "But take heed to yourselves: for they shall deliver you up to councils <sunedrion>; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them."

Mark 14:55 "And the chief priests and all the council <sunedrion> sought for witness against Jesus to put him to death; and found none."

Mark 15:1 "And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council <sunedrion>, and bound Jesus, and carried [him] away, and delivered [him] to Pilate."

Luke 22:66 "And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council <sunedrion>, saying,"

John 11:47 "Then gathered the chief priests and the Pharisees a council <sunedrion>, and said, What do we? for this man doeth many miracles."

Numbers 11:16 ¶ "And the LORD said unto Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tabernacle of the congregation, that they may stand there with thee."

Numbers 11:25 "And the LORD came down in a cloud, and spake unto him, and took of the spirit that [was] upon him, and gave [it] unto the seventy elders: and it came to pass, [that], when the spirit rested upon them, they prophesied, and did not cease."
↑ 5355 ~φθόνος~ phthonos \@fthon’-os\@ probably akin to the base of 5351; ; n m AV-envy 8, envying 1; 9
1) envy

2) for envy, i.e. prompted by envy
↑ 5351 φθείρω phtheiro [fthi’-ro] probably strengthened from phthio (to pine or waste); v; TDNT- 9:93,1259; [{See TDNT 829 }] AV-corrupt 4, corrupt (one’s) self 1, be corrupt 1, defile 1, destroy 1; 8
1) to corrupt, to destroy
1a) in the opinion of the Jews, the temple was corrupted or "destroyed" when anyone defiled or in the slightest degree damaged anything in it, or if its guardians neglected their duties

1b) to lead away a Christian church from that state of knowledge and holiness in which it ought to abide

1c) to be destroyed, to perish

1d) in an ethical sense, to corrupt, deprave
↑ 2425 ἱκανός hikanos [hik-an-os’] from hiko [hikano or hikneomai, akin to 2240 to come] (to arrive); adj; TDNT- 3:293,361; [{See TDNT 327 }] AV-many 11, much 6, worthy 5, long 4, sufficient 3, misc 12; 41
1) sufficient
1a) many enough, enough

1b) sufficient in ability, i.e. meet, fit
↑ ^7.0 ^7.1
4352 ~προσκυνέω~ proskuneo \@pros-koo-neh’-o\@ from 4314 and a probable derivative of 2965 (meaning to kiss, like a dog licking his master’s hand); TDNT-6:758,948; {See TDNT 670} v AV-worship 60; 60
1) to kiss the hand to (towards) one, in token of reverence

2) among the Orientals, esp. the Persians, to fall upon the knees and touch the ground with the forehead as an expression of profound reverence

3) in the NT by kneeling or prostration to do homage (to one) or make obeisance, whether in order to express respect or to make supplication
3a) used of homage shown to men and beings of superior rank
3a1) to the Jewish high priests

3a2) to God

3a3) to Christ

3a4) to heavenly beings

3a5) to demons
- In the Old Testament, the common word for worship is shachah. Study Aboda.
- In the New Testament, the word for worship is proskuneo.
- The word worshipper does not appear in the Old Testament except as a translation of abad which clearly means to serve.
↑ ^8.0 ^8.1 ^8.2
The Robe
- Matthew 27:27-31 “‭27 Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers. ‭28 And they stripped him, and put on him a scarlet <kokkinos2847> robe<chlamus5511>. ‭29 And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews! ‭30 And they spit upon him, and took the reed, and smote him on the head. ‭31 And after that they had mocked him, they took the robe<chlamus5511> off from him, and put his own raiment<himation2440> on him, and led him away to crucify him.”
- Luke 23:11-14 “‭11 And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous<lampros2986> robe<esthes2066> , and sent him again to Pilate. ‭12 And the same day Pilate and Herod were made friends: for before they were at enmity between themselves. ‭13 And Pilate, when he had called together the chief priests and the rulers and the people, ‭14 Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:”
- John 19:5-7 “‭5 Then came Jesus forth, wearing the crown of thorns, and the purple<porphura 4210> robe <himation2440>. And Pilate saith unto them, Behold the man! ‭6 When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him. ‭7 The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.”
- Mark 15:24 "And when they had crucified him, they parted his garments<himation2440>, casting lots upon them, what every man should take."
- Luke 23:34 Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment <himation2440>, and cast lots.
- John 19:23-24 “‭23 Then the soldiers, when they had crucified Jesus, took his garments<himation2440>, and made four parts, to every soldier a part; and also his coat<chitōn5509>: now the coat<chitōn5509> was without seam, woven from the top throughout. 24 They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment <himation2440> among them, and for my vesture<himatismos2441> they did cast lots. These things therefore the soldiers did.”
↑ ^9.0 ^9.1 ^9.2 Another King
Acts 17:7 "Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus."

Matthew 2:1 "Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem, 2 Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him."

Matthew 27:11 "And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest."

Matthew 27:37 "And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS."

Mark 15:26 "And the superscription of his accusation was written over, THE KING OF THE JEWS."

John 6:15 "When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone."

John 17:6-18“‭6 I have manifested thy name unto the men which thou gavest me out of the world: ... ‭9 I pray for them: I pray not for the world, ... ‭11 And now I am no more in the world, but these are in the world, ... ‭12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled. ‭13 And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves. ‭14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. ‭15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. ‭16 They are not of the world, even as I am not of the world. ‭17 Sanctify them through thy truth: thy word is truth. ‭18 As thou hast sent me into the world, even so have I also sent them into the world.”

John 18:33 "Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?... 36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. 37 Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice."

John 19:19 "And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS."
↑ ^10.0 ^10.1 Kingdom Taken
Matthew 2:6 "And thou Bethlehem, [in] the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor(2233), that shall rule my people Israel."

Matthew 9:16 "No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. 17 Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved." Jesus did not just reform the kingdom.

Matthew 21:43 "Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof." Jesus would take it as priest and king.
Luke 13:9 "And if it bear fruit, [well]: and if not, [then] after that thou shalt cut it down." The Corbans of the world were covetous practices

John 19:15...19 "But they cried out, Away with [him], away with [him], crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar." The kingdom taken by the words of their own mouth.

John 15:4 "Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me." The people must seek The Way.

John 15:8 "Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples."

Luke 12:32 "Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom."

Luke 22:29 "And I appoint unto you a kingdom, as my Father hath appointed unto me;"

Mark 15:26 And the superscription of his accusation was written over, THE KING OF THE JEWS."

Acts 17:7 "Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus."

1 Peter 2:9 "But ye [are] a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:"

See Taking and Giving the Kingdom
↑ ^11.0 ^11.1 Psalms 22:1 ¶ My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?2] O my God, I cry in the daytime, but thou hearest not; and in the night season, and am not silent.3] But thou art holy, O thou that inhabitest the praises of Israel.4] Our fathers trusted in thee: they trusted, and thou didst deliver them.5] They cried unto thee, and were delivered: they trusted in thee, and were not confounded."
↑ Deuteronomy 17:16 "But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses: forasmuch as the LORD hath said unto you, Ye shall henceforth return no more that way."
↑ ^13.0 ^13.1 Is the Bible about religion which it seldom mentions only once in a good way as Pure Religion or is it about governments and law including Natural Law? "This Bible is for the Government of the People, by the People, and for the People." is attributed to the General Prologue to the John Wycliffe Bible translation of 1384, as Lincoln quoted at Gettysburg.
↑
06532 פֹרֶכֶת‎ poreketh [po-reh’-keth] act part of the same as 06531; n f; [BDB-827b] [{See TWOT on 1818 @@ "1818a" }] AV-vail 25; 25
1) curtain, veil
- פ ף Pei Communication: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
- כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)
- ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
↑ 2665 καταπέτασμα katapetasma [kat-ap-et’-as-mah] from a compound of 2596 and a congener of 4072; n n; TDNT- 3:628,420; [{See TDNT 367 }] AV-veil 6; 6
1) a veil spread out, a curtain
1a) the name given to the two curtains in the temple at Jerusalem, one of them at the entrance to the temple separated the Holy Place from the outer court, the other veiled the Holy of Holies from the Holy Place
↑
Covetousness is idolatry
Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience:"

Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God."

1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."
- For it is written that the tables of dainties provided by rulers of the world are a snare because they cause the masses to bite one another through government systems of legal charity which are covetous practices which are a form of fornication or adultery where the people are devoured as merchandise, curse children and are "entangled again in the yoke of bondage" with the aid of the false religion of the whore who rides the beast.
↑ ‭06297 רגֶפֶ peger peh’gher ‭from 06296; n m; [BDB-803b] {See TWOT on 1732 @@ "1732a"}‭AV-carcase 14, dead body 6, corpse 2; 22
‭1) corpse, carcass, monument, stel
1a) corpse (of man)

1b) carcass (of animals)
‭
↑
02708 ^הקח^ chuqqah ChetKufHey \@khook-kaw’\@. Same as 02707 חָקָה‎ to cut, carve or portray; from 02706ChetKuf (חֹק)‎ choq; n f; AV-statute 77, ordinance 22, custom 2, appointed 1, manners 1, rites 1; 104
- ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
- ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)
- ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
- See 02710 חָקַק‎ chaqaq Chet + double Kuf to cut out, decree, inscribe, translated lawgiver.
↑ ‭06699 הרָוּצ tsuwrah tsoo-raw’ ‭from 06697; n f; [BDB-849a] {See TWOT on 1900 @@ "1900a"} ‭AV-form 4; 4 ‭: ‭1) form, fashion, design ‭
↑
08451 ^הרות^ towrah TavReishVavHey \@to-raw’\@ or ^הרת^ torah \@to-raw’\@ from 03384; n f; AV-law 219; 219
1) law, direction, instruction
1a) instruction, direction (human or divine)
1a1) body of prophetic teaching

1a2) instruction in Messianic age

1a3) body of priestly direction or instruction

1a4) body of legal directives

1b) law
1b1) law of the burnt offering

1b2) of special law, codes of law

1c) custom, manner

1d) the Deuteronomic or Mosaic Law
- ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
- ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
- ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
↑ “‭5 And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him, ‭6 And saying, Lord, my servant lieth at home sick of the palsy, grievously tormented. ‭7 And Jesus saith unto him, I will come and heal him. ‭8 The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed. ‭9 For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it. ‭10 When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel. ‭11 And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. ‭12 But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth. ‭13 And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour.” Matthew 8:5-13
↑ “‭6 Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof: ‭7 Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed. ‭8 For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it. ‭9 When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel. ‭10 And they that were sent, returning to the house, found the servant whole that had been sick.” Luke 7:6-10
↑ “‭26 Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified. ‭27 Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers. ‭28 And they stripped him, and put on him a scarlet robe. ‭29 And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews! ‭30 And they spit upon him, and took the reed, and smote him on the head. ‭31 And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.” Matthew 27:26-31
↑ “‭36 And the soldiers also mocked him, coming to him, and offering him vinegar, ‭37 And saying, If thou be the king of the Jews, save thyself.” Luke 23:36-37
↑ “‭2 And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe, ‭3 And said, Hail, King of the Jews! and they smote him with their hands.” John 19:2-3
↑ 1515 ~εἰρήνη~ eirene \@i-ray’-nay\@ probably from a primary verb eiro (to join); TDNT-2:400,207; {See TDNT 219} n f AV-peace 89, one 1, rest 1, quietness 1; 92
1) a state of national tranquility
1a) exemption from the rage and havoc of war

2) peace between individuals, i.e. harmony, concord

3) security, safety, prosperity, felicity, (because peace and harmony make and keep things safe and prosperous)

4) of the Messiah’s peace
4a) the way that leads to peace (salvation)

5) of Christianity, the tranquil state of a soul assured of its salvation through Christ, and so fearing nothing from God and content with its earthly lot, of whatsoever sort that is

6) the blessed state of devout and upright men after death
↑ “‭34 Think not that I am come to send peace on earth: I came not to send peace, but a sword. ‭35 For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law. ‭36 And a man’s foes shall be they of his own household. ‭37 He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me. ‭38 And he that taketh not his cross, and followeth after me, is not worthy of me. ‭39 He that findeth his life shall lose it: and he that loseth his life for my sake shall find it. ‭40 He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.” Matthew 10:34-40
↑ ^28.0 ^28.1 ^28.2
Mary Magdalene
Matthew 27:56 "Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee’s children."(father of the apostles James the Great and John, and the husband of Salome)

Matthew 27:61 "And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre."

Matthew 28:1 "In the end of the sabbath, as it began to dawn toward the first [day] of the week, came Mary Magdalene and the other Mary to see the sepulchre."

Mark 15:40 "There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;"

Mark 15:47 "And Mary Magdalene and Mary [the mother] of Joses beheld where he was laid."

Mark 16:1 "And when the sabbath was past, Mary Magdalene, and Mary the [mother] of James, and Salome, had bought sweet spices, that they might come and anoint him."

Luke 24:10 "It was Mary Magdalene, and Joanna, and Mary [the mother] of James, and other [women that were] with them, which told these things unto the apostles."
- Mary in John alone at the tomb
John 19:25 "Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary the [wife] of Cleophas(father of James the less, the husband of Mary the sister of the mother of Jesus)', and Mary Magdalene."

John 20:1 "The first [day] of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre."

John 20:11 ¶ But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, [and looked] into the sepulchre,

John 20:16 "Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master. 17 Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and [to] my God, and your God. 18 "Mary Magdalene came and told the disciples that she had seen the Lord, and [that] he had spoken these things unto her."
- Seven spirits
Mark 16:9 "Now when [Jesus] was risen early the first [day] of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils."

Luke 8:2 "And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,"
↑ 1010 βουλευτής bouleutes [bool-yoo-tace’] from 1011 to deliberate; n m; AV-counsellor 2; 2
1) a councillor, senator

2) a member of the Sanhedrin
↑ 5111 τολμάω tolmao [tol-mah’-o] from tolma (boldness, probably itself from the base of 5056 through the idea of extreme conduct); v; TDNT-8:181,1183; [{See TDNT 793 }] AV-durst 7, dare 4, be bold 4, boldly 1; 16
1) not to dread or shun through fear

2) to bear, endure

3) to bring one’s self to

4) to be bold

5) bear one’s self boldly, deal boldly
↑
154 αιτεω aiteo ahee-teh’-o; of uncertain derivation; to ask (in genitive case): —
1. ask, beg, call for, crave, desire, require.
- Compare 156 aitia to cause by reason and 4441 punthanomai which is to ascertain by inquiry (as a matter of information merely); and thus differing from 154.
‭
↑ King of the Jews
Matthew 2:2 "Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him."

Matthew 27:29 "And when they had platted a crown of thorns, they put [it] upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!... 37 And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS."

Mark 15:2 "And Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou sayest [it]... 26 And the superscription of his accusation was written over, THE KING OF THE JEWS."

Luke 23:3 "And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest [it]... 38 And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS."

John 1:49 "Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel."

John 18:37 "Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice."

John 19:12 "And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar’s friend: whosoever maketh himself a king speaketh against Caesar... 19 And Pilate wrote a title, and put [it] on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS. 20 This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, [and] Greek, [and] Latin. 21 Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews. 22 Pilate answered, What I have written I have written."
↑ 2296 θαυμάζω thaumazo [thou-mad’-zo] from 2295 thauma admiration; v; TDNT-3:27,316; [{See TDNT 301 }] AV-marvel 29, wonder 14, have in admiration 1, admire 1, marvelled + 2258 1, vr wonder 1; 47
1) to wonder, wonder at, marvel

2) to be wondered at, to be had in admiration

[1] Exodus 33:10 "And all the people saw the cloudy pillar stand [at] the tabernacle door: and all the people rose up and worshipped, every man [in] his tent door."
Exodus 4:31 "And the people believed: and when they heard that the LORD had visited the children of Israel, and that he had looked upon their affliction, then they bowed their heads and worshipped."

[sumboulion-2] 2.0 ^2.1 4824 συμβούλιον sumboulion [soom-boo’-lee-on] from a presumed derivative of 4825 sumboulos with + advice, or (by implication) purpose; n n; AV-counsel 5, council 2, consultation 1; 8
1) counsel, which is given, taken, entered upon
1a) consult, deliberate

2) a council
2a) an assembly of counsellors or persons in consultation (the governors and procurators of provinces had a board of assessors or advisers with whom they took council before rendering judgment)

See also 4892 συνέδριον sunedrion.

[3] See also 4892 συνέδριον sunedrion.

[sanhedrin70-3] 3.0 ^3.1 Sanhedrin or council
Luke 10:1 "After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come."

Luke 10:17 "And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name."

Matthew 5:22 "But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council <sunedrion>: but whosoever shall say, Thou fool, shall be in danger of hell fire."

Matthew 10:17 "But beware of men: for they will deliver you up to the councils <sunedrion>, and they will scourge you in their synagogues;"

Matthew 26:59 "Now the chief priests, and elders, and all the council <sunedrion>, sought false witness against Jesus, to put him to death;"

Mark 13:9 "But take heed to yourselves: for they shall deliver you up to councils <sunedrion>; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them."

Mark 14:55 "And the chief priests and all the council <sunedrion> sought for witness against Jesus to put him to death; and found none."

Mark 15:1 "And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council <sunedrion>, and bound Jesus, and carried [him] away, and delivered [him] to Pilate."

Luke 22:66 "And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council <sunedrion>, saying,"

John 11:47 "Then gathered the chief priests and the Pharisees a council <sunedrion>, and said, What do we? for this man doeth many miracles."

Numbers 11:16 ¶ "And the LORD said unto Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tabernacle of the congregation, that they may stand there with thee."

Numbers 11:25 "And the LORD came down in a cloud, and spake unto him, and took of the spirit that [was] upon him, and gave [it] unto the seventy elders: and it came to pass, [that], when the spirit rested upon them, they prophesied, and did not cease."

[phthonos-4] 5355 ~φθόνος~ phthonos \@fthon’-os\@ probably akin to the base of 5351; ; n m AV-envy 8, envying 1; 9
1) envy

2) for envy, i.e. prompted by envy

[phtheiro-5] 5351 φθείρω phtheiro [fthi’-ro] probably strengthened from phthio (to pine or waste); v; TDNT- 9:93,1259; [{See TDNT 829 }] AV-corrupt 4, corrupt (one’s) self 1, be corrupt 1, defile 1, destroy 1; 8
1) to corrupt, to destroy
1a) in the opinion of the Jews, the temple was corrupted or "destroyed" when anyone defiled or in the slightest degree damaged anything in it, or if its guardians neglected their duties

1b) to lead away a Christian church from that state of knowledge and holiness in which it ought to abide

1c) to be destroyed, to perish

1d) in an ethical sense, to corrupt, deprave

[hikanos-6] 2425 ἱκανός hikanos [hik-an-os’] from hiko [hikano or hikneomai, akin to 2240 to come] (to arrive); adj; TDNT- 3:293,361; [{See TDNT 327 }] AV-many 11, much 6, worthy 5, long 4, sufficient 3, misc 12; 41
1) sufficient
1a) many enough, enough

1b) sufficient in ability, i.e. meet, fit

[proskuneō-7] 7.0 ^7.1 4352 ~προσκυνέω~ proskuneo \@pros-koo-neh’-o\@ from 4314 and a probable derivative of 2965 (meaning to kiss, like a dog licking his master’s hand); TDNT-6:758,948; {See TDNT 670} v AV-worship 60; 60
1) to kiss the hand to (towards) one, in token of reverence

2) among the Orientals, esp. the Persians, to fall upon the knees and touch the ground with the forehead as an expression of profound reverence

3) in the NT by kneeling or prostration to do homage (to one) or make obeisance, whether in order to express respect or to make supplication
3a) used of homage shown to men and beings of superior rank
3a1) to the Jewish high priests

3a2) to God

3a3) to Christ

3a4) to heavenly beings

3a5) to demons

In the Old Testament, the common word for worship is shachah. Study Aboda.

In the New Testament, the word for worship is proskuneo.

The word worshipper does not appear in the Old Testament except as a translation of abad which clearly means to serve.

[9] In the Old Testament, the common word for worship is shachah. Study Aboda.

[10] In the New Testament, the word for worship is proskuneo.

[11] The word worshipper does not appear in the Old Testament except as a translation of abad which clearly means to serve.

[Roben-8] 8.0 ^8.1 ^8.2 The Robe
Matthew 27:27-31 “‭27 Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers. ‭28 And they stripped him, and put on him a scarlet <kokkinos2847> robe<chlamus5511>. ‭29 And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews! ‭30 And they spit upon him, and took the reed, and smote him on the head. ‭31 And after that they had mocked him, they took the robe<chlamus5511> off from him, and put his own raiment<himation2440> on him, and led him away to crucify him.”

Luke 23:11-14 “‭11 And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous<lampros2986> robe<esthes2066> , and sent him again to Pilate. ‭12 And the same day Pilate and Herod were made friends: for before they were at enmity between themselves. ‭13 And Pilate, when he had called together the chief priests and the rulers and the people, ‭14 Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:”

John 19:5-7 “‭5 Then came Jesus forth, wearing the crown of thorns, and the purple<porphura 4210> robe <himation2440>. And Pilate saith unto them, Behold the man! ‭6 When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him. ‭7 The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.”

Mark 15:24 "And when they had crucified him, they parted his garments<himation2440>, casting lots upon them, what every man should take."

Luke 23:34 Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment <himation2440>, and cast lots.

John 19:23-24 “‭23 Then the soldiers, when they had crucified Jesus, took his garments<himation2440>, and made four parts, to every soldier a part; and also his coat<chitōn5509>: now the coat<chitōn5509> was without seam, woven from the top throughout. 24 They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment <himation2440> among them, and for my vesture<himatismos2441> they did cast lots. These things therefore the soldiers did.”

[13] Matthew 27:27-31 “‭27 Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers. ‭28 And they stripped him, and put on him a scarlet <kokkinos2847> robe<chlamus5511>. ‭29 And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews! ‭30 And they spit upon him, and took the reed, and smote him on the head. ‭31 And after that they had mocked him, they took the robe<chlamus5511> off from him, and put his own raiment<himation2440> on him, and led him away to crucify him.”

[14] Luke 23:11-14 “‭11 And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous<lampros2986> robe<esthes2066> , and sent him again to Pilate. ‭12 And the same day Pilate and Herod were made friends: for before they were at enmity between themselves. ‭13 And Pilate, when he had called together the chief priests and the rulers and the people, ‭14 Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:”

[15] John 19:5-7 “‭5 Then came Jesus forth, wearing the crown of thorns, and the purple<porphura 4210> robe <himation2440>. And Pilate saith unto them, Behold the man! ‭6 When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him. ‭7 The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.”

[16] Mark 15:24 "And when they had crucified him, they parted his garments<himation2440>, casting lots upon them, what every man should take."

[17] Luke 23:34 Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment <himation2440>, and cast lots.

[18] John 19:23-24 “‭23 Then the soldiers, when they had crucified Jesus, took his garments<himation2440>, and made four parts, to every soldier a part; and also his coat<chitōn5509>: now the coat<chitōn5509> was without seam, woven from the top throughout. 24 They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment <himation2440> among them, and for my vesture<himatismos2441> they did cast lots. These things therefore the soldiers did.”

[Anothking-9] 9.0 ^9.1 ^9.2 Another King
Acts 17:7 "Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus."

Matthew 2:1 "Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem, 2 Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him."

Matthew 27:11 "And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest."

Matthew 27:37 "And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS."

Mark 15:26 "And the superscription of his accusation was written over, THE KING OF THE JEWS."

John 6:15 "When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone."

John 17:6-18“‭6 I have manifested thy name unto the men which thou gavest me out of the world: ... ‭9 I pray for them: I pray not for the world, ... ‭11 And now I am no more in the world, but these are in the world, ... ‭12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled. ‭13 And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves. ‭14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. ‭15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. ‭16 They are not of the world, even as I am not of the world. ‭17 Sanctify them through thy truth: thy word is truth. ‭18 As thou hast sent me into the world, even so have I also sent them into the world.”

John 18:33 "Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?... 36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. 37 Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice."

John 19:19 "And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS."

[ktaken-10] 10.0 ^10.1 Kingdom Taken
Matthew 2:6 "And thou Bethlehem, [in] the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor(2233), that shall rule my people Israel."

Matthew 9:16 "No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. 17 Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved." Jesus did not just reform the kingdom.

Matthew 21:43 "Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof." Jesus would take it as priest and king.
Luke 13:9 "And if it bear fruit, [well]: and if not, [then] after that thou shalt cut it down." The Corbans of the world were covetous practices

John 19:15...19 "But they cried out, Away with [him], away with [him], crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar." The kingdom taken by the words of their own mouth.

John 15:4 "Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me." The people must seek The Way.

John 15:8 "Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples."

Luke 12:32 "Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom."

Luke 22:29 "And I appoint unto you a kingdom, as my Father hath appointed unto me;"

Mark 15:26 And the superscription of his accusation was written over, THE KING OF THE JEWS."

Acts 17:7 "Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus."

1 Peter 2:9 "But ye [are] a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:"

See Taking and Giving the Kingdom

[eloi-11] 11.0 ^11.1 Psalms 22:1 ¶ My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?2] O my God, I cry in the daytime, but thou hearest not; and in the night season, and am not silent.3] But thou art holy, O thou that inhabitest the praises of Israel.4] Our fathers trusted in thee: they trusted, and thou didst deliver them.5] They cried unto thee, and were delivered: they trusted in thee, and were not confounded."

[12] Deuteronomy 17:16 "But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses: forasmuch as the LORD hath said unto you, Ye shall henceforth return no more that way."

[Johnwy-13] 13.0 ^13.1 Is the Bible about religion which it seldom mentions only once in a good way as Pure Religion or is it about governments and law including Natural Law? "This Bible is for the Government of the People, by the People, and for the People." is attributed to the General Prologue to the John Wycliffe Bible translation of 1384, as Lincoln quoted at Gettysburg.

[poreketh-14] 06532 פֹרֶכֶת‎ poreketh [po-reh’-keth] act part of the same as 06531; n f; [BDB-827b] [{See TWOT on 1818 @@ "1818a" }] AV-vail 25; 25
1) curtain, veil

פ ף Pei Communication: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)

ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)

כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)

ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)

[25] פ ף Pei Communication: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)

[26] ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)

[27] כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)

[28] ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)

[katapetasma-15] 2665 καταπέτασμα katapetasma [kat-ap-et’-as-mah] from a compound of 2596 and a congener of 4072; n n; TDNT- 3:628,420; [{See TDNT 367 }] AV-veil 6; 6
1) a veil spread out, a curtain
1a) the name given to the two curtains in the temple at Jerusalem, one of them at the entrance to the temple separated the Holy Place from the outer court, the other veiled the Holy of Holies from the Holy Place

[Isidolatry-16] Covetousness is idolatry
Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience:"

Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God."

1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."

For it is written that the tables of dainties provided by rulers of the world are a snare because they cause the masses to bite one another through government systems of legal charity which are covetous practices which are a form of fornication or adultery where the people are devoured as merchandise, curse children and are "entangled again in the yoke of bondage" with the aid of the false religion of the whore who rides the beast.

[31] For it is written that the tables of dainties provided by rulers of the world are a snare because they cause the masses to bite one another through government systems of legal charity which are covetous practices which are a form of fornication or adultery where the people are devoured as merchandise, curse children and are "entangled again in the yoke of bondage" with the aid of the false religion of the whore who rides the beast.

[peger-17] ‭06297 רגֶפֶ peger peh’gher ‭from 06296; n m; [BDB-803b] {See TWOT on 1732 @@ "1732a"}‭AV-carcase 14, dead body 6, corpse 2; 22
‭1) corpse, carcass, monument, stel
1a) corpse (of man)

1b) carcass (of animals)
‭

[chaqqah-18] 02708 ^הקח^ chuqqah ChetKufHey \@khook-kaw’\@. Same as 02707 חָקָה‎ to cut, carve or portray; from 02706ChetKuf (חֹק)‎ choq; n f; AV-statute 77, ordinance 22, custom 2, appointed 1, manners 1, rites 1; 104
ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)

ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)

ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

See 02710 חָקַק‎ chaqaq Chet + double Kuf to cut out, decree, inscribe, translated lawgiver.

[34] ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)

[35] ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)

[36] ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

[37] See 02710 חָקַק‎ chaqaq Chet + double Kuf to cut out, decree, inscribe, translated lawgiver.

[tsuwrah-19] ‭06699 הרָוּצ tsuwrah tsoo-raw’ ‭from 06697; n f; [BDB-849a] {See TWOT on 1900 @@ "1900a"} ‭AV-form 4; 4 ‭: ‭1) form, fashion, design ‭

[towrah-20] 08451 ^הרות^ towrah TavReishVavHey \@to-raw’\@ or ^הרת^ torah \@to-raw’\@ from 03384; n f; AV-law 219; 219
1) law, direction, instruction
1a) instruction, direction (human or divine)
1a1) body of prophetic teaching

1a2) instruction in Messianic age

1a3) body of priestly direction or instruction

1a4) body of legal directives

1b) law
1b1) law of the burnt offering

1b2) of special law, codes of law

1c) custom, manner

1d) the Deuteronomic or Mosaic Law

ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)

ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)

ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)

ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

[40] ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)

[41] ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)

[42] ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)

[43] ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

[21] “‭5 And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him, ‭6 And saying, Lord, my servant lieth at home sick of the palsy, grievously tormented. ‭7 And Jesus saith unto him, I will come and heal him. ‭8 The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed. ‭9 For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it. ‭10 When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel. ‭11 And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. ‭12 But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth. ‭13 And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour.” Matthew 8:5-13

[22] “‭6 Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof: ‭7 Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed. ‭8 For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it. ‭9 When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel. ‭10 And they that were sent, returning to the house, found the servant whole that had been sick.” Luke 7:6-10

[23] “‭26 Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified. ‭27 Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers. ‭28 And they stripped him, and put on him a scarlet robe. ‭29 And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews! ‭30 And they spit upon him, and took the reed, and smote him on the head. ‭31 And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.” Matthew 27:26-31

[24] “‭36 And the soldiers also mocked him, coming to him, and offering him vinegar, ‭37 And saying, If thou be the king of the Jews, save thyself.” Luke 23:36-37

[25] “‭2 And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe, ‭3 And said, Hail, King of the Jews! and they smote him with their hands.” John 19:2-3

[eirene-26] 1515 ~εἰρήνη~ eirene \@i-ray’-nay\@ probably from a primary verb eiro (to join); TDNT-2:400,207; {See TDNT 219} n f AV-peace 89, one 1, rest 1, quietness 1; 92
1) a state of national tranquility
1a) exemption from the rage and havoc of war

2) peace between individuals, i.e. harmony, concord

3) security, safety, prosperity, felicity, (because peace and harmony make and keep things safe and prosperous)

4) of the Messiah’s peace
4a) the way that leads to peace (salvation)

5) of Christianity, the tranquil state of a soul assured of its salvation through Christ, and so fearing nothing from God and content with its earthly lot, of whatsoever sort that is

6) the blessed state of devout and upright men after death

[27] “‭34 Think not that I am come to send peace on earth: I came not to send peace, but a sword. ‭35 For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law. ‭36 And a man’s foes shall be they of his own household. ‭37 He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me. ‭38 And he that taketh not his cross, and followeth after me, is not worthy of me. ‭39 He that findeth his life shall lose it: and he that loseth his life for my sake shall find it. ‭40 He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.” Matthew 10:34-40

[MaryMagdalene-28] 28.0 ^28.1 ^28.2 Mary Magdalene
Matthew 27:56 "Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee’s children."(father of the apostles James the Great and John, and the husband of Salome)

Matthew 27:61 "And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre."

Matthew 28:1 "In the end of the sabbath, as it began to dawn toward the first [day] of the week, came Mary Magdalene and the other Mary to see the sepulchre."

Mark 15:40 "There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;"

Mark 15:47 "And Mary Magdalene and Mary [the mother] of Joses beheld where he was laid."

Mark 16:1 "And when the sabbath was past, Mary Magdalene, and Mary the [mother] of James, and Salome, had bought sweet spices, that they might come and anoint him."

Luke 24:10 "It was Mary Magdalene, and Joanna, and Mary [the mother] of James, and other [women that were] with them, which told these things unto the apostles."

Mary in John alone at the tomb

John 19:25 "Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary the [wife] of Cleophas(father of James the less, the husband of Mary the sister of the mother of Jesus)', and Mary Magdalene."

John 20:1 "The first [day] of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre."

John 20:11 ¶ But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, [and looked] into the sepulchre,

John 20:16 "Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master. 17 Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and [to] my God, and your God. 18 "Mary Magdalene came and told the disciples that she had seen the Lord, and [that] he had spoken these things unto her."

Seven spirits

Mark 16:9 "Now when [Jesus] was risen early the first [day] of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils."

Luke 8:2 "And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,"

[52] Mary in John alone at the tomb

[53] Seven spirits

[bouleutes-29] 1010 βουλευτής bouleutes [bool-yoo-tace’] from 1011 to deliberate; n m; AV-counsellor 2; 2
1) a councillor, senator

2) a member of the Sanhedrin

[tolmao-30] 5111 τολμάω tolmao [tol-mah’-o] from tolma (boldness, probably itself from the base of 5056 through the idea of extreme conduct); v; TDNT-8:181,1183; [{See TDNT 793 }] AV-durst 7, dare 4, be bold 4, boldly 1; 16
1) not to dread or shun through fear

2) to bear, endure

3) to bring one’s self to

4) to be bold

5) bear one’s self boldly, deal boldly

[aiteo-31] 154 αιτεω aiteo ahee-teh’-o; of uncertain derivation; to ask (in genitive case): —
1. ask, beg, call for, crave, desire, require.

Compare 156 aitia to cause by reason and 4441 punthanomai which is to ascertain by inquiry (as a matter of information merely); and thus differing from 154.
‭

[57] Compare 156 aitia to cause by reason and 4441 punthanomai which is to ascertain by inquiry (as a matter of information merely); and thus differing from 154.

[kingjews-32] King of the Jews
Matthew 2:2 "Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him."

Matthew 27:29 "And when they had platted a crown of thorns, they put [it] upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!... 37 And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS."

Mark 15:2 "And Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou sayest [it]... 26 And the superscription of his accusation was written over, THE KING OF THE JEWS."

Luke 23:3 "And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest [it]... 38 And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS."

John 1:49 "Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel."

John 18:37 "Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice."

John 19:12 "And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar’s friend: whosoever maketh himself a king speaketh against Caesar... 19 And Pilate wrote a title, and put [it] on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS. 20 This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, [and] Greek, [and] Latin. 21 Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews. 22 Pilate answered, What I have written I have written."

[ethaumasen-33] 2296 θαυμάζω thaumazo [thou-mad’-zo] from 2295 thauma admiration; v; TDNT-3:27,316; [{See TDNT 301 }] AV-marvel 29, wonder 14, have in admiration 1, admire 1, marvelled + 2258 1, vr wonder 1; 47
1) to wonder, wonder at, marvel

2) to be wondered at, to be had in admiration

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+| [https://www.hisholychurch.org/audio/20241109Mark15-1.mp3 Download Recording Part # 1] or press play <html><audio controls src="https://www.hisholychurch.org/audio/20241109Mark15-1.mp3"></audio></html>
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-| [mp3 Download Recording Part #  ] or press play <html><audio controls src=""></audio></html> -->
+| [https://www.hisholychurch.org/audio/20241109Mark15-2.mp3 Download Recording Part # 2 ] or press play <html><audio controls src="https://www.hisholychurch.org/audio/20241109Mark15-2.mp3"></audio></html>
+|-
+| Part 3 the [[vail]]<!-- [https://www.hisholychurch.org/audio/20241116mark15-3.mp3 Download Recording Part # 3 ] or press play <html><audio controls src="https://www.hisholychurch.org/audio/20241116mark15-3.mp3"></audio></html> -->
+|-
+| Mentioned in the recordings:<br>
+[[Sanhedrin]], [[Zacharias|Zachariah]], [[Tens]], [[Tabernacle of the congregation]]s that [[worship]] from the doors of their tents.<Ref>[[Exodus 33]]:10  "And all the people saw the cloudy pillar stand [at] the tabernacle door: and all the people rose up and worshipped, every man [in] his tent door."<Br>[[Exodus 4]]:31  "And the people believed: and when they heard that the LORD had visited the children of Israel, and that he had looked upon their affliction, then they bowed their heads and [[Worship service|worshipped]]."</Ref>, [[Republic]], [[Viable republic]], [[Alexis de Tocqueville]], [[David Crockett]],
+:
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 | '''V1''' Why were the priests so threatened by the [[Doctrine of Jesus|Doctrine and authority of Jesus]]?<Br>Why did they need to seek the support in ''consultation''<Ref name="sumboulion">{{4824}}</Ref> with the [[elders]] and [[scribe|scribes]] and even the "whole council"? <Br>Who was that council?<Ref name="sanhedrin70">{{sanhedrin70}}</Ref><Br>Was there another group of seventy operating differently than that "whole council"?<Br> And why before [[Pontius Pilate]]?
 |-
-| '''V2''' What was the significance of not answering?
+| '''V2-5''' What was the significance of not answering and offering no defense?
+|-
+| '''V6-9''' pardons and [[grace]] to appeas the people. '''V9''' [[Pontius Pilate]] fully admits Jesus is the [[King_of_the_Jews]].
+|-
+| '''V10-11'''  [[Pontius Pilate]] knew these men were wicked and envious and had delivered their king out of envy.<Ref name="phthonos">{{5355}}</Ref> But the people were moved and manipulate by those corrupt men in their government because of their "ill-will (as detraction), i.e. jealousy (spite)".<Ref name="phtheiro">{{5351}}</Ref>
+|-
+| '''V12-14''' What will ye the have me do with He that is called the '''[[King_of_the_Jews]]?''' Jesus is not just '''called''' the king of the Jews. The word translated "called" is λεγω lego, is a "primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words [usually of systematic or set discourse". Other words like [[2036]] epo to just say or speak and [[5346]] premise would mean to just say or speak and generally just refers to an individual expression or speech respectively. The author chose not to use ''reho'' [[4483]] nor ''laleo'' [[2980]] meaning merely ''to speak, tell, or utter''. <Br> It was these false priests of [[public religion]] who enjoyeď the power that came to them through the [[legal charity]] of the [[social welfare]] state who called out "Crucify him"!
+|-
+| '''V15-20''' Why was Pilate "willing to content" (satisfy)<Ref name="hikanos">{{2425}}</Ref> the ochlo Oχλος "the crowd, mob". Pilate feared another revolt.
 |-
-|
+| 19 These soldiers smote and spit and "bowing their knees [[worship|worshipped]](prosekynoun)<Ref name="proskuneō">{{4352}}</Ref> him." but the word [[worship]] in the text is προσεκύνουν (prosekynoun) which only appears in this text and not προσκυνέω (proskuneó) which is what we see everywhere else. I think what is meant is their their ''knees worshipped'' in the sense they bowed or bent their knees in a clearly ''mocking way''.
 |-
-|
+| '''V21''' Simon a Cyrenian was the father of Rufus who may be mentioned in [[Romans 16]]:13: "chosen in the Lord".
 |-
-|
+| '''V22''' '''Golgatha''' was the common place of execution preprepared for [[Cross|crucifixion]]. And sour wine as a common drink of soldiers. Mant see this was "a kind of stupefying liquor, a strong narcotic, made of the sour wine of the country, mingled with bitter herbs, and mercifully administered to dull the sense of pain."
 |-
+| '''V23''' "drink wine mingled with myrrh: but he received it not."
+|-
+| '''V24''' "they parted his garments<Ref name="Roben">{{Roben}}</Ref>, casting lots upon them, what every man should take."
+|-
+| '''V25''' "third hour, and they crucified him."
+|-
+| '''v26''' The superscription was written [[KING OF THE JEWS|THE KING OF THE JEWS.]]<Ref name="Anothking">{{Anothking}}</Ref><Ref name="ktaken">{{ktaken}}</Ref>
+|-
+| '''V27 Two theives'''
 |-
 | [[Mark 15]]:28  And the scripture was fulfilled, which saith, And he was '''numbered with the transgressors.'''
 |-
 | The Greek word "anomos" means ''departing from the law, or violator of law'' "transgressors" {{459}}
-|-
-| [[Isaiah 53]]:12  Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was '''numbered with the transgressors'''; and he bare the sin of many, and made intercession for the transgressors.
 |-
 | The [[Hebrew]]  ''pasha‘'' is said to mean ''to rebel, transgress, be in revolt''. {{06586}}
 |-
-| If Jesus was just a criminal the issue of being the king, and therefore the Messiah becomes less significant. Jesus and probably the other two who were crucified and also Jesus BarAbbas were all probably revolutionaries. Those who claimed Jesus was revolting denied he was king.
+| If Jesus was just a criminal the issue of being the king, and therefore the [[Messiah]] becomes less significant. Jesus and probably the other two who were crucified and also [[Barabbas|Jesus BarAbbas]] were all probably revolutionaries. Those who claimed Jesus was revolting denied he was king.
+|-
+| '''They railed and mocked'''
+|-
+| '''V29-32''' the came a greater [[Darkness]]. '''V33'''
+|-
+| '''V34''' In [[Matthew 27]]:46 the words '''Eloi, Eloi, lama sabachthani'''? we know both "Eli" and "Eloi", are Hebrew words, and signify the same; and are both used in [[Psalms 22]]:1<Ref name="eloi"></Ref>, being interpreted by some as, my ''God, my God, why hast thou forsaken me? ''
+|-
+| [[Isaiah 53]]:12  "Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was '''numbered with the transgressors'''; and he bare the sin of many, and made intercession for the transgressors."
+|-
+| <span style="background:#FF2400; color:white;"> '''Points of understanding'''</span>
 |-
 | [[Pontius Pilate]] believed and proclaimed [[Jesus]] was the king.<Ref name="Anothking">{{Anothking}}</Ref>
 |-
-| [[Pharisees]] did not believe he was king of the [[Kingdom of God]].
+| [[Pharisees]] did not believe he was rightful king of the [[Kingdom of God]] for they denied the nature of [[pure Religion]] for they were wise in their own eyes. Their eyes were darkened and while the proclaimed and confesses [[Moses]] with their lips their heart was far from and what he taught.
 |-
-| Herod Antipas may have also believed he was king.
+| '''[[Herod Antipas]]''' may have also believed [[Jesus]] was the rightful king, hence his giving of the ''gorgeous robe''.<Ref name="Roben">{{Roben}}</Ref> So, '''[[Herod Antipas]] and [[Pontius Pilate]]''' were both in agreement about Jesus being the king which is '''why they became friends'''.
+|-
+| The professional soldiers working for [[Herod Antipas]] did not like [[Jesus]] being the King for there was to be no ''professional'' army (calvary)<Ref>[[Deuteronomy 17]]:16  "But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses: forasmuch as the LORD hath said unto you, Ye shall henceforth return no more that way."</Ref> in the [[kingdom of God]].
+|-
+| There was "[[no king]]" sitting on the Throne in [[Jerusalem]].
+|-
+| [[Kingdom of God]] Was a government of the people, for the people and by the people.<Ref name="Johnwy">{{Johnwy}}</Ref>
+|-
+| '''V36''' Wine with myrrh again rejected.
+|-
+| '''V38''' <span style="background:#FF2400; color:white;"> What was the symbolism of the ''[[Vail|vail]]''</span> in the '''Old Testament'''? The Hebrew word for this [[Veil]] is ''poreketh''<Ref name="poreketh">{{06532}}</Ref> which is a word from  פֶרֶךְ‎ [[06531|perek]] meaning "harshness, severity, cruelty". <Br>Here we see ''[[Veil|veil]]'' from the Greek word ''katapetasma''<Ref name="katapetasma">{{2665}}</Ref> which is a [[vail]] that ''separated the Holy Place from the outer court, the other [[Veil|veil]]ed the Holy of Holies from the Holy Place.''<Br>'''Theologian Timothy Johnson says that the tearing of the temple [[Vail|vail]] symbolized “the end of the old covenant of atonement through animal sacrifice and the beginning of a 'new covenant'”. <br>''That of course is a popular belief but that is also utter nonsense void of understanding the [[logos]] of [[Moses]].<Br> The animal [[sacrifice]] was never about a mindless ritual of killing animals by blood letting any more than ''casting your bread upon the water'' is about tossing [[leaven|unleavened bread]] into the lake. <Br>The [[altars]] were never about piles of dead stone nor the burning carcases of sheep and cows. <Br>It was about [[freewill offerings]] made by the people who have to take [[care]] of the needy of society in a [[daily ministration]] of  [[pure religion]].''' <Br>It was about laying down a portion of your life through [[freewill offerings]] out of love of your fellow man.<Br>It was about a [[social welfare]] of [[pure Religion]] that was not a [[snare|snare and a trap]] that made the people [[human resources]] because such [[covetousness]] is [[idolatry]].<Ref name="Isidolatry">{{Isidolatry}}</Ref>
+|-
+| The temple would be destroyed by a Caesar professed by the pharisees. It would burnt the temple with all its records, loot its trasury and enslave the people, despursing them. <Br>They had no protection because as the [[synagogue of Satan]] the had abandoned [[the way]] of the [[Moses]], prophets, and [[Christ]] for the [[corban]] of [[Babylon]] and [[Nimrod]].
+|-
+| The [[kingdom of God]] was [[appoint|appointed]] to other Jews who eventually were called [[Christians]]. The descendents of those Jews in denial can repent and seek the kingdom of God. The people of the [[modern Church]] who have gone the way of [[benefactors]] who [[exercise authority]] one over the other may also [[repent]] and gather to build the temple made without hands, of ''living stone''. Trying to duplicate the temple we see at the time of Christ is merely duplicating the sin of the [[Nicolaitan]] and the ''[[Balaam|error of Balaam]]''.
+|-
+| [[Ezekiel 43]]:9-12 “‭9 Now let them put away their [[whoredom]], and the '''carcases<Ref name=" peger">{{06297}}</Ref> of their kings''', far from me, and '''I will dwell in the midst of them''' for ever. ‭10 Thou [[son of man]], shew the house(habbayiṯ HeyBeitYodTav  הַבַּ֔יִת  ''temple'') to the house(BeitYodTav בֵּֽית־ ''house'') of [[Israel]], that they may be ashamed of their [[Iniquity|iniquities]]: and let them '''measure the pattern.''' ‭11 And if they be ashamed of all that they have done, shew them the form of the house, and the fashion thereof, and the goings out thereof, and the comings in thereof, and all the forms thereof, and all the ordinances<Ref name="chaqqah">{{02708}}</Ref> thereof, and all the forms<Ref name="tsuwrah">{{06699}}</Ref> thereof, and all the laws<Ref name="towrah">{{08451}}</Ref> thereof: and write it in their sight, that they may keep the whole form thereof, and all the ordinances thereof, and do them. ‭12  This is the law of the house; Upon the top of the mountain the whole limit thereof round about shall be most holy. Behold, this is the law(תּוֹרַ֣ת [[08451|tōwraṯ]]) of the house(habbayiṯ HeyBeitYodTav  הַבַּ֔יִת ''temple''). This is the law(תּוֹרַ֣ת [[08451|tōwraṯ]]) of the house(habbayiṯ HeyBeitYodTav  הַבַּ֔יִת  ''temple''); Upon the top of the mountain the whole limit thereof round about shall be most holy." (זאת this is תורת law הבית temple)
+|-
+| '''V39''' Was the same centurion of [[Matthew 8]]<Ref>“‭5 And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him, ‭6 And saying, Lord, my servant lieth at home sick of the palsy, grievously tormented. ‭7 And Jesus saith unto him, I will come and heal him. ‭8 The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed. ‭9 For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it. ‭10 When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel. ‭11 And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. ‭12 But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth. ‭13 And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour.” [[Matthew 8]]:5-13</Ref> and Luke 7<Ref>“‭6 Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof: ‭7 Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed. ‭8 For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it. ‭9 When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel. ‭10 And they that were sent, returning to the house, found the servant whole that had been sick.” [[Luke 7]]:6-10</Ref><Br>Why was Christianity so popular with some Roman soldiers and Christ himself seemed to be hated by and mocked by other soldiers as we see in Matthew 27<Ref>“‭26 Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified. ‭27 Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers. ‭28 And they stripped him, and put on him a scarlet robe. ‭29 And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews! ‭30 And they spit upon him, and took the reed, and smote him on the head. ‭31 And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.” [[Matthew 27]]:26-31</Ref> in [[Luke 23]]<Ref>“‭36 And the soldiers also mocked him, coming to him, and offering him vinegar, ‭37 And saying, If thou be the king of the Jews, save thyself.” [[Luke 23]]:36-37</Ref> and even in [[John 19]]<Ref>“‭2 And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe, ‭3 And said, Hail, King of the Jews! and they smote him with their hands.” [[John 19]]:2-3</Ref>?<Br>Being a soldier drew two kinds of people. There are those with a sense of duty, responsibility and self sacrifice. And the there are those professional soldiers who are in love with power, oppression, and their pension.
 |-
-| The professional soldiers working for [[Herod]] did not like [[Jesus]] being the King.
+| Jesus did not come to bring peace<Ref name="eirene">{{1515}}</Ref> but division.<Ref>“‭34 Think not that I am come to send peace on earth: I came not to send peace, but a sword. ‭35 For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law. ‭36 And a man’s foes shall be they of his own household. ‭37 He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me. ‭38 And he that taketh not his cross, and followeth after me, is not worthy of me. ‭39 He that findeth his life shall lose it: and he that loseth his life for my sake shall find it. ‭40 He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.” Matthew 10:34-40</Ref> <Br>The [[conflict]] in the [[world]] will be centered upon the distinction seen between the [[logos|word]] and [[doctrine of Jesus]] and the [[doctrines of men]] seen in the [[corban]] of [[Herod]] and the [[Pharisees]]. The [[leaven]] of their [[ideology]] and [[covetous practices]] not only divides them from the [[divine will]] but from each other.
 |-
-| There was no king sitting on the Throne in [[Jerusalem]].
+| Jesus' [[kingdom of God]] was an entirely different ''[[One form of government|form of government]]''. If some one were to lable its ''form'' it could be called a [[Pure Republic|pure Republi]]c in the tradition of the [[libera res publica]].
 |-
-| [[Kingdom of God]]
+| But that [[one form of government]], like [[capitalism]] does not establish a morality of [[righteousness]] but only allows [[choice]]. A divine morality only comes to those who will hear and see the [[Truth|whole truth]] of the full [[logos]] of [[Christ]]. You cannot leave out nor neglect parts of the [[Gospel of the kingdom]]<Ref name="Johnwy">{{Johnwy}}</Ref> without preaching a lie.
 |-
-|
+| V40-41 tells that there was not only  [[Mary Magdalene]]<Ref name="MaryMagdalene">{{MaryMagdalene}}</Ref> , and Mary the mother of James the less and of Joses, and Salome;" but also "many other women which came up with him unto [[Jerusalem]]." What were they doing in their ministering?
 |-
-|
+| '''V43''' '''[[Joseph of Arimathea]]''', and honourable counseller<Ref name="bouleutes">{{1010}}</Ref>, which also waited for the [[kingdom of God]], came, and went in boldly<Ref name="tolmao">{{5111}}</Ref> unto  [[Pontius Pilate]], and craved<Ref name="aiteo">{{154}}</Ref> the body of Jesus.
 |-
-|
+| '''V44''' [[Pontius Pilate]] was surprised that Jesus was dead already. Why?
+|-
+| '''V45''' But he released the body by the testimony of the centurion. Did the centurion come with '[[Joseph of Arimathea]]'? Was it the same "centurion" of faith, the one who just said, '''Truly this man was the [[Son of God]]''' And would have to testify as an eye witness. ''[[Joseph of Arimathea]]'' was a smart man of a high rank and would know that  [[Pontius Pilate]] was a man of law and would need to verify before releasing the body.
+|-
+|  [[Pontius Pilate]] had also issued the ''superscription'' that Jesus was the rightfull [[King_of_the_Jews]]
+|-
+| '''V46-47''' verifies Jesus was placed in the tomb hewn out of a rock, and a large stone was placed over the door with two Mary's as witness.
 |-
 |}
@@ Line 80: / Line 135: @@
 [11] But the chief priests moved the people, that he should rather release Barabbas unto them.
+=== What will ye then  ===
 [12] And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews?
@@ Line 97: / Line 154: @@
 [18] And began to salute him, '''Hail, King of the Jews!'''
-[19] And they smote him on the head with a reed, and did spit upon him, and bowing their knees [[worship|worshipped]] him.
+[19] And they smote him on the head with a reed, and did spit upon him, and bowing their knees [[worship|worshipped]](prosekynoun)<Ref name="proskuneō">{{4352}}</Ref> him.
 [20] And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him.
@@ Line 106: / Line 163: @@
 [22] And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.
+=== Received it not ===
 [23] And they gave him to drink wine mingled with myrrh: but he received it not.
@@ Line 112: / Line 171: @@
 [25] And it was the third hour, and they crucified him.
+=== The superscription ===
 [26] And the superscription of his accusation was written over, [[KING OF THE JEWS|THE KING OF THE JEWS.]]<Ref name="Anothking">{{Anothking}}</Ref><Ref name="ktaken">{{ktaken}}</Ref>
@@ Line 118: / Line 179: @@
 [28] And the scripture was fulfilled, which saith, And he was numbered with the transgressors.
+=== They railed  ===
 [29] And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days,
@@ Line 127: / Line 190: @@
 [32] Let [[Christ]] the King of [[Israel]] descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.
+=== DARKNESS ===
 [33] And when the sixth hour was come, there was [[darkness]] over the whole land until the ninth hour.
-[34] And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?
+=== Eloi Eloi ===
+[34] And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?<Ref name="eloi">[[Psalms 22]]:1 ¶ My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?2] O my God, I cry in the daytime, but thou hearest not; and in the night season, and am not silent.3] But thou art holy, O thou that inhabitest the praises of Israel.4] Our fathers trusted in thee: they trusted, and thou didst deliver them.5] They cried unto thee, and were delivered: they trusted in thee, and were not confounded."</Ref>
 [35] And some of them that stood by, when they heard it, said, Behold, he calleth Elias.
+== Wine with myrrh ==
 [36] And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down.
@@ Line 138: / Line 206: @@
 [37] And Jesus cried with a loud voice, and gave up the ghost.
-[38] And the veil of the temple was rent in twain from the top to the bottom.
+== The veil ==
-[39] And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.
+[38] And the [[Veil|veil]] of the temple was rent in twain from the top to the bottom.
+== The soldier of faith ==
+[39] And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, '''Truly this man was the [[Son of God]].'''
+== The women ==
 [40] There were also women looking on afar off: among whom was [[Mary Magdalene]]<Ref name="MaryMagdalene">{{MaryMagdalene}}</Ref> , and Mary the mother of James the less and of Joses, and Salome;
-[41] (Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.
+[41] (Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto [[Jerusalem]].
+== The Passover preparation ==
 [42] And now when the even was come, because it was the preparation, that is, the day before the [[sabbath]],
@@ Line 151: / Line 226: @@
 [43] [[Joseph of Arimathea|Joseph of Arimathaea]], and honourable counseller, which also waited for the [[kingdom of God]], came, and went in boldly unto Pilate, and craved the body of Jesus.
-[44] And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead.
+[44] And Pilate marvelled<Ref name="ethaumasen">{{2296}}</Ref> if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead.
 [45] And when he knew it of the centurion, he gave the body to Joseph.

Mark 15: Difference between revisions

Latest revision as of 08:57, 22 November 2024

Contents

Trial by the Sanhedrin

Thou sayest it

Festival release

Delivered for envy

What will ye then

Contenting the people

Bear his cross

Received it not

The superscription

They railed

DARKNESS

Eloi Eloi

Wine with myrrh

The veil

The soldier of faith

The women

The Passover preparation

Navigation menu

Mark 15: Difference between revisions

Latest revision as of 08:57, 22 November 2024

Trial by the Sanhedrin

Thou sayest it

Festival release

Delivered for envy

What will ye then

Contenting the people

Bear his cross

Received it not

The superscription

They railed

DARKNESS

Eloi Eloi

Wine with myrrh

The veil

The soldier of faith

The women

The Passover preparation

Navigation menu

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