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There are numerous words translated ''offering'' within the Torah.
There are numerous words translated ''offering'' within the Torah.
They are almost all about [[Charity]] yet the word ''charity'', which is also translated ''love'' every time Christ says it, is not found anywhere in the Old Testament.  
They are almost all about [[Charity]] yet the word ''[[charity]]'', which is also translated ''love'' every time Christ says it, is not found anywhere in the Old Testament.  


How can this be?
How can this be?


Upon examination of the context, language and theme of the [[Bible]] from beginning to end it is clear that God's message is and always has been about giving and forgiving.
Upon examination of the context, language and theme of the [[Bible]] from beginning to end, it is clear that God's message is and always has been about giving and forgiving.


{{Template:Offering}}
{{Template:Offering}}


One is ''[[teruwmah]]''<Ref>08641 ^המורת^ tᵉruwmah \@ter-oo-maw’\@ or  ^המרת^ tᵉrumah (#De 12:11) \@ter-oo-maw’\@ from 07311; n f;  AV-offering 51, oblation 19, heave 4, gifts 1, offered 1; 76 1) contribution, offering    1a) a heave offering    1b) any offering    1c) an offering to God    1d) an ''offering'' (of grain, money, etc)    1e) contribution</Ref> Which appears as offering more than 50 times but also ''oblation'' or ''gift''.
One is ''[[teruwmah]]''<Ref name="tᵉruwmah">{{08641}}</Ref> Which appears as offering more than 50 times but also ''oblation'' or ''gift''.


And ''[[tenuwphah]]''<Ref>08573 ^הפונת^ tᵉnuwphah \@ten-oo-faw’\@ from 05130; n f;  AV-wave offering 14, wave 8, offering 6, shaking 2; 30 1) swinging, waving, wave offering, offering    1a) a swinging, brandishing  1a1) of God’s hand, weapons 1b) waving, wave-offering (technical term of sacrifice) 1c) offering (of gold or brass)</Ref>
And another is ''[[tenuwphah]]''.<Ref name="tenuwphah3">{{08573}}</Ref>
   
   
Then there is a word often translated ''[[Freewill offerings|freewill offering]]'' from ''[[nedabah]]'' <Ref>05071 ^הבדנ^ nᵉdabah \@ned-aw-baw’\@ from 05068; n f;  AV-freewill offering 15, offerings 9, free offering 2, freely 2,    willing offering 1, voluntary offering 1, plentiful 1,  voluntarily 1, voluntary 1, willing 1, willingly 1; 26 1) voluntariness, free-will offering  1a) voluntariness  1b) freewill, voluntary, offering</Ref> and is defined in the sense of ''voluntarism''.
Then there is a word often translated ''[[Freewill offerings|freewill offering]]'' from ''[[nedabah]]'' <Ref>05071 ^הבדנ^ nᵉdabah \@ned-aw-baw’\@ from 05068; n f;  AV-freewill offering 15, offerings 9, free offering 2, freely 2,    willing offering 1, voluntary offering 1, plentiful 1,  voluntarily 1, voluntary 1, willing 1, willingly 1; 26 1) voluntariness, free-will offering  1a) voluntariness  1b) freewill, voluntary, offering</Ref> and is defined in the sense of ''voluntarism''.
   
   
: The word ''nedabah'' is from the root ''nadab'' <Ref> 05068 ^בדנ^ nadab \@naw-dab’\@ a primitive root; v;  AV-offered willingly 6, willingly offered 5, willing 2, offered 1,      willing 1, offered freely 1, give willingly 1; 17 1) to incite, impel, make willing    1a) (Qal) to incite, impel    1b) (Hithpael)      1b1) to volunteer      1b2) to offer free-will offerings</Ref> meaning to be incited  to make an offering willingly.
: The word ''nedabah'' is from the root ''nadab'' <Ref name="nadab8">{{05068}}</Ref> meaning to be incited  to make an offering willingly.
   
   
Another term like [[Korban]]<Ref> 07133 ^ןברק^ qorban \@kor-bawn’\@ or  ^ןברק^ qurban \@koor-bawn’\@ from 07126, Greek 2878 ~κορβαν~; n m; AV-offering 68, oblation 12, offered 1, sacrifice 1; 82 1) offering, oblation</Ref> is from the word [[Korab]]<Ref> 07126 ^ברק^ qarab \@kaw-rab’\@ a primitive root; v;  AV-offer 95, (come, draw, … ) near 58, bring 58, (come, draw, … )      nigh 18, come 12, approach 10, at hand 4, presented 2, misc 13; 280  1) to come near, approach, enter into, draw near  1a) (Qal) to approach, draw near  1b) (Niphal) to be brought near  1c) (Piel) to cause to approach, bring near, cause to draw near  1d) (Hiphil) to bring near, bring, present</Ref> as found in the Torah in relation to the [[Worship|worship]] of Ancient Israel which was an offering for the practice of [[Pure Religion]].  
Another term like [[Korban]]<Ref name="qarab33">{{07133}}</Ref> is from the word [[Korab]]<Ref name="qarab26">{{07126}}</Ref> as found in the Torah in relation to the [[Worship|worship]] of Ancient Israel, which was an offering for the practice of [[Pure Religion]].  


Another is ''[[minchah]]''<Ref>04503 ^החנמ^ minchah \@min-khaw’\@ from an unused root meaning to apportion, i.e. bestow; n f;  AV-offering 164, present 28, gift 7, oblation 6, sacrifice 5, meat 1; 211 1) gift, tribute, offering, present, oblation, sacrifice, meat offering  1a) gift, present    1b) tribute  1c) offering (to God)  1d) grain offering</Ref> appearing as offering some 164 times but also a ''present'' or ''gift'' numerous times.
Another is ''[[minchah]]''<Ref name="minchah3">{{04503}}</Ref> appearing as offering some 164 times, but also a ''present'' or ''gift'' numerous times.


The meat offering in the Hebrew is ''minchah''. As a word they are different from the ''burnt offering''. The term ''minchah''<Ref>04504 ^החנמ^ minchah (Aramaic) \@min-khaw’\@ corresponding to 04503; n f;  AV-meat offering 1, oblation 1; 2 1) gift, offering    1a) oblation, offering (to God through representative)    1b) meal offering</Ref> also appears some times with another Strong's number assigned to it.
The [[meat offering]] in the Hebrew is ''minchah''. As a word, they are different from the ''burnt offering''. The term ''minchah''<Ref name="minchah4">{{04504}}</Ref> also appears sometimes with another Strong's number assigned to it.
   
   
   
   
Another of word is ''olah''<Ref name="olah">{{05930}}</Ref> which is associated with the meaning of root ''alah''<Ref name="alah">{{05927}}</Ref> which has to to with ''up'' or ''ascend'' and contains the same Hebrew letters.   
Another of the words is ''olah''<Ref name="olah">{{05930}}</Ref> which is associated with the meaning of root ''alah''<Ref name="alah">{{05927}}</Ref> which has to with ''up'' or ''ascend'' and contains the same Hebrew letters.   


[[Numbers 28]] also mentions a drink offering and a meat offering. What are these? The drink offering in the Hebrew text is ''nesek''<Ref>05262 ^ךסנ^ necek \@neh’- sek\@ or    ^ךסנ^ necek \@nay’- sek\@ from 05258; n m;  AV-offering 59, image 4, cover withal 1; 64 1) drink offering, libation, molten image, something poured out  1a) drink offering  1b) molten images</Ref> from nacak <Ref>05258 ךסנ nacak naw-sak’ a primitive root; v; AV-pour out 12, pour 4, cover 3, offer 2, melteth 1, molten 1, set 1, set up 1; 25 1) to pour out, pour, offer, cast </Ref> meaning to pour out or cover.  
[[Numbers 28]] also mentions a drink offering and a meat offering. What are these? The drink offering in the Hebrew text is ''nesek'',<Ref name="necek2">{{05262}}</Ref> from nacak, <Ref name="nacak">{{05258}}</Ref> meaning to pour out or cover.  


And ''[[shelem]]'' <Ref>08002 ^םלשׁ^ shelem \@sheh’- lem\@ from 07999; n m; AV-peace offerings 81, peace 6; 87 1) peace offering, requital, sacrifice for alliance or friendship  1a) voluntary sacrifice of thanks</Ref> is translated ''peace offering'' over 80 times. The term ''korban shelamim'' (קורבן שלמים) is rendered "peace offering". A modern Jewish encyclopedia suggests that there are three kinds of peace-offering: (1) the thank-offering; (2) the votive-offering; and (3) the free-will offering. But M. M. Kalisch  says that the ''shelamim'' were "safety-offerings." They were connected with the essential to a secure existence.<Ref>"[https://archive.org/details/ahistoricalandc00kaligoog A Historical and Critical Commentary on the Old Testament], Book of Leviticus," part i., pp. 241-249, London, 1867</Ref>
And ''[[shelem]]'' <Ref name="shelem2">{{08002}}</Ref> is translated ''peace offering'' over 80 times. The term ''korban shelamim'' (קורבן שלמים) is rendered "peace offering". A modern Jewish encyclopedia suggests that there are three kinds of peace-offering: (1) the thank-offering; (2) the votive-offering; and (3) the free-will offering. But M. M. Kalisch  says that the ''shelamim'' were "safety-offerings." They were connected with the essential to a secure existence.<Ref>"[https://archive.org/details/ahistoricalandc00kaligoog A Historical and Critical Commentary on the Old Testament], Book of Leviticus," part i., pp. 241-249, London, 1867</Ref>
   
   
There are also words that include the word offering to translate their meaning like  ''chattaah''<Ref>02403 ^האטח^ chatta’ah \@khat-taw-aw’\@ or    ^תאטח^ chatta’th \@khat-tawth’\@ from 02398; n f;  AV-sin 182, sin offering 116, punishment 3, purification for sin 2,  purifying 1, sinful 1, sinner 1; 296 1) sin, sinful 2) sin, sin offering  2a) sin  2b) condition of sin, guilt of sin  2c) punishment for sin  2d) sin-offering  2e) purification from sins of ceremonial uncleanness</Ref> meaning ''sin offering''.
There are also words that include the word offering to translate their meaning like  ''chattaah''<Ref>02403 ^האטח^ chatta’ah \@khat-taw-aw’\@ or    ^תאטח^ chatta’th \@khat-tawth’\@ from 02398; n f;  AV-sin 182, sin offering 116, punishment 3, purification for sin 2,  purifying 1, sinful 1, sinner 1; 296 1) sin, sinful 2) sin, sin offering  2a) sin  2b) condition of sin, guilt of sin  2c) punishment for sin  2d) sin-offering  2e) purification from sins of ceremonial uncleanness</Ref> meaning ''sin offering''.
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And ''ishshah'' <Ref> 0801 ^השׁא^ ‘ishshah \@ish-shaw’\@ the same as 0800, but used in a liturgical sense; n m;  AV-offering … by fire 65; 65 1) burnt-offering, offering made by fire, fire offering</Ref> meaning a ''burnt-offering''.
And ''ishshah'' <Ref> 0801 ^השׁא^ ‘ishshah \@ish-shaw’\@ the same as 0800, but used in a liturgical sense; n m;  AV-offering … by fire 65; 65 1) burnt-offering, offering made by fire, fire offering</Ref> meaning a ''burnt-offering''.
   
   
There are root words like zabach <Ref> 02076 ^חבז^ zabach \@zaw-bakh’\@ a primitive root; v;  AV-sacrifice 85, offer 39, kill 5, slay 5; 134 1) to slaughter, kill, sacrifice, slaughter for sacrifice  1a) (Qal)    1a1) to slaughter for sacrifice      1a2) to slaughter for eating    1a3) to slaughter in divine judgment  1b) (Piel) to sacrifice, offer sacrifice</Ref> which are used to produce words like [[Altars]] which also is translated offer or sacrifice.  
There are root words like zabach <Ref> 02076 ^חבז^ zabach \@zaw-bakh’\@ a primitive root; v;  AV-sacrifice 85, offer 39, kill 5, slay 5; 134 1) to slaughter, kill, sacrifice, slaughter for sacrifice  1a) (Qal)    1a1) to slaughter for sacrifice      1a2) to slaughter for eating    1a3) to slaughter in divine judgment  1b) (Piel) to sacrifice, offer sacrifice</Ref> which are used to produce words like [[Altars]] which also is translated offer or sacrifice.  
   
   
{{Burnt Offerings}}
{{Burnt Offerings}}

Latest revision as of 07:02, 4 August 2023

Deffinition of offering

  1. a thing offered, especially as a gift or contribution.
"animals as sacrificial offerings"
"you may place offerings in the basket"
  1. a thing produced or manufactured for entertainment or sale. "Hollywood's latest offerings for the European market"
  2. a contribution, especially of money, to a church.
  3. a thing offered as a religious sacrifice or token

There are numerous words translated offering within the Torah. They are almost all about Charity yet the word charity, which is also translated love every time Christ says it, is not found anywhere in the Old Testament.

How can this be?

Upon examination of the context, language and theme of the Bible from beginning to end, it is clear that God's message is and always has been about giving and forgiving.

Offering | Korban
Korab | Minchah
Necek | Nedabah
Shelem | Tenuwphah
Teruwmah

One is teruwmah[1] Which appears as offering more than 50 times but also oblation or gift.

And another is tenuwphah.[2]

Then there is a word often translated freewill offering from nedabah [3] and is defined in the sense of voluntarism.

The word nedabah is from the root nadab [4] meaning to be incited to make an offering willingly.

Another term like Korban[5] is from the word Korab[6] as found in the Torah in relation to the worship of Ancient Israel, which was an offering for the practice of Pure Religion.

Another is minchah[7] appearing as offering some 164 times, but also a present or gift numerous times.

The meat offering in the Hebrew is minchah. As a word, they are different from the burnt offering. The term minchah[8] also appears sometimes with another Strong's number assigned to it.


Another of the words is olah[9] which is associated with the meaning of root alah[10] which has to with up or ascend and contains the same Hebrew letters.

Numbers 28 also mentions a drink offering and a meat offering. What are these? The drink offering in the Hebrew text is nesek,[11] from nacak, [12] meaning to pour out or cover.

And shelem [13] is translated peace offering over 80 times. The term korban shelamim (קורבן שלמים) is rendered "peace offering". A modern Jewish encyclopedia suggests that there are three kinds of peace-offering: (1) the thank-offering; (2) the votive-offering; and (3) the free-will offering. But M. M. Kalisch says that the shelamim were "safety-offerings." They were connected with the essential to a secure existence.[14]

There are also words that include the word offering to translate their meaning like chattaah[15] meaning sin offering.

And ishshah [16] meaning a burnt-offering.

There are root words like zabach [17] which are used to produce words like Altars which also is translated offer or sacrifice.


Are the Altars of Clay and Stone an allegory describing a social structure through freewill sacrifice to bind society through the practice of faith, hope and charity according to the perfect law of liberty?
Exodus 35 and 36
Download Recording which speaks of offerings?
or press play

Burnt Offerings

Burnt Offerings[9] are understood by considering what happens from the viewpoint of the one who presents the offering. When his offering is burnt suggests that the offering turns to ashes. This means there was a change in the status and rights of the one who offered funds, garden produce, or land that previously belonged to him - he no longer owns even a small part of that property, and he has no rights to it. He totally gave his gift at the altar.

In reality, his offering is not set on fire. Nobody lights a hot fire to burn the man's contribution check or to literally turn his garden produce into a pile of ashes.

burnt to you

These are metaphors, and to unmoor their meaning is sophistry. We see term burnt is used as a metaphor to indicate the process of what happens to property rights related to the offering. The one who is freely giving the power to manage that property which by nature and his production of it has willingly severed his rights to it by the power of his own choice, and he is no longer the manager of it. He has made a freewill offering and it is now burnt up to him and has become a part of a social welfare system which is not a snare but sets the captive free.

The word we see most commonly translated "burnt offering" is ‘olah (עֹלָה)‎ [9] is defined "whole burnt offering" but also "ascent, stairway, steps." It is from the root word ‘alah (עֹלָה)[18] which is spelled the same but defined "to go up, ascend, climb".

There are portions of this offering which goes up by steps but the Levites do not go up by steps. Portions of these burnt offerings of the people goes up through the network by freewill offerings through the tens. They can also go laterally in the network according to the Holy Spirit which like the wind blowing the smoke from the offering according to that spirit. But there is no actual fire nor actual smoke because these terms are metaphors. To take care of the needy of society in any other way may become strange fire.

Laying down life

A burnt offering is meant to fulfill the principles of laying down your life[19] so that you may pick it up more abundantly.

From the beginning the people of God do freely give to take care of the needs of their society through pure Religion.[20]

After the offering is burnt, it becomes the property of the one to whom it was offered, and a burnt offering brought to the altar of Christ becomes an item of property belonging to Jesus Christ. After it is burnt, it will be managed by a steward, whom we call a minister of recorded elders (MORE).

Every unhewn stone of the altar was a minister of service who does not go up by steps, but he may pass a portion of the "offerings" he received up the network of living altars of men who were unregulated from the top down and depended upon freewill offerings and not controlled by others.

The power to give begins with the individual people. Once they give their power of choice over an offering, that power is entrusted to the minister in hope of his choosing wisely to give to others. The minister will give to others in good faith and hope .

Clerks and clergy

The minister in a civil government is often called a 'clerk'[21] or an 'official' providing services to the people.

The minister has duties connected with the altar[22], and he can only stand at the altar while he is trusted to serve according to his prescribed duties.

The minister does not have complete property rights over the property which came as a burnt offering. In the view of the minister, the item which came to the altar is an item of value, and if he acts according to his good conscience, he dares not steal it from its rightful owner (the superior being or corporation for whom he acts as a trustee).

In the case of a church minister, he has the duty to commune with the Father in heaven, to do His Divine will regarding the offering which came to him as a burnt offering, and this is just the same Jesus did, during His earthly ministry, as He was doing the will of the Father. The Father did not lead Jesus to dole out benefits to those who refused to consider and do according to the Law of the Almighty in heaven. And the church minister carefully weighs the situation before he administers welfare assistance, using items from the altar of Christ as provisions and benefits given out freely (with no strings attached, and without exercising authority over the recipient of the benefit).

The church minister may use a computer system, or he may use a handwritten system for keeping records. He will need to consider guidelines while he interacts with those who approach the altar of Christ. He certainly has religious duties related to welfare and the Daily ministration. He is also a singer[23] who proclaims the good news.

Look what Jesus did in Luke 9[24]. He asked His disciples to go preach the kingdom of God, because that was part of the Father's business.

Did they load up the stuff which came to the altar?

No, they traveled without lots of stuff, and when they were greeted by kingdom seekers, they were given what they needed on their journey. That which was given to them was charity, to support the work of the disciples during their journey. It was not a burnt offering, in that case, since it was given by the seeker directly to the disciple for his own use.

What, then, is the proper use of items that came to the altar?

And how is the burnt offering delivered?

It is for purposes of pure religion.

It is given in the context of a trust, with its trustee (deacon/minister) standing at his place to oversee all burnt offerings. A righteous manner of giving becomes the altar of Christ. If it is given by a manner of 'strange fire', the good trustee rejects it, and he does not let it touch the altar of Christ, so that the altar may remain pure and holy.


Corban of offerings

In Numbers 28, we find words like offering and burnt offering. The word for offering in the Hebrew is qorban. The word for burnt offering is olah. Both words indicate sacrifice, but the latter includes the idea of holocaust (going up in smoke). Another Hebrew word, ishshah, also indicates burnt offering, since it is made by fire.

"Command the children of Israel, and say unto them, My offering [qorban], and my bread for my sacrifices made by fire [ishshah], for a sweet savour unto me, shall ye observe to offer [qarab] unto me in their due season." Numbers 28:2

Qorban and qarab both have the idea of coming near. [25]

The reason for gathering together in a congregation of record includes purposes of drawing nearer to God, and He wants His children to come with them some of the blessings He has graced upon them along the way in their journey of life. We are to cast them upon the waters[26], which is to say, we are to share them, to make them available whenever a minister discovers a worthy soul who needs healing or comfort or assistance to get him back onto the path of diligence and righteousness. The burnt offering is at hand when the minister discovers, in the moment, it is time to distribute from the altar of Christ in the manner of ministry which is pleasing to the Father.

The manner of casting this bread upon the waters includes these aspects:

  • It is a voluntary gift, given from a cheerful heart by one who gladly shares his wealth;
  • it is a gift given for reasons of repentance, gratitude, love and mercy;
  • it is a gift that is useful (i.e, it is not rubbish, in the eyes of the giver);
  • it is a gift which, from God's way of seeing it, is not blemished;
  • it is an item which the giver owned, until the time he gave it as a burnt offering.

These aspects, together with all aspects of justice and humility, are innately part of the holy fire which make the burnt offering acceptable.


This page is a work-in-progress.


Firstfruit | Freewill offerings |
Burnt offering | Sin offering | Corban |
Heave offering | Wave offering |
Meat offering or Grain offering |
Trespass offering | Drink offering |
Peace offering | Sweet savour |
Charity | Fervent charity | Legal charity |
Sophistry | Leaven | Altars |
Milk and meat | Fire |
Kidney | Liver | Breeches |
Naked | Religion | Red Heifer |
Hebrew word Offer and offering |

Footnotes

  1. ↑ 08641 ^המורת^ tᵉruwmah \@ter-oo-maw’\@ or ^המרת^ tᵉrumah TavReshVavMemHey (#De 12:11) \@ter-oo-maw’\@ from 07311 רוּם‎ ruwm to rise or exalt; n f; AV-offering 51, oblation 19, heave 4, gifts 1, offered 1; 76
    1) contribution, offering
    1a) a heave offering (הַתְּרוּמָ֔ה, תְרוּמָ֖ה, תְּרוּמָתָ֖ם)
    1b) any offering
    1c) an offering to God
    1d) an offering (of grain, money, etc)
    1e) contribution
  2. ↑ 08573 ^הפונת^ tᵉnuwphah \@ten-oo-faw’\@ TavNunVavPeiHey from 05130; n f; AV-wave offering 14, wave 8, offering 6, shaking 2; 30
    1) swinging, waving, wave offering, offering  :: 1a) a swinging, brandishing 1a1) of God’s hand, weapons
    1b) waving, wave-offering (technical term of sacrifice) 1c) offering (of gold or brass)
    ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
    נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
    ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
    פ ף Pei Communication: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)
    ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
  3. ↑ 05071 ^הבדנ^ nᵉdabah \@ned-aw-baw’\@ from 05068; n f; AV-freewill offering 15, offerings 9, free offering 2, freely 2, willing offering 1, voluntary offering 1, plentiful 1, voluntarily 1, voluntary 1, willing 1, willingly 1; 26 1) voluntariness, free-will offering 1a) voluntariness 1b) freewill, voluntary, offering
  4. ↑ 05068 ^בדנ^ nadab \@naw-dab’\@ a primitive root BeitDaletNun; v; {See TWOT on 1299} AV-offered willingly 6, willingly offered 5, willing 2, offered 1, willing 1, offered freely 1, give willingly 1; 17
    1) to incite, impel, make willing
    1a) (Qal) to incite, impel
    1b) (Hithpael)
    1b1) to volunteer
    1b2) to offer free-will offerings
    • See also 05069 בדנ nᵉdab translated AV-freely offered, freewill offering, offering willingly, minded of their own freewill; defined
    to volunteer, offer freely
  5. ↑ 07133 ^ןברק^ qorban \@kor-bawn’\@ KufReishBeitNun or ^ןברק^ qurban \@koor-bawn’\@ from 07126 KufReishBeit without the Nun is also translated offer but can mean to draw near, This is the word we see as corban in Greek 2878 ~κορβαν~; n m; {See TWOT on 2065 @@ "2065e"} AV-offering 68, oblation 12, offered 1, sacrifice 1; 82
    1) offering, oblation
  6. ↑ 07126 ^ברק^ qarab \@kaw-rab’\@ a primitive root; v; {See TWOT on 2065} AV-offer 95, (come, draw, … ) near 58, bring 58, (come, draw, … ) nigh 18, come 12, approach 10, at hand 4, presented 2, misc 13; 280
    1) to come near, approach, enter into, draw near
    1a) (Qal) to approach, draw near
    1b) (Niphal) to be brought near
    1c) (Piel) to cause to approach, bring near, cause to draw near
    1d) (Hiphil) to bring near, bring, present
  7. ↑ 04503 ^החנמ^ minchah \@min-khaw’\@ MemNunChetHey from an unused root meaning to apportion, i.e. bestow; n f; {See TWOT on 1214 @@ "1214a"} AV-offering 164, present 28, gift 7, oblation 6, sacrifice 5, meat 1; 211
    1) gift, tribute, offering, present, oblation, sacrifice, meat offering
    1a) gift, present
    1b) tribute
    1c) offering (to God)
    1d) grain offering
    • Many translations also translate this word as grain offering.
    • מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
    • נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
    • ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
    • ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
  8. ↑ 04504 ^החנמ^ minchah (Aramaic) \@min-khaw’\@ corresponding to 04503 MemNunChetHey; n f; AV-meat offering 1, oblation 1; 2
    1) gift, offering
    1a) oblation, offering (to God through representative)
    1b) meal offering
  9. ↑ 9.0 9.1 9.2 05930 (הלע) `olah \@o-law'\@ or ^hlwe^ `owlah \@o-law'\@ fact part of 05927 "to go up, ascend, climb"; n f; {See TWOT on 1624 @@ "1624c"} {See TWOT on 1624 @@ "1624d"} AV-burnt offering 264, burnt sacrifice 21, ascent 1, go up 1; 289
    1) whole burnt offering
    2) ascent, stairway, steps
    • See עָלָה‎ ‘alah 05927 (to go up, ascend, climb), עֲלָה‎ ‘alah 05928 (AV-burn offerings 1), עָלֶה‎ ‘aleh 05929 (leaf 12, branch 5), עֹלָה‎ ‘olah 05930 (whole burnt offering), עִלָּה‎ ‘illah 05931 (matter, affair, occasion), עַלְוָה‎ ‘alvah 05932 (injustice, unrighteousness, iniquity).
  10. ↑ 05927 עָלָה‎ `alah \@aw-law'\@ a primitive root AyinLamedHey; v; {See TWOT on 1624} AV-(come, etc...) up 676, offer 67, come 22, bring 18, ascend 15, go 12, chew 9, offering 8, light 6, increase 4, burn 3, depart 3, put 3, spring 2, raised 2, arose 2, break 2, exalted 2, misc 33; 889
    1) to go up, ascend, climb
    1a) (Qal)
    1a1) to go up, ascend
    1a2) to meet, visit, follow, depart, withdraw, retreat
    1a3) to go up, come up (of animals)
    1a4) to spring up, grow, shoot forth (of vegetation)
    1a5) to go up, go up over, rise (of natural phenomenon)
    1a6) to come up (before God)
    1a7) to go up, go up over, extend (of boundary)
    1a8) to excel, be superior to
    1b) (Niphal)
    1b1) to be taken up, be brought up, be taken away
    1b2) to take oneself away
    1b3) to be exalted
    1c) (Hiphil)
    1c1) to bring up, cause to ascend or climb, cause to go up
    1c2) to bring up, bring against, take away
    1c3) to bring up, draw up, train
    1c4) to cause to ascend
    1c5) to rouse, stir up (mentally)
    1c6) to offer, bring up (of gifts)
    1c7) to exalt
    1c8) to cause to ascend, offer
    1d) (Hophal)
    1d1) to be carried away, be led up
    1d2) to be taken up into, be inserted in
    1d3) to be offered
    1e) (Hithpael) to lift oneself
  11. ↑ 05262 נֶסֶךְ‎ necek [neh’-sek] or נסך‎ necek [nay’-sek] NunSamechKaf from 05258 Pour out; n m; [BDB-651a] [{See TWOT on 1375 @@ "1375a" }] AV-offering 59, image 4, cover withal 1; 64
    1) drink offering, libation, molten image, something poured out
    1a) drink offering
    1b) molten images See Graven images and Jehovahnissi
    • נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
    • ס Samech The Eternal Cycle The circular symbolizes the fundamental truth described in the mystery of the ten statements [ prop... Support, turn] (Numeric value: 60)
    • כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)
  12. ↑ 05258 נָסַךְ‎ nacak \@naw-sak’\@ [NunSamechKaf] a primitive root; v; {See TWOT on 1375} {See TWOT on 1377} AV-pour out 12, pour 4, cover 3, offer 2, melteth 1, molten 1, set 1, set up 1; 25
    1) to pour out, pour, offer, cast
    1a) (Qal)
    1a1) to pour out
    1a2) to cast metal images
    1a3) to anoint (a king)
    1b) (Niphal) to be anointed
    1c) (Piel) to pour out (as a libation)
    1d) (Hiphil) to pour out libations
    1e) (Hophal) to be poured out
    2) to set, install
    2a) (Qal) to install
    2b) (Niphal) to be installed
  13. ↑ 08002 ^םלשׁ^ shelem \@sheh’- lem\@ from 07999 שָׁלַם‎ shalam to be in a covenant of peace; n m; AV-peace offerings 81, peace 6; 87
    1) peace offering, requital, sacrifice for alliance or friendship
    1a) voluntary sacrifice of thanks
    • 07999 שָׁלַם‎ shalam make peace; 08000 שְׁלַם‎ shëlam finish; 08001 שְׁלָם‎ shëlam welfare, (from 07965 שָׁלוֹם‎ shalowm welfare, safe, health); 08002 שֶׁלֶם‎ shelem peace offering; 08003 שָׁלֵם‎ shalem complete, safe, peaceful, perfect, whole; 08004 שָׁלֵם‎ Shalem Melchizedek's polis; 08005 שִׁלֵּם‎ shillem recompense; 08006 שִׁלֵּם‎ Shillem repaid; 08008 שַׂלְמָה salmah‎ garment and 08010 שְׁלמֹה‎ Shëlomoh which is the name of Solomon, from 07965 שָׁלוֹם‎ shalowm translated peace 175, well 14, peaceably 9, welfare 5,
  14. ↑ "A Historical and Critical Commentary on the Old Testament, Book of Leviticus," part i., pp. 241-249, London, 1867
  15. ↑ 02403 ^האטח^ chatta’ah \@khat-taw-aw’\@ or ^תאטח^ chatta’th \@khat-tawth’\@ from 02398; n f; AV-sin 182, sin offering 116, punishment 3, purification for sin 2, purifying 1, sinful 1, sinner 1; 296 1) sin, sinful 2) sin, sin offering 2a) sin 2b) condition of sin, guilt of sin 2c) punishment for sin 2d) sin-offering 2e) purification from sins of ceremonial uncleanness
  16. ↑ 0801 ^השׁא^ ‘ishshah \@ish-shaw’\@ the same as 0800, but used in a liturgical sense; n m; AV-offering … by fire 65; 65 1) burnt-offering, offering made by fire, fire offering
  17. ↑ 02076 ^חבז^ zabach \@zaw-bakh’\@ a primitive root; v; AV-sacrifice 85, offer 39, kill 5, slay 5; 134 1) to slaughter, kill, sacrifice, slaughter for sacrifice 1a) (Qal) 1a1) to slaughter for sacrifice 1a2) to slaughter for eating 1a3) to slaughter in divine judgment 1b) (Piel) to sacrifice, offer sacrifice
  18. ↑ 05927 עָלָה‎ `alah \@aw-law'\@ a primitive root AyinLamedHey; v; {See TWOT on 1624} AV-(come, etc...) up 676, offer 67, come 22, bring 18, ascend 15, go 12, chew 9, offering 8, light 6, increase 4, burn 3, depart 3, put 3, spring 2, raised 2, arose 2, break 2, exalted 2, misc 33; 889
    1) to go up, ascend, climb
    1a) (Qal)
    1a1) to go up, ascend
    1a2) to meet, visit, follow, depart, withdraw, retreat
    1a3) to go up, come up (of animals)
    1a4) to spring up, grow, shoot forth (of vegetation)
    1a5) to go up, go up over, rise (of natural phenomenon)
    1a6) to come up (before God)
    1a7) to go up, go up over, extend (of boundary)
    1a8) to excel, be superior to
    1b) (Niphal)
    1b1) to be taken up, be brought up, be taken away
    1b2) to take oneself away
    1b3) to be exalted
    1c) (Hiphil)
    1c1) to bring up, cause to ascend or climb, cause to go up
    1c2) to bring up, bring against, take away
    1c3) to bring up, draw up, train
    1c4) to cause to ascend
    1c5) to rouse, stir up (mentally)
    1c6) to offer, bring up (of gifts)
    1c7) to exalt
    1c8) to cause to ascend, offer
    1d) (Hophal)
    1d1) to be carried away, be led up
    1d2) to be taken up into, be inserted in
    1d3) to be offered
    1e) (Hithpael) to lift oneself
  19. ↑ John 10:10 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have [it] more abundantly.
    John 10:15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.
    John 10:17 Therefore doth my Father love me, because I lay down my life, that I might take it again.
    John 13:37 Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake.
    John 13:38 Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.
    John 15:13 Greater love hath no man than this, that a man lay down his life for his friends.
    1 John 3:16 Hereby perceive we the love [of God], because he laid down his life for us: and we ought to lay down [our] lives for the brethren.
  20. ↑ Matthew 10:8 Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.
    Luke 6:38 Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
  21. ↑ Old English cleric, clerc (in the sense ‘ordained minister, literate person’), from ecclesiastical Latin clericus ‘clergyman’ (see cleric); reinforced by Old French clerc, from the same source.
  22. ↑ The altar in a civil government office is not merely the counter behind which the clerk stands. The civil altar includes the computer system used for the work. It includes the administrative codes by which the clerk does his job. It includes all elements of a system for providing welfare benefits to the public. public religion
  23. ↑ One who announces. This is the idea of a news broadcaster. In the ancient days, this was accomplished by the town crier or the runner. This was a trustworthy one, who repeated accurately what he heard said by he king (for example). He put the burden upon himself to get the news to its intended destination, come what may. He encountered perils, on his journey. So be it, he is faithful to his duty, and he fends for himself. He was a tough guy! He would run in the rain and snow, just to deliver the news. It could save lives, if it was news about an approaching enemy. How many ministers act like that when they present the gospel? The singer is a preacher or even your newsman. Some singers use a melody with their message, but Jesus was a preacher (we have no record showing He preached with a melody and rhythm), and He was a singer in the sense of being a bearer of good news.
  24. ↑ Luke 9:1 Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases. 2 And he sent them to preach the kingdom of God, and to heal the sick. 3 And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece. 4 And whatsoever house ye enter into, there abide, and thence depart. 5 And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them. 6 And they departed, and went through the towns, preaching the gospel, and healing every where.
  25. ↑ Jeramiah 30:21, 22 And their nobles shall be of themselves, and their governor shall proceed from the midst of them; and I will cause him to draw near, and he shall approach unto me: for who is this that engaged his heart to approach unto me? saith the LORD. And ye shall be my people, and I will be your God.
    Hebrews 10:22 - 25 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;) and let us consider one another to provoke unto love and to good works: Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.
  26. ↑ Ecclesiastes 11:1 Cast thy bread upon the waters: for thou shalt find it after many days. Ecc 11:2 Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth.

Sacrifice
Altars
Stones | Clay and Stone | Stones upon |
White stones‎ | Lively Stones of a Living Altar |
Sophistry | Leaven | Breeches | Stoning | Altars |
Church legally defined | Sacrifice of fools
Graven images | Red Heifer | Reserve fund
Corban | Tithing In Conscience | Self-Sacrifice |
Pure Religion | Legal charity | Public religion |
Worship | Welfare | Welfare types | Daily ministration
Christian conflict | Benefactors | Feasts |
Good Samaritan | Thy first love | Born again | New creature
Celebrate | Temples |
Modern Christians | The Blessed Strategy
Power To Change | Peine forte et dure |
Tithing | Offering | Korban
Korab | Minchah
Necek | Nedabah
Shelem | Tenuwphah
Teruwmah
Charity | Freewill offerings | Corban
Religion | Pure Religion | Golden rule |
Altars | Tens | Network | Pentecost
Perspective | One purse | Temptations |
Tithe | Tithing | Tithing In Conscience | Tithingman |
Tribute | Taxation | Treasury | Corban |
Charitable Practices | Covetous Practices |
Fervent Charity | Gleaners | FEMA | Lady Godiva |


Religion | Pure Religion‎ | Private welfare | Fleeing Religion |
False religion | Public religion | Our Religion | Christian conflict |
Corban | Baptism | Benefactors | That Word | Daily ministration |
Modern Christians | Diocletianic Persecution | Christians check list |
gods | Judge not | Judge | Fathers | Deist | Damnable heresies |

Factions at the altar |
Pharisees | Sadducees | Zealot | Essenes | Levites |
Messianic Judaism | Menahem the Essene | Sanhedrin |
Altars | Clay and Stone | Red Heifer | Golden calf |
Freewill offerings | Religion | Pure Religion | Public religion |
Christian conflict | Paganism | Denominations | Dispensationalism |
Benefactors | Corban | Daily ministration | Calendars |
Cult | Imperial Cult of Rome | Guru theories| | Covet | Merchandise |
Mark of God | Mark of Cain | Mark of the Beast | Nature of the Beast
Section 666 | Benefactors | Biting one another | Cry out | Worship |
Church | Temples | Religious Orders | Priests | Kings and priests |
Hear | Bible Index | Network |

== Footnotes ==


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