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|[[File:script-cor.jpg|thumb|center|250px|The two-volumes of Luke include both the [[Luke|Gospel of Luke]] and the [[Acts|Acts of the Aposles]]. The text of Luke-Act was used for instruction concerning [[The Way]]. The events show the record of an international [[network]] of [[ministers]] and a multinational intentional community of congregations bound by a common [[communion]] of [[fervent charity]]. As a [[peculiar people]] this [[kingdom of heaven]] consisted of intimate congregants of [[elders]] of [[family|families]] working together in the [[love]] of [[Christ]]. <Br>The [[early Church]] is seen providing emergency aid and [[welfare]] assistance in a [[daily ministration]] of [[Pure Religion]] through [[charity]] alone all over the Empire without the [[benefits]] of the [[legal charity]] and [[dainties]] of those [[benefactors]] of the [[world]] who [[exercise authority]]. The ideology that the use of [[force]] to compell the [[sacrifices]] of the [[citizen]] to provid the [[Social welfare]] of [[public religion]] [[degenerate]]s the [[masses]] and destroys [[liberty]].<Ref name="desliberty">{{desliberty}}</Ref> ]]
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| The men who were injured and some killed by Pilate were protesting the use of [[Corban]] funds for public works in Jerusalem and at the Tower of Siloam..
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| The men who were injured and some killed by Pilate were protesting the use of [[Corban]] funds for public works in Jerusalem and at the Tower of Siloam.
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| Verse 28 is similar to verse 11 in [[Matthew 8]]:11 where the children of what Matthew calls the [[Kingdom of Heaven]] are cast out.
| Verse 28 is similar to verse 11 in [[Matthew 8]]:11 where the children of what Matthew calls the [[Kingdom of Heaven]] are cast out.
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== Except ye repent ==


[1] There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices.
[1] There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices.
[2] And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things?
[2] And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things?
[3] I tell you, Nay: but, except ye [[repent]], ye shall all likewise perish.
 
[3] I tell you, Nay: but, except ye [[repent]]<Ref name="repentn">{{repentn}}</Ref>, ye shall all likewise perish.
 
[4] Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?
[4] Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?
[5] I tell you, Nay: but, except ye repent, ye shall all likewise perish.
 
[5] I tell you, Nay: but, except ye repent<Ref name="repentn">{{repentn}}</Ref>, ye shall all likewise perish.
 
== Fruitless fig tree ==
 
[6] He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.
[6] He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.
[7] Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?
[7] Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?
[8] And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:
[8] And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:
[9] And if it bear fruit, well: and if not, then after that thou shalt cut it down.
[9] And if it bear fruit, well: and if not, then after that thou shalt cut it down.


[10] And he was teaching in one of the synagogues on the sabbath.
== Teaching in synagogues ==
 
[10] And he was teaching in one of the [[synagogue|synagogues]] on the [[Sabbath|sabbath]].
 
=== Woman made straight ===
 
[11] And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.
[11] And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.
[12] And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity.
[12] And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity.
[13] And he laid his hands on her: and immediately she was made straight, and glorified God.
[13] And he laid his hands on her: and immediately she was made straight, and glorified God.
== ruler of the synagogue ==
[14] And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
[14] And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
[15] The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?
[16] And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?
[17] And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.


[18] Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it?
[15] The Lord then answered him, and said, <span style="color:red">'''Thou [[hypocrite]], doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?
[19] It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.
 
[20] And again he said, Whereunto shall I liken the kingdom of God?
[16] <span style="color:red">'''And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?
[21] It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.
 
[17] And when he had said these things, all his adversaries were ashamed<Ref name="shamed">{{shamed}}</Ref>: and all the people rejoiced for all the glorious things that were done by him.
 
=== The Mustard Seed and Heaven ===
 
[18] Then said he, <span style="color:red">'''Unto what is the [[kingdom of God]] like? and whereunto shall I resemble it?
 
[19] It is like a grain of mustard seed<Ref name="kingdomlike">{{kingdomlike}}</Ref>, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.
 
=== The good Leaven ===
 
[20] And again he said, <span style="color:red">'''Whereunto shall I liken the [[kingdom of God]]?'''</span>'''</span>
 
[21] It is like leaven<Ref name="kingdomlike">{{kingdomlike}}</Ref>, which a woman took and hid in three measures of meal, till the whole was '''[[leaven]]'''ed.'''</span>
 
[22] And he went through the cities and villages, teaching, and journeying toward Jerusalem.
[22] And he went through the cities and villages, teaching, and journeying toward Jerusalem.


[23] Then said one unto him, Lord, are there few that be saved? And he said unto them,
== Few saved ==
[24] Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.
 
[25] When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door<Ref name="doorw">{{doorw}}</Ref>, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are<Ref name="doethv">{{doethv}}</Ref>:
[23] Then said one unto him, Lord, are there few that be [[saved]]? And he said unto them,
[26] Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.
 
[27] But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.
[24] <span style="color:red">'''Strive<Ref name="seekstrive">{{seekstrive}}</Ref> to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.
[28] There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.
 
[29] And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.
[25] <span style="color:red">'''When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door<Ref name="doorw">{{doorw}}</Ref>, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are<Ref name="doethv">{{doethv}}</Ref><Ref name="lord2">{{lord2}}</Ref>:
[30] And, behold, there are last which shall be first, and there are first which shall be last.
 
[26] <span style="color:red">'''Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.'''</span>
 
[27] <span style="color:red">'''But he shall say, I tell you, I know you not whence ye are; depart from me<Ref name="fromme">{{fromme}}</Ref>, all ye workers of [[iniquity]].'''</span><Ref name="workiniquity">{{workiniquity}}</Ref>
 
[28] <span style="color:red">'''There shall be weeping and gnashing of teeth<Ref name="gnash">{{gnash}}</Ref>, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God,<Ref name="kingdomlike">{{kingdomlike}}</Ref> and you yourselves thrust out.
 
[29] And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.<Ref name="kingdomlike">{{kingdomlike}}</Ref>
 
[30] And, behold, there are last which shall be first, and there are first which shall be last.<Ref name="firstlast">{{firstlast}}</Ref>
 


[31] The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee.
[31] The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee.
[32] And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.
[32] And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.
[33] Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.
[33] Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.
[34] O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!
[34] O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!
[35] Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.
[35] Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.


Latest revision as of 07:56, 30 October 2024

The two-volumes of Luke include both the Gospel of Luke and the Acts of the Aposles. The text of Luke-Act was used for instruction concerning The Way. The events show the record of an international network of ministers and a multinational intentional community of congregations bound by a common communion of fervent charity. As a peculiar people this kingdom of heaven consisted of intimate congregants of elders of families working together in the love of Christ.
The early Church is seen providing emergency aid and welfare assistance in a daily ministration of Pure Religion through charity alone all over the Empire without the benefits of the legal charity and dainties of those benefactors of the world who exercise authority. The ideology that the use of force to compell the sacrifices of the citizen to provid the Social welfare of public religion degenerates the masses and destroys liberty.[1]
Comments
Questions
The men who were injured and some killed by Pilate were protesting the use of Corban funds for public works in Jerusalem and at the Tower of Siloam.
Verse 28 is similar to verse 11 in Matthew 8:11 where the children of what Matthew calls the Kingdom of Heaven are cast out.
Both these verses should be equated with the verse in Matthew 21:43 "Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof." In both cases cast and thrust are from the same Greek word ekballo.[2]
The fulfillment of this prophecy is seen in numerous verses from the events of casting out the money changers to John 19:15 "But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar."
Everyone has the choice to live by force through the wages of unrighteousness or seek to live by righteousness through faith hope and charity like Abraham. Hebrews 11:8 "By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went. By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:"
The actual carved stone used in the aqueduct that brought water into Jerusalem. The Jewish historian Josephus makes it clear that funds from the temple treasury were called “Corban,” hence could not be used for secular purposes, e.g., city improvements, as in the building of an aqueduct for water supply (Wars 2.9.4).[3]
Pontius Pilate's appropriation of funds from the holy treasury to build an aqueduct[4] stirred up a coordinated protest in Jerusalem and possibly at the tower of Siloam, which was likely used to guard the spring, protecting and controlling water flow into the aqueduct.[5]
Pilate discovered the plot and set soldiers in plain clothes among them in Jerusalem. The protest turned into a riotous rebellion in which men died.[6]
When some militant Zealots simultaneously occupied the tower of Siloam, Pilate would have also sent troops to seize the tower which got eighteen men killed. Some believe Barabbas was arrested because of these seditious events. The cross was reserved for rebels who would seek to overthrow the government. Luke 13 is talking about the protestors' rebellion against the misuse of the Corban funds.

Except ye repent

[1] There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices.

[2] And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things?

[3] I tell you, Nay: but, except ye repent[7], ye shall all likewise perish.

[4] Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?

[5] I tell you, Nay: but, except ye repent[7], ye shall all likewise perish.

Fruitless fig tree

[6] He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.

[7] Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?

[8] And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:

[9] And if it bear fruit, well: and if not, then after that thou shalt cut it down.

Teaching in synagogues

[10] And he was teaching in one of the synagogues on the sabbath.

Woman made straight

[11] And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.

[12] And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity.

[13] And he laid his hands on her: and immediately she was made straight, and glorified God.

ruler of the synagogue

[14] And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.

[15] The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?

[16] And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?

[17] And when he had said these things, all his adversaries were ashamed[8]: and all the people rejoiced for all the glorious things that were done by him.

The Mustard Seed and Heaven

[18] Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it?

[19] It is like a grain of mustard seed[9], which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.

The good Leaven

[20] And again he said, Whereunto shall I liken the kingdom of God?

[21] It is like leaven[9], which a woman took and hid in three measures of meal, till the whole was leavened.

[22] And he went through the cities and villages, teaching, and journeying toward Jerusalem.

Few saved

[23] Then said one unto him, Lord, are there few that be saved? And he said unto them,

[24] Strive[10] to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.

[25] When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door[11], saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are[12][13]:

[26] Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.

[27] But he shall say, I tell you, I know you not whence ye are; depart from me[14], all ye workers of iniquity.[15]

[28] There shall be weeping and gnashing of teeth[16], when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God,[9] and you yourselves thrust out.

[29] And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.[9]

[30] And, behold, there are last which shall be first, and there are first which shall be last.[17]


[31] The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee.

[32] And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.

[33] Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.

[34] O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!

[35] Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.

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  1. ↑ Destroyers of liberty
    "That the man who first ruined the Roman people twas he who first gave them treats and gratuities. But this mischief crept secretly and gradually in, and did not openly make it's appearance in Rome for a considerable time." Plutarch's Life of Coriolanus (c. 100 AD.) This would include Julius Caesar and eventually Augustus Caesar which is why Plutarch also reported, “The real destroyers of the liberties of the people is he who spreads among them bounties, donations, and benefits.” This was a major theme of the Bible:
    There were tables of welfare which were both snares and a traps as David and Paul stated and Peter warned would make us merchandise and curse children. Proverbs 23 told us not to not eat the "dainties" offered at those tables of Rulers and Paul says in 1 Corinthians 10 we cannot eat of those tables and the table of the Lord. We are not to consent to their covetous systems of One purse or Corban which makes the word of God to none effect.
    We know when the masses become accustomed to those benefits of legal charity which are the rewards of unrighteousness provided by benefactors who exercise authority and the Fathers of the earth through the covetous practices that makes men merchandise and curse children as a surety for debt.
  2. ↑ 1544 ~ἐκβάλλω~ ekballo \@ek-bal’-lo\@ from 1537 and 906; TDNT-1:527,91; {See TDNT 122} v AV-cast out 45, cast 11, bring forth 3, pull out 3, send forth 3, misc 17; 82
    1) to cast out, drive out, to send out
    1a) with notion of violence
    1a1) to drive out (cast out)
    1a2) to cast out
    1a2a) of the world, i.e. be deprived of the power and influence he exercises in the world
    1a2b) a thing: excrement from the belly into the sink
    1a3) to expel a person from a society: to banish from a family
    1a4) to compel one to depart; to bid one depart, in stern though not violent language
    1a5) so employed that the rapid motion of the one going is transferred to the one sending forth
    1a51) to command or cause one to depart in haste
    1a6) to draw out with force, tear out
    1a7) with implication of force overcoming opposite force
    1a7a) to cause a thing to move straight on its intended goal
    1a8) to reject with contempt, to cast off or away
    1b) without the notion of violence
    1b1) to draw out, extract, one thing inserted in another
    1b2) to bring out of, to draw or bring forth
    1b3) to except, to leave out, i.e. not receive
    1b4) to lead one forth or away somewhere with a force which he cannot resist
  3. ↑ The Greek word korban is related to the term korbanas, signifying the “temple treasury.” Korbanas'(or κορβανᾶς)': among the Jews the holy treasury.
  4. ↑ It brought in water from a distance of seventy-two kilometers.
  5. ↑ "From the Suda or Souda a tenth-century Byzantine encyclopedia of the ancient Mediterranean, which uses ancient sources that have since been lost.
  6. ↑ "At another time he used the sacred treasure of the temple, called corban (qorban), to pay for bringing water into Jerusalem by an aqueduct. A crowd came together and clamored against him; but he had caused soldiers dressed as civilians to mingle with the multitude, and at a given signal they fell upon the rioters and beat them so severely with staves that the riot was quelled." The Aqueduct- Josephus, War 2.175-177, Antiq 18.60-62.
  7. ↑ 7.0 7.1 Repent
    Matthew 3:2 "And saying, Repent ye: for the kingdom of heaven is at hand."
    Matthew 4:17 "From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand."
    Mark 1:15 "And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel."
    Mark 6:12 "And they went out, and preached that men should repent."
    Luke 5:32 "I came not to call the righteous, but sinners to repentance."
    Luke 13:3 "I tell you, Nay: but, except ye repent, ye shall all likewise perish."
    Luke 13:5 "I tell you, Nay: but, except ye repent, ye shall all likewise perish."
  8. ↑ Shamed
    Matthew 3:7 "But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?"
    Matthew 12:34 "O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh."
    Matthew 23:33 "[Ye] serpents, [ye] generation of vipers, how can ye escape the damnation of hell?
    Luke 3:7 Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?"
    Luke 10:13 "Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes."
    Luke 11:42 "But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone. 43 Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets. 44 Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over [them] are not aware [of them].45 Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest <5195> us also. 46 And he said, Woe unto you also, [ye] lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers. 47 Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them."
    Luke 11:52 "Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered."
    Luke 13:17 And when he had said these things, all his adversaries were ashamed <2617>: and all the people rejoiced for all the glorious things that were done by him.
    Matthew 11:21 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
    Matthew 18:7 Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!
    Matthew 23:13 "But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in [yourselves], neither suffer ye them that are entering to go in. 14 Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation. 15 Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves. 16 Woe unto you, [ye] blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor! 17 [Ye] fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold? 18 And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty. 19 [Ye] fools and blind: for whether [is] greater, the gift, or the altar that sanctifieth the gift? 20 Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon. 21 And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein. 22 And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon. 23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier [matters] of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. 24 [Ye] blind guides, which strain at a gnat, and swallow a camel. 25 Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess. 26 [Thou] blind Pharisee, cleanse first that [which is] within the cup and platter, that the outside of them may be clean also. 27 Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead [men’s] bones, and of all uncleanness. 28 Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. 29 Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,"
  9. ↑ 9.0 9.1 9.2 9.3 Kingdom is like
    Matthew 13:24 "Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:... his enemy came and sowed tares among the wheat, ... 30 Let both grow together until the harvest:..."
    Matthew 13:31 "Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field: 32 Which indeed is the least of all seeds: but when it ... becometh a tree, so that the birds of the air come and lodge in the branches thereof.
    Luke 13:18 "Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it?...mustard seed...
    Matthew 13:33 Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened." see Mark 4:30, Luke 13:20.
    Matthew 13:44 "Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.
    Matthew 13:45 "Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: 46 Who, when he had found one pearl of great price, went and sold all that he had, and bought it."
    Matthew 13:47 "Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:... gathered the good into vessels, but cast the bad away."
    Matthew 13:52 "Then said he unto them, Therefore every scribe [which is] instructed unto the kingdom of heaven is like unto a man [that is] an householder, which bringeth forth out of his treasure [things] new and old."
    Matthew 18:23 "Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. ... 32 ... I forgave thee all that debt, ... 33 Shouldest had compassion on thy fellowservant... 35 ...if ye from your hearts forgive not every one his brother their trespasses."
    Matthew 20:1 "For the kingdom of heaven is like unto a man [that is] an householder, which went out early in the morning to hire labourers into his vineyard."
    Matthew 22:2 "The kingdom of heaven is like unto a certain king, which made a marriage for his son ... 5 ...they made light of [it] ...the remnant took his servants ... spitefully, and slew [them]. 7 ... his armies, and destroyed those murderers ... gathered together all as many as they found, both bad and good: and the wedding... he saw there a man which had not on a wedding garment:... Bind him hand and foot, and take him away, and cast [him] into outer darkness; there shall be weeping and gnashing of teeth. ... few [are] chosen."
    Matthew 25:1 "Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom."
  10. ↑ Seek strive pray persevere endure
    Matthew 6:33 "But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you."
    Luke 13:24 "Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able."
    Luke 18:1 ¶ "And he spake a parable unto them [to this end], that men ought always to pray, and not to faint;"
    Luke 21:36 "Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man."
    Matthew 26:41 "Watch and pray, that ye enter not into temptation: the spirit indeed [is] willing, but the flesh [is] weak."
    Mark 13:33 "Take ye heed, watch and pray: for ye know not when the time is."
    Mark 14:38 "Watch ye and pray, lest ye enter into temptation. The spirit truly [is] ready, but the flesh [is] weak."
    John 6:27 Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed."
    Luke 6:37 "Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:"
    Matthew 6:15 "But if ye forgive not men their trespasses, neither will your Father forgive your trespasses."
    Mark 11:26 But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.
    Matthew 10:22 "And ye shall be hated of all [men] for my name’s sake: but he that endureth to the end shall be saved."
    Matthew 24:13 "But he that shall endure unto the end, the same shall be saved."
    Mark 13:13 And ye shall be hated of all [men] for my name’s sake: but he that shall endure unto the end, the same shall be saved."
    Ephesians 6:18 Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;
  11. ↑ The door and the way
    Luke 13:25-27 “‭25 When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are: ‭26 Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets. ‭27 But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.”
    Revelation 3:19-20 “‭19 As many as I love, I rebuke and chasten: be zealous therefore, and repent. ‭20 Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.”
    John 10:9 “‭9 I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.”
    James 5:8-12 “‭8 Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh. ‭9 Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door. ‭10 Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience. ‭11 Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy. ‭12 But above all things, my brethren, swear not neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.st ye fall into condemnation.”
  12. ↑ Doers and not doers
    Matthew 7:21 "Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. 22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? 23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. 24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: 25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. 26 And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:"
    Matthew 25:11 "Afterward came also the other virgins, saying, Lord, Lord, open to us." See Foolish virgins and Workers of iniquity.
    Luke 6:46 "And why call ye me, Lord, Lord, and do not the things which I say? 47 Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like: 48 He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock. 49 But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great."
    Luke 13:25 "When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:" See Workers of iniquity.
    John 3:19 "And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. 20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. 21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God." See Born again.
    John 9:31 "Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth."
  13. ↑ Lord, Lord
    • Matthew 7:20 "Wherefore by their fruits ye shall know them. 21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? 23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. 24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: 25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. 26 And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:"
    • Matthew 25:11 "Afterward came also the other virgins, saying, Lord, Lord, open to us. 12 But he answered and said, Verily I say unto you, I know you not. 13 Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh."
    Matthew 25:26 "His lord answered and said unto him, [Thou] wicked and slothful servant, thou knewest ... Take therefore the talent from him..."
    Matthew 25:44 "Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? 45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did [it] not to one of the least of these, ye did [it] not to me."
    • Luke 6:46 "And why call ye me, Lord, Lord, and do not the things which I say? 47 Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like: 48 He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock. 49 But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great."
    • Luke 13:25 "When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are: 26 Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets. 27 But he shall say, I tell you, I know you not whence ye are; depart from me, all [ye] workers of iniquity. 28 There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you [yourselves] thrust out."
    • John 13:13 "Ye call me Master and Lord: and ye say well; for [so] I am. 14 If I then, [your] Lord and Master, have washed your feet; ye also ought to wash one another’s feet. 15 For I have given you an example, that ye should do as I have done to you. 16 Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him. 17 If ye know these things, happy are ye if ye do them."
    • Galatians 6:7 "Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap."
  14. ↑ From me
    Matthew 7:21 "20 "Wherefore by their fruits ye shall know them. Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. 22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? 23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. 24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: 25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. 26 And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:"
    Matthew 15:7 "[Ye] hypocrites, well did Esaias prophesy of you, saying, 8 This people draweth nigh unto me with their mouth, and honoureth me with [their] lips; but their heart is far from me. 9 But in vain they do worship me, teaching [for] doctrines the commandments of men."
    Matthew 2541 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: 42 For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink: 43 I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not. 44 Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? 45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did [it] not to one of the least of these, ye did [it] not to me. 46 And these shall go away into everlasting punishment: but the righteous into life eternal."
    Luke 13:25-27 “‭25 When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are: ‭26 Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets. ‭27 But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.”
  15. ↑ Workers of Iniquity
    Proverbs 30:20 "Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done <06466> no wickedness <0205>.
    Isaiah 31:2 "Yet he also is wise, and will bring evil<07451רַע‎>, and will not call back his words: but will arise against the house of the evildoers <07489רָעַע‎>, and against the help of them that work <06466> iniquity <0205>.
    Hosea 6:8 "Gilead is a city of them that work <06466> iniquity <0205>, and is polluted with blood."
    Micah 2:1 "Woe to them that devise <02803ChetShinBeit> iniquity <0205>, and work <06466> evil <07451רַע‎> upon their beds! when the morning is light, they practise it, because it is in the power of their hand.
    • Luke 13:25-27 “‭25 When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are: ‭26 Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets. ‭27 But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity. 28 There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you [yourselves] thrust out.”
    Matthew 7:22 "Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? 23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity."
    Matthew 25:12 "But he answered and said, Verily I say unto you, I know you not... 41 Then shall he say also unto them on the left hand, Depart from me, ye cursed<2672>, into everlasting fire, prepared for the devil and his angels:... 44 Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? 45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me."
    John 13:13 "Ye call me Master and Lord: and ye say well; for [so] I am. 14 If I then, [your] Lord and Master, have washed your feet; ye also ought to wash one another’s feet. 15 For I have given you an example, that ye should do as I have done to you. 16 Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him. 17 If ye know these things, happy are ye if ye do them."
    Galatians 6:7 "Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap."
  16. ↑ Weeping and gnashing
    Matthew 8:12 But the children of the kingdom shall be cast out into outer darkness: there shall be weeping<2805> and gnashing <1030> of teeth.
    Matthew 13:42 And shall cast them into a furnace of fire: there shall be wailing and gnashing <1030> of teeth.
    Matthew 13:50 And shall cast them into the furnace of fire: there shall be wailing and gnashing <1030> of teeth.
    Matthew 22:13 Then said the king to the servants, Bind him hand and foot, and take him away, and cast [him] into outer darkness; there shall be weeping and gnashing <1030> of teeth.
    Matthew 24:51 And shall cut him asunder, and appoint [him] his portion with the hypocrites: there shall be weeping and gnashing of teeth.
    Matthew 25:30 And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing <1030> of teeth.
    Luke 13:28 There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you [yourselves] thrust out.
  17. ↑ The first will be last
    Matthew 19:30 But many [that are] first shall be last; and the last [shall be] first.
    Matthew 20:16 So the last shall be first, and the first last: for many be called, but few chosen.
    Matthew 23:12 And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.: Mark 9:35 And he sat down, and called the twelve, and saith unto them, If any man desire to be first, [the same] shall be last of all, and servant of all.
    Mark 10:31 But many [that are] first shall be last; and the last first.
    Luke 13:30 And, behold, there are last which shall be first, and there are first which shall be last.
    Luke 18:14 I tell you, this man went down to his house justified [rather] than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
    Luke 22:26 But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve. 27 For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.
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