Mark 15: Difference between revisions

From PreparingYou
Jump to navigation Jump to search
No edit summary
mNo edit summary
 
(3 intermediate revisions by the same user not shown)
Line 40: Line 40:
[1] And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.
[1] And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.


[2] And Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou sayest it.
[2] And Pilate asked him, Art thou the King of the Jews?<Ref name="kingjews">{{kingjews}}</Ref> And he answering said unto him, Thou sayest it.


[3] And the chief priests accused him of many things: but he answered nothing.
[3] And the chief priests accused him of many things: but he answered nothing.
Line 87: Line 87:
[23] And they gave him to drink wine mingled with myrrh: but he received it not.
[23] And they gave him to drink wine mingled with myrrh: but he received it not.


[24] And when they had crucified him, they parted his garments, casting lots upon them, what every man should take.
[24] And when they had crucified him, they parted his garments<Ref name="Roben">{{Roben}}</Ref>, casting lots upon them, what every man should take.


[25] And it was the third hour, and they crucified him.
[25] And it was the third hour, and they crucified him.
Line 120: Line 120:
[39] And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.
[39] And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.


[40] There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;
[40] There were also women looking on afar off: among whom was Mary Magdalene<Ref name="MaryMagdalene">{{MaryMagdalene}}</Ref> , and Mary the mother of James the less and of Joses, and Salome;


[41] (Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.
[41] (Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.
Line 134: Line 134:
[46] And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre.
[46] And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre.


[47] And Mary Magdalene and Mary the mother of Joses beheld where he was laid.<br>
[47] And Mary Magdalene<Ref name="MaryMagdalene">{{MaryMagdalene}}</Ref>  and Mary the mother of Joses beheld where he was laid.<br>
<br>
<br>
{{Template:Mark}}
{{Template:Mark}}

Latest revision as of 10:38, 19 September 2024

The earliest written gospel material was anonymous but attributed to a man named Mark.
Comments
Mark 15:28 And the scripture was fulfilled, which saith, And he was numbered with the transgressors.
The Greek word "anomos" means departing from the law, or violator of law. 459 ~ἄνομος~ anomos \@an’-om-os\@ from 1 (as a negative particle) and 3551; adj AV-without law 4, transgressor 2, wicked 2, lawless 1, unlawful 1; 10
1) destitute of (the Mosaic) law
1a) of the Gentiles
2) departing from the law, a violator of the law, lawless, wicked
Isaiah 53:12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
The Hebrew pasha‘ is said to mean to rebel, transgress, be in revolt. 06586 ^עשׁפ^ pasha‘ \@paw-shah’\@ a primitive root [identical with 06585 through the idea of expansion]; v; AV-transgress 17, transgressor 9, rebelled 6, revolt 6, offended 1, transgression 1, trespassed 1; 41
1) to rebel, transgress, revolt
1a) (Qal)
1a1) to rebel, revolt
1a2) to transgress
1b) (Niphal) to be rebelled against
If Jesus was just a criminal the issue of being the king, and therefore the Messiah becomes less significant. Jesus and probably the other two who were crucified and also Jesus BarAbbas were all probably revolutionaries. Those who claimed Jesus was revolting denied he was king.
Pontius Pilate believed and proclaimed Jesus was the king.[1]
Pharisees did not believe he was king of the Kingdom of God.
Herod Antipas may have also believed he was king.
The professional soldiers working for Herod did not like Jesus being the King.
There was no king sitting on the Throne in Jerusalem.
Kingdom of God |

[1] And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.

[2] And Pilate asked him, Art thou the King of the Jews?[2] And he answering said unto him, Thou sayest it.

[3] And the chief priests accused him of many things: but he answered nothing.

[4] And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee.

[5] But Jesus yet answered nothing; so that Pilate marvelled.

[6] Now at that feast he released unto them one prisoner, whomsoever they desired.

[7] And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.

[8] And the multitude crying aloud began to desire him to do as he had ever done unto them.

[9] But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?

[10] For he knew that the chief priests had delivered him for envy.

[11] But the chief priests moved the people, that he should rather release Barabbas unto them.

[12] And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews?

[13] And they cried out again, Crucify him.

[14] Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.


[15] And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified.

[16] And the soldiers led him away into the hall, called Praetorium; and they call together the whole band.

[17] And they clothed him with purple, and platted a crown of thorns, and put it about his head,

[18] And began to salute him, Hail, King of the Jews!

[19] And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him.

[20] And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him.

[21] And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.


[22] And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.

[23] And they gave him to drink wine mingled with myrrh: but he received it not.

[24] And when they had crucified him, they parted his garments[3], casting lots upon them, what every man should take.

[25] And it was the third hour, and they crucified him.

[26] And the superscription of his accusation was written over, THE KING OF THE JEWS.[1]

[27] And with him they crucify two thieves; the one on his right hand, and the other on his left.

[28] And the scripture was fulfilled, which saith, And he was numbered with the transgressors.

[29] And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days,

[30] Save thyself, and come down from the cross.

[31] Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.

[32] Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.


[33] And when the sixth hour was come, there was darkness over the whole land until the ninth hour.

[34] And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?

[35] And some of them that stood by, when they heard it, said, Behold, he calleth Elias.

[36] And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down.

[37] And Jesus cried with a loud voice, and gave up the ghost.

[38] And the veil of the temple was rent in twain from the top to the bottom.

[39] And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.

[40] There were also women looking on afar off: among whom was Mary Magdalene[4] , and Mary the mother of James the less and of Joses, and Salome;

[41] (Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.


[42] And now when the even was come, because it was the preparation, that is, the day before the sabbath,

[43] Joseph of Arimathaea, and honourable counseller, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.

[44] And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead. [45] And when he knew it of the centurion, he gave the body to Joseph.

[46] And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre.

[47] And Mary Magdalene[4] and Mary the mother of Joses beheld where he was laid.

Mark | Mark 1 | Mark 2 | Mark 3 | Mark 4 | Mark 5 | Mark 6 | Mark 7 | Mark 8 | Mark 9 | Mark 10 | Mark 11 | Mark 12 | Mark 13 | Mark 14 | Mark 15 | Mark 16 |


Bible | Bible Index | Bible References | Biblical bunch‎ | Sophistry‎ |
Modern Christians | Whosoever believeth | Religion | Bible_terms |

Early non Bible authors
Athenagoras of Athens | Methodius of Olympus | Theophilus or Ignatius of Antioch
Hippolytus of Rome | Justin the Martyr | Jerome | Augustine of Hippo |
Epistle of Mathetes | Gospel of James | The Gospel of Thomas |
Philo Judaeus‎ or Philo of Alexandria and The Allegories of the Sacred Laws
Polybius‎ | Plutarch | Seneca | Tacitus | Suetonius |
Marcus Tullius Cicero | Celsus | Diotrephes |
People in the Bible
Paul the Apostle | Melchizedek | Moses | Cain | Caesar | Herod |
Jesus | John the Baptist |
Matthew | Mark | Luke | John |
Nimrod | Abraham | Essenes | Pharisees | Sadducees | Zealots |
Julius Caesar | Augustus Caesar | Tiberius | Nero |
Historical People
Buddha | Constantine | Eusebius |
Ambrose | Augustine of Canterbury | Lady Godiva |
Vespian | Diocletian | Manichaeism | John Wycliffe‎ |


Religion | Pure Religion‎ | Private welfare | Fleeing Religion |
False religion | Public religion | Our Religion | Christian conflict |
Corban | Baptism | Benefactors | That Word | Daily ministration |
Modern Christians | Diocletianic Persecution | Christians check list |
gods | Judge not | Judge | Fathers | Deist | Damnable heresies |

Factions at the altar |
Pharisees | Sadducees | Zealot | Essenes | Levites |
Messianic Judaism | Menahem the Essene | Sanhedrin |
Altars | Clay and Stone | Red Heifer | Golden calf |
Freewill offerings | Religion | Pure Religion | Public religion |
Christian conflict | Paganism | Denominations | Dispensationalism |
Benefactors | Corban | Daily ministration | Calendars |
Cult | Imperial Cult of Rome | Guru theories| | Covet | Merchandise |
Mark of God | Mark of Cain | Mark of the Beast | Nature of the Beast
Section 666 | Benefactors | Biting one another | Cry out | Worship |
Church | Temples | Religious Orders | Priests | Kings and priests |
Hear | Bible Index | Network |

  1. 1.0 1.1 Another King
    Acts 17:7 "Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus."
    Matthew 2:1 "Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem, 2 Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him."
    Matthew 27:11 "And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest."
    Matthew 27:37 "And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS."
    Mark 15:26 "And the superscription of his accusation was written over, THE KING OF THE JEWS."
    John 6:15 "When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone."
    John 17:6-18“‭6 I have manifested thy name unto the men which thou gavest me out of the world: ... ‭9 I pray for them: I pray not for the world, ... ‭11 And now I am no more in the world, but these are in the world, ... ‭12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled. ‭13 And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves. ‭14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. ‭15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. ‭16 They are not of the world, even as I am not of the world. ‭17 Sanctify them through thy truth: thy word is truth. ‭18 As thou hast sent me into the world, even so have I also sent them into the world.”
    John 18:33 "Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?... 36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. 37 Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice."
    John 19:19 "And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS."
  2. King of the Jews
    Matthew 2:2 "Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him."
    Matthew 27:29 "And when they had platted a crown of thorns, they put [it] upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!... 37 And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS."
    Mark 15:2 "And Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou sayest [it]... 26 And the superscription of his accusation was written over, THE KING OF THE JEWS."
    Luke 23:3 "And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest [it]... 38 And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS."
    John 1:49 "Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel."
    John 18:37 "Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice."
    John 19:12 "And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar’s friend: whosoever maketh himself a king speaketh against Caesar... 19 And Pilate wrote a title, and put [it] on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS. 20 This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, [and] Greek, [and] Latin. 21 Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews. 22 Pilate answered, What I have written I have written."
  3. The Robe
    • Matthew 27:27-31 “‭27 Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers. ‭28 And they stripped him, and put on him a scarlet <kokkinos2847> robe<chlamus5511>. ‭29 And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews! ‭30 And they spit upon him, and took the reed, and smote him on the head. ‭31 And after that they had mocked him, they took the robe<chlamus5511> off from him, and put his own raiment<himation2440> on him, and led him away to crucify him.”
    • Luke 23:11-14 “‭11 And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous<lampros2986> robe<esthes2066> , and sent him again to Pilate. ‭12 And the same day Pilate and Herod were made friends: for before they were at enmity between themselves. ‭13 And Pilate, when he had called together the chief priests and the rulers and the people, ‭14 Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:
    • John 19:5-7 “‭5 Then came Jesus forth, wearing the crown of thorns, and the purple<porphura 4210> robe <himation2440>. And Pilate saith unto them, Behold the man! ‭6 When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him. ‭7 The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.”
    • Mark 15:24 "And when they had crucified him, they parted his garments<himation2440>, casting lots upon them, what every man should take."
    • Luke 23:34 Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment <himation2440>, and cast lots.
    • John 19:23-24 “‭23 Then the soldiers, when they had crucified Jesus, took his garments<himation2440>, and made four parts, to every soldier a part; and also his coat<chitōn5509>: now the coat<chitōn5509> was without seam, woven from the top throughout. 24 They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment <himation2440> among them, and for my vesture<himatismos2441> they did cast lots. These things therefore the soldiers did.”
  4. 4.0 4.1 Mary Magdalene
    Matthew 27:56 "Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee’s children."(father of the apostles James the Great and John, and the husband of Salome)
    Matthew 27:61 "And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre."
    Matthew 28:1 "In the end of the sabbath, as it began to dawn toward the first [day] of the week, came Mary Magdalene and the other Mary to see the sepulchre."
    Mark 15:40 "There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;"
    Mark 15:47 "And Mary Magdalene and Mary [the mother] of Joses beheld where he was laid."
    Mark 16:1 "And when the sabbath was past, Mary Magdalene, and Mary the [mother] of James, and Salome, had bought sweet spices, that they might come and anoint him."
    Luke 24:10 "It was Mary Magdalene, and Joanna, and Mary [the mother] of James, and other [women that were] with them, which told these things unto the apostles."
    • Mary in John alone at the tomb
    John 19:25 "Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary the [wife] of Cleophas(father of James the less, the husband of Mary the sister of the mother of Jesus)', and Mary Magdalene."
    John 20:1 "The first [day] of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre."
    John 20:11 ¶ But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, [and looked] into the sepulchre,
    John 20:16 "Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master. 17 Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and [to] my God, and your God. 18 "Mary Magdalene came and told the disciples that she had seen the Lord, and [that] he had spoken these things unto her."
    • Seven spirits
    Mark 16:9 "Now when [Jesus] was risen early the first [day] of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils."
    Luke 8:2 "And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,"