Leviticus 8: Difference between revisions

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|[[File:Leviticus.jpg|center|300px|thumb| [[Levitcus|The Book of Leviticus]] is about those "He called" to become the [[Church in the wilderness]] and their instructions concerning the seeking of the [[kingdom of God]] and [[the way]] of the [[righteousness]] of God for the the exercise of [[Pure Religion]] for the people in [[free assemblies]] and the priests in a [[network]] of [[Levites]]. The [[Called out]] of Christ would also institute a similar system of [[Lively Stones of a Living Altar]] through a [[daily ministration]] of [[fervent charity]] to provide all [[care]] for [[early Christians]] who would not eat at the [[tables]] of the [[social welfare]] system operated through the [[temples]] of [[Rome]] and the governments of the [[world]] because David, Paul, Peter  [[warning|warned]] that those [[dainties]] were a not only the [[wages of unrighteousness]] of a [[Corban]] that made the word of God to none effect but were also a [[snare|snare and a trap]] that was capable of [[entangle|entangling]] the [[masses]] as [[captive]]s and [[merchandise]] through [[covetous practices]] again in the [[bondage of Egypt]]. They knew that the [[free bread]] of those systems of the word were provided by men who called themselves [[benefactors]] but [[exercise authority]] one over the other.<Ref name="exauth">{{exauth}}</Ref> ]]
|[[File:Leviticus.jpg|center|300px|thumb| [[Leviticus|The Book of Leviticus]] is about those "He called" to become the [[Church in the wilderness]] and their instructions concerning the seeking of the [[kingdom of God]] and [[the way]] of the [[righteousness]] of God for the the exercise of [[Pure Religion]] for the people in [[free assemblies]] and the priests in a [[network]] of [[Levites]]. The [[Called out]] of Christ would also institute a similar system of [[Lively Stones of a Living Altar]] through a [[daily ministration]] of [[fervent charity]] to provide all [[care]] for [[early Christians]] who would not eat at the [[tables]] of the [[social welfare]] system operated through the [[temples]] of [[Rome]] and the governments of the [[world]] because David, Paul, Peter  [[warning|warned]] that those [[dainties]] were a not only the [[wages of unrighteousness]] of a [[Corban]] that made the word of God to none effect but were also a [[snare|snare and a trap]] that was capable of [[entangle|entangling]] the [[masses]] as [[captive]]s and [[merchandise]] through [[covetous practices]] again in the [[bondage of Egypt]]. They knew that the [[free bread]] of those systems of the word were provided by men who called themselves [[benefactors]] but [[exercise authority]] one over the other.<Ref name="exauth">{{exauth}}</Ref> ]]
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== Consecration of Aaron and His Sons ==


1 And the LORD spake unto Moses, saying,
1 And the LORD spake unto Moses, saying,
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10 And Moses took the anointing oil, and anointed the tabernacle and all that was therein, and sanctified them.
10 And Moses took the anointing oil, and anointed the tabernacle and all that was therein, and sanctified them.


11 And he sprinkled thereof upon the altar seven times, and anointed the altar and all his vessels, both the laver and his foot,<Ref>[[John 13]]</Ref> to sanctify them.
11 And he sprinkled thereof upon the altar seven times, and anointed the altar and all his vessels, both the laver and his foot,<Ref>[[John 13]]:5</Ref> to sanctify them.


12 And he poured of the anointing oil upon Aaron's head, and anointed him, to sanctify him.
12 And he poured of the anointing oil upon Aaron's head, and anointed him, to sanctify him.
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Latest revision as of 15:24, 13 April 2024

Comments
The Book of Leviticus is about those "He called" to become the Church in the wilderness and their instructions concerning the seeking of the kingdom of God and the way of the righteousness of God for the the exercise of Pure Religion for the people in free assemblies and the priests in a network of Levites. The Called out of Christ would also institute a similar system of Lively Stones of a Living Altar through a daily ministration of fervent charity to provide all care for early Christians who would not eat at the tables of the social welfare system operated through the temples of Rome and the governments of the world because David, Paul, Peter warned that those dainties were a not only the wages of unrighteousness of a Corban that made the word of God to none effect but were also a snare and a trap that was capable of entangling the masses as captives and merchandise through covetous practices again in the bondage of Egypt. They knew that the free bread of those systems of the word were provided by men who called themselves benefactors but exercise authority one over the other.[1]
3 And gather <06950> <00> thou all the congregation <05712> together <06950> (8685) unto the door <06607> of the tabernacle <0168> of the congregation <04150>.
Questions
[1]


Consecration of Aaron and His Sons

1 And the LORD spake unto Moses, saying,

2 Take Aaron and his sons with him, and the garments, and the anointing oil, and a bullock for the sin offering, and two rams, and a basket of unleavened bread;

3 And gather[2] thou all the congregation [3] together [4] unto the door [5] of the tabernacle [6] of the congregation [7].

4 And Moses did as the LORD commanded him; and the assembly was gathered together unto the door of the tabernacle of the congregation.

5 And Moses said unto the congregation, This is the thing which the LORD commanded to be done.

6 And Moses brought Aaron and his sons, and washed them with water.

7 And he put upon him the coat, and girded him with the girdle, and clothed him with the robe, and put the ephod upon him, and he girded him with the curious girdle of the ephod, and bound it unto him therewith.

8 And he put the breastplate upon him: also he put in the breastplate the Urim and the Thummim.

9 And he put the mitre upon his head; also upon the mitre, even upon his forefront, did he put the golden plate, the holy crown; as the LORD commanded Moses.

10 And Moses took the anointing oil, and anointed the tabernacle and all that was therein, and sanctified them.

11 And he sprinkled thereof upon the altar seven times, and anointed the altar and all his vessels, both the laver and his foot,[8] to sanctify them.

12 And he poured of the anointing oil upon Aaron's head, and anointed him, to sanctify him.

13 And Moses brought Aaron's sons, and put coats upon them, and girded them with girdles, and put bonnets upon them; as the LORD commanded Moses.

14 And he brought the bullock for the sin offering: and Aaron and his sons laid their hands upon the head of the bullock for the sin offering.

15 And he slew it; and Moses took the blood, and put it upon the horns of the altar round about with his finger, and purified the altar, and poured the blood at the bottom of the altar, and sanctified it, to make reconciliation upon it.

16 And he took all the fat that was upon the inwards, and the caul above the liver, and the two kidneys, and their fat, and Moses burned it upon the altar.

17 But the bullock, and his hide, his flesh, and his dung, he burnt with fire without the camp; as the LORD commanded Moses.

18 And he brought the ram for the burnt offering: and Aaron and his sons laid their hands upon the head of the ram.

19 And he killed it; and Moses sprinkled the blood upon the altar round about.

20 And he cut the ram into pieces; and Moses burnt the head, and the pieces, and the fat.

21 And he washed the inwards and the legs in water; and Moses burnt the whole ram upon the altar: it was a burnt sacrifice for a sweet savour, and an offering made by fire unto the LORD; as the LORD commanded Moses.

22 And he brought the other ram, the ram of consecration: and Aaron and his sons laid their hands upon the head of the ram.

23 And he slew it; and Moses took of the blood of it, and put it upon the tip of Aaron's right ear, and upon the thumb of his right hand, and upon the great toe of his right foot.

24 And he brought Aaron's sons, and Moses put of the blood upon the tip of their right ear, and upon the thumbs of their right hands, and upon the great toes of their right feet: and Moses sprinkled the blood upon the altar round about.

25 And he took the fat, and the rump, and all the fat that was upon the inwards, and the caul above the liver, and the two kidneys, and their fat, and the right shoulder:

26 And out of the basket of unleavened bread, that was before the LORD, he took one unleavened cake, and a cake of oiled bread, and one wafer, and put them on the fat, and upon the right shoulder:

27 And he put all upon Aaron's hands, and upon his sons' hands, and waved them for a wave offering before the LORD.

28 And Moses took them from off their hands, and burnt them on the altar upon the burnt offering: they were consecrations for a sweet savour: it is an offering made by fire unto the LORD.

29 And Moses took the breast, and waved it for a wave offering before the LORD: for of the ram of consecration it was Moses' part; as the LORD commanded Moses.

30 And Moses took of the anointing oil, and of the blood which was upon the altar, and sprinkled it upon Aaron, and upon his garments, and upon his sons, and upon his sons' garments with him; and sanctified Aaron, and his garments, and his sons, and his sons' garments with him.

31 And Moses said unto Aaron and to his sons, Boil the flesh at the door of the tabernacle of the congregation: and there eat it with the bread that is in the basket of consecrations, as I commanded, saying, Aaron and his sons shall eat it.

32 And that which remaineth of the flesh and of the bread shall ye burn with fire.

33 And ye shall not go out of the door of the tabernacle of the congregation in seven days, until the days of your consecration be at an end: for seven days shall he consecrate you.

34 As he hath done this day, so the LORD hath commanded to do, to make an atonement for you.

35 Therefore shall ye abide at the door of the tabernacle of the congregation day and night seven days, and keep the charge of the LORD, that ye die not: for so I am commanded.

36 So Aaron and his sons did all things which the LORD commanded by the hand of Moses.

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  1. Not exercise authority
    Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."
    Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."
    Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."
  2. 06950 ^להק^ qahal \@’ kaw-hal’\@ a primitive root; v; AV-(gather, assemble) together 14, gather 16, assembled 9; 39
    1) to assemble, gather
    1a) (Niphal) to assemble
    1a1) for religious reasons
    1a2) for political reasons
    1b) (Hiphil) to summon an assembly
    1b1) for war, judgment
    1b2) for religious purposes
  3. 05712 ^הדע^ ‘edah \@ay-daw’\@ from 05707 meaning witness in the original sense of fixture; n f; AV-congregation 124, company 13, assembly 9, multitude 1, people 1, swarm 1; 149
    1) congregation, gathering
    • ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)
    • ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)
    • ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
  4. 06950 ^להק^ qahal \@’ kaw-hal’\@ a primitive root; v; AV-(gather, assemble) together 14, gather 16, assembled 9; 39
    1) to assemble, gather
    1a) (Niphal) to assemble
    1a1) for religious reasons
    1a2) for political reasons
    1b) (Hiphil) to summon an assembly
    1b1) for war, judgment
    1b2) for religious purposes
  5. 06607 פֶתַח‎ pethach [peh’-thakh] PeiTavChet from 06605 PeiTavChet open, loose; n m; [BDB-835b] [{See TWOT on 1854 @@ "1854a" }] AV-door 126, entering 10, entry 8, gate 7, in 7, entrance 3, openings 1, place 1; 163
    1) opening, doorway, entrance
  6. 0168 אֹהֶל‎ ‘ohel [o’-hel] AlefHeyLamed from 0166 AlefHeyLamed to be clear; n m; [BDB-13b] [{See TWOT on 32 @@ "32a" }] AV-tabernacle(s) 198, tent(s) 141, dwelling 2, place(s) 2, covering 1, home 1; 345
    1) tent
    1a) nomad’s tent, and thus symbolic of wilderness life, transience
    1b) dwelling, home, habitation
    1c) the sacred tent of Jehovah (the tabernacle)
  7. 04150 מוֹעֵד‎ MemVavAyinDalet mow‘ed [mo-ade’] or מעד‎ mo‘ed [mo-ade’] or (fem.) מועדה‎ mow‘adah (#2Ch 8:13) [mo-aw-daw’] from 03259 יָעַד‎ YodAyinDalet ya‘ad fix or appoint; n m; [BDB-417a] [{See TWOT on 878 @@ "878b" }] AV-congregation 150, feast 23, season 13, appointed 12, time 12, assembly 4, solemnity 4, solemn 2, days 1, sign 1, synagogues 1; 223
    1) appointed place, appointed time, meeting
    1a) appointed time 1a1) appointed time (general) 1a2) sacred season, set feast, appointed season 1b) appointed meeting 1c) appointed place 1d) appointed sign or signal 1e) tent of meeting
  8. John 13:5