Template:Double letters
Double letters
The use of Double letters often includes more the sum of their meaning. Two Yods in a row designate the name of God Adonai and in certain texts are written with the vowels of Adonai which have their own meaning, meaning something distinct from Elohim.
As the children of God we can only have the character of God if we will let His tree into our hearts and mind. The double Yod we see in the tree of life suggests we have done that in faithfully eating of that spirit of that tree.
The Tetragrammaton which begins with the Yod with two Hey separated by Vav is a symbol of the distinction that exist in the reality of what is true.
A Yod is the smallest letter, but kabbalistic types have given it a mystical significance as a divine point through which the 'spark of life' enters the more human realm of our flesh and blood existence.
Man is created both for this world and the world of Spirit.
God is spirit but through the word was made manifest. Jesus was flesh and blood in this world but had that divine connection to the Creator/Father which is Spirit.
Some see the team of flesh and spirit as opposites but they are not.
Flesh and spirit are said to be mortal-immortal, earthly-heavenly.
They are both contained within man if he is willing to see their truth there is no conflict.
Some will even say Flesh and spirit are good-evil but evil is the absence of good that occurs or that evil is created in man when he denies truth, which is hating the light. No one is born again who hates the light or prefers the darkness.
This rejection of the truth, the preference for delusion or a lie is a kind of vain comfort and not of God.
This is when the flesh is out of sink with the spirit and sin, evil, and darkness prevail.
This is what occurred when we denied God's word and in vanity ate of the tree of knowledge of our own minds denying the spiritual revelation of the tree of life.
Double Alef
It has been said that Psalms 25:18-19, there is double Aleph and the double Reish connecting David’s looking up to God with God looking down. But I only find a Double Yod.
Psalms 25:18 "Look upon mine affliction(06040(עָ֭נְיִי)) and my pain; and forgive all my sins. 19 Consider mine enemies; for they are many; and they hate me with cruel hatred. 20 O keep my soul, and deliver me: let me not be ashamed; for I put my trust in thee."
Psalm 119 was written in an acrostic pattern and every letter of the alphabet is followed by 8 verses so it is divided into 22 sets of eight-verse strophes, or sections.
In the article What is Christian about Christian Kabbalah? they state, "If we join the double aleph which is in the text The sceptre will not be taken away, etc. [Genesis 49:10] to the double aleph which is in the text God possessed me from the beginning [Proverbs 8:22] and to the double aleph which is in the text But the earth was empty [Genesis 1:2], we may understand by the method of Kabbalah, that Jacob spoke there of the true Messiah, who was Jesus of Nazareth."
But I only see:
Genesis 49:10 "The sceptre shall not depart from Judah, nor a lawgiver(02710(וּמְחֹקֵ֖ק)) from between his feet, until Shiloh come; and unto him [shall] the gathering of the people [be]." Westminster Leningrad Codex לֹֽא־יָס֥וּר שֵׁ֙בֶט֙ מִֽיהוּדָ֔ה וּמְחֹקֵ֖ק מִבֵּ֣ין רַגְלָ֑יו עַ֚ד כִּֽי־יָבֹ֣א [שִׁילֹה כ] (שִׁילֹ֔ו ק) וְלֹ֖ו יִקְּהַ֥ת עַמִּֽים׃
Proverbs 8:22 ¶ "The LORD possessed ((07069קָ֭נָנִי)) me in the beginning of his way, before his works of old." With Westminster Leningrad Codex showing יְֽהוָ֗ה קָ֭נָנִי רֵאשִׁ֣ית דַּרְכֹּ֑ו קֶ֖דֶם מִפְעָלָ֣יו מֵאָֽז׃
Genesis 1:2 "And the earth was without form(08414(תֹ֙הוּ֙)), and void(0922וָבֹ֔הוּ); and darkness [was] upon the face of the deep. And the Spirit of God moved upon the face of the waters." Westminster Leningrad Codex וְהָאָ֗רֶץ הָיְתָ֥ה תֹ֙הוּ֙ וָבֹ֔הוּ וְחֹ֖שֶׁךְ עַל־פְּנֵ֣י תְהֹ֑ום וְר֣וּחַ אֱלֹהִ֔ים מְרַחֶ֖פֶת עַל־פְּנֵ֥י הַמָּֽיִם׃
Double Beit
The letter Beit is an expression of a primary "Purpose" in the since of where you are at as an individual which can often be seen by the nature of your house. Just as your heart dwells in you you dwell somewhere too. So the question may arise as to if your house is of God's house.
To see a double Beit, as with most double letters, might suggest that your house is both your house and the house of God or that your purpose is the same as God's purpose. You would not be living according to the righteousness you gleaned from the tree of knowledge but from the righteousness of God you perceived from eating of the tree of life.
One of the first times we see a double Beit is in Genesis 1:26 "of the air, and over the cattle, and over all the earth" (וּבַבְּהֵמָה֙)[1]. We also see it again in Exodus 13:2 "Sanctify[2] unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast[1]: it is mine."
The idea of sanctify[2] the first born[3] is to be set apart or to Consecrate or to dedicate. God is requiring that you dedicate to the altar of God for the practice of Pure Religion the first born of "man and of beast".
To consecrate both "man and of beast" to God for his purpose is to give life because the God of creation is Spirit and it is spirit that giveth life.[4]
The common word for beast is chay ChetYod[5] but here we see the word behemah BeitHeyMemHey[1] but in this text we see VavBeitBeitHeyMemHey or ūḇabbəhêmāh; (וּבַבְּהֵמָ֑ה) which contains a double Beit. See Exodus 13 study.
Another word is first seen in Exodus 14:5 "the heart(לְבַ֨ב)[6] of Pharaoh and of his servants". Earlier we saw "Pharaoh's heart(לְב)[7]" in verse 4 but with the double Beit it is not merely the heart but the inner heart and mind(לְבַ֨ב)[6].
Double Gimel
The letter Gimel is the third letter in the Hebrew alphabet and is the source of the Greek letter Gamma. The Gimel is about the Cause and Effect or "justified repayment" of creation. The word Gimel means to be "kind or benevolent" because that brings blessings. If we are "cruel and covetous" there will be consequences. The good consequences are called blessings the bad we call the Wrath of God.
Hebrew is spelled GimelYodMemLamed. It is said to be written as a man running after a poor man to give him charity. A double Gimel by itself has been translated "roof", גג, which is a covering.
The "Double Gimel" is said to also be one of three paths to wisdom. The root word chagag ChetGimelGimel[8] but in the text if in Exodus 5:1 we see wə·yā·ḥōg·gū VavYodHeyGimelGimel.
The noun גג (gag) denotes most commonly the flat roof[9] of a building on which things can take place; usually to do with idolatrous worship (Judges 16:27, Joshua 2:6, 2 Samuel 11):2, 2 Kings 23 ... Gog and Magog appear with two Gimels divided by a Vav: Agag, Hamon-gog.
Double Hey
The double Hey הָה, like other Double letters in Hebrew, has significance greater than the single Hey.
ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
The Hey is often added to a word to Emphasize the expression of a thought or speech or action with the hope of growth or amplify general consciousness or the validity of something in this world or the next, in Spirit and Truth, which is the opening between the realm of Spirit which are not visible to our physical eyes and the physical realm in which we common live.
A double Hey is actually rather uncommon combination since a Hey often already emphasizes a term. Some times a Hey at the beginning of a word is seen as a double Hey. Like other double letters it again may be dealing with a topic from the point of view of a double realm.
In Exodus 19:23 we see "And Moses said unto the LORD, The people cannot come up to mount<hār (הָר)>[10] Sinai: for thou chargedst us, saying, Set bounds about the mount <hāhār (הָהָ֖ר)>[10] , and sanctify <06942 (וְקִדַּשְׁתּֽוֹ׃ with an additional TavVav)> it."
Double Mem
The double MemMem מם, like other Double letters in Hebrew, has significance greater than the single Mem. The Mem has a numerical value of 40 and as a word a value of 80 which is a double MEM. There are different levels that the meaning of Mem may be manifested. God parted the waters to create, which resulted in the upper and lower waters.
Amam AlefMemMem comes from a root often found in Semitic languages. In the Hebrew root the word has a double Mem, one open and one closed. The double Mem often seems to include the idea of visible and also hidden or concealed. It is part of the secrets or mysteries of life's dynamics because it refers to the flow of life in the visible physical world and the less visible quantum or spiritual world.
The first place we see the term ‘amam (עָמַם) is in Lamentations[11] tells of "gold" becoming dim.
But this reference is not about "gold" but the "sons of Zion". They ask why what should be golden vessels have become earthen pitchers.[12] It is in part that they fail to care for or feed their own young children.[13]
They feed them the "royal dainties"[14], the dainties of rulers. This common theme of iniquity throughout the Bible alters the people, and brings the destruction of Sodom.[15] That iniquity turns what should be white to blackness.[16]
We also see ‘amam in Ezekiel.[17]
The Peculiar people of God are those who are intimate with God's revealed but other wise hidden knowledge. That knowledge comes by way of the Tree of life which is spiritual rather than the mere Tree of knowledge. This is the lack of that knowledge that brings destruction.
- Hosea 4:6 "My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children."
The word "lack" is balah[18] which is about "a wearing out" or a "gradually withdrawal" like the creeping in we see in 2 Timothy 3:6 which is the result of a process of cause and effect, a gradual flow from one jurisdiction to another.
2 Timothy 3:6 "For of this sort are they which creep[19] into houses, and lead captive silly women laden with sins, led away with divers lusts,"
There is another root word with a double Mem which is "Hamam" with a double Mem (הָמַם)[20] first seen in Exodus 14:24 as the word troubled and again in Exodus 23:27 as destroy all the people by His fear and again in Deuteronomy 2:15 are just a few of the places this word hamam appears in scripture.
Shin+double Mem+Nun (שְׁמָמָה)
- 08079. semamith (שְׂמָמִית)► a lizard
- 08078 shimmamon (שִׁמָּמוֹן)► horror
- 08077 shemamah or shimamah (שְׁמָמָה) ► devastation, waste
- 08076 shamem (שָׁמֵם) ► devastated
Double Nun
In Ecclesiastes 8:16 we see the phrase "with his eyes no one sees"[21] containing the root word ayin (AlefYodNun)[22] but in the text we see AlefYodNunNunVaV with a Double Nun. The word ayin represents a Hebrew letter: ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)
But what is the significance of Double Nun if any?
If the meaning of Double letters suggests that physical and spiritual realms must be in conformity with each other then the same may apply to the Hebrew letter Nun:
נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
The answer to the solution to the vanities of vanities of Ecclesiates and the problem is addresssed in Ecclesiastes 8:verse 16. The verse ends with the words (בעיניו)with his eyes (איננו)no (ראה׃)one sees.
This unique phrase which contains the word "no" normally spelled AlefYodNun[22] but in the text we see AlefYodNunNunVaV with a double Nun.
This unique phrase is preceded by (את־ הענין אשר נעשה) the business that is done (על־הארץ) on the earth (כאשר נתתי את־לבי לדעת חכמה ולראות) (כי גם ביום) for even though (בַּיּוֹם֙)day (ובלילה)or night.[23]
Normally, the letters VavBeitLamedYodLamedHey(ובלילה) are translated and in the night which could have a meaning that is suggesting the idea of "in darkness"?
Living in darkness is equated without the light of God which is spiritual.
It also occurs in Job 24:14, Psalms 42:8 and even in Genesis 1:18.
The author may be simply saying that if you sleep day and night or are even awake night and day you still may not see with your eyes what is under the light of the sun because you need different eyes to see.
There is evidence of a need for the eyes of the Holy Spirit because your own heart and physical eyes are grossly inadequate.[24]
Double Kaf
- Exodus 33:13 "Now therefore, I pray thee, if I have found grace in thy sight, shew me now thy way, that I may know thee, that I may find grace in thy sight: and consider that this nation [is] thy people."
In Exodus 33:13 Moses while speaking with the LORD face to face expresses his desire to God to know "thy way" which is translated from the Hebrew word derek (דֶּרֶךְ)[25] but appears in the text with a double Kaf Kaf.
The Hebrew word derek means a "way, road, distance, journey, manner". But God's way is expressed not with a single Kaf but with a Double letter. This suggest that he is asking a bout a way in this world and the way in spiritual dominion of the creator. A single Kaf means "כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)"
Double Kuf
The double Kuf קק appears in the word cḥuqaq[26] but seems to always include additional letters that sometimes even replaces one of the Kufs. The question may arise as to the double kuf being added for a similar purpose of expressing the need for something to be in existence as spirit and truth.
Since the word cḥuqaq[26] is defined as cutout or engrave then it would follow that a Double Kuf suggest that it is a reference to writing something in two places such as writing upon the heart and upon the mind.
In Genesis 49:10 we see VavMemChetKufKuf(וּמְחֹקֵ֖ק) translated nor a lawgiver[27]
Numbers 21:18[28] we see BeitMemChetKufKuf (בִּמְחֹקֵ֖ק) by [the direction of] the lawgiver, with their staves.
Deuteronomy 33:21[29] MemChetKufKuf (מְחֹקֵ֖ק) for himself, because there, [in] a portion of the lawgiver, [was he] seated;
Judges 5:9[30] LamedChetVavKufKufYod (לְחוֹקְקֵ֣י) My heart [is] toward the governors of Israel,
Judges 5:14[31] MemChetKufKufYodMem (מְחֹ֣קְקִ֔ים) came down governors, and out of Zebulun
Job 19:23[32] no double Kuf but VavMemChetKufVav (וְיֻחָֽקוּ׃) oh that they were printed in a book!
Psalms 60:7[33] MemChetKufKuf (מְחֹֽקְקִי׃) of mine head; Judah [is] my lawgiver; The identical verse is repeated in Psalms 108:8[34] MemChetKufKuf (מְחֹקְקִֽי׃) of mine head; Judah [is] my lawgiver;
Proverbs 8:15[35] YodChetKufKufVav (יְחֹ֣קְקוּ) reign, and princes decree justice.
Proverbs 8:27[36] no double Kuf but BeitChetVavKufVav(בְּח֥וּקוֹ) the heavens, I [was] there: when he set a compass
Proverbs 8:29[37] no double Kuf But BeitChetVavKufVav (בְּ֝חוּק֗וֹ) when he appointed the foundations
Proverbs 31:5[38] MemChetKufKuf (מְחֻקָּ֑ק) and forget the law, and pervert
Isaiah 10:1[39] HeyChetKufKufYodMem (הַחֹֽקְקִ֖ים) Woe unto them that decree unrighteous
Isaiah 22:16[40] ChetKufKufYod (חֹקְקִ֥י) on high, [and] that graveth an habitation
Isaiah 30:8[41] no double Kuf but ChetKufHey (חֻקָּ֑הּ) "write[42] it before them in a table[43], and note[26] it in a book"[44]
Isaiah 33:22[45] MemChetKufKufNunVav (מְחֹקְקֵ֑נוּ) the LORD [is] our lawgiver, the LORD
Isaiah 49:16[46] no double Kuf but ChetKufTavYodDalet (חַקֹּתִ֑יךְ) Behold, I have graven thee upon the palms of [my] hands;
Ezekiel 4:1[47] no double Kuf VavChetKufVavTav (וְחַקּוֹתָ֥) thee, and pourtray upon it the city,
Ezekiel 23:14 [48] ChetKufKufYodMem (חֲקֻקִ֖ים) of the Chaldeans pourtrayed with vermilion,
Double Lamed
Another double letter is the double Lamed.
We see this letter as ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
The letter "lamed" is some times seen as a picture of a shepherd's staff and since a shepherd may represent a kind of King or prophet the letter may reference authority or teaching.
A double letter may denote something eternal or perpetual. An example of this is seen in the Hebrew word galal (gimellamedlamed), which means "to roll".[49] Gimel" is representing cause and effect which includes perpetual momentum of continuous action and with a double Lamed suggesting that this is in both physical and spiritual realms.
The Hebrew root of “curse”[50] is קלל but there is also another word that is translated curse from the Hebrew word arar[51] with a double Reish. The Hebrew root of “desecrate” is חלל . The only difference between these two roots is their first letter, chet (ח ) and kuf (ק ). Both words end with a double lamed (ל ).
To praise, "halal"[52] we see a window of revelation with the letter "hey." When God is revealed to us, perpetual praise is the result. In keeping with the double "lamed" symbolizing authority, we see the revelation of Him going forth carrying authority.
Isaiah 64:11 "Our holy and our beautiful house, where our fathers praised <01984> thee, is burned up with fire: and all our pleasant things are laid waste."
Exodus 20: 25 "And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone[53]: for if thou lift up thy tool upon it, thou hast polluted it."[54]
Ecclesiastes1:17 And I gave my heart to know wisdom, and to know madness(וְהוֹלֵל֤וֹת)[55] and folly(סִכְלוּת)[56]: I perceived that this also is vexation(רַעְיוֹן)[57] of spirit.
- Howlelah 01947(וְהוֹלֵל֤וֹ)[55] only appears in Ecclesiastes basically the word for shine[52] with a Vav between the Hey and double Lamed.
- The Tav at the end of hōwlêlōwṯ וְהוֹלֵל֤וֹת could be understood as a feminine plural and may suggest a Mystery wanting to be revealed. Ecclesiastes 1:17, Ecclesiastes 7:25
Double Pei
- Exodus 13:16 And it shall be for a token upon thine hand, and for frontlets <02903 וּלְטוֹטָפֹ֖ת >[58] between thine eyes: for by strength of hand the LORD brought us forth out of Egypt.
- Deuteronomy 6:8 And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets <02903 לְטֹטָפֹ֖ת >[58] between thine eyes.
- Deuteronomy 11:18 Therefore shall ye lay up these my words in your heart[59] and in your soul, and bind them for a sign upon your hand, that they may be as frontlets <02903 לְטוֹטָפֹ֖ת >[58] between your eyes."
The "towphaphah" is associated with an ancient form of Meditation.
Double Reish
The letter Reish ר suggest a Process of Clarification which may include that process on two levels or realms if it appears as a double Reish as we have seen with other double letters. It also suggest the "head" or "beginning" or highest of something or some status. It may include the true revelation of Life. Numerically its value would be 200.
The Ayin+Double Reish is found in the Hebrew word arar (עָרַר)[60] To strip bare.
The words spelled with a Shin+double Reish suggests the cause and effect or spirit and truth clarifying the truth of something or higher status or greater power of choice.
We see the word curse[61] with Ayin+double Reish first in Genesis 3 when God says the serpent[62] is cursed above all living creatures[63] because he plotted and tempted to get Adam and Eve to disobey God.[64]
There is also another word that is translated curse from the Hebrew root qalal[50] seen in Genesis 8:21[65] The word curse here is KufLamedLamed (קלל) with a Double Lamed rather than AlefReishReish of the word arar[61] with its double Reish .
Numbers 16:13 [Is it] a small thing that thou hast brought us up out of a land that floweth with milk and honey, to kill us in the wilderness, except thou make[66] thyself altogether[66] a prince[66] over us?
- Proverbs 8:16 By me princes rule[66], and nobles, [even] all the judges of the earth.
- Isaiah 32:1 Behold, a king shall reign in righteousness, and princes shall rule[66] in judgment.
The same letters of Shin+Double Reish that is seen as rule or reign is also seen as enemy.[67]
- Psalms 5:8 Lead me, O LORD, in thy righteousness because of mine enemies[67]; make thy way straight before my face.
- Psalms 27:11 Teach me thy way, O LORD, and lead me in a plain path, because of mine enemies[67].
- Psalms 54:5 He shall reward evil unto mine enemies[67]: cut them off in thy truth.
- Psalms 56:2 Mine enemies[67] would daily swallow [me] up: for [they be] many that fight against me, O thou most High.
- Psalms 59:10 The God of my mercy shall prevent me: God shall let me see [my desire] upon mine enemies[67].
And seen also represents a physical "navel"[68] in the Song of Solomon 7:2 Thy navel[69] [is like] a round goblet, [which] wanteth not liquor: thy belly [is like] an heap of wheat set about with lilies.
Psalms 25:18-19, there is double Aleph and the double Reish connecting David’s looking up to God with God looking down suggesting that mutual acknowledgment or relationship.
There is a word containing a double Reish parar(פָרַר)[70] that is said to mean to break, frustrate, make none effect. If the double reish has to do with Process of Clarification on two levels or realms, then that breaking is about violating a precept of God in spirit and truth.
The words parar meaning make to none effect and perek[71] meaning "harshness, severity, cruelty" can be said to form the bases of the Hebrew word in the Old Testament for vail which is poreketh( פֹרֶכֶת ) PeiReishKafTav.[72] (See vail).
Double Tzadik
There are numerous double letters that are arranged in the Hebrew text and this is said to include the double Tzadik which would appear as matsats[73] in the Bible as the root word of a very common word that represents something we can physically have in our house, our hand and our food but actually also represents a moral idea or concept that is intrinsically related to covetous practices and corruption.
Isaiah 66:11 "That ye may suck, and be satisfied with the breasts of her consolations; that ye may milk out <04711>, and be delighted with the abundance of her glory."
It should also be noted that in the actual text where this Hebrew word matsats[73] is said to appear it is not written with its double Tzadik but as tāmōṣṣū or TavMemTzadikVav (תָּמֹ֛צּוּ).
The letter צ ץ Tzadik is always related to The Faith of the Righteous One, the foundation of the word "to hunt" or Harvest even eat or desire. [Harvest, pant, desire] (Numeric value: 90)
If double letters are often a reference to the spirit and truth dynamic of a cause and effect universe where the spiritual and physical realms echo evidence of the singularity of creation and the God of creation then what does a double Tzadik indicate?
A key to understanding the dynamics of the double Tzadik is to know that the word matsats which appears only this once in the Bible is also the root word for the term leaven or matstsah[74].
We may ask why but again Hebrew is composed of letters that have meanings and if we alter the letters we may be altering the use of the word and its meaning. It may require a different way of thinking about language as something not merely composed of symbols and their meanings but with a more spiritual dynamic.
Is it clearly understood in the teachings of Moses that yeast in the bread at Passover is only part of a rituals and ceremonies which is meant to warn us about the spirit the leaven symbolizes in that root word matsats[73] which is written by letters in the text representing a source of spiritual corruption "in the sense of greedily devouring (the) sweetness" of something.
We need to be finding out if there is spiritual corruption found in our our practices of our daily ministration that is sucking out the sweetness of our soul and the soul of society?
Those who unmoor meaning from their forms of rituals and ceremonies strangle the spirit that gives life and fall into a prison where the letter killeth.[75] But those who read the text with the light of the Holy Spirit, instead of in the shadows of the tree of knowledge, may be guided through the currents and eddies of language of definitions and dogma. It may also be significant to note that the verb preceding it which is anog[76] AyinNunGimel (עָנַג) but what we see in the text is wəhiṯ‘annaḡtem VavHeyTavAyinNunGimelTavMem (וְהִתְעַנַּגְתֶּ֖ם).
These two words have numerous additional letters including the appearance of three Tavs. Moses only uses the word anog[76] once and not in a good sense.[77] but in Isaiah 66:11 the term is surrounded by the letter of faith which flows in in a process of sacrifice.
These that are blessed in these verses 10 through 14 stand in contrast to those earlier in verses 3 and 4,[78]
Do these same principles apply to the rituals and ceremonies of circumcision of the flesh and circumcision of the heart?
Double Yod
The double Yod means that God's Holy Spirit, His Yod or divine spark, was present in Spirit and Truth.
In Exodus 1:17 the words saved alive is from Chayah consisting of the Hebrew letters ChetYodHey[79] but we see in the text wat-tə-ḥay-ye-nā VavTavHeyYodYodNun with a Double Yod. And again in Exodus 1:20 the words Therefore dealt well are from yatab YodTetBeit[80] but in the text way-yê-ṭeḇ VavYodYodTetBeit with another Double Yod. The Double Yod means that God rewarded them by causing the royalty and the priesthood to issue from them.
The Hebrew word that is formed with only a BeitYod is said to mean "Pray" as in "excuse me"[81] and is commonly translated "Oh" as in "Oh LORD". בִּי biy [bee] perhaps from 01158 (with the sense of asking) as an entreaty often translated as "Oh" defined as "if it please, pray excuse me".
- See also 0997 בֵּין ben, between; 0996 בֵּין bayn; 0995 בֵּין bin, To discern; 0994a בֵּי bi pray, excuse me, please, and 0994b בֵּיי bayay, to entreat; 0998 and 0999(Daniel 2:21) binah בִּינָה , an understanding;
Genesis 2:7 "And the LORD God formed[82] man of the dust[83] of the ground[84], and breathed into his nostrils the breath of life[85]; and man became a living[86] soul[87]."
The term formed[82] is not yatsar YodTzedekReish but within the text we see way·yî·ṣer VavYodYodTzedekReish. Again the YodYod express the idea that man was not merely molded physically but spiritually.
So, man was given a double gift just as we see with the rewards and blessing given the midwives of Egypt in Exodus 1. They knew what was right from within by the spirit of revelation and followed that knowing with action in the real world as doers of the word, the Logos.
This, of course, was a part of the armor of God and gave them a protection.
Faith in action is not just faith in the mind but is fulfilment of a process of spiritual salvation.
Being a doer of the word is not just a suggestion but is a requirement.
There is another word considered to be from an unused root meaning to effervesce but contains a double Yod which is yayin YodYodNun.[88] It is said to mean wine and can be a metaphor for blood, but also love. New wine is symbolic of the the truth and the Holy Spirit
In Exodus 2:14[89] Moses feared[90] os the word יָרֵא yare’ normally spelled YodReishAlef but in the text we see וַיִּירָ֤א way·yî·rā VavYodYodReishAlef translated as and feared.
The Vav can give us the word and but what does the double yod tell us?
We are led to believe that Moses feared the Pharaoh but the word Pharaoh פַּרְעֹה֙[91] refers to the "Great house of Pharoah" which included the whole the whole bureaucracy of that government and not merely one man.[92] That house did not like Moses because by blood he was not Egyptian but only by adoption.
Does Moses's fear men or does he fear of God and the loss of his own soul?
Did Moses began to know he killed because he lacked faith?
Was he becoming a tyrant and fled his situation?
When the midwife feared God we see the word midwives in Exodus 1:17 and Exodus 1:21 as ham·yal·lə·ḏōṯ הַֽמְיַלְּדֹת֙ ends in the letter Tav the letter of faith.
There are many other examples... we will look at in our studies of the Bible.
Double Zayin
Another double letter includes the double Zayin which is found it what is said to be found in the root word גַּזָז gazaz[93] which is said to mean shear but the word גַּזָז gazaz is often inclusive of a deeper meaning and not just those who shear sheep.
We see in Isaiah 53:7 there is a comparison of sheep willing to be shorn without complaint:
"He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers <01494> is dumb, so he openeth not his mouth."
And in Jeremiah 7:29 being willing to be sheared or have your hair cut is symbolic of repentance:
"Cut off <01494> thine hair, [O Jerusalem], and cast [it] away, and take up a lamentation on high places; for the LORD hath rejected and forsaken the generation of his wrath."
Even Laban discover his silver images of his father are gone when he went to shear his sheep which seems odd to say the least.
Genesis 31:19 "And Laban went to shear <01494> his sheep: and Rachel had stolen the images that [were] her father’s."
Double Tav
One important Double letters in Hebrew is the Double Tav which represents double faith or faith in Spirit and Truth, or spirit and flesh.
In Deuteronomy 7:3 we see Marriages[94] is not ChetTavNun חָתַן chathan but is TavTavChetTavNun תִתְחַתֵּ֖ן ṯiṯ-ḥat-tên which is about making contracts, covenants and constitutions with them in spirit and truth because of the double Tav.
In Deuteronomy 7:5 we see a word for destroy which is not from shamad ShinMemDalet[95] nor Abad AlefBeitDelat[96] nor charam ChetReishMem.[97] which are the most common Hebrew words translated destroy. There are many words translated destroy such as machah[98], shachath[99], caphah[100], mashchiyth [101], karath [102], shabar[103], quwr [104], huwm[105], chabal[106], but there is also a different chabal[107]. .
But the word here is the word nathats NunTavTzadik[108] but in the text we see tittōṣū with the letters TavTavTzadikVav תִּתֹּ֔צוּ tit-tō-ṣū, again containing the Double Tav which means to not just destroy the form but overcome their alters in "spirit and truth". With the inclusion of the Tzadik and a Vav at the end this destruction is brought about by righteousness in Spirit and Truth.
This is the same approach and principle we see in Mark 7: 10- 13 Where the Corban or Sacrifice of the Pharisees was making the word of God to none effect because it had become Legal charity. In order to be a true gift from God by the right of the individual to choose through righteousness to make a freewill offering it must be the result of fervent charity. Christ did not destroy the altars of the Pharisees (רצון לתת Ratzon La’Tet) by force but supplanted them with his living altars of charity.
It is the connection or synchronization of two realms of the Spirit and the physical reality through being a doer of the word that manifests the power of the kingdom. It is the Kingdom of God at hand where we seek to do the righteous will of the Father creator.
Parting waters
The Hebrew letter mem means water or flow of something. Water is the foundational component in the physical creation of life.
Harmony of realms
There are many other occurrence of Double letters.
Examples of these double letters can be seen in the Song of Solomon or Song of Songs which occurs in chapter 5 within the woman's innermost desires. This book or song seems to be strange and out of place in the biblical library but is full of the symbols of salvation that must come in spirit and in truth.
- "I sleep, but my heart waketh: it is the voice of my beloved that knocketh, saying, Open to me, my sister, my love, my dove, my undefiled: for my head is filled with dew, and my locks with the drops of the night."
She answer to the knocking of her lover and no other. Though her love seems to have "withdrawn himself, and was gone"[109] like Christ speaking to the Father on the cross.[110]
During this absence in the text she is left alone and wonders lost in the world and is abused by the "watchmen of the city" but she remains faithful like the true bride of Christ.
In the text we find a double Dalet, three double Yod(s), a double Tav, a double Shin, a double Vav, a double Samech, and two double Lamed(s).
Doubling often signifies truth of the thing in two realms like the double Tav representing a synchronization of the will of the Father and His children, mankind. It is the union of the Father and Son of faith, in spirit and truth.
- Exodus 1:17 "But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men children alive."
God was good to the midwives who disobeyed the order of the Pharaoh to kill the newly born baby boys, at the risk of their own lives.
In the Bible the phrase for “made the good” contains a double Yod, even though there is no need for it.
Why is it there?
Because the two realms must come into harmony.
- ↑ 1.0 1.1 1.2 0929 בְּהֵמָה bëhemah [be-hay-maw’] BeitHeyMemHey from an unused root (probably meaning to be mute); n f; [BDB-96b] [{See TWOT on 208 @@ "208a" }] AV-beast 136, cattle 53; 189
- 1) beast, cattle, animal
- 1a) beasts (coll of all animals)
- 1b) cattle, livestock (of domestic animals)
- 1c) wild beasts
- 1) beast, cattle, animal
- ↑ 2.0 2.1 06942 ^שׁדק^ qadash \@kaw-dash’\@ a primitive root; v; AV-sanctify 108, hallow 25, dedicate 10, holy 7, prepare 7, consecrate 5, appointed 1, bid 1, purified 1, misc 7; 172
- 1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate
- 1a) (Qal)
- 1a1) to be set apart, be consecrated
- 1a2) to be hallowed
- 1a3) consecrated, tabooed
- 1b) (Niphal)
- 1b1) to show oneself sacred or majestic
- 1b2) to be honoured, be treated as sacred
- 1b3) to be holy
- 1c) (Piel)
- 1c1) to set apart as sacred, consecrate, dedicate
- 1c2) to observe as holy, keep sacred
- 1c3) to honour as sacred, hallow
- 1c4) to consecrate
- 1d) (Pual)
- 1d1) to be consecrated
- 1d2) consecrated, dedicated
- 1e) (Hiphil)
- 1e1) to set apart, devote, consecrate
- 1e2) to regard or treat as sacred or hallow
- 1e3) to consecrate
- 1f) (Hithpael)
- 1f1) to keep oneself apart or separate
- 1f2) to cause Himself to be hallowed (of God)
- 1f3) to be observed as holy
- 1f4) to consecrate oneself
- 1a) (Qal)
- 1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate
- ↑ 01060 בְּכוֹר bëkowr [bek-ore’] from 01069 v בָּכַר bakar firstborn; n m; [BDB-114a] [{See TWOT on 244 @@ "244a" }] AV-firstborn 101, firstling 10, eldest 4, firstborn + 01121 1, eldest son 1; 117
- 1) firstborn, firstling
- 1a) of men and women
- 1b) of animals
- 1c) noun of relation (fig.)
- 1) firstborn, firstling
- ↑ Job 33:4 The Spirit of God hath made me, and the breath of the Almighty hath given me life.
- 2 Corinthians 3:6 Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
- Revelation 2:7 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.
- ↑ 02416 ^יח^ ChetYod chay \@khah’- ee\@ from 02421; AV-live 197, life 144, beast 76, alive 31, creature 15, running 7, living thing 6, raw 6, misc 19; 501 adj
- 1) living, alive
- 1a) green (of vegetation)
- 1b) flowing, fresh (of water)
- 1c) lively, active (of man)
- 1d) reviving (of the springtime)
- n m
- 2) relatives
- 3) life (abstract emphatic)
- 3a) life
- 3b) sustenance, maintenance
- n f
- 4) living thing, animal
- 4a) animal
- 4b) life
- 4c) appetite
- 4d) revival, renewal
- 5) community
- 1) living, alive
- ↑ 6.0 6.1 03824 לֵבָב lebab [lay-bawb’] LamedBeitBeit from 03823; n m; [BDB-523a] [{See TWOT on 1071 @@ "1071a" }] AV-heart 231, consider + 07760 5, mind 4, understanding 3, misc 9; 252
- 1) inner man, mind, will, heart, soul, understanding
- 1a) inner part, midst
- 1a1) midst (of things)
- 1a2) heart (of man)
- 1a3) soul, heart (of man)
- 1a4) mind, knowledge, thinking, reflection, memory
- 1a5) inclination, resolution, determination (of will)
- 1a6) conscience
- 1a7) heart (of moral character)
- 1a8) as seat of appetites
- 1a9) as seat of emotions and passions
- 1a10) as seat of courage
- 1a) inner part, midst
- 1) inner man, mind, will, heart, soul, understanding
- ↑ 03820 לֵב leb [labe] a form of 03824; n m; [BDB-524a, BDB-525b] [{See TWOT on 1071 @@ "1071a" }] AV-heart 508, mind 12, midst 11, understanding 10, hearted 7, wisdom 6, comfortably 4, well 4, considered 2, friendly 2, kindly 2, stouthearted + 047 2, care + 07760 2, misc 21; 593
- 1) inner man, mind, will, heart, understanding
- 1a) inner part, midst
- 1a1) midst (of things)
- 1a2) heart (of man)
- 1a3) soul, heart (of man)
- 1a4) mind, knowledge, thinking, reflection, memory
- 1a5) inclination, resolution, determination (of will)
- 1a6) conscience
- 1a7) heart (of moral character)
- 1a8) as seat of appetites
- 1a9) as seat of emotions and passions 1a10) as seat of courage
- 1a) inner part, midst
- ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
- ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)
- 1) inner man, mind, will, heart, understanding
- ↑ 02287 ^גגח^ chagag \@khaw-gag’\@ a primitive root ChetGimelGimel [compare 02283, 02328 ]; v; AV-keep 8, … feast 3, celebrate 1, keep a solemn feast 1, dancing 1, holyday 1, reel to and fro 1; 16
- 1) to hold a feast, hold a festival, make pilgrimage, keep a pilgrim-feast, celebrate, dance, stagger
- 1a) (Qal)
- 1a1) to keep a pilgrim-feast
- 1a2) to reel
- 1a) (Qal)
- ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
- ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)
- see double letters.
- 1) to hold a feast, hold a festival, make pilgrimage, keep a pilgrim-feast, celebrate, dance, stagger
- ↑ 01406 גָּג gag [gawg] probably by reduplication from 01342; n m; [BDB-150b] [{See TWOT on 312 }] AV-roof 12, housetop 8, top 6, … house 4; 30
- 1) roof, top, housetop
- 1a) roof (of house)
- 1b) top (of altar of incense)
- See Double letters
- 1) roof, top, housetop
- ↑ 10.0 10.1 02022 הַר har HeyReish [har] a shortened form of 02042 HeyReishReish, Greek 717 Αρμαγεδων; n m; [BDB-223b, BDB-249a] [{See TWOT on 517 @@ "517a" }] AV-mountain 261, mount 224, hill 59, hill country 1, promotion 1; 546.
- 1) hill, mountain, hill country, mount
- ↑ Lamentations 4:1 How is the gold become dim <06004>! [how] is the most fine gold changed! the stones of the sanctuary are poured out in the top of every street.
- ↑ Lamentations 4:2 The precious sons of Zion, comparable to fine gold, how are they esteemed as earthen pitchers, the work of the hands of the potter!
- ↑ Lamentations 4:4 The tongue of the sucking child cleaveth to the roof of his mouth for thirst: the young children ask bread, [and] no man breaketh [it] unto them.
- ↑ Genesis 49:20 Out of Asher his bread [shall be] fat, and he shall yield royal dainties.
- ↑ Lamentations 4:6 For the punishment of the iniquity of the daughter of my people is greater than the punishment of the sin of Sodom, that was overthrown as in a moment, and no hands stayed on her.
- ↑ Lamentations 4:7 Her Nazarites were purer than snow, they were whiter than milk, they were more ruddy in body than rubies, their polishing [was] of sapphire: 8 Their visage is blacker than a coal; they are not known in the streets: their skin cleaveth to their bones; it is withered, it is become like a stick.
- ↑ Ezekiel 28:3 Behold, thou [art] wiser than Daniel; there is no secret that they can hide <06004> from thee:
- Ezekiel 31:8 The cedars in the garden of God could not hide <06004> him: the fir trees were not like his boughs, and the chesnut trees were not like his branches; nor any tree in the garden of God was like unto him in his beauty.
- ↑ 01097 בְּלִי BeitLamedYod bëliy [bel-ee’] from 01086; subst/adv-neg [BDB-115b] see Belial [{See TWOT on 246 @@ "246e" }] AV-not, without, un … , lack of, so that no, corruption; 14
- subst
- 1) wearing out
- 2) [fig.] destruction, hell [{#Isa 38:17 }]
- adv of negation
- 2) without, no, not
- ↑ 1744 ἐνδύνω enduno [en-doo’-no] from 1772 ennomos meaning bound to the law and 1416 duno translated set but meaning go under; v; AV-creep 1; 1
- 1) to put on, to envelop in, to hide in
- 1a) literally: to put on, clothe with a garment
- 1b) metaph. put on armour
- 2) to creep into, insinuate one’s self into, to enter
- 1) to put on, to envelop in, to hide in
- ↑ 02000 הָמַם hamam [haw-mam’] a primitive root HeyMemMem [compare 01949 HeyVavMem to distract, ring again, 01993 HeyMemHey roar, cry aloud,]; v; [BDB-243a] [{See TWOT on 507 }] AV-discomfit 5, destroy 3, vex 1, crush 1, break 1, consume 1 trouble 1; 13
- 1) to move noisily, confuse, make a noise, discomfit, break, consume, crush, destroy, trouble, vex
- 1a) (Qal)
- 1a1) to move noisily
- 1a2) to confuse, discomfit, vex
- 1a) (Qal)
- 1) to move noisily, confuse, make a noise, discomfit, break, consume, crush, destroy, trouble, vex
- ↑ with his eyes no one sees(בעיניו איננו ראה׃)
- ↑ 22.0 22.1 0369 אַיִן ‘ayin [ah’-yin] as if from a primitive root meaning to be nothing or not exist; subst/neg/adv; [BDB-34a] [{See TWOT on 81 }] AV-except, faileth, fatherless, incurable, infinite, innumerable, neither, never, no, none, not, nothing, nought, without; 29
- 1) nothing, not, nought subst
- 1a) nothing, nought neg
- 1b) not
- 1c) to have not (of possession) adv
- 1d) without w/prep
- 1e) for lack of
- 1) nothing, not, nought subst
- ↑ The word night is LamedYodLamed.
- ↑ Matthew 13:15 For this people’s heart is waxed gross, and [their] ears are dull of hearing, and their eyes they have closed; lest at any time they should see with [their] eyes, and hear with [their] ears, and should understand with [their] heart, and should be converted, and I should heal them. 16 But blessed [are] your eyes, for they see: and your ears, for they hear.
- Mark 8:18 Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?
- ↑ 01870 דֶּרֶךְ derek [deh’-rek] DaletReishKaf from 01869 DaletReishKaf tread or bend; n m/n f; [BDB-202b] [{See TWOT on 453 @@ "453a" }] AV-way 590, toward 31, journey 23, manner 8, misc 53; 705
- 1) way, road, distance, journey, manner
- 1a) road, way, path
- 1b) journey
- 1c) direction
- 1d) manner, habit, way
- 1e) of course of life (fig.)
- 1f) of moral character (fig.)
- ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
- כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)
- 1) way, road, distance, journey, manner
- ↑ 26.0 26.1 26.2 02710 ^קקח^ chaqaq \@khaw-kak’\@ a primitive root; v; AV-lawgiver 6, governor 2, decree 2, to grave 2, portray 2, law 1, printed 1, set 1, note 1, appoint; 19
- 1) to cut out, decree, inscribe, set, engrave, portray, govern
- 1a) (Qal)
- 1a1) to cut in
- 1a2) to cut in or on, cut upon, engrave, inscribe
- 1a3) to trace, mark out
- 1a4) to engrave, inscribe (of a law)
- 1b) (Poel)
- 1b1) to inscribe, enact, decree
- 1b2) one who decrees, lawgiver (participle)
- 1c) (Pual) something decreed, the law (participle)
- 1d) (Hophal) to be inscribed
- 1a) (Qal)
- 1) to cut out, decree, inscribe, set, engrave, portray, govern
- ↑ Genesis 49:10 "The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him [shall] the gathering of the people [be]."
- ↑ Numbers 21:18 The princes digged the well, the nobles of the people digged it, by [the direction of] the lawgiver, with their staves. And from the wilderness [they went] to Mattanah:
- ↑ Deuteronomy 33:21 And he provided the first part for himself, because there, [in] a portion of the lawgiver, [was he] seated; and he came with the heads of the people, he executed the justice of the LORD, and his judgments with Israel.
- ↑ Judges 5:9 My heart [is] toward the governors of Israel, that offered themselves willingly among the people. Bless ye the LORD.
- ↑ Judges 5:14 Out of Ephraim [was there] a root of them against Amalek; after thee, Benjamin, among thy people; out of Machir came down governors, and out of Zebulun they that handle the pen of the writer.
- ↑ Job 19:23 ¶ Oh that my words were now written! oh that they were printed in a book!
- ↑ Psalms 60:7 Gilead [is] mine, and Manasseh [is] mine; Ephraim also [is] the strength of mine head; Judah [is] my lawgiver;
- ↑ Psalms 108:8 Gilead [is] mine; Manasseh [is] mine; Ephraim also [is] the strength of mine head; Judah [is] my lawgiver;
- ↑ Proverbs 8:15 By me kings reign, and princes decree justice. 16 By me princes rule, and nobles, [even] all the judges of the earth. 17 I love them that love me; and those that seek me early shall find me.
- ↑ Proverbs 8:27 When he prepared the heavens, I [was] there: when he set a compass upon the face of the depth: 28 When he established the clouds above: when he strengthened the fountains of the deep:
- ↑ Proverbs 8:29 When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth:... Proverbs 8:32 ¶ Now therefore hearken unto me, O ye children: for blessed [are they that] keep my ways.
- ↑ Proverbs 31:5 Lest they drink, and forget the law, and pervert the judgment of any of the afflicted. 6 Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts. 7 Let him drink, and forget his poverty, and remember his misery no more. 8 Open thy mouth for the dumb in the cause of all such as are appointed to destruction. 9 Open thy mouth, judge righteously, and plead the cause of the poor and needy. 10 ¶ Who can find a virtuous woman? for her price [is] far above rubies. 11 The heart of her husband doth safely trust in her, so that he shall have no need of spoil. 12 She will do him good and not evil all the days of her life. 13 She seeketh wool, and flax, and worketh willingly with her hands. 14 She is like the merchants’ ships; she bringeth her food from afar....
- ↑ Isaiah 10:1 ¶ Woe unto them that decree unrighteous decrees, and that write grievousness [which] they have prescribed; 2 To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and [that] they may rob the fatherless! 3 And what will ye do in the day of visitation, and in the desolation [which] shall come from far? to whom will ye flee for help? and where will ye leave your glory?...
- ↑ Isaiah 22:13 And behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink; for to morrow we shall die. 14 And it was revealed in mine ears by the LORD of hosts, Surely this iniquity shall not be purged from you till ye die, saith the Lord GOD of hosts. 15 ¶ Thus saith the Lord GOD of hosts, Go, get thee unto this treasurer, [even] unto Shebna, which [is] over the house, [and say], 16 What hast thou here? and whom hast thou here, that thou hast hewed thee out a sepulchre here, [as] he that heweth him out a sepulchre on high, [and] that graveth an habitation for himself in a rock? 17 Behold, the LORD will carry thee away with a mighty captivity, and will surely cover thee. 18 He will surely violently turn and toss thee [like] a ball into a large country: there shalt thou die, and there the chariots of thy glory [shall be] the shame of thy lord’s house. 19 And I will drive thee from thy station, and from thy state shall he pull thee down.
- ↑ Isaiah 30:7 For the Egyptians shall help in vain, and to no purpose: therefore have I cried concerning this, Their strength [is] to sit still. 8 ¶ Now go, write it before them in a table, and note it in a book, that it may be for the time to come for ever and ever:
- ↑ 03789 ^בתכ^ kathab \@kaw-thab’\@ a primitive root; v; AV-write 210, describe 7, subscribe 4, recorded 1, write up 1; 223
- ↑ 03871 לוּח LamedVavChet luwach [loo’-akh] or LamedVavChet לח luach [loo’-akh] LamedChet from a primitive root; n m; [BDB-531b] [{See TWOT on 1091 @@ "1091a" }] AV-tables 38, boards 4, plates 1; 43
- 1) board, slab, tablet, plank
- 1a) tablets (of stone)
- 1b) boards (of wood)
- 1c) plate (of metal)
- ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
- ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
- ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
- 1) board, slab, tablet, plank
- ↑ 05612 סֵפֶר cepher [say’-fer] or (fem.) ספרה ciphrah (#Ps 56:8) [sif-raw’] from 05608 סָפַר caphar scribe; n f/n m; [BDB-706b, BDB-707b] [{See TWOT on 1540 @@ "1540a" }] [{See TWOT on 1540 @@ "1540" }] AV-book 138, letter 29, evidence 8, bill 4, learning 2, register 1, learned + 03045 1, scroll 1; 184
- n f
- 1) book
- n m
- 2) missive, document, writing, book
- 2a) missive
- 2a1) letter (of instruction), written order, commission, request, written decree
- 2b) legal document, certificate of divorce, deed of purchase, indictment, sign
- 2c) book, scroll
- 2c1) book of prophecies
- 2c2) genealogical register
- 2c3) law-book
- 2c4) book (of poems)
- 2c5) book (of kings)
- 2c6) books of the canon, scripture
- 2c7) record book (of God)
- 2d) book-learning, writing
- 2d1) be able to read (after verb ‘to know’)
- 2a) missive
- ↑ Isaiah 33:22 For the LORD [is] our judge, the LORD [is] our lawgiver, the LORD [is] our king; he will save us.
- ↑ Isaiah 49:15 Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee. 16 Behold, I have graven thee upon the palms of [my] hands; thy walls [are] continually before me. 17 Thy children shall make haste; thy destroyers and they that made thee waste shall go forth of thee.
- ↑ Ezekiel 4:27 "...for they [are] a rebellious house."Ezekiel 4:1 ¶ Thou also, son of man, take thee a tile, and lay it before thee, and pourtray upon it the city, [even] Jerusalem: 2 And lay siege against it, and build a fort against it, and cast a mount against it; set the camp also against it, and set [battering] rams against it round about. 3 Moreover take thou unto thee an iron pan, and set it [for] a wall of iron between thee and the city: and set thy face against it, and it shall be besieged, and thou shalt lay siege against it. This [shall be] a sign to the house of Israel. 4 Lie thou also upon thy left side, and lay the iniquity of the house of Israel upon it: [according] to the number of the days that thou shalt lie upon it thou shalt bear their iniquity. 5 For I have laid upon thee the years of their iniquity, according to the number of the days, three hundred and ninety days: so shalt thou bear the iniquity of the house of Israel.
- ↑ Ezekiel 23:13 Then I saw that she was defiled, [that] they [took] both one way, 14 And [that] she increased her whoredoms: for when she saw men pourtrayed upon the wall, the images of the Chaldeans pourtrayed with vermilion, 15 Girded with girdles upon their loins, exceeding in dyed attire upon their heads, all of them princes to look to, after the manner of the Babylonians of Chaldea, the land of their nativity: 16 And as soon as she saw them with her eyes, she doted upon them, and sent messengers unto them into Chaldea. 17 And the Babylonians came to her into the bed of love, and they defiled her with their whoredom, and she was polluted with them, and her mind was alienated from them. 18 So she discovered her whoredoms, and discovered her nakedness: then my mind was alienated from her, like as my mind was alienated from her sister. 19 Yet she multiplied her whoredoms, in calling to remembrance the days of her youth, wherein she had played the harlot in the land of Egypt.
- ↑ 01556 גָּלַל galal [gaw-lal’] a primitive root Kuf+Double Lamed; v; [BDB-164a] [{See TWOT on 353 }] AV-roll 9, roll … 3, seek occasion 1, wallow 1, trust 1, commit 1, remove 1, run down 1; 18
- 1) to roll, roll away, roll down, roll together
- 1a) (Qal) to roll
- 1b) (Niphal)
- 1b1) to roll up
- 1b2) to flow down
- 1c) (Pilpel) to roll
- 1d) (Poal) to be rolled
- 1e) (Hithpoel) to roll oneself
- 1f) (Hithpalpel) to roll oneself
- 1g) (Hiphil) to roll away
- 1) to roll, roll away, roll down, roll together
- ↑ 50.0 50.1 07043 ^ללק^ qalal \@kaw-lal’\@ a primitive root KufLamedLamed with a double Lamed; v; AV-curse 39, swifter 5, light thing 5, vile 4, lighter 4, despise 3, abated 2, ease 2, light 2, lighten 2, slightly 2, misc 12; 82
- 1) to be slight, be swift, be trifling, be of little account, be light
- 1a) (Qal)
- 1a1) to be slight, be abated (of water)
- 1a2) to be swift
- 1a3) to be trifling, be of little account
- 1b) (Niphal)
- 1b1) to be swift, show oneself swift
- 1b2) to appear trifling, be too trifling, be insignificant
- 1b3) to be lightly esteemed
- 1c) (Piel)
- 1c1) to make despicable
- 1c2) to curse
- 1d) (Pual) to be cursed
- 1e) (Hiphil)
- 1e1) to make light, lighten
- 1e2) to treat with contempt, bring contempt or dishonour
- 1f) (Pilpel)
- 1f1) to shake
- 1f2) to whet
- 1g) (Hithpalpel) to shake oneself, be moved to and fro
- 1a) (Qal)
- See also 0779 (ררא) ‘arar with a double Reish meaning curse;
- ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)
- ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
- ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
- 1) to be slight, be swift, be trifling, be of little account, be light
- ↑ 0779 ^ררא^ ‘arar \@aw-rar’\@ a primitive root with a double Reish; v; AV-curse 62, bitterly 1; 63
- 1) to curse
- 1a) (Qal)
- 1a1) to curse
- 1a2) cursed be he (participle used as in curses)
- 1b) (Niphal) to be cursed, cursed
- 1c) (Piel) to curse, lay under a curse, put a curse on
- 1d) (Hophal) to be made a curse, be cursed
- 1a) (Qal)
- AlefReishReish ^ררא^
- Alef= Paradox of God and Man
- Reish= Process of Clarification of Life's revelation.
- The double Reish expresses the cause and effect or spirit and truth of either conforming to the character or name of God or rejecting God in the eternal paradox or relationship of God and Man.
- 1) to curse
- ↑ 52.0 52.1 01984 ^ללה^ halal \@haw-lal’\@ a primitive root, Greek 239 ~αλληλουια~; v; AV-praise 117, glory 14, boast 10, mad 8, shine 3, foolish 3, fools 2, commended 2, rage 2, celebrate 1, give 1, marriage 1, renowned 1; 165
- 1) to shine
- 1a) (Qal) to shine (fig. of God’s favour)
- 1b) (Hiphil) to flash forth light
- 2) to praise, boast, be boastful
- 2a) (Qal)
- 2a1) to be boastful
- 2a2) boastful ones, boasters (participle)
- 2b) (Piel)
- 2b1) to praise
- 2b2) to boast, make a boast
- 2c) (Pual)
- 2c1) to be praised, be made praiseworthy, be commended, be worthy of praise
- 2d) (Hithpael) to boast, glory, make one’s boast
- 2e) (Poel) to make a fool of, make into a fool
- 2f) (Hithpoel) to act madly, act like a madman
- 2a) (Qal)
- 1) to shine
- ↑ 01496 גָּזִית gaziyth [gaw-zeeth’] GimelZayinYodTav from 01491 GimelZayinHey to cut, cut off, from 01468 גּוּז GimelVavZayin to pass over... cut off from 01494 גַּזָז gazaz GimelZayinZayin "shear or cut off"; n f; [BDB-159a] [{See TWOT on 335 @@ "335a" }] AV-hewn 10, wrought 1; 11
- 1) a cutting, hewing
- See turtledove
- ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)
- זָ ז Zayin The "Crowned" head. The Service and Valor, cut and bread, war and nourish. [weapon.... Cut, to cut off, manacle] (Numeric value: 7)
- י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
- ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
- ↑ 02490 חָלַל chalal [khaw-lal’] a primitive root chet +double Lamed; see 02491 חָלַל chalal slay, see degenerate; [compare 02470חָלָה chalah to become weak or sick]; v; [BDB-319a, BDB-320a] [{See TWOT on 660 }] [{See TWOT on 661 }] AV-begin 52, profane 36, pollute 23, defile 9, break 4, wounded 3, eat 2, slay 2, first 1, gather grapes 1, inheritance 1, began men 1, piped 1, players 1, prostitute 1, sorrow 1, stain 1, eat as common things 1; 141
- 1) to profane, defile, pollute, desecrate, begin
- 1a) (Niphal)
- 1a1) to profane oneself, defile oneself, pollute oneself
- 1a1a) ritually
- 1a1b) sexually
- 1a2) to be polluted, be defiled
- 1a1a) ritually
- 1b) (Piel)
- 1b1) to profane, make common, defile, pollute
- 1b2) to violate the honour of, dishonour
- 1b3) to violate (a covenant)
- 1b4) to treat as common
- 1c) (Pual) to profane (name of God)
- 1d) (Hiphil)
- 1d1) to let be profaned
- 1d2) to begin
- 1e) (Hophal) to be begun
- 2) to wound (fatally), bore through, pierce, bore
- 2a) (Qal) to pierce
- 2b) (Pual) to be slain
- 2c) (Poel) to wound, pierce
- 2d) (Poal) to be wounded
- 3) (Piel) to play the flute or pipe
- 1) to profane, defile, pollute, desecrate, begin
- ↑ 55.0 55.1 01947 הוֹלֵלָה howlelah [ho-lay-law’] act. participle of 01984 הָלַל halal to shine or praise; n f; [BDB-239b] [{See TWOT on 501 @@ "501a" }]
AV-madness 4; 4
- 1) madness
- Howlelah only appears in Ecclesiastes basically the word for shine with a Vav between the Hey and double Lamed.
- The Tav at the end of hōwlêlōwṯ וְהוֹלֵל֤וֹת could be understood as a feminine plural and may suggest a Mystery wanting to be revealed. Ecclesiastes 1:17, Ecclesiastes 7:25
- ↑ 05531 סִכְלוּת cikluwth [sik-looth’] or שׂכלות sikluwth (#Ec 1:17) [sik-looth’] from 05528 סָכַל cakal used in 1 Samuel 13:13; n f; [BDB-698a] [{See TWOT on 1493 @@ "1493c" }] [{See TWOT on 1493 @@ "1493d" }] AV-folly 5, foolishness 2; 7
- 1) folly, foolishness
- Ecclesiastes 1:17 And I gave my heart to know wisdom, and to know madness and folly <05531>: I perceived that this also is vexation of spirit.
- Ecclesiastes 2:3 I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly <05531>, till I might see what [was] that good for the sons of men, which they should do under the heaven all the days of their life.
- Ecclesiastes 2:12 And I turned myself to behold wisdom, and madness, and folly <05531>: for what [can] the man [do] that cometh after the king? [even] that which hath been already done. 13 Then I saw that wisdom excelleth folly <05531>, as far as light excelleth darkness.
- Ecclesiastes 7:25 I applied mine heart to know, and to search, and to seek out wisdom, and the reason [of things], and to know the wickedness of folly<03689 - כֶּסֶל kecel flank, hope>, even of foolishness <05531> [and] madness:
- Ecclesiastes 10:1 Dead flies cause the ointment of the apothecary to send forth a stinking savour: [so doth] a little folly <05531> him that is in reputation for wisdom [and] honour... 13 The beginning of the words of his mouth [is] foolishness <05531>: and the end of his talk [is] mischievous madness.
- ↑ 07451 ^ער^ ra‘ ReishAyin \@rah\@ or fem. ^הער^ ra‘ah from 07489 the verb 07490 (Aramic)ReishAyinAyin evil (to crush); AV-evil 442, wickedness 59, wicked 25, mischief 21, hurt 20, bad 13, trouble 10, sore 9, affliction 6, ill 5, adversity 4, favoured 3, harm 3, naught 3, noisome 2, grievous 2, sad 2, misc 34; 663
- adj
- 1) bad, evil
- 1a) bad, disagreeable, malignant
- 1b) bad, unpleasant, evil (giving pain, unhappiness, misery)
- 1c) evil, displeasing
- 1d) bad (of its kind-land, water, etc)
- 1e) bad (of value)
- 1f) worse than, worst (comparison)
- 1g) sad, unhappy
- 1h) evil (hurtful)
- 1i) bad, unkind (vicious in disposition)
- 1j) bad, evil, wicked (ethically)
- 1j1) in general, of persons, of thoughts
- 1j2) deeds, actions
- n m
- 2) evil, distress, misery, injury, calamity
- 2a) evil, distress, adversity
- 2b) evil, injury, wrong
- 2c) evil (ethical)
- n f
- 3) evil, misery, distress, injury
- 3a) evil, misery, distress
- 3b) evil, injury, wrong
- 3c) evil (ethical)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
- ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)
- ↑ 58.0 58.1 58.2 02903 טוֹפָפָה towphaphah [to-faw-faw’] TetVavPeiPeiHey or (plural) טוטפת TetVavTetPeiTav from an unused root meaning to go around or bind; n f; [BDB-377b] [{See TWOT on 804 @@ "804a" }] AV-frontlet 3; 3
- 1) bands, phylacteries, frontlets, marks
- ט Tet Introversion - The Concealed power of good or paradoxically evil [to twist a snake... wheel To surround (gestation)] (Numeric value: 9)
- ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
- פ ף Pei Communication: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)
- ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
- ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
- ↑ לְבַבְכֶ֖ם
03824 לֵבָב lebab [lay-bawb’] LamedBeitBeit from 03823; n m; [BDB-523a] [{See TWOT on 1071 @@ "1071a" }] AV-heart 231, consider + 07760 5, mind 4, understanding 3, misc 9; 252- 1) inner man, mind, will, heart, soul, understanding
- 1a) inner part, midst
- 1a1) midst (of things)
- 1a2) heart (of man)
- 1a3) soul, heart (of man)
- 1a4) mind, knowledge, thinking, reflection, memory
- 1a5) inclination, resolution, determination (of will)
- 1a6) conscience
- 1a7) heart (of moral character)
- 1a8) as seat of appetites
- 1a9) as seat of emotions and passions
- 1a10) as seat of courage
- 1a) inner part, midst
- 1) inner man, mind, will, heart, soul, understanding
- ↑ 06209 עָרַר ‘arar [aw-rar’] a primitive root with a double Reish + Ayin; v; [BDB-792b] [{See TWOT on 1705 }] AV-make bare 1, raise up 1, utterly 1, broken 1; 4
- 1) to strip, make bare, strip oneself
- 1a) (Qal) to strip, strip oneself
- 1b) (Poel) to lay bare
- 1c) (Hithpalpel) to be utterly stripped, be utterly laid bare
- 1d) (Pilpel) break
- 1) to strip, make bare, strip oneself
- ↑ 61.0 61.1 0779 ^ררא^ ‘arar \@aw-rar’\@ a primitive root with a double Reish; v; AV-curse 62, bitterly 1; 63
- 1) to curse
- 1a) (Qal)
- 1a1) to curse
- 1a2) cursed be he (participle used as in curses)
- 1b) (Niphal) to be cursed, cursed
- 1c) (Piel) to curse, lay under a curse, put a curse on
- 1d) (Hophal) to be made a curse, be cursed
- 1a) (Qal)
- AlefReishReish ^ררא^
- Alef= Paradox of God and Man
- Reish= Process of Clarification of Life's revelation.
- The double Reish expresses the cause and effect or spirit and truth of either conforming to the character or name of God or rejecting God in the eternal paradox or relationship of God and Man.
- 1) to curse
- ↑ 05175 ^שׁחנ^ NunChetShin nachash \@naw-khawsh’\@ from 05172 שׁחנ nachash enchantment, to practice divination, ; n m; AV-serpent 31; 31
- 1) serpent, snake
- 1a) serpent
- 1b) image (of serpent)
- 1c) fleeing serpent (mythological)
- Genesis 3 we see וְהַנָּחָשׁ֙ wə-han-nā-ḥāš VavHeyNunChetYodShin
- נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
- ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
- ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
- 1) serpent, snake
- ↑ 02416 ^יח^ ChetYod chay \@khah’- ee\@ from 02421; AV-live 197, life 144, beast 76, alive 31, creature 15, running 7, living thing 6, raw 6, misc 19; 501 adj
- 1) living, alive
- 1a) green (of vegetation)
- 1b) flowing, fresh (of water)
- 1c) lively, active (of man)
- 1d) reviving (of the springtime)
- n m
- 2) relatives
- 3) life (abstract emphatic)
- 3a) life
- 3b) sustenance, maintenance
- n f
- 4) living thing, animal
- 4a) animal
- 4b) life
- 4c) appetite
- 4d) revival, renewal
- 5) community
- 1) living, alive
- ↑ Genesis 3:14 ¶ And the LORD God said unto the serpent, Because thou hast done this, thou [art] cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:
- ↑ Genesis 8:21 "And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man’s sake; for the imagination of man’s heart [is] evil from his youth; neither will I again smite any more every thing living, as I have done."
- ↑ 66.0 66.1 66.2 66.3 66.4 08323 ^ררשׂ^ sarar \@saw-rar’\@ a primitive root; v; {See TWOT on 2295} AV-rule 3, make prince 1, altogether 1; 5
- 1) to be or act as prince, rule, contend, have power, prevail over, reign, govern
- 1a) (Qal) to rule over, govern
- 1b) (Hithpael) to lord it over
- ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
- 1) to be or act as prince, rule, contend, have power, prevail over, reign, govern
- ↑ 67.0 67.1 67.2 67.3 67.4 67.5 08324 שָׁרַר sharar [shaw-rar’] a primitive root with a double Reish; v; [BDB-1004a] [{See TWOT on 2469 }] AV-enemies 5; 5
- 1) (Qal) to be an enemy
- ↑ 08326 שֹׁרֶר shorer [sho’-rer] from 08324 in the sense of twisting (compare 08270); n m; [BDB-1057a] [{See TWOT on 2469 @@ "2469a" }] AV-navel 1; 1
- 1) navel, umbilical cord
- ↑ 08326 שֹׁרֶר shorer [sho’-rer] from 08324 in the sense of twisting (compare 08270); n m; [BDB-1057a] [{See TWOT on 2469 @@ "2469a" }] AV-navel 1; 1
- 1) navel, umbilical cord
- ↑ 06565 פָרַר parar [paw-rar’] a primitive root; v; [BDB-830a, BDB-830b] [{See TWOT on 1829 }] [{See TWOT on 1830 }] [{See TWOT on 1831 }] AV-break 25, make void 5, defeat 2, disannul 2, disappoint 2, frustrate 2, come to nought 2, break asunder 1, cause to cease 1, clean 1, dissolved 1, divide 1, misc 5; 50
- 1) to break, frustrate
- 1a) (Hiphil)
- 1a1) to break, violate
- 1a2) to frustrate, make ineffectual
- 1b) (Hophal)
- 1b1) to be frustrated
- 1b2) to be broken
- 1b3) to break
- 1c) (Pilpel) to break to bits, shatter
- 1a) (Hiphil)
- 2) to split, divide
- 2a) (Qal) to split, crack through
- 2b) (Poel) to break apart
- 2c) (Hithpoel) to be split, be cracked through
- Genesis 17:14 "broken <06565> my covenant"; Leviticus 26:15 "break <06565> my covenant"; :44 "break <06565> my covenant"; Numbers 15:31 "broken <06565> his commandment"; Numbers 30:8 "of none effect <06565>".
- 1) to break, frustrate
- ↑ 06531 פֶרֶךְ perek [peh’-rek] PeiReishKaf from an unused root meaning to break apart; n m; [BDB-827b] [{See TWOT on 1817 @@ "1817a" }] AV-rigour 5, cruelty 1; 6
- 1) harshness, severity, cruelty
- Mesopotamian term for forced labor or a corvee.
- The first two letters of this term is פַר par 06499 young bull from the word פָרַר parar 06565 to break, frustrate, make none effect.
- פ ף Pei Communication: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
- כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)
- ↑ 06532 פֹרֶכֶת poreketh [po-reh’-keth] act part of the same as 06531; n f; [BDB-827b] [{See TWOT on 1818 @@ "1818a" }] AV-vail 25; 25
- 1) curtain, veil
- פ ף Pei Communication: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
- כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)
- ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
- ↑ 73.0 73.1 73.2 04711 מָצַץ matsats [maw-tsats’] a primitive root with a double Tzadik; v; [BDB-595a] [{See TWOT on 1234 }] AV-milk out 1; 1
- 1) (Qal) to drain out, suck
- This is the root word for the term Leaven.
- ↑ 04682 מַצָּה matstsah [mats-tsaw’] MemTzadikHey from 04711 מָצַץ matsats MemTzadikTzadik with a Double Tzadik meaning "to drain out, suck" in the sense of greedily devouring for sweetness; n f; [BDB-595a] [{See TWOT on 1232 }] AV-unleavened bread 33, unleavened 14, cakes 5, without leaven 1; 53
- 1) unleavened (bread, cake), without leaven.
- מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
- צ ץ Tzadik is always related to The Faith of the Righteous One, the foundation of the word "to hunt" or Harvest even eat or desire. [Harvest, pant, desire] (Numeric value: 90)
- ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
- ↑ 2 Corinthians 3:6 Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
- ↑ 76.0 76.1 06026 עָנַג ‘anag [aw-nag’] AyinNunGimel a primitive root; v; [BDB-772a] [{See TWOT on 1648 }] AV-delight 7, delicate 1, delicateness 1, sport 1; 10
- 1) to be soft, be delicate, be dainty
- 1a) (Pual) to be delicate
- 1b) (Hithpael)
- 1b1) to be of dainty habit, be pampered
- 1b2) to be happy about, take exquisite delight
- 1b3) to make merry over, make sport of
- 1) to be soft, be delicate, be dainty
- ↑ Deuteronomy 28:56 The tender and delicate woman among you, which would not adventure to set the sole of her foot upon the ground for delicateness <06026> and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter,
- ↑ Isaiah 66:3 He that killeth an ox [is as if] he slew a man; he that sacrificeth a lamb, [as if] he cut off a dog’s neck; he that offereth an oblation, [as if he offered] swine’s blood; he that burneth incense, [as if] he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations. 4 I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spake, they did not hear: but they did evil before mine eyes, and chose [that] in which I delighted not.
- ↑ 02421 ^היח^ chayah \@khaw-yaw’\@ a primitive root [compare 02331]; v; AV-live 153, alive 34, save 13, quicken 14, revive 12, surely 10, life 9, recover 8, misc 9; 262
- 1) to live, have life, remain alive, sustain life, live prosperously, live for ever, be quickened, be alive, be restored to life or health
- 1a) (Qal)
- 1a1) to live
- 1a1a) to have life
- 1a1b) to continue in life, remain alive
- 1a1c) to sustain life, to live on or upon
- 1a1d) to live (prosperously)
- 1a2) to revive, be quickened
- 1a2a) from sickness
- 1a2b) from discouragement
- 1a2c) from faintness
- 1a2d) from death
- 1a1) to live
- 1b) (Piel)
- 1b1) to preserve alive, let live
- 1b2) to give life
- 1b3) to quicken, revive, refresh
- 1b3a) to restore to life
- 1b3b) to cause to grow
- 1b3c) to restore
- 1b3d) to revive
- 1c) (Hiphil)
- 1c1) to preserve alive, let live
- 1c2) to quicken, revive
- 1c2a) to restore (to health)
- 1c2b) to revive
- 1c2c) to restore to life
- 1a) (Qal)
- 1) to live, have life, remain alive, sustain life, live prosperously, live for ever, be quickened, be alive, be restored to life or health
- ↑ 03190 יָטַב yatab [yaw-tab’] a primitive root YodTetBeit; v; [BDB-405b] [{See TWOT on 863 }] AV-well 35, good 21, please 14, merry 5, amend 4, better 4, accepted 2, diligently 2, misc 20; 107
- 1) to be good, be pleasing, be well, be glad
- 1a) (Qal)
- 1a1) to be glad, be joyful
- 1a2) to be well placed
- 1a3) to be well for, be well with, go well with
- 1a4) to be pleasing, be pleasing to
- 1b) (Hiphil)
- 1b1) to make glad, rejoice
- 1b2) to do good to, deal well with
- 1b3) to do well, do thoroughly
- 1b4) to make a thing good or right or beautiful
- 1b5) to do well, do right
- 1a) (Qal)
- 1) to be good, be pleasing, be well, be glad
- ↑ 0994a is said to be בִּי biy BeitYod pronounced bee perhaps from 01158 BeitAyinHey meaning enquire in the sense of asking; part. of entreaty; [BDB-106b] [{See TWOT on 238 @@ "238a" }] AV-oh 7, Oh 4, alas 1; 12
- 1) if it please, pray excuse me, excuse me please
- 1a) used to introduce an entreaty or request
- It can be listed in the Englishman's Concordance with 20 different letter combinations like ḇiṭ·nə·ḵā BeitTetNunKaf with 7 occurrences said to be from 0990 BeitTetNun with 72 Occurrences Strong's and over 30 different Hebrew letter combinations.
- There is a listing under Strong's 0994b of the Hebrew word בֵּיי with a Double Yod BeitYodYod or bayaywhich should suggest that one entreats for understanding in Spirit and Truth.
- See also 0997 בֵּין ben, between; 0996 בֵּין bayn; 0995 בֵּין bin, To discern; 0994a בֵּי bi pray, excuse me, please, and 0994b בֵּיי bayay, to entreat; 0998 and 0999(Daniel 2:21) binah בִּינָה , an understanding;
- 1) if it please, pray excuse me, excuse me please
- ↑ 82.0 82.1 See Double Yod
03335 ^רצי^ yatsar \@yaw-tsar’\@ YodTzedekReish probably identical with 03334 to bind (through the squeezing into shape), ([compare 03331]); v; {See TWOT on 898} AV-form 26, potter 17, fashion 5, maker 4, frame 3, make 3, former 2, earthen 1, purposed 1; 62- 1) to form, fashion, frame
- 1a) (Qal) to form, fashion
- 1a1) of human activity
- 1a2) of divine activity
- 1a2a) of creation
- 1a2a1) of original creation
- 1a2a2) of individuals at conception
- 1a2a3) of Israel as a people
- 1a2b) to frame, pre-ordain, plan (fig. of divine) purpose of a situation)
- 1a2a) of creation
- 1b) (Niphal) to be formed, be created
- 1c) (Pual) to be predetermined, be pre-ordained
- 1d) (Hophal) to be formed
- 1a) (Qal) to form, fashion
- 1) to form, fashion, frame
- ↑ 06083 עָפָר ‘aphar [aw-fawr’] from 06080 cast; n m; [BDB-779b] [{See TWOT on 1664 @@ "1664a" }] AV-dust 93, earth 7, powder 3, rubbish 2, ashes 2, morter 2, ground 1; 110
- 1) dry or loose earth
- 1b) debris
- 1c) mortar
- 1d) ore
- 1) dry or loose earth
- ↑ 0127 אֲדָמָה ‘adamah [ad-aw-maw’] from 0119 adam; n f; [BDB-9b] [{See TWOT on 25 @@ "25b" }] AV-land(s) 125, earth 53, ground 43, country 1, husbandman 2, husbandry 1; 225
- 1) ground, land
- 1a) ground (as general, tilled, yielding sustenance)
- 1b) piece of ground, a specific plot of land
- 1c) earth substance (for building or constructing)
- 1d) ground as earth’s visible surface
- 1e) land, territory, country
- 1f) whole inhabited earth
- 1g) city in Naphtali
- ↑ Job 27:3 All the while my breath [is] in me, and the spirit of God [is] in my nostrils;
- Job 33:4 The Spirit of God hath made me, and the breath of the Almighty hath given me life.
- John 20:21 Then said Jesus to them again, Peace [be] unto you: as [my] Father hath sent me, even so send I you.22 And when he had said this, he breathed on [them], and saith unto them, Receive ye the Holy Ghost:
- ↑ 02416 ^יח^ ChetYod chay \@khah’- ee\@ from 02421; AV-live 197, life 144, beast 76, alive 31, creature 15, running 7, living thing 6, raw 6, misc 19; 501 adj
- 1) living, alive
- 1a) green (of vegetation)
- 1b) flowing, fresh (of water)
- 1c) lively, active (of man)
- 1d) reviving (of the springtime)
- n m
- 2) relatives
- 3) life (abstract emphatic)
- 3a) life
- 3b) sustenance, maintenance
- n f
- 4) living thing, animal
- 4a) animal
- 4b) life
- 4c) appetite
- 4d) revival, renewal
- 5) community
- 1) living, alive
- ↑ 05315 ^שׁפנ^ nephesh NunPeiShin \@neh’- fesh\@ from 05314; n f; AV-soul 475, life 117, person 29, mind 15, heart 15, creature 9, body 8, himself 8, yourselves 6, dead 5, will 4, desire 4, man 3, themselves 3, any 3, appetite 2, misc 47; 753
- 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion
- 1a) that which breathes, the breathing substance or being, soul, the inner being of man
- 1b) living being
- 1c) living being (with life in the blood)
- 1d) the man himself, self, person or individual
- 1e) seat of the appetites
- 1f) seat of emotions and passions
- 1g) activity of mind
- 1g1) dubious
- 1h) activity of the will
- 1h1) dubious
- 1i) activity of the character
- 1i1) dubious
- נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
- פ ף Pei Communication: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)
- ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
- 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion
- ↑ 03196 ^ןיי^ yayin \@yah’- yin\@ see double Yod from an unused root meaning to effervesce, Greek 3631 ~οινος~; n m; {See TWOT on 864} AV-wine 137, vine 1, banqueting 1, winebibbers + 05433 1; 140
- 1) wine
- On the other had "new wine" is often the word 08492 ^שׁורית^ tiyrowsh \@tee-roshe’\@ or ^שׁרית^ tiyrosh \@tee-roshe’\@ from 03423 (meaning dispossess, take possession of, inherit,) in the sense of expulsion; n m; {See TWOT on 2505} AV-wine 38; 38
- 1) wine, fresh or new wine, must, freshly pressed wine
- ↑ Exodus 2:14 And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known.
- ↑ 03372 יָרֵא yare’ [yaw-ray’] Yod Reish Alef a primitive root; v; [BDB-431a] [{See TWOT on 907 }] [{See TWOT on 908 }] AV-fear 188, afraid 78, terrible 23, terrible thing 6, dreadful 5, reverence 3, fearful 2, terrible acts 1, misc 8; 314
- 1) to fear, revere, be afraid
- 1a) (Qal)
- 1a1) to fear, be afraid
- 1a2) to stand in awe of, be awed
- 1a3) to fear, reverence, honour, respect
- 1b) (Niphal)
- 1b1) to be fearful, be dreadful, be feared
- 1b2) to cause astonishment and awe, be held in awe
- 1b3) to inspire reverence or godly fear or awe
- 1c) (Piel) to make afraid, terrify
- 1a) (Qal)
- 2) (TWOT) to shoot, pour
- 1) to fear, revere, be afraid
- ↑ 06547 ^הערפ^ Par‘oh \@par-o’\@ of Egyptian derivation, Greek 5328 ~φαραω~ having to do with nakedness; n m; AV-Pharaoh 268; 268 Pharaoh= "great house" 1) the common title of the king of Egypt.
- ↑ The word pharaoh ultimately was derived from a compound word represented by the two bilateral hieroglyphs for "house" and "column" pertaining to the whole bureaucracy.
- ↑ 01494 גַּזָז gazaz [gaw-zaz’] GimelZayinZayin a primitive root containing a double Zayin with often inclusive of a deeper meaning and not just those who shear sheep[akin to 01468 pass over or pass away]; v; [BDB-159b] [{See TWOT on 336 }] AV-shear 5, sheepshearer 3, shearers 3, cut off 1, poll 1, shave 1, cut down 1; 15
- 1) to shear, mow
- 1a) (Qal)
- 1a1) to shear
- 1a2) shearer (participle)
- 1b) (Niphal) to be cut off, be destroyed
- 1a) (Qal)
- ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)
- זָ ז Zayin The "Crowned" head. The Service and Valor, cut and bread, war and nourish. [weapon.... Cut, to cut off, manacle] (Numeric value: 7)
- זָ ז Zayin The "Crowned" head. The Service and Valor, cut and bread, war and nourish. [weapon.... Cut, to cut off, manacle] (Numeric value: 7)
- 1) to shear, mow
- ↑ 02859 חָתַן chathan [khaw-than’] ChetTavNun a primitive root; v; [BDB-368a] [{See TWOT on 781 @@ "781b" }] AV-law 27, affinity 3, marriages 3; 33
- 1) to become a son-in-law, make oneself a daughter’s husband
- 1a) (Qal) wife’s father, wife’s mother, father-in-law, mother-in-law (participle)
- 1b) (Hithpael) to make oneself a daughter’s husband
- ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
- ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
- נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
- 1) to become a son-in-law, make oneself a daughter’s husband
- ↑ 08045 שָׁמַד shamad ShinMemDalet [shaw-mad’] a primitive root; v; [BDB-1029a] [{See TWOT on 2406 }] AV-destroy 83, destruction 1, overthrown 1, perished 1, misc 4; 90
- 1) to destroy, exterminate, be destroyed, be exterminated
- 1a) (Niphal)
- 1a1) to be annihilated, be exterminated
- 1a2) to be destroyed, be devastated
- 1b) (Hiphil)
- 1b1) to annihilate, exterminate
- 1b2) to destroy
- ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
- מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
- ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)
- ↑ 06 אָבַד ‘abad [aw-bad’] AlefBeitDalet a primitive root; v; [BDB-1a] [{See TWOT on 2 }] AV-perish 98, destroy 62, lose 10, fail 2, surely 2, utterly 2, broken 1, destruction 1, escape 1, flee 1, spendeth 1, take 1, undone 1, void 1; 184
- 1) perish, vanish, go astray, be destroyed
- 1a) (Qal)
- 1a1) perish, die, be exterminated
- 1a2) perish, vanish (fig.)
- 1a3) be lost, strayed
- 1b) (Piel)
- 1b1) to destroy, kill, cause to perish, to give up (as lost), exterminate
- 1b2) to blot out, do away with, cause to vanish, (fig.)
- 1b3) cause to stray, lose
- 1c) (Hiphil)
- 1c1) to destroy, put to death
- 1c1a) of divine judgment
- 1c2) object name of kings (fig.)
- 1c1) to destroy, put to death
- 1a) (Qal)
- א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)
- ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)
- ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)
- 1) perish, vanish, go astray, be destroyed
- ↑ 02763 ^םרח^ charam \@khaw-ram’\@ a primitive root ChetReishMem; v; AV-destroy 34, utterly 10, devote 2, accursed 1, consecrate 1, forfeited 1, flat nose 1, utterly to make away 1, slay 1; 52 and is also a noun 02764 ^םרח^ cherem
- 1) to ban, devote, destroy utterly, completely destroy, dedicate for destruction, exterminate
- 1a) (Hiphil)
- 1a1) to prohibit (for common use), ban
- 1a2) to consecrate, devote, dedicate for destruction
- 1a3) to exterminate, completely destroy
- 1b) (Hophal)
- 1b1) to be put under the ban, be devoted to destruction
- 1b2) to be devoted, be forfeited
- 1b3) to be completely destroyed
- 1a) (Hiphil)
- 2) to split, slit, mutilate (a part of the body)
- 2a) (Qal) to mutilate
- 2b) (Hiphil) to divide
- ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
- מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
- 1) to ban, devote, destroy utterly, completely destroy, dedicate for destruction, exterminate
- ↑ 04229 מָחָה machah [maw-khaw’] a primitive root MemChetHey; v; [BDB-562a, BDB-562b] [{See TWOT on 1178 }] [{See TWOT on 1179 }] [{See TWOT on 1181 @@ "1181c" }] AV-(blot, put, etc) … out 17, destroy 6, wipe 4, blot 3, wipe away 2, abolished 1, marrow 1, reach 1, utterly 1; 36
- 1) to wipe, wipe out
- 1a) (Qal)
- 1a1) to wipe
- 1a2) to blot out, obliterate
- 1a3) to blot out, exterminate
- 1b) (Niphal)
- 1b1) to be wiped out
- 1b2) to be blotted out
- 1b3) to be exterminated
- 1c) (Hiphil) to blot out (from memory)
- 1a) (Qal)
- 2) (Qal) to strike
- 3) (Pual) full of marrow (participle)
- 1) to wipe, wipe out
- ↑ 07843 ^תחשׁ^ shachath \@shaw-khath’\@ a primitive root;ShinChetTav with the addition of other letters a word meaning will change v; {See TWOT on 2370} AV-destroy 96, corrupt 22, mar 7, destroyer 3, corrupters 2, waster 2, spoilers 2, battered 1, corruptly 1, misc 11; 147
- 1) to destroy, corrupt, go to ruin, decay
- 1a) (Niphal) to be marred, be spoiled, be corrupted, be corrupt, be injured, be ruined, be rotted
- 1b) (Piel)
- 1b1) to spoil, ruin
- 1b2) to pervert, corrupt, deal corruptly (morally)
- 1c) (Hiphil)
- 1c1) to spoil, ruin, destroy
- 1c2) to pervert, corrupt (morally)
- 1c3) destroyer (participle)
- 1d) (Hophal) spoiled, ruined (participle)
- ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
- ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
- ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
- 1) to destroy, corrupt, go to ruin, decay
- ↑ 05595 סָפָה caphah [saw-faw’] a primitive root; v; [BDB-705a] [{See TWOT on 1531 }] AV-consume 6, destroy 5, add 3, perish 2, augment 1, heap 1, joined 1, put 1; 20
- 1) to sweep or snatch away, catch up, destroy, consume
- 1a) (Qal)
- 1a1) to be snatched away
- 1a2) to sweep or snatch away
- 1b) (Niphal)
- 1b1) to be swept away, be destroyed
- 1b2) to be caught up, be captured
- 1c) (Hiphil) to catch up, gather
- 1a) (Qal)
- 1) to sweep or snatch away, catch up, destroy, consume
- ↑ 04889 מַשְׁחִית mashchiyth [mash-kheeth’] from 07843; n m; [BDB-1008b] [{See TWOT on 2370 @@ "2370a" }] AV-destroy 4, corruption 2, destruction 2, set a trap 1, destroying 1, utterly 1; 11
- 1) ruin, destruction
- ↑ 03772 ^תרכ^ karath \@kaw-rath’\@ a primitive root KafReishTav; v; AV-cut off 145, make 85, cut down 23, cut 9, fail 6, destroy 4, want 3, covenanted 2, hew 2, misc 9; 288
- 1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant
- 1a) (Qal)
- 1a1) to cut off
- 1a1a) to cut off a body part, behead
- 1a2) to cut down
- 1a3) to hew
- 1a4) to cut or make a covenant
- 1a1) to cut off
- 1b) (Niphal)
- 1b1) to be cut off
- 1b2) to be cut down
- 1b3) to be chewed
- 1b4) to be cut off, fail
- 1c) (Pual)
- 1c1) to be cut off
- 1c2) to be cut down
- 1d) (Hiphil)
- 1d1) to cut off
- 1d2) to cut off, destroy
- 1d3) to cut down, destroy
- 1d4) to take away
- 1d5) to permit to perish
- 1e) (Hophal) cut off
- 1a) (Qal)
- כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
- ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
- 1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant
- ↑ 07665 שָׁבַר ShinBeitReish shabar [shaw-bar’] a primitive root; v; [BDB-990b] [{See TWOT on 2321 }] AV-break 115, destroy 9, break in pieces 8, break down 4, hurt 3, torn 2, give birth 1, crush 1, quench 1, misc 6; 150
- 1) to break, break in pieces
- 1a) (Qal)
- 1a1) break, break in or down, rend violently, wreck, crush, quench
- 1a2) to break, rupture (fig)
- 1b) (Niphal)
- 1b1) to be broken, be maimed, be crippled, be wrecked
- 1b2) to be broken, be crushed (fig)
- 1c) (Piel) to shatter, break
- 1d) (Hiphil) to cause to break out, bring to the birth
- 1e) (Hophal) to be broken, be shattered
- 1a) (Qal)
- See 07663, inspect, examine; 07664, hope; 07665, break... torn, give birth 07666,to buy; 07667, breech; 07668 brake out; ShinBeitReish(שָׁבַר)
- ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
- ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
- 1) to break, break in pieces
- ↑ 06979 קוּר quwr [koor] a primitive root; v; [BDB-881a, BDB-903a] [{See TWOT on 2004 }] [{See TWOT on 2077 }] AV-dig 2, cast out 2, destroy 1, break down 1; 6
- 1) (Qal) to bore, dig, dig for water
- 2) to be cold
- 2a) (Hiphil) to make or keep cool
- 3) (Pilpel) destroy, break down
- ↑ 01949 הוּם huwm [hoom] a primitive root [compare 02000]; v; [BDB-223a] [{See TWOT on 486 }] AV-rang again 2, make a noise 2, moved 1, destroy 1; 6
- 1) to distract, ring again, make a (great) noise, murmur, roar, discomfit, be moved
- 1a) (Qal) to discomfit
- 1b) (Niphal) to be in a stir
- 1c) (Hiphil)
- 1c1) to murmur
- 1c2) to show disquietude
- 1) to distract, ring again, make a (great) noise, murmur, roar, discomfit, be moved
- ↑ 02255 חֲבַל chabal (Aramaic) [khab-al’] corresponding to 02254 chabal ; v; [BDB-1091b] [{See TWOT on 2716 }] AV-destroy 5, hurt 1; 6
- 1) to hurt, destroy
- 1a) (Pael) to hurt, destroy
- 1b) (Ithpael) to be destroyed
- 1) to hurt, destroy
- ↑ 02254 חָבַל chabal [khaw-bal’] a primitive root; v; [BDB-286a, BDB-287a] [{See TWOT on 592 }] [{See TWOT on 593 }] [{See TWOT on 594 }] [{See TWOT on 595 }] AV-destroy 7, take a pledge 5, pledge 5, bands 2, brought forth 2, at all 1, corrupt 1, corruptly 1, offend 1, spoil 1, travaileth 1, very 1, withholden 1; 29
- 1) to bind
- 1a) (Qal)
- 1a1) to bind
- 2) to take a pledge, lay to pledge
- 2a) (Qal) to hold by a pledge, take in pledge, hold in pledge
- 2b) (Niphal) to give a pledge, become pledged
- 3) to destroy, spoil, deal corruptly, offend
- 3a) (Qal) to spoil, corrupt, offend
- 3b) (Niphal) to be ruined
- 3c) (Piel) to destroy, ruin
- 3d) (Pual) to be ruined, be broken
- 4) to bring forth, travail
- 4a) (Piel) to writhe, twist, travail
- 1) to bind
- ↑ 05422 נָתַץ NunTavTzadik nathats [naw-thats’] a primitive root; v; [BDB-683a] [{See TWOT on 1446 }] AV-break down 22, throw down 5, destroy 5, cast down 3, beat down 3, pull down 2, break out 1, overthrow 1; 42
- 1) to pull down, break down, cast down, throw down, beat down, destroy, overthrow, break out (teeth)
- 1a) (Qal)
- 1a1) to pull down
- 1a2) to break down, break off
- 1b) (Niphal) to be pulled or broken down
- 1c) (Piel) to tear down
- 1d) (Pual) to be torn down
- 1e) (Hophal) to be broken, be broken down
- 1a) (Qal)
- נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
- ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
- צ ץ Tzadik is always related to The Faith of the Righteous One, the foundation of the word "to hunt" or Harvest even eat or desire. [Harvest, pant, desire] (Numeric value: 90) - to replace the Tzadik with a Kuf you get the word nathaq 05423. Which is defined "to pull or tear or draw off or away or apart, draw out."
- 1) to pull down, break down, cast down, throw down, beat down, destroy, overthrow, break out (teeth)
- ↑ Song of Solomon 5:6 "I opened to my beloved; but my beloved had withdrawn himself, and was gone: my soul failed when he spake: I sought him, but I could not find him; I called him, but he gave me no answer.
- ↑ Matthew 27:46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?
- Mark 15:34 And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?