Deuteronomy 5: Difference between revisions

From PreparingYou
Jump to navigation Jump to search
No edit summary
mNo edit summary
 
(12 intermediate revisions by 2 users not shown)
Line 2: Line 2:
{| class="wikitable" style="float:right; margin-left: 10px;" width="40%" | '''Comments'''  
{| class="wikitable" style="float:right; margin-left: 10px;" width="40%" | '''Comments'''  
|-
|-
|  [[File:HABAKKUK 2 20.jpg|right|thumb|250px|""[[Meditation|Be still and know]]..." the just shall live by faith." [[Habakkuk 2]]:4 ]]
| <center> [[File:HABAKKUK 2 20.jpg|center|thumb|250px|"[[Be still]] and know" [[Psalms 46]]:10 "the just shall live by faith." [[Habakkuk 2]]:4 ]]</center>
|-
|-
| [http://KeysOfTheKingdom.info/KOK-190511.mp3 Download Recording #1 ] or press play <Br><html><audio controls src="http://KeysOfTheKingdom.info/KOK-190511.mp3"></audio></html>
| [http://www.hisholychurch.net/audio/20211030deuteronomy5.mp3 Download Recording #1 ] or press play <Br><html><audio controls src="http://www.hisholychurch.net/audio/20211030deuteronomy5.mp3"></audio></html>
|-  
|-  
| [[Sophistry]] of words like [[Altars]], [[Religion]], [[Pure Religion]], [[Graven images|graven image]], [[Golden calf]], [[gods]], [[world]], [[Burnt offering]], [[Red heifer]], [[Mammon]].
| [[Sophistry]] of words like [[Altars]], [[Religion]], [[Pure Religion]] can confuse the people if someone changes the definition of words. While the text may remain the same what we think they mean may be changed. Were [[Graven images]] statues or institutions, [[Golden calf]], [[gods]], [[world]], [[Burnt offering]], [[Red heifer]], What were the [[temples]] and things like [[Mammon]] at the time of Christ.
|-  
|-  
| Chapter 5 is about ''the statutes<Ref name="statutes">Appear 19 times as '''Hey'''ChetKaf'''YodMem'''  out of 126 occurances {{02706}} including [[Deuteronomy 6]]:1</Ref> and judgments<Ref name="judge">Appears as  '''Hey'''MemShinPeiTet'''YodMem'''  {{04941}}</Ref>'' [[YHWH]], ''who was their God'', given [[Moses]] which we call the [[Ten Commandments]] as opposed to the [[gods]] of the [[world]] and other men.
| Chapter 5 is about ''the statutes<Ref name="statutes">Appear 19 times as '''Hey'''ChetKaf'''YodMem'''  out of 126 occurances {{02706}} including [[Deuteronomy 6]]:1</Ref> and judgments<Ref name="judge">Appears as  '''Hey'''MemShinPeiTet'''YodMem'''  {{04941}}</Ref>'' [[YHWH]], ''who was their God''.  [[Moses]] was given what we call the [[Ten Commandments]] as opposed to the laws of the [[gods]] of the [[world]] and other men.
|-
|-
| Understanding who the "[[gods|gods many]]" spoken of by Paul may help us understand who and why the Law of God is important.
| Understanding who the "[[gods|gods many]]" spoken of by Paul may help us understand who and why the Law of God is important.
Line 20: Line 20:
| How do [[Employ|people become required to bow down and serve]] other [[gods]] so that they may judge what is good and what is evil?
| How do [[Employ|people become required to bow down and serve]] other [[gods]] so that they may judge what is good and what is evil?
|-
|-
| Does that have to do with the [[covetous practices]] that Peter and Paul and the [[warnings]] of the [[apostles]] which says will make us [[merchandise]] and because we do not keep the true nature of the [[Sabbath]] do we [[curse children]]?
| v21 Does that have to do with the [[covetous practices]]<Ref name="covetnot">{{covetnot}}</Ref> that Peter and Paul and the [[warnings]] of the [[apostles]] which says will make us [[merchandise]] and because we do not keep the true nature of the [[Sabbath]] do we [[curse children]]?
|-
|-
| Have the people made covenants with the [[gods]] of the [[world]] and the ''[[fathers]] of the earth'' to obtain [[free bread]] and other [[benefits]] at the expense of their neighbor through those very [[covetous practices]] of eating at the [[tables]] of  rulers instead of putting a '''[[knife]]''' to our throats as we were told in [[Proverbs 23]]?  
| Have the people made covenants with the [[gods]] of the [[world]] and the ''[[fathers]] of the earth'' to obtain [[free bread]] and other [[benefits]] at the expense of their neighbor through those very [[covetous practices]] of eating at the [[tables]] of  rulers instead of putting a '''[[knife]]''' to our throats as we were told in [[Proverbs 23]]?  
Line 33: Line 33:
|-
|-
| "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that [[exercise authority]] upon them are called [[benefactors]]. But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve. For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth." [[Luke 22]]:25-27
| "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that [[exercise authority]] upon them are called [[benefactors]]. But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve. For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth." [[Luke 22]]:25-27
|-
|
|-
|
|-
|-
| {{Template:Commandments}}
| {{Template:Commandments}}
|-
|-
| Have the people fallen to the error of [[Balaam]] and the [[Nicolaitan]] and returned to the [[bondage of Egypt]] and made covenants with the [[gods]] of the [[world]] so that the people were compelled to serve as they served the [[Pharaoh]]?
| Have the people fallen to the error of [[Balaam]] and the [[Nicolaitan]] and returned to the [[bondage of Egypt]] and made covenants with the [[gods]] of the [[world]] so that the people were compelled to serve as they served the [[Pharaoh]]?
|-
|
|-
|-
| [[Habakkuk 2]]The people are "not upright" ... "but the just shall live by [[faith]]" not by [[force]] like the [[workers of iniquity]].
| [[Habakkuk 2]]The people are "not upright" ... "but the just shall live by [[faith]]" not by [[force]] like the [[workers of iniquity]].
Line 53: Line 47:


2 The [[YHWH|LORD]] our God made a covenant<Ref name="covenant"> In verse 3 a Hey is added to the beginning of the word<Br>{{01285}}</Ref>  with us in Horeb.
2 The [[YHWH|LORD]] our God made a covenant<Ref name="covenant"> In verse 3 a Hey is added to the beginning of the word<Br>{{01285}}</Ref>  with us in Horeb.


3 The LORD made not this covenant<Ref name="covenant"> In verse 3 a Hey is added to the beginning of the word<Br>{{01285}}</Ref> with our fathers, but with us, even us, who are all of us here alive this day.
3 The LORD made not this covenant<Ref name="covenant"> In verse 3 a Hey is added to the beginning of the word<Br>{{01285}}</Ref> with our fathers, but with us, even us, who are all of us here alive this day.
Line 67: Line 62:
8 Thou shalt not make thee any [[Graven images|graven image]], or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the waters beneath the earth:
8 Thou shalt not make thee any [[Graven images|graven image]], or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the waters beneath the earth:


9 Thou shalt not bow down thyself unto them, nor serve them: for I the LORD thy God am a jealous God, visiting the [[iniquity]] of the fathers upon the children unto the third and fourth generation of them that hate me,
9 Thou shalt not bow down thyself unto them, nor serve them: for I the LORD thy God am a jealous God<Ref name="godhate">{{godhate}}</Ref>, visiting the [[iniquity]] of the fathers upon the children unto the third and fourth generation of them that hate me,


10 And shewing mercy unto thousands of them that love me and [[keep my commandments]].
10 And shewing mercy unto thousands of them that love me and [[keep my commandments]].


11 Thou shalt not take the name of the LORD thy God in vain: for the LORD will not hold him guiltless that taketh his name in vain.
11 Thou shalt not take the name of the LORD thy God in vain:<Ref name="shav3">{{07723}}</Ref> for the LORD will not hold him guiltless that taketh his name in vain.<Ref name="shav3">{{07723}}</Ref>


12 Keep the [[sabbath]] day to sanctify it, as the LORD thy God hath commanded thee.
12 Keep the [[sabbath]] day to sanctify it, as the LORD thy God hath commanded thee.
Line 81: Line 76:
15 And remember that thou wast a servant in the land of [[Egypt]], and that the LORD thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the LORD thy God commanded thee to keep the [[sabbath]] day.
15 And remember that thou wast a servant in the land of [[Egypt]], and that the LORD thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the LORD thy God commanded thee to keep the [[sabbath]] day.


16 Honour thy father and thy mother, as the LORD thy God hath commanded thee; that thy days may be prolonged, and that it may go well with thee, in the land which the LORD thy God giveth thee.
16 Honour thy father and thy mother<Ref name="honorfm">{{honorfm}}</Ref><Ref>[[Mark 7]]:12  "And ye suffer him no more to do ought for his father or his mother;" This was because of the [[Mark 7]]:11 " But ye say, If a man shall say to his father or mother, [It is] Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; [he shall be free]." This [[Corban]] which was a welfare system run through government [[temples]] in Judea and [[Rome]] was "Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye."Mark 7:13  </Ref>, as the LORD thy God hath commanded thee; that thy days may be prolonged, and that it may go well with thee, in the land which the LORD thy God giveth thee.


17 Thou shalt not kill.
17 Thou shalt not kill.
Line 91: Line 86:
20 Neither shalt thou bear false witness against thy neighbour.
20 Neither shalt thou bear false witness against thy neighbour.


21 Neither shalt thou desire thy neighbour's wife, neither shalt thou covet thy neighbour's house, his field, or his manservant, or his maidservant, his ox, or his ass, or any thing that is thy neighbour's.
21 Neither shalt thou desire thy neighbour's wife, neither shalt thou '''[[covet]]'''<Ref name="covetnot">{{covetnot}}</Ref> thy neighbour's house, his field, or his manservant, or his maidservant, his ox, or his ass, or any thing that is thy neighbour's.


22 These words the LORD spake unto all your assembly in the mount out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice: and he added no more. And he wrote them in two tables of stone, and delivered them unto me.
22 These words the LORD spake unto all your assembly in the mount out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice: and he added no more. And he wrote them in two tables of stone, and delivered them unto me.
Line 100: Line 95:
24 And ye said, Behold, the LORD our God hath shewed us his glory and his greatness, and we have heard his voice out of the midst of the fire: we have seen this day that God doth talk with man, and he liveth.
24 And ye said, Behold, the LORD our God hath shewed us his glory and his greatness, and we have heard his voice out of the midst of the fire: we have seen this day that God doth talk with man, and he liveth.


25 Now therefore why should we die? for this great fire will consume us: if we hear the voice of the LORD our God any more, then we shall die.
25 Now therefore why should we die? for this great fire will consume us<Ref name="cfire">{{cfire}}</Ref>: if we hear the voice of the LORD our God any more, then we shall die.


26 For who is there of all flesh, that hath heard the voice of the living God speaking out of the midst of the fire, as we have, and lived?
26 For who is there of all flesh, that hath heard the voice of the living God speaking out of the midst of the fire, as we have, and lived?
Line 120: Line 115:
<br>
<br>
{{Template:Deuteronomy}}
{{Template:Deuteronomy}}
[[Category:Deuteronomy]]

Latest revision as of 08:53, 2 October 2024

"Be still and know" Psalms 46:10 "the just shall live by faith." Habakkuk 2:4
Download Recording #1 or press play
Sophistry of words like Altars, Religion, Pure Religion can confuse the people if someone changes the definition of words. While the text may remain the same what we think they mean may be changed. Were Graven images statues or institutions, Golden calf, gods, world, Burnt offering, Red heifer, What were the temples and things like Mammon at the time of Christ.
Chapter 5 is about the statutes[1] and judgments[2] YHWH, who was their God. Moses was given what we call the Ten Commandments as opposed to the laws of the gods of the world and other men.
Understanding who the "gods many" spoken of by Paul may help us understand who and why the Law of God is important.
Free bread from gods of the world or a daily ministration of righteousness is the choice before you.
Understanding the Bondage of Egypt and that we were not to go back to that bondage is also important.
How does the making of Contracts Covenants and Constitutions or the taking of Oaths equate to the Ten Commandments.
How do people become required to bow down and serve other gods so that they may judge what is good and what is evil?
v21 Does that have to do with the covetous practices[3] that Peter and Paul and the warnings of the apostles which says will make us merchandise and because we do not keep the true nature of the Sabbath do we curse children?
Have the people made covenants with the gods of the world and the fathers of the earth to obtain free bread and other benefits at the expense of their neighbor through those very covetous practices of eating at the tables of rulers instead of putting a knife to our throats as we were told in Proverbs 23?
Those tables were a snare as warned by David and Paul have returned to the people to the Bondage of Egypt and curse children as a surety for a national debts.
The people have taken up the ways of the Pharisees and their Corban of social welfare so that they do no more ought for their parents because they depend on a government program of force, fear, and fealty rather than Jesus Christ and His Church and their daily ministration of faith, hope, and charity.
The Modern Church tells the people it is okay to covet your neighbor's goods and force them to contribute to their appetite for benefits as long as you do it through men in government who call themselves benefactors but exercise authority one over the other even though Jesus said it was not to be that way with his faithful followers seeking the fellowship of Christ.
The people have believed a lie and sit in darkness again.
"And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve. For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth." Luke 22:25-27
Keep the Commandments |

Ten Commandments | The Ten Laws |
Two commandments | Commanded | Eternal life | Grace | Doer |
Not inherit the kingdom | Modern Christians | Christians check list |

Have the people fallen to the error of Balaam and the Nicolaitan and returned to the bondage of Egypt and made covenants with the gods of the world so that the people were compelled to serve as they served the Pharaoh?
Habakkuk 2The people are "not upright" ... "but the just shall live by faith" not by force like the workers of iniquity.
[1]


1 ¶ And Moses called all Israel, and said unto them, Hear, O Israel, the statutes[1] and judgments[2] which I speak in your ears this day, that ye may learn them, and keep, and do them.

2 The LORD our God made a covenant[4] with us in Horeb.


3 The LORD made not this covenant[4] with our fathers, but with us, even us, who are all of us here alive this day.

4 The LORD talked with you face to face in the mount out of the midst of the fire,[5]

5 (I stood between the LORD and you at that time, to shew you the word of the LORD: for ye were afraid by reason of the fire, and went not up into the mount;) saying,


6 I am the LORD thy God, which brought thee out of the land of Egypt, from the house of bondage.

7 Thou shalt have none other gods before me.

8 Thou shalt not make thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the waters beneath the earth:

9 Thou shalt not bow down thyself unto them, nor serve them: for I the LORD thy God am a jealous God[6], visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me,

10 And shewing mercy unto thousands of them that love me and keep my commandments.

11 Thou shalt not take the name of the LORD thy God in vain:[7] for the LORD will not hold him guiltless that taketh his name in vain.[7]

12 Keep the sabbath day to sanctify it, as the LORD thy God hath commanded thee.

13 Six days thou shalt labour, and do all thy work:

14 But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy manservant and thy maidservant may rest as well as thou.

15 And remember that thou wast a servant in the land of Egypt, and that the LORD thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the LORD thy God commanded thee to keep the sabbath day.

16 Honour thy father and thy mother[8][9], as the LORD thy God hath commanded thee; that thy days may be prolonged, and that it may go well with thee, in the land which the LORD thy God giveth thee.

17 Thou shalt not kill.

18 Neither shalt thou commit adultery.

19 Neither shalt thou steal.

20 Neither shalt thou bear false witness against thy neighbour.

21 Neither shalt thou desire thy neighbour's wife, neither shalt thou covet[3] thy neighbour's house, his field, or his manservant, or his maidservant, his ox, or his ass, or any thing that is thy neighbour's.

22 These words the LORD spake unto all your assembly in the mount out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice: and he added no more. And he wrote them in two tables of stone, and delivered them unto me.


23 And it came to pass, when ye heard the voice out of the midst of the darkness, (for the mountain did burn with fire,) that ye came near unto me, even all the heads of your tribes, and your elders;

24 And ye said, Behold, the LORD our God hath shewed us his glory and his greatness, and we have heard his voice out of the midst of the fire: we have seen this day that God doth talk with man, and he liveth.

25 Now therefore why should we die? for this great fire will consume us[10]: if we hear the voice of the LORD our God any more, then we shall die.

26 For who is there of all flesh, that hath heard the voice of the living God speaking out of the midst of the fire, as we have, and lived?

27 Go thou near, and hear all that the LORD our God shall say: and speak thou unto us all that the LORD our God shall speak unto thee; and we will hear it, and do it.

28 And the LORD heard the voice of your words, when ye spake unto me; and the LORD said unto me, I have heard the voice of the words of this people, which they have spoken unto thee: they have well said all that they have spoken.

29 O that there were such an heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children for ever!

30 Go say to them, Get you into your tents again.

31 But as for thee, stand thou here by me, and I will speak unto thee all the commandments, and the statutes, and the judgments, which thou shalt teach them, that they may do them in the land which I give them to possess it.

32 Ye shall observe to do therefore as the LORD your God hath commanded you: ye shall not turn aside to the right hand or to the left.

33 Ye shall walk in all the ways which the LORD your God hath commanded you, that ye may live, and that it may be well with you, and that ye may prolong your days in the land which ye shall possess.

Deuteronomy | Deuteronomy 1 | Deuteronomy 2 | Deuteronomy 3 | Deuteronomy 4 | Deuteronomy 5 | Deuteronomy 6 | Deuteronomy 7 | Deuteronomy 8 | Deuteronomy 9 | Deuteronomy 10 | Deuteronomy 11 | Deuteronomy 12 | Deuteronomy 13 | Deuteronomy 14 | Deuteronomy 15 | Deuteronomy 16 | Deuteronomy 17 | Deuteronomy 18 | Deuteronomy 19 | Deuteronomy 20 | Deuteronomy 21 | Deuteronomy 22 | Deuteronomy 23 | Deuteronomy 24 | Deuteronomy 25 | Deuteronomy 26 | Deuteronomy 27 | Deuteronomy 28 | Deuteronomy 29 | Deuteronomy 30 | Deuteronomy 31 | Deuteronomy 32 | Deuteronomy 33 | Deuteronomy 34 |

Preceded by: Numbers - Followed by: Joshua

Audio and Video Archives
2024 | 2023 | 2022 | 2021 |
2020 | 2019 | 2018 | 2017 |
2016 | 2015 | 2014 | 2013 |
2012 | 2011 | 2010 | Misc |
AllAud | Broadcasts | Books |
Bible | Videos | YouTube
Keys of the Kingdom Audio Archive

Bible | Bible Index | Bible References | Biblical bunch‎ | Sophistry‎ |
Modern Christians | Whosoever believeth | Religion | Bible_terms |

Early non Bible authors
Athenagoras of Athens | Methodius of Olympus | Theophilus or Ignatius of Antioch
Hippolytus of Rome | Justin the Martyr | Jerome | Augustine of Hippo |
Epistle of Mathetes | Gospel of James | The Gospel of Thomas |
Philo Judaeus‎ or Philo of Alexandria and The Allegories of the Sacred Laws
Polybius‎ | Plutarch | Seneca | Tacitus | Suetonius |
Marcus Tullius Cicero | Celsus | Diotrephes |
People in the Bible
Paul the Apostle | Melchizedek | Moses | Cain | Caesar | Herod |
Jesus | John the Baptist |
Matthew | Mark | Luke | John |
Nimrod | Abraham | Essenes | Pharisees | Sadducees | Zealots |
Julius Caesar | Augustus Caesar | Tiberius | Nero |
Historical People
Buddha | Constantine | Eusebius |
Ambrose | Augustine of Canterbury | Lady Godiva |
Vespian | Diocletian | Manichaeism | John Wycliffe‎ |

  1. ↑ 1.0 1.1 Appear 19 times as HeyChetKafYodMem out of 126 occurances 02706 ^קח^ ChetKaf choq \@khoke\@ from 02710; n m; AV-statute 87, ordinance 9, decree 7, due 4, law 4, portion 3, bounds 2, custom 2, appointed 1, commandments 1, misc 7; 127
    1) statute, ordinance, limit, something prescribed, due
    1a) prescribed task
    1b) prescribed portion
    1c) action prescribed (for oneself), resolve
    1d) prescribed due
    1e) prescribed limit, boundary
    1f) enactment, decree, ordinance
    1f1) specific decree
    1f2) law in general
    1g) enactments, statutes
    1g1) conditions
    1g2) enactments
    1g3) decrees
    1g4) civil enactments prescribed by God
    • ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
    • כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20) including Deuteronomy 6:1
  2. ↑ 2.0 2.1 Appears as HeyMemShinPeiTetYodMem 04941 ^טפשׁמ^ MemShinPeiTet mishpat \@mish-pawt’\@ מִשְׁפָּט has 50 different variations and appears some 420 times and is from the three letter Hebrew word 08199 טפשׁ; n m; {See TWOT on 2443 @@ "2443c"} AV-judgment 296, manner 38, right 18, cause 12, ordinance 11, lawful 7, order 5, worthy 3, fashion 3, custom 2, discretion 2, law 2, measure 2, sentence 2, misc 18; 421
    1) judgment, justice, ordinance
    1a) judgment
    1a1) act of deciding a case
    1a2) place, court, seat of judgment
    1a3) process, procedure, litigation (before judges)
    1a4) case, cause (presented for judgment)
    1a5) sentence, decision (of judgment)
    1a6) execution (of judgment)
    1a7) time (of judgment)
    1b) justice, right, rectitude (attributes of God or man)
    1c) ordinance
    1d) decision (in law)
    1e) right, privilege, due (legal)
    1f) proper, fitting, measure, fitness, custom, manner, plan
    See Deuteronomy 25
    • מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
    • ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
    • פ ף Pei Communication: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)
    • ט Tet Introversion - The Concealed power of good or paradoxically evil [to twist a snake... wheel To surround (gestation)] (Numeric value: 9) Cite error: Invalid <ref> tag; name "judge" defined multiple times with different content
  3. ↑ 3.0 3.1 Covet not
    Exodus 20:17 "Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that [is] thy neighbour’s."
    Deuteronomy 5:21 "Neither shalt thou desire thy neighbour’s wife, neither shalt thou covet thy neighbour’s house, his field, or his manservant, or his maidservant, his ox, or his ass, or any [thing] that [is] thy neighbour’s."
    Micah 2:2 "And they covet fields, and take [them] by violence; and houses, and take [them] away: so they oppress a man and his house, even a man and his heritage." Property and inheritance tax.
    Habakkuk 2:9 "Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil! 10 Thou hast consulted shame to thy house by cutting off many people, and hast sinned against thy soul."
    Mark 7:20 "And he said, That which cometh out of the man, that defileth the man. 21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, 22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: 23 All these evil things come from within, and defile the man."
    Romans 7:7 "What shall we say then? [Is] the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet."
    Romans 13:9 "For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if [there be] any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself."
    1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."
    1 Corinthians 6:10 "Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God." See Not inherit the kingdom
    Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God." See Not inherit the kingdom
    2 Timothy 3:2 "For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4 Traitors, heady, highminded, lovers of pleasures more than lovers of God; 5 Having a form of godliness, but denying the power thereof: from such turn away. 6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, 7 Ever learning, and never able to come to the knowledge of the truth.
    2 Peter 2:3 "And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not."
    2 Peter 2:14 "Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:"
    Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:"
  4. ↑ 4.0 4.1 In verse 3 a Hey is added to the beginning of the word
    01285 בְּרִית‎ BeitReishYodTav bëriyth [ber-eeth’] from 01262 BeitReishHey meaning eat, consume or choose(in the sense of cutting [like 01254]); n f; [BDB-136a] [{See TWOT on 282 @@ "282a" }] AV-covenant 264, league 17, confederacy 1, confederate 1, confederate + 01167 1; 284
    1) covenant, alliance, pledge
    1a) between men
    1a1) treaty, alliance, league (man to man)
    1a2) constitution, ordinance (monarch to subjects)
    1a3) agreement, pledge (man to man)
    1a4) alliance (of friendship)
    1a5) alliance (of marriage)
    1b) between God and man
    1b1) alliance (of friendship)
    1b2) covenant (divine ordinance with signs or pledges)
    2) (phrases)
    2a) covenant making
    2b) covenant keeping
    2c) covenant violation
    • ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)
    • ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
    • י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
    • ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
    • 01285 בְּרִית‎ bëriyth, covenant, league, confederacy ; 01287 בֹּרִית‎ boriyth soap (lye or ash used in smelting metal); and as a proper noun 01286 בְּרִית‎ Bëriyth (Baal-berith); a foreign deity worshipped in Shechem (07926 שְׁכֶם‎ meaning shoulder, back and even translated consent)
  5. ↑ 0784 אֵשׂ‎ AlefShin ‘esh [aysh] a primitive word; n f; [BDB-77a] [{See TWOT on 172 }] AV-fire 373, burning 1, fiery 1, untranslated variant 1, fire + 0800 1, flaming 1, hot 1; 379
    1) fire
    1a) fire, flames
    1b) supernatural fire (accompanying theophany)
    1c) fire (for cooking, roasting, parching)
    1d) altar-fire
    1e) God’s anger (fig.)
    • א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)
    • ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
    • 0785 אֵשׁ‎ ‘esh (A) fire; 0786 אִשׁ‎ ‘ish (adv) there is, there are; 0787 אשׁ‎ ‘osh (Aramaic) foundation.
    • see 0800 fire from 0784 אֵשׂ‎ ‘esh fire -0787 foundation; 0801 burnt offering,; 0802 woman, wife, female
    • See fire Hebrew letters( אוּר‎ AlefVavReish) 0217 meaning flame, light of fire.
  6. ↑ God hates
    Deuteronomy 5:9 "Thou shalt not bow down thyself unto them, nor serve them: for I the LORD thy God [am] a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth [generation] of them that hate me,"
    Matthew 6:24 "No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon."
    Revelation 2:6 "But this thou hast, that thou hatest the deeds of the Nicolaitans, which I also hate."
    Revelation 2:14 "But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication. 15 So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate.
  7. ↑ 7.0 7.1 07723 שָׁוְא‎ shav’ [shawv] or שׁו‎ shav [shav]from the same as 07722 שׁוֹא‎ show’ ravage in the sense of desolating; n m; [BDB-996a] [{See TWOT on 2338 @@ "2338a" }] AV-vain 22, vanity 22, false 5, lying 2, falsely 1, lies 1; 53
    1) emptiness, vanity, falsehood
    1a) emptiness, nothingness, vanity
    1b) emptiness of speech, lying
    1c) worthlessness (of conduct)
  8. ↑ Honour thy father and thy mother
    Exodus 20:12 "Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee."
    Deuteronomy 5:16 "Honour thy father and thy mother, as the LORD thy God hath commanded thee; that thy days may be prolonged, and that it may go well with thee, in the land which the LORD thy God giveth thee."
    Exodus 21:17 "And he that curseth his father, or his mother, shall surely be put to death."
    Proverbs 20:20 "Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness."
    Proverbs 30:11 "[There is] a generation [that] curseththeir father, and doth not bless their mother."
    Matthew 15:4 "For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death. 5 But ye say, Whosoever shall say to [his] father or [his] mother, [It is] a gift, by whatsoever thou mightest be profited by me; 6 And honour not his father or his mother, [he shall be free]. Thus have ye made the commandment of God of none effect by your tradition."
    Matthew 19:19 "Honour thy father and [thy] mother: and, Thou shalt love thy neighbour as thyself."
    Mark 7:10 "For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death: 11 But ye say, If a man shall say to his father or mother, [It is] Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; [he shall be free]. 12 And ye suffer him no more to do ought for his father or his mother; 13 Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye."
    Mark 10:19 "Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother."
    Luke 18:20 "Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother."
    Ephesians 6:2 "Honour thy father and mother; (which is the first commandment with promise;) 3 That it may be well with thee, and thou mayest live long on the earth."
  9. ↑ Mark 7:12 "And ye suffer him no more to do ought for his father or his mother;" This was because of the Mark 7:11 " But ye say, If a man shall say to his father or mother, [It is] Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; [he shall be free]." This Corban which was a welfare system run through government temples in Judea and Rome was "Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye."Mark 7:13
  10. ↑ Consuming fire
    Deuteronomy 4:24 "For the LORD thy God [is] a consuming fire, [even] a jealous God."
    Deuteronomy 5:25 "Now therefore why should we die? for this great fire will consume us: if we hear the voice of the LORD our God any more, then we shall die."
    Deuteronomy 9:3 "Understand therefore this day, that the LORD thy God [is] he which goeth over before thee; [as] a consuming fire he shall destroy them, and he shall bring them down before thy face: so shalt thou drive them out, and destroy them quickly, as the LORD hath said unto thee."
    Hebrews 12:29 "For our God [is] a consuming fire."
    Matthew 5:22 "But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire(consuming fire)."
Retrieved from "http://preparingyou.com/wiki/index.php?title=Deuteronomy_5&oldid=72270"