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| [[File:matthew3.jpg|center|thumb|250px|[[Matthew]] was inspired to explain the [[kingdom of God]] to the Jews and the Parthians so that they might [[repent]] of the ways of error<Ref name="Errorbn">{{Errorbn}}</Ref> which the systems of [[social welfare]] provided by the [[cities of blood]] in [[hope]] that they [[seek]]  the [[Kingdom of God]], and [[the way]] of His [[righteousness]].]]
| [[File:matthew3.jpg|center|thumb|250px|[[Matthew]] was inspired to explain the [[kingdom of God]] to the Jews and the Parthians so that they might [[repent]] of the ways of error<Ref name="Errorbn">{{Errorbn}}</Ref> which the systems of [[social welfare]] provided by the [[cities of blood]] in [[hope]] that they [[seek]]  the [[Kingdom of God]], and [[the way]] of His [[righteousness]].]]
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| [ Download Recording #14 Matthew Chapter 11] <Br>or press play <Br><html><audio controls src=""></audio></html>
| [https://hisholychurch.org/audio/20231104Matthew-11.mp3 Download Recording #14 Matthew Chapter 11] <Br>or press play <Br><html><audio controls src="https://hisholychurch.org/audio/20231104Matthew-11.mp3"></audio></html>
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|'''Mentioned''' on the audio study... [[Nicolaitan]], [[Balaam]], [[Corban]], [[Idolatry]], [[Covetous practices]], [[Pure religion]], [[Commanded]], [[Tens]], [[Cities of blood]], [[Biting one another]], [[Foolish]], Kill [[Care]], with [[legal charity]], [[Schools as Tools]] and the Reece Commission, [[Person]]<Ref name="archy">{{Archy}}</Ref>, [[Father]],  
|'''Mentioned''' on the audio study... [[Nicolaitan]], [[Balaam]], [[Corban]], [[Idolatry]], [[Covetous practices]], [[Pure religion]], [[Commanded]], [[Tens]], [[Cities of blood]], [[Biting one another]], [[Foolish]], Kill [[Care]], with [[legal charity]], [[Schools as Tools]] and the Reece Commission, [[Person]]<Ref name="archy">{{Archy}}</Ref>, [[Father]],  
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| '''V10''' '''V11''' None <span style="color:red">'''greater than [[John the Baptist]]'''</span> but he would be <span style="color:red">'''least in the [[kingdom of heaven]]...'''</span>
| '''V10''' '''V11''' None <span style="color:red">'''greater than [[John the Baptist]]'''</span> but he would be <span style="color:red">'''least in the [[kingdom of heaven]]...'''</span>
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|'''V12'''<span style="color:red">'''And from the days of [[John the Baptist]] until now the [[kingdom of heaven]] <u>suffereth violence ([[971|biazo]])</u>,<Ref name="biazo">{{971}}</Ref>  and the violent ([[973|biastes]])<Ref name="biastes">{{973}}</Ref> take it by [[force]] ([[726|harpazo]]).<Ref name="harpazo">{{726}}</Ref> '''</span><Br>[[Luke 16]]:16  <span style="color:red">'''The law and the prophets [were] until John: since that time the [[kingdom of God]] is preached, and every man presseth [[971|biazo]]<Ref name="biazo">{{971}}</Ref> into it.'''</span>
|'''V12'''<span style="color:red">'''And from the days of [[John the Baptist]] until now the [[kingdom of heaven]] <u>suffereth violence ([[971|biazo]])</u>,<Ref name="biazo">{{971}}</Ref>  and the violent ([[973|biastes]])<Ref name="biastes">{{973}}</Ref> take it by [[force]] ([[726|harpazo]]).<Ref name="harpazo">{{726}}</Ref> '''</span><Ref name="forceking">{{forceking}}</Ref><Ref name="charity">{{charityo}}</Ref><Br>[[Luke 16]]:16  <span style="color:red">'''The law and the prophets [were] until John: since that time the [[kingdom of God]] is preached, and every man presseth [[971|biazo]]<Ref name="biazo">{{971}}</Ref> into it.'''</span>
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| '''V13, V14''' All '''prophesied until John'''... '''if ye will receive it, this is Elias (Elijah)'''.<Ref>[[Ezekiel 2]]:5  "And they, whether they will hear, or whether they will forbear, (for they [are] a rebellious house,) yet shall know that there hath been a prophet among them."
| '''V13, V14''' All '''prophesied until John'''... '''if ye will receive it, this is Elias (Elijah)'''.<Ref>[[Ezekiel 2]]:5  "And they, whether they will hear, or whether they will forbear, (for they [are] a rebellious house,) yet shall know that there hath been a prophet among them."
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[11] <span style="color:red">'''Verily I say unto you, Among them that are born of women there hath not risen a greater than [[John the Baptist]]: notwithstanding he that is least in the [[kingdom of heaven]] is greater than he. '''</span>
[11] <span style="color:red">'''Verily I say unto you, Among them that are born of women there hath not risen a greater than [[John the Baptist]]: notwithstanding he that is least in the [[kingdom of heaven]] is greater than he. '''</span>


[12] <span style="color:red">'''And from the days of [[John the Baptist]] until now the [[kingdom of heaven]] <u>suffereth violence ([[971|biazo]])</u>, and the violent ([[973|biastes]]) take it by [[force]].([[726|harpazo]]) '''</span><Ref>[[Luke 16]]:16  The law and the prophets [were] until John: since that time the [[kingdom of God]] is preached, and every man presseth ([[971|biazo]]) into it.</Ref>
[12] <span style="color:red">'''And from the days of [[John the Baptist]] until now the [[kingdom of heaven]] <u>suffereth violence ([[971|biazo]])</u>, and the violent ([[973|biastes]]) take it by [[force]].([[726|harpazo]]) '''</span><Ref>[[Luke 16]]:16  The law and the prophets [were] until John: since that time the [[kingdom of God]] is preached, and every man presseth ([[971|biazo]]) into it.</Ref><Ref name="charity">{{charity}}</Ref>


[13] <span style="color:red">'''For all the [[prophets]] and the law prophesied until John. '''</span>
[13] <span style="color:red">'''For all the [[prophets]] and the law prophesied until John. '''</span>
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[17] <span style="color:red">'''And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented. '''</span>
[17] <span style="color:red">'''And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented. '''</span>


[18] <span style="color:red">'''For John came neither eating nor drinking, and they say, He hath a devil. '''</span>
[18] <span style="color:red">'''For John came neither eating nor drinking, and they say, He hath a devil. '''</span><Ref name="Possesed">{{Possesed}}</Ref>


[19] <span style="color:red">'''The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But [[wisdom]] is justified of her children. '''</span>
[19] <span style="color:red">'''The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But [[wisdom]] is justified of her children. '''</span>
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[20] Then began he to upbraid the cities wherein most of his mighty works were done, because they [[repent]]ed not:
[20] Then began he to upbraid the cities wherein most of his mighty works were done, because they [[repent]]ed not:


[21] <span style="color:red">'''Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. '''</span>
[21] <span style="color:red">'''Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. '''</span><Ref name="shamed">{{shamed}}</Ref>


[22] <span style="color:red">'''But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you. '''</span>
[22] <span style="color:red">'''But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you. '''</span>
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[26] <span style="color:red">'''Even so, Father: for so it seemed good in thy sight.'''</span>
[26] <span style="color:red">'''Even so, Father: for so it seemed good in thy sight.'''</span>


[27] <span style="color:red">'''things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.'''</span>
[27] <span style="color:red">'''things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.'''</span><Ref name="iam">{{iam}}</Ref>


[28] <span style="color:red">'''Come unto me, all ye that labour and are heavy laden, and I will give you rest.'''</span>
[28] <span style="color:red">'''Come unto me, all ye that labour and are heavy laden, and I will give you rest.'''</span>
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[29] <span style="color:red">'''my [[yoke]] upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.'''</span>
[29] <span style="color:red">'''my [[yoke]] upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.'''</span>


[30] <span style="color:red">'''For my [[yoke]] is easy, and my burden is light.'''</span><br>
[30] <span style="color:red">'''For my [[yoke]] is easy, and my burden<Ref name="lBurden'">{{lBurden}}</Ref> is light.'''</span><br>
<br>
<br>


Latest revision as of 07:41, 6 October 2024

Matthew was inspired to explain the kingdom of God to the Jews and the Parthians so that they might repent of the ways of error[1] which the systems of social welfare provided by the cities of blood in hope that they seek the Kingdom of God, and the way of His righteousness.
Download Recording #14 Matthew Chapter 11
or press play
Mentioned on the audio study... Nicolaitan, Balaam, Corban, Idolatry, Covetous practices, Pure religion, Commanded, Tens, Cities of blood, Biting one another, Foolish, Kill Care, with legal charity, Schools as Tools and the Reece Commission, Person[2], Father,
Comments
V[1] On Matthew Jesus made many commands (diatasso)[3]
V3 John the Baptist heard the works of Christ he sent men to ask him "Art thou he that should come, or do we look for another"
V4 Jesus stilldoes not make any claim even to His cousin but says "Go and shew John again those things which ye do hear and see: "
V5 blind see, lame walk, lepers cleansed, deaf hear, and the dead rise.
V6-8 John the Baptist was not a "lover of soft things" put down by many Essenes.
V9 He was more than a prophet.
V10 V11 None greater than John the Baptist but he would be least in the kingdom of heaven...
V12And from the days of John the Baptist until now the kingdom of heaven suffereth violence (biazo),[4] and the violent (biastes)[5] take it by force (harpazo).[6] [7][8]
Luke 16:16 The law and the prophets [were] until John: since that time the kingdom of God is preached, and every man presseth biazo[4] into it.
V13, V14 All prophesied until John... if ye will receive it, this is Elias (Elijah).[9]
V14 Luke 1:17 "And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord."
What are the cities of blood?
V19 Wisdom vs foolishness. 1 Corinthians 1:20 Where [is] the wise? where [is] the scribe? where [is] the disputer of this world <165>? hath not God made foolish <3471> the wisdom <4678> of this world <2889>? 1:21 For after that in the wisdom<4678> of God the world by wisdom<4678> knew not God, it pleased God by the foolishness of preaching to save them that believe. 1 Corinthians 3:19 For the wisdom<4678> of this world is foolishness <3472> with God. For it is written, He taketh the wise in their own craftiness.
V20 upbraid[10] the cities
What were they to repent of?
What is it like when a city repents?
What does it mean to be a city of blood?
25 Jesus said, I thank thee, O Father, Lord of heaven and earth... When Paul talks about the "god of this world"[11] he was talking about the gods of the age not the "earth". In Matthew when the devil offers the kingdoms of the world[12] those were not all the governments of the "earth". God is the Lord of the earth but you can choose other Lords by consent or by eating their dainties at their tables which is a snare.
V24 Sodom was destroyed. What was the sin of Sodom?[1]
V28 Come [ye] that labour and are heavy laden, and I will give you rest... Who are in the yoke of bondage.
V29 Take my yoke upon you, and learn of me; for I am meek[13] and lowly in heart: and ye shall find rest unto your souls.
Seeking the kingdom of God and His righteousness sets the captive free.
Luke 4:18 The Spirit of the Lord [is] upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,


Messengers from John the Baptist

[1] And it came to pass, when Jesus had made an end of commanding[3] his twelve disciples, he departed thence to teach and to preach in their cities.

[2] Now when John had heard in the prison the works of Christ, he sent two of his disciples,

[3] And said unto him, Art thou he that should come, or do we look for another?

[4] Jesus answered and said unto them, Go and shew John again those things which ye do hear and see:

[5] The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.

Not be offended

[6] And blessed is he, whosoever shall not be offended in me.

[7] And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?

Not clothed in soft raiment

[8] But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.

[9] But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.

[10] For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.

[11] Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.

[12] And from the days of John the Baptist until now the kingdom of heaven suffereth violence (biazo), and the violent (biastes) take it by force.(harpazo) [14][8]

[13] For all the prophets and the law prophesied until John.

[14] And if ye will receive it, this is Elias, which was for to come.

The Piper

[15] He that hath ears to hear, let him hear.

[16] But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,

[17] And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.

[18] For John came neither eating nor drinking, and they say, He hath a devil. [15]

[19] The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.

Woe to Unrepentant Cities

[20] Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:

[21] Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. [16]

[22] But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.

[23] And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.

[24] But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.

Come to Me, and I Will Give You Rest

[25] At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.

[26] Even so, Father: for so it seemed good in thy sight.

[27] things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.[17]

[28] Come unto me, all ye that labour and are heavy laden, and I will give you rest.

[29] my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.

[30] For my yoke is easy, and my burden[18] is light.

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Footnotes

  1. ↑ 1.0 1.1 The way of error
    2 Peter 2:15 Which have forsaken the right way, and are gone astray, following the way of Balaam [the son] of Bosor, who loved the wages of unrighteousness;
    Jude 1:11 "Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. 12 These are spots(not "unspotted" like Pure Religion) in your feasts of charity, when they feast with you, feeding themselves without fear: clouds [they are] without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;"
    Revelation 2:14-17 "But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication ("to permit one’s self to be drawn away by another into idolatry"). 15 So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate. 16 Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth. 17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth [it]."
    Ezekiel 16:49 "Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy."
  2. ↑ "Freedom is the Right to Choose, the Right to create for oneself the alternatives of Choice. Without the possibility of Choice, and the exercise of Choice, a man is not a man but a member, an instrument, a thing.” Archibald MacLeish
  3. ↑ 3.0 3.1 1299 ~διατάσσω~ diatasso \@dee-at-as’-so\@ from 1223 dia "through" or "by" or "because of" and 5021 appoint; v AV-command 7, appoint 4, ordain 3, set in order 1, give order 1; 16
    1) to arrange, appoint, ordain, prescribe, give order
  4. ↑ 4.0 4.1 971 ~βιάζω~ biazo \@bee-ad’-zo\@ from 970; TDNT-1:609,105; {See TDNT 137} v AV-suffer violence 1, press 1; 2
    1) to use force, to apply force
    2) to force, inflict violence on
  5. ↑ 973 ~βιαστής~ biastes \@bee-as-tace’\@ from 971 biazo to use force; TDNT-1:613,105; {See TDNT 137} n m AV-violent 1; 1
    1) strong, forceful
    2) using force, violent
  6. ↑ 726 ~ἁρπάζω~ harpazo \@har-pad’-zo\@ from a derivative of 138 haireomai to choose by vote, elect to office; TDNT-1:472,80; {See TDNT 98} v AV-catch up 4, take by force 3, catch away 2, pluck 2, catch 1, pull 1; 13
    1) to seize, carry off by force
    2) to seize on, claim for one’s self eagerly
    3) to snatch out or away
  7. ↑ Kingdoms of force
    Matthew 11:12 "And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force."
    Ezekiel 34:4 "The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up [that which was] broken, neither have ye brought again that which was driven away, neither have ye sought that which was lost; but with force and with cruelty have ye ruled them."
    1 Samuel 13:12 "Therefore said I, The Philistines will come down now upon me to Gilgal, and I have not made supplication unto the LORD: I forced myself therefore, and offered a burnt offering. 13 And Samuel said to Saul, Thou hast done foolishly: thou hast not kept the commandment of the LORD thy God, which he commanded thee: for now would the LORD have established thy kingdom upon Israel for ever. 14 But now thy kingdom shall not continue: the LORD hath sought him a man after his own heart, and the LORD hath commanded him [to be] captain over his people, because thou hast not kept [that] which the LORD commanded thee."
    “‭10 For the land is full of adulterers; for because of swearing the land mourneth; the pleasant places of the wilderness are dried up, and their course is evil, and their force is not right. ‭11 For both prophet and priest are profane; yea, in my house have I found their wickedness, saith the LORD. ‭12 Wherefore their way shall be unto them as slippery ways in the darkness: they shall be driven on, and fall therein: for I will bring evil upon them, even the year of their visitation, saith the LORD.” Jeremiah 23:10-12
    “‭29 A violent man enticeth his neighbour, and leadeth him into the way that is not good. ‭30 He shutteth his eyes to devise froward things: moving his lips he bringeth evil to pass.” Proverbs 16:29-30
  8. ↑ 8.0 8.1 Charity
    Exodus 25:2 Speak unto the children of Israel, that they bring me an offering: of every man that giveth it willingly <05068> with his heart ye shall take my offering.
    Exodus 35:21 And they came, every one whose heart stirred him up, and every one whom his spirit made willing, [and] they brought the LORD’S offering to the work of the tabernacle of the congregation, and for all his service, and for the holy garments.
    Exodus 36:3 And they received of Moses all the offering, which the children of Israel had brought for the work of the service of the sanctuary, to make it [withal]. And they brought yet unto him free offerings <05071> every morning.
    Deuteronomy 16:10 And thou shalt keep the feast of weeks unto the LORD thy God with a tribute of a freewill offering <05071> of thine hand, which thou shalt give [unto the LORD thy God], according as the LORD thy God hath blessed thee:
    1 Samuel 13:12 Therefore said I, The Philistines will come down now upon me to Gilgal, and I have not made supplication unto the LORD: I forced myself therefore, and offered a burnt offering. 13 And Samuel said to Saul, Thou hast done foolishly: thou hast not kept the commandment of the LORD thy God, which he commanded thee: for now would the LORD have established thy kingdom upon Israel for ever. 14 But now thy kingdom shall not continue: the LORD hath sought him a man after his own heart, and the LORD hath commanded him [to be] captain over his people, because thou hast not kept [that] which the LORD commanded thee.
    Matthew 11:12 And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
    Luke 3:11 He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.
    1 Corinthians 13:13 And now abideth faith, hope, charity, these three; but the greatest of these [is] charity. Cite error: Invalid <ref> tag; name "charity" defined multiple times with different content
  9. ↑ Ezekiel 2:5 "And they, whether they will hear, or whether they will forbear, (for they [are] a rebellious house,) yet shall know that there hath been a prophet among them."
    Ezekiel 3:10 "Moreover he said unto me, Son of man, all my words that I shall speak unto thee receive in thine heart, and hear with thine ears.11 And go, get thee to them of the captivity, unto the children of thy people, and speak unto them, and tell them, Thus saith the Lord GOD; whether they will hear, or whether they will forbear."
  10. ↑ 3679 ὀνειδίζω oneidizo [on-i-did’-zo] from 3681 oneidos reproach akin to 3686 onoma named from ginosko know and oninemi to be useful, to profit, advantage; v; TDNT-5:239,693; [{See TDNT 553 }] AV-upbraid 3, reproach 3, revile 2, cast in (one’s) teeth 1, suffer reproach 1; 10
    1) to reproach, upbraid, revile
    1a) of deserved reproach
    1b) of undeserved reproach, to revile
    1c) to upbraid, cast (favours received) in one’s teeth
  11. ↑ 2 Corinthians 4:4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
  12. ↑ Matthew 4:8 Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;
  13. ↑ 4235 ~πρᾷ ος~ praos \@prah’-os\@ see ~πραΰς~ a form of 4239, used in certain parts; ; adj AV-meek 1; 1
    1) gentle, mild, meek
  14. ↑ Luke 16:16 The law and the prophets [were] until John: since that time the kingdom of God is preached, and every man presseth (biazo) into it.
  15. ↑ Possessed
    Matthew 9:32-33 “‭32 As they went out, behold, they brought to him a dumb man possessed with a devil. ‭33 And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.”
    Matthew 11:18 “‭18 For John came neither eating nor drinking, and they say, He hath a devil.”
    Matthew 12:22-26 “‭22 Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw. ‭23 And all the people were amazed, and said, Is not this the son of David? ‭24 But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils. ‭25 And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: ‭26 And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?”
    Matthew 13:39-41 “‭39 The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. ‭40 As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. ‭41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;”
    Matthew 15:22-28 “‭22 And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil. ‭23 But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us. ‭24 But he answered and said, I am not sent but unto the lost sheep of the house of Israel. ‭25 Then came she and worshipped him, saying, Lord, help me. ‭26 But he answered and said, It is not meet to take the children’s bread, and to cast it to dogs. ‭27 And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters’ table. ‭28 Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.”
    Matthew 17:15-19 “‭15 Lord, have mercy on my son: for he is lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water. ‭16 And I brought him to thy disciples, and they could not cure him. ‭17 Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me. ‭18 And Jesus rebuked the devil; and he departed out of him: and the child was cured from that very hour. ‭19 Then came the disciples to Jesus apart, and said, Why could not we cast him out?”
    Mark 5:15-18 “‭15 And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid. ‭16 And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine. ‭17 And they began to pray him to depart out of their coasts. ‭18 And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.”
    Mark 7:26-30 “‭26 The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter. ‭27 But Jesus said unto her, Let the children first be filled: for it is not meet to take the children’s bread, and to cast it unto the dogs. ‭28 And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children’s crumbs. ‭29 And he said unto her, For this saying go thy way; the devil is gone out of thy daughter. ‭30 And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.”
  16. ↑ Shamed
    Matthew 3:7 "But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?"
    Matthew 12:34 "O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh."
    Matthew 23:33 "[Ye] serpents, [ye] generation of vipers, how can ye escape the damnation of hell?
    Luke 3:7 Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?"
    Luke 10:13 "Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes."
    Luke 11:42 "But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone. 43 Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets. 44 Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over [them] are not aware [of them].45 Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest <5195> us also. 46 And he said, Woe unto you also, [ye] lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers. 47 Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them."
    Luke 11:52 "Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered."
    Luke 13:17 And when he had said these things, all his adversaries were ashamed <2617>: and all the people rejoiced for all the glorious things that were done by him.
    Matthew 11:21 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
    Matthew 18:7 Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!
    Matthew 23:13 "But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in [yourselves], neither suffer ye them that are entering to go in. 14 Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation. 15 Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves. 16 Woe unto you, [ye] blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor! 17 [Ye] fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold? 18 And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty. 19 [Ye] fools and blind: for whether [is] greater, the gift, or the altar that sanctifieth the gift? 20 Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon. 21 And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein. 22 And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon. 23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier [matters] of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. 24 [Ye] blind guides, which strain at a gnat, and swallow a camel. 25 Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess. 26 [Thou] blind Pharisee, cleanse first that [which is] within the cup and platter, that the outside of them may be clean also. 27 Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead [men’s] bones, and of all uncleanness. 28 Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. 29 Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,"
  17. ↑ ==The I AM == We know we exist because we think but what is the source of our thinking? What guides or leads our thoughts? Is it really the Empirical knowledge through our sense as we perceived the world or is there a connection to that which is the unmoved mover that moved upon the waters of creation or the formation of what we perceive as the universe? Is there a meaning found in the allegory of the two trees where that ancient and naked couple fled the light into the darkness of the world? Is it that light of the I AM that reveals the truths of I am in our own hearts and minds if we have the humility to see our own nakedness?

    Reference I am

    Exodus 3:14 "And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you. ";
    John 8:24 “I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.” (present tense)
    John 8:28 “‭Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.” (future tense)
    John 8:58 “‭Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.” (past tense)

    Jesus honoured, which is to magnify the Creator, rather than himself.

    John 8:54 "Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:"

    The Creator is the Father who gives life. To take life is contrary to the Logos of the I am The I am is the preexisting breath of the Creator of the Divine Will. Jesus was one with the logos of the "I am" of God made flesh.

    The people did not know the God that gave them life because the did not want to see themself in the light of His truth. Jesus brought the light and those that hated the light hated Him.

    John 8:55 Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.

    Many may think they are born again but they do not love the light. They say Lord, Lord but are under a strong delusion and invent the doctrines of men so they may remain in darkness and in denial about the true Logos of God.

    John 9:9;“‭Some said, This is he: others said, He is like him: but he said, I am he.”
    John 10:9 “I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.”
    John 13:19 “Now I tell you before it come, that, when it is come to pass, ye may believe that I am he.”
    John 14 “‭3 ... where I am, there ye may be also. ‭4 And whither I go ye know, and the way ye know. ‭5 Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way? ‭6 Jesus saith unto him, I am the way(Egō eimi hē hodos), the truth, and the life: no man cometh unto the Father, but by me(emou)... ‭9 ... Shew us the Father? ‭10 Believest thou not that I am in the Father, and the Father in me? ... but the Father that dwelleth in me, he doeth the works. ‭11 Believe me that I am in the Father, and the Father in me: ... 21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.”
    John 15:1,5;
    John 18: 5, 6, 8;
    Isaiah_35:8-9;
    Matthew 11:27;
    Acts 4:12;
    Romans 5:2;
    Ephesians 2:18;
    Hebrews 7:25;
    Hebrews 9:8;
    Hebrews 10:19-22;
    1 Peter 1:21

    Does the I am fear the AI?

    Fear not.

    Or is the ghost in AI that fears the I AM?

  18. ↑ My burden
    Matthew 11:30 "For my yoke [is] easy, and my burden is light."
    Proverbs 3:17 "Her (wisdom... more precious than rubies.) ways [are] ways of pleasantness, and all her paths(netîbōwtehā) [are] peace(07965)."
    Acts 15:28 "For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;"
    Galatians 5:1 "Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage."
    1 John 5:3 "For this is the love of God, that we keep his commandments: and his commandments are not grievous."
    2 Corinthians 12:10 "Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong."
    Philippians 4:13 "I can do all things through Christ which strengtheneth me."


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