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[[Image:cain.jpg|right|thumb|Rulers who use [[Forced|force]] to exercise authority were like '''[[Cain]]''', [[Nimrod]], [[Herod]] and [[Caesar]]. The Kingdom of God uses [[faith]], [[hope]] and [[charity]] through the [[perfect law of liberty]].]]  
[[Image:cain.jpg|right|thumb|[[Rulers]] who use [[Forced|force]] to [[exercise authority]] were like '''[[Cain]]''', [[Nimrod]], [[Herod]], and [[Caesar]] and many modern [[rulers]]. The [[Kingdom of God]] uses [[faith]], [[hope]], and [[charity]] through the [[perfect law of liberty]].<Br>The governments and rulers of the [[world]] often use [[force]], [[fear]], and [[fealty]] through [[covetous practices]] that [[Corban|makes the word of God to none effect]] providing the [[wages of unrighteousness]], which ''[[degenerate]]s'' the people<Ref name="masses">{{massesnf}}</Ref> into [[merchandise]] and [[curse children|cursing their children]] with debt.<Br>Audio<Br>Exercise of [[Freedom of Religion]] and [[Pure Religion]] instead of [[exercise authority|exercising authority]] one over the other.<Br>http://hisholychurch.net/audio/20201205exercise.mp3 ]]
 
== Saving Solutions ==
 
 
Many people are in need of help, assistance, and service.
 
Many people desire that they be helped.
 
Many people are concerned about the hunger, housing, and heath of other people but also they are concerned about themselves.
 
It will be the means and method by which the [[masses]] address these concerns which will determine the outcome and fate of their societies.
 
There are two basic solution that can be considered.
 
The first common scenario considered by many people is make the government provide for those needs of aid and care for others and yourself.
 
We may need to determine and define what kind of [[government]]. What will be the means and methods that government may employ to fulfill that assigned duty to [[care]] for the general welfare and [[social security]] of society and its individual members?
 
In the past history of man there has been a use of [[force]] in the redistribution of resources by many forms of governments through [[legal charity]]. There also evidence of peculiar government forms dependent upon [[fervent charity]] of, for, and by the people which has been more effective if the people also choose to diligently attend to the [[weightier matters]] with equal fervor and concern for others as themselves.
 
Once we accept the idea that a government with an [[exercise authority|exercising authority]] is our best option to provide for the needy of society we are also accepting the practice of the use of force in order to provide those social benefits.
 
There may be many subsets of society structures that can be implemented to progressively seek a final solution for needs but because force is the primary means of these benefits the outcome of this [[legal charity]] is seldom what was desired or imagined.
 
"Government is not reason. It is not eloquence, Government is force; like fire it is a dangerous servant — and a fearful master." <Ref>George Washington. </Ref>


== Exercise authority ==
== Exercise authority ==
We see three places where Jesus specifically instructs His [[disciple]]s that they are to not "[[Exercise authority]] one over the other":
{{exauft}}




Do the ministers of the Church established by Christ have the right to exercise authority over the people or rule over them in any way?
The [[early Church]] took care of all social [[welfare]] for Christians. Even just 150 years ago when [[Religion]] was not just what you think about God but an actual ''duty'' most all the welfare in America was provided by local community, churches and philanthropic organizations. The idea of the government providing "[[Legal charity]]" was opposed by politicians like [[David Crockett]] and historians like [[Alexis de Tocqueville]].


Accepting the doctrines of [[modern Christians]] and there interpretation of [[1 Peter 2:13]], [[Titus 3:1]] or [[Hebrews 13]] may lead people away from the true nature of the [[Gospel of the kingdom]].
Even Historians 150 years before Christ [[Polybius]] warned that society and the people in it would ''degenerate''<Ref name="masses"></Ref> if they had a [[appetite]] for [[benefits]] at the expense of their neighbor.  


We see three places where Jesus specifically instructs us to not Exercise authority one over the other:
The [[early Church]] was [[Persecution|persecuted]] because they would not [[Christian conflict|sign up]] for the [[free bread]] of [[Rome]] but the [[Modern Church]] turns a blind eye to the [[covetous practices]] of desiring [[benefits]] at the expense of our neighbor which ''is [[idolatry]]''.<Ref name="isidolatry">{{Template:Isidolatry}}</Ref>


: Mt 20:25 But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great [[exercise authority]] upon them. But it shall not be so among you:...
Do the ministers of the Church established by Christ have the right to exercise authority over the people or rule over them in any way?
: Mr 10:42 But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones [[exercise authority]] upon them. But ye shall not be so:...
 
: Lu 22:25 And he said unto them, The kings of the Gentiles exercise lordship over them; and they that [[exercise authority]] upon them are called [[Benefactors|benefactors]]. But ye shall not be so: But ye shall not be so:...
Accepting the doctrines of [[modern Christians]] and their interpretation of [[1 Peter 2:13]], [[Titus 3:1]] or [[Hebrews 13]] may lead people away from the true nature of the [[Gospel of the kingdom]].


Do these ministers have authority to "rule over" the people as it seems to suggest in [[Hebrews 13]]:7 "Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation."
Do these ministers have authority to "rule over" the people as it seems to suggest in [[Hebrews 13]]:7 "Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation."
*: The word "rule" is not the Greek word 'arche' meaning 'ruler' but 'hegeomai' meaning 'leader', "leading as respects influence... overseers or leaders of the churches" but they are not to be like the rulers of other people who exercise authority one over the other. Most often translated count 10 times, think 4, esteem. The ministers appointed by Christ to be His Church should be leaders who take "count" of the people they serve in the name of the Lord as his servants.
*: The word "rule" is not the Greek word 'arche' meaning 'ruler' but 'hegeomai' meaning 'leader', "leading as respects influence... overseers or leaders of the churches" but they are not to be like the rulers of other people who [[exercise authority]] one over the other. Most often translated count 10 times, think 4, esteem. The ministers appointed by Christ to be His Church should be leaders who take "count" of the people they serve in the name of the Lord as his servants.


What about [[Hebrews 13]]:17 "Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you."
What about [[Hebrews 13]]:17 "Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you."
*:  The word "obey" is commonly translated ''persuade'' and ''trust''<Ref>{{3982}} </Ref> which is translated ''trust'' in the very next verse... and again ''rule over'' means those that ''account'' for you in the kingdom not ''rule over'' as in exercise authority.
*:  The word "obey" is commonly translated ''persuade'' and ''trust''<Ref>{{3982}} </Ref> which is translated ''trust'' in the very next verse... and again ''rule over'' means those that ''account'' for you in the kingdom not ''rule over'' as in exercise authority.


We see the word "submit" at least 7 times in the New Testament. The Greek word “hupotasso” translated "submit" actually appears 40 times but is seldom translated "submit".
We see the word "[[submit]]" at least 7 times in the New Testament. The Greek word “hupotasso” translated "submit" actually appears 40 times but is seldom translated "submit".


The Greek word “hupotasso” means “to arrange” yourself according to your own conscience, to voluntary cooperate. It does not mean that we give others the right to ''"rule over"'' us as an [[exercise authority|exercising authority]] as some suggest in [[Hebrews 13]].
The Greek word “hupotasso” means “to arrange” yourself according to your own conscience, to voluntary cooperate. It does not mean that we give others the right to ''"rule over"'' us as an [[exercise authority|exercising authority]] as some suggest in [[Hebrews 13]].


But Jesus did [[commanded|command]] his [[disciples]] to ''make the people'' sit down or organize themselves in the [[Tens|tens, hundreds and thousands]] before they were to receive His benefits.


== Ruling Bishops ==
== Diluted Church ==


It was the Church established by [[Constantine]] who brought in [[bishop]]s and [[priests]] who could exercise authority one over the other. We certainly see that pattern with [[Ambrose]] and [[Augustine of Hippo]].
The [[Modern Church|modern institutional church]], even the modern [[home church]], deludes itself with the idea that it is like the [[early Church]]. They either ignore or choose to be blind about what [[religion]] meant in the early days of the Christian faith dining the practice of [[pure religion]] but indulge in the [[covetous practices]] of the "[[world]]".  


The book "Pagan Christianity" by Frank Viola and George Barna shows the introduction of many pagan holidays and ideas. It also suggests that there were no official offices or official leaders in the [[early Church]].  <Ref>"Up until the second century, the church had no official leadership. That it had leaders is without dispute. But the leadership was unofficial in the sense that there were no religious 'offices'. "The Birth of One-Bishop Rule."</Ref>
Their daily bread is the [[free bread]] of the governments of the "[[world]]" provided by the men who call themselves "[[benefactors]]" but [[exercise authority]] which we can see Jesus told his followers it was ''not to be that way with them''.  


The suggestion that Ignatius of Antioch was instrumental in establishing an authoritarian office is an unwarranted supposition. Dr. William P. Killen regarded most all the Ignatian epistles as being "Entirely Spurious" having been pseudepigraphically composed in the 3rd century<Ref> Killen, William P., [https://depts.drew.edu/jhc/KillenIgnatius.pdf  The Ignatian Epistles Entirely Spurious], T. & T. Clark, Edinburgh, 1886</Ref> which would be after the surge of [[Constantine]]'s Church which was looking for justification for its episcopal hierarchical polity as a form of church governance.  
Early Christians would not eat nor sign up for nor partake of those [[benefits]] of the governments of the "[[world]]". This was the [[Christian conflict]] with [[Rome]].


There were offices in the original Church appointed by [[Jesus]] who was the [[Christ]], the Messiah, the anointed, the highest son of David. He said he was going to ''take the kingdom from''<Ref>Matthew 21:43 Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.</Ref> the [[Pharisees]] who ''sat in the seat of [[Moses]]'' and [[appoint]] it to his '''[[little flock]]''' who would bear fruit. To say  "Up until the second century, the church had no official leadership." is simply not true. Yes they had leaders and those leaders [[bishop]]s, [[minister]]s and [[deacon]]s were officially appointed but the word they should use to describe that office is "titular".  
To go to the governments of the [[world]] to obtain [[benefits]] from men who [[exercise authority]] is going against the teachings of [[Christ]] and it is not following [[The Way]] He taught to the [[early Church]]. It is the [[covetous practices]] which Peter warns us about that will make us [[merchandise|human resources]] and [[curse children|curse our children]] as [[surety]] for debt.


Even the [[Seven Men]] elected by the people but appointed by Peter over a certain ''business'' just like the [[Seven men]] appointed in the Old Testament was an office. They had authority over what was given them but not over the people who gave it.
[[Modern Church|The modern institutional church]] as well as the modern [[home church]] are under the [[strong delusion]] that it is okay with [[Jesus]] or the [[called out]] [[disciples]] He [[appoint]]ed to [[covet]] your neighbors' goods through the agency of government who [[exercise authority]] and not become ''[[workers of iniquity]]'' that He and the [[warnings|apostles warned]] us about. If you are engaged in the systems of the [[world]] where you have become dependent upon the unrighteous [[mammon]] and their [[wages of unrighteousness]] you are in need of [[repent]]ance.


These  ministers of the [[early Church]] had a job to do. Christians would not [[pray]] to the ''[[Fathers]] of the earth'' no to those men who called themselves [[Benefactors]] who exercised authority. They would not eat the [[Free bread]] of [[Rome]] nor sign up for the [[Imperial Cult of Rome]] because that would have been a [[covetous practices|covetous]]
Many [[modern Christians]] will try to twist or complicate the direct instructions and teachings of Christ with man contrived doctrines and dogmas wrought through their private interpretations and [[false religion]] which is diluting the [[gospel of the kingdom]].


Because they would not take the [[benefits]] of those pagan government temples they often came into [[Christian conflict|conflict with Rome]]. Christians lived by [[faith]], [[hope]] and [[charity]] which is [[love]] practiced according to the [[perfect law of liberty]].
Christianity was a [[Private welfare|private Religion]] that sustained the [[early Christians]] through the [[daily ministration]] of [[love]] consisting of [[faith]], [[hope]] and [[charity]] alone. Anyone reading the bible should recognize that not only the [[daily bread]] of the faithful was rightly divided from house to house by a [[network]] of Christian ministers but that during the international famines and [[dearth]]s mentioned in the epistles those ministers brought relief provided by a vast [[network]] of organized and [[fervent charity]]. Christians were sustained and saved from much of the chaos and destruction to society occurring during the ''decline and fall of the Roman Empire'' and the failure of the [[Imperial Cult of Rome|Roman imperial cult]], which provided the [[legal charity]] of their [[public religion]].
 
Real Christians would not engage in nor depend upon the [[public religion]] offered through the government [[Temples]] of [[Rome]] nor the ''constitutional orders or systems of government'' of the [[world]] of men who used [[force]] to provide the resources of their [[welfare]] and [[free bread]].
 
This difference was at the core of the [[Christian conflict]].
 
----
 
To learn more Join the '''[[Network|Living Network]]''' and [[seek]] the [[kingdom of God]] and His [[righteousness]].


== Who is to have authority ==
== Who is to have authority ==


An [[Elder]] or presbyter was not an office of the Church but simply the eldest  or head of a family group.<Ref>[[1 Peter 5]]:1-5 The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed: Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;  
An [[Elder]] or presbyter was not an office of the Church but simply the eldest  or head of a family group.<Ref>[[1 Peter 5]]:1-5 The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed: Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; Neither as being lords over God's heritage, but being examples to the flock. And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away. Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.</Ref> The head of each family picked a minister in small groups of [[Tens]]. These groups were [[free assemblies]]. The purpose of the minister was to connect those ten families in a network of charity with ten other congregations of families. Those ministers would pick a minister who was often called an ''episcopo'', or '''[[bishop]]''' who was an overseer of [[Tens|one hundred]] families, not to rule but to serve<Ref name="serveth">{{serveth}}</Ref> them in love. They did not rule over the people but facilitated the community charity on a broader scale. These [[bishop]]s did not ''exercise authority over the people'' until '''[[Constantine]]''' established his own false church.
Neither as being lords over God's heritage, but being examples to the flock.  
 
And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.  
* '''"Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand."''' [[2 Corinthians 1]]:24
Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.<Ref> The head of each family picked a minister in small groups of [[Tens]]. These groups were [[free assemblies]]. The purpose of the minister was to connect those ten families in a network of charity with ten other congregations of families. Those ministers would pick a minister who was often called an ''episcopo'', or bishop who was an overseer of [[Tens|one hundred]] families, not to rule but to serve them in love. They did not rule over the people but facilitated the community charity on a broader scale.  


So who should have authority in the [[Kingdom of God]]?
So who should have authority in the [[Kingdom of God]]?
Line 59: Line 96:


"The masses continue with an [[appetite]] for [[benefits]] and the habit of receiving them by way of a rule of force and violence. The people, having grown accustomed to feed at the expense of others and to depend for their livelihood on the property of others... institute the rule of violence;
"The masses continue with an [[appetite]] for [[benefits]] and the habit of receiving them by way of a rule of force and violence. The people, having grown accustomed to feed at the expense of others and to depend for their livelihood on the property of others... institute the rule of violence;
<Ref>[[Matthew 11]]:12 And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force. </Ref>  
<Ref>[[Matthew 11]]:12 And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by [[force]]. </Ref>  
and now uniting their forces massacre, banish, and plunder,<Ref>Luke 16:16 The law and the prophets [were] until John: since that time the kingdom of God is preached, and every man presseth into it.</Ref> until they degenerate again into perfect savages and find once more a master and monarch." <Ref>"But when a new generation arises and the  
and now [[cities of blood|uniting their forces massacre]], banish, and plunder,<Ref>[[Luke 16]]:16 "The law and the prophets [were] until John: since that time the kingdom of God is preached, and every man presseth into it."</Ref> until they degenerate again into perfect savages and find once more a master and monarch." <Ref>"But when a new generation arises and the democracy falls into the hands of the grandchildren of its founders, they have become so accustomed to freedom and equality that they no longer value them, and begin to aim at pre-eminence; and it is chiefly those of ample fortune who fall into this error. 6 So when they begin to lust for power and cannot attain it through themselves or their own good qualities, they ruin their estates, tempting and corrupting the people in every possible way. 7 And hence when by their foolish thirst for reputation they have created among the masses an [[appetite]] for gifts and the habit of receiving them, democracy in its turn is abolished and changes into a rule of force and violence. 8 For the people, having grown accustomed to feed at the expense of others and to depend for their livelihood on the property of others, as soon as they find a leader who is enterprising but is excluded from the houses of office by his penury, institute the rule of violence; 9 and now uniting their forces massacre, banish, and plunder, until they degenerate again into [[perfect savages]] and find once more a master and monarch"  [[Polybius]]:  The Histories (composed at Rome around 130 BC) [https://factystaff.richmond.edu/~wstevens/FYStexts/Polybius6.pdf Fragments of Book VI], p289 </Ref>
democracy falls into the hands of the grandchildren of its founders, they have become so accustomed to freedom and equality that they no longer value them, and begin to aim at pre-eminence; and it is chiefly those of ample fortune who fall into this error. 6
 
So when they begin to lust for power and cannot attain it through themselves or their own good qualities, they ruin their estates, tempting and corrupting the people in every possible way. 7 And hence when by their foolish thirst for reputation they have created among the masses an appetite for gifts and the habit of receiving them, democracy in its turn is abolished and changes into a rule of force and violence. 8 For the people, having grown accustomed to feed at the expense of others and to depend for their livelihood on the property of others, as soon as they find a leader who is  
The authoritarian state uses [[force]] and violence to become the [[Benefactors]] of the people. They force one class of citizen to provide for another. Christ forbid<Ref name="exauth">{{exauth}}</Ref> that type of government for those who followed Him. He told us not to make the [http://www.hisholychurch.org/sermon/fatherabba.php  Fathers of the earth] our [[Benefactors]].
enterprising but is excluded from the houses of office by his penury, institute the rule of violence; 9and now uniting their forces massacre, banish, and plunder, until they degenerate again into perfect savages and find once more a master and monarch"  Polybius:  The Histories (composed at Rome around 130 BC)[https://factystaff.richmond.edu/~wstevens/FYStexts/Polybius6.pdf Fragments of Book VI], p289 </Ref>
 
----
 
Join the '''[[Network|Living Network]]''' if you want to know the whole truth and provide for it.


The authoritarian state uses force and violence to become the [[Benefactors]] of the people. They force one class of citizen to provide for another. Christ forbid that type of government. He told us not to make the [http://www.hisholychurch.org/sermon/fatherabba.php  Fathers of the earth] our [[Benefactors]].
----
 
== Other related articles ==




[[Patronus]]<Br>
[[Patronus]]<Br>
... the ruler, Ceasar, president, king, potentate or executive that exercises authority over his people, his nation, his citizens and nationals (a substitute family...)
... the ruler, Caesar, president, king, potentate or executive that exercises authority over his people, his nation, his citizens and nationals (a substitute family...)
 
[[Anarchist]]<Br>
...government, but rather only withOUT a government that exercises a ruling authority, dominion and control over its citizens. ...ureaucracy or hierarchical system that controls society with an exercising authority. The Bible translates the Greek word hodegos (odhgov) leader, or guide.


[[Goats and Sheep]]<Br>
[[Goats and Sheep]]<Br>
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[[Benefactors]]<Br>
[[Benefactors]]<Br>
... kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called '''benefactors'''. But ye shall not be so: but he that The same reference to governments that exercise authority one over the other is found in :  
... kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called '''benefactors'''. But ye shall not be so: but he that The same reference to governments that [[exercise authority]] one over the other is found in :  


[[Christian conflict]]<Br>
[[Christian conflict]]<Br>
...government that called themselves a [[Benefactors|Benefactor]] but exercised authority one over the other. ...ted the Church to be those [[Benefactors|Benefactors]] who do not exercise authority one over the other but feed his sheep, provided daily bread and took care  
...government that called themselves a [[Benefactors|Benefactor]] but exercised authority one over the other. ... the Church to be those [[Benefactors|Benefactors]] who do not exercise authority one over the other but feed his sheep, provided [[daily ministration|daily bread]] and took care of the people through [[Pure Religion]].


[[Cognitive dissonance]]<Br>
{{Template:Told1}}
...fits from men who call themselves [[Benefactors|benefactors]] but exercise authority by taking from their neighbor to provide those benefits. When an individual has a right and exercises a right to act on their own behalf or the behalf of others...


{{Template:Told1}}
 
== Exercise authority Greek ==
 
[[Matthew 20]]:25  But <1161> Jesus <2424> called <4341> (5666) them <846> [unto him], and said <2036> (5627), Ye know <1492> (5758) that <3754> the princes <[[758]] archon> of the Gentiles <1484> exercise dominion over <[[2634]]  katakurieuo> (5719) them <846>, and <2532> they that are great <[[3173]] megas> exercise authority upon <[[2715]] katexousiazo> (5719) them <846>.
: Matthew 20:25  But Jesus called them [unto him], and said, Ye know that the princes of the Gentiles '''exercise dominion''' over them, and they that are great '''exercise authority''' upon them.
 
[[Mark 10]]:42  But <1161> Jesus <2424> called <4341> (5666) them <846> [to him], and saith <3004> (5719) unto them <846>, Ye know <1492> (5758) that <3754> they which are accounted <[[1380]]> (5723) to rule <[[757]]> (5721) over the Gentiles <1484> '''exercise lordship''' <[[2634]] katakurieuo> (5719) over them <846>; and <2532> their <846> great ones <3173> '''exercise authority''' <[[2715]] katexousiazo> (5719) upon them <846>.
: Mark 10:42  But Jesus called them [to him], and saith unto them, Ye know that they which are accounted to rule over the Gentiles '''exercise lordship''' over them; and their great ones '''exercise authority''' upon them.
 
 
[[Luke 2]]2:25  And <1161> he said <2036> (5627) unto them <846>, The kings <[[935]]> of the Gentiles <1484> '''exercise lordship''' over <[[2961]]> (5719) them <846>; and <2532> they that exercise authority upon <[[1850]] exousiazo> (5723) them <846> are called <2564> (5743) '''benefactors''' <[[2110]] euergetes>.
: Luke 22:25  And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.


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Latest revision as of 13:02, 30 June 2024

Rulers who use force to exercise authority were like Cain, Nimrod, Herod, and Caesar and many modern rulers. The Kingdom of God uses faith, hope, and charity through the perfect law of liberty.
The governments and rulers of the world often use force, fear, and fealty through covetous practices that makes the word of God to none effect providing the wages of unrighteousness, which degenerates the people[1] into merchandise and cursing their children with debt.
Audio
Exercise of Freedom of Religion and Pure Religion instead of exercising authority one over the other.
http://hisholychurch.net/audio/20201205exercise.mp3

Saving Solutions

Many people are in need of help, assistance, and service.

Many people desire that they be helped.

Many people are concerned about the hunger, housing, and heath of other people but also they are concerned about themselves.

It will be the means and method by which the masses address these concerns which will determine the outcome and fate of their societies.

There are two basic solution that can be considered.

The first common scenario considered by many people is make the government provide for those needs of aid and care for others and yourself.

We may need to determine and define what kind of government. What will be the means and methods that government may employ to fulfill that assigned duty to care for the general welfare and social security of society and its individual members?

In the past history of man there has been a use of force in the redistribution of resources by many forms of governments through legal charity. There also evidence of peculiar government forms dependent upon fervent charity of, for, and by the people which has been more effective if the people also choose to diligently attend to the weightier matters with equal fervor and concern for others as themselves.

Once we accept the idea that a government with an exercising authority is our best option to provide for the needy of society we are also accepting the practice of the use of force in order to provide those social benefits.

There may be many subsets of society structures that can be implemented to progressively seek a final solution for needs but because force is the primary means of these benefits the outcome of this legal charity is seldom what was desired or imagined.

"Government is not reason. It is not eloquence, Government is force; like fire it is a dangerous servant — and a fearful master." [2]

Exercise authority

We see three places where Jesus specifically instructs His disciples that they are to not "Exercise authority one over the other":

Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."
Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But ye shall not be so:..."
Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."


The early Church took care of all social welfare for Christians. Even just 150 years ago when Religion was not just what you think about God but an actual duty most all the welfare in America was provided by local community, churches and philanthropic organizations. The idea of the government providing "Legal charity" was opposed by politicians like David Crockett and historians like Alexis de Tocqueville.

Even Historians 150 years before Christ Polybius warned that society and the people in it would degenerate[1] if they had a appetite for benefits at the expense of their neighbor.

The early Church was persecuted because they would not sign up for the free bread of Rome but the Modern Church turns a blind eye to the covetous practices of desiring benefits at the expense of our neighbor which is idolatry.[3]

Do the ministers of the Church established by Christ have the right to exercise authority over the people or rule over them in any way?

Accepting the doctrines of modern Christians and their interpretation of 1 Peter 2:13, Titus 3:1 or Hebrews 13 may lead people away from the true nature of the Gospel of the kingdom.

Do these ministers have authority to "rule over" the people as it seems to suggest in Hebrews 13:7 "Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation."

  • The word "rule" is not the Greek word 'arche' meaning 'ruler' but 'hegeomai' meaning 'leader', "leading as respects influence... overseers or leaders of the churches" but they are not to be like the rulers of other people who exercise authority one over the other. Most often translated count 10 times, think 4, esteem. The ministers appointed by Christ to be His Church should be leaders who take "count" of the people they serve in the name of the Lord as his servants.

What about Hebrews 13:17 "Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you."

  • The word "obey" is commonly translated persuade and trust[4] which is translated trust in the very next verse... and again rule over means those that account for you in the kingdom not rule over as in exercise authority.

We see the word "submit" at least 7 times in the New Testament. The Greek word “hupotasso” translated "submit" actually appears 40 times but is seldom translated "submit".

The Greek word “hupotasso” means “to arrange” yourself according to your own conscience, to voluntary cooperate. It does not mean that we give others the right to "rule over" us as an exercising authority as some suggest in Hebrews 13.

But Jesus did command his disciples to make the people sit down or organize themselves in the tens, hundreds and thousands before they were to receive His benefits.

Diluted Church

The modern institutional church, even the modern home church, deludes itself with the idea that it is like the early Church. They either ignore or choose to be blind about what religion meant in the early days of the Christian faith dining the practice of pure religion but indulge in the covetous practices of the "world".

Their daily bread is the free bread of the governments of the "world" provided by the men who call themselves "benefactors" but exercise authority which we can see Jesus told his followers it was not to be that way with them.

Early Christians would not eat nor sign up for nor partake of those benefits of the governments of the "world". This was the Christian conflict with Rome.

To go to the governments of the world to obtain benefits from men who exercise authority is going against the teachings of Christ and it is not following The Way He taught to the early Church. It is the covetous practices which Peter warns us about that will make us human resources and curse our children as surety for debt.

The modern institutional church as well as the modern home church are under the strong delusion that it is okay with Jesus or the called out disciples He appointed to covet your neighbors' goods through the agency of government who exercise authority and not become workers of iniquity that He and the apostles warned us about. If you are engaged in the systems of the world where you have become dependent upon the unrighteous mammon and their wages of unrighteousness you are in need of repentance.

Many modern Christians will try to twist or complicate the direct instructions and teachings of Christ with man contrived doctrines and dogmas wrought through their private interpretations and false religion which is diluting the gospel of the kingdom.

Christianity was a private Religion that sustained the early Christians through the daily ministration of love consisting of faith, hope and charity alone. Anyone reading the bible should recognize that not only the daily bread of the faithful was rightly divided from house to house by a network of Christian ministers but that during the international famines and dearths mentioned in the epistles those ministers brought relief provided by a vast network of organized and fervent charity. Christians were sustained and saved from much of the chaos and destruction to society occurring during the decline and fall of the Roman Empire and the failure of the Roman imperial cult, which provided the legal charity of their public religion.

Real Christians would not engage in nor depend upon the public religion offered through the government Temples of Rome nor the constitutional orders or systems of government of the world of men who used force to provide the resources of their welfare and free bread.

This difference was at the core of the Christian conflict.

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Who is to have authority

An Elder or presbyter was not an office of the Church but simply the eldest or head of a family group.[5] The head of each family picked a minister in small groups of Tens. These groups were free assemblies. The purpose of the minister was to connect those ten families in a network of charity with ten other congregations of families. Those ministers would pick a minister who was often called an episcopo, or bishop who was an overseer of one hundred families, not to rule but to serve[6] them in love. They did not rule over the people but facilitated the community charity on a broader scale. These bishops did not exercise authority over the people until Constantine established his own false church.

  • "Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand." 2 Corinthians 1:24

So who should have authority in the Kingdom of God?

It should be God ruling in the hearts and minds of every individual within each family.

This is a common theme from the sin of Cain and Nimrod, from Abraham to John the Baptist and Christ.

It is an instruction in relationship to government of nations.

Polybius believed all democracies fail.

"The masses continue with an appetite for benefits and the habit of receiving them by way of a rule of force and violence. The people, having grown accustomed to feed at the expense of others and to depend for their livelihood on the property of others... institute the rule of violence; [7] and now uniting their forces massacre, banish, and plunder,[8] until they degenerate again into perfect savages and find once more a master and monarch." [9]

The authoritarian state uses force and violence to become the Benefactors of the people. They force one class of citizen to provide for another. Christ forbid[10] that type of government for those who followed Him. He told us not to make the Fathers of the earth our Benefactors.

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Other related articles

Patronus
... the ruler, Caesar, president, king, potentate or executive that exercises authority over his people, his nation, his citizens and nationals (a substitute family...)

Goats and Sheep
...the Gentiles exercise dominion over them, and they that are great exercise authority upon them." ...er the Gentiles exercise lordship over them; and their great ones exercise authority upon them."

Benefactors
... kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye shall not be so: but he that The same reference to governments that exercise authority one over the other is found in :

Christian conflict
...government that called themselves a Benefactor but exercised authority one over the other. ... the Church to be those Benefactors who do not exercise authority one over the other but feed his sheep, provided daily bread and took care of the people through Pure Religion.

Capitalism works best in a society where people love their neighbor as themselves, where the State is superfluous because the power of the State remains in the hands of the individual as God intended. The individual, as a natural inhabitant, can only remain free in a state of nature as long as he remains virtuous. Capitalism does not dictate virtue. Greed or charity remain a choice in a free society. Socialism always brings an end to virtue with the empowerment of the State because it is the stumblingblock of Balaam.
“If Virtue & Knowledge are diffused among the People, they will never be enslaved. This will be their great Security”[11] In a republic of noble and virtuous souls there are few affairs of the people that are not taken care of by the people for the people.

Beware of gifts

"Have ye not known? have ye not heard? hath it not been told you from the beginning? have ye not understood from the foundations of the earth?" Isaiah 40:21

There are gifts of God and man.

Plutarch said “The real destroyers of the liberties of the people is he who spreads among them bounties, donations and benefits.”

But Proverbs 19:6 tells us the same thing, "Many will intreat the favour of the prince: and every man [is] a friend to him that giveth gifts."

Polybius said "The masses continue with an appetite for benefits and the habit of receiving them by way of a rule of force and violence. The people, having grown accustomed to feed at the expense of others and to depend for their livelihood on the property of others... institute the rule of violence; and now uniting their forces massacre, banish, and plunder, until they degenerate again into perfect savages and find once more a master and monarch."

This rule of violence and plunder is the same we hear about in Matthew 11:12 "And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force." and in Luke 16:16 "The law and the prophets [were] until John: since that time the kingdom of God is preached, and every man presseth into it." The Repentance associated with the act of Baptism was turning away from these Covetous systems of the Welfare of the World and going back to The Way of Fervent Charity with the Eucharist of Christ.

"He that is greedy of gain troubleth his own house; but he that hateth gifts shall live." Proverbs 15:27

The wages of unrighteousness offered by men brings the rights and liberty of man[12] given by God to nothing[13] and their right to judge to confusion.[14]

The gifts of God which set men free[15] come to those who will walk the Way of God.[16]

The Paul the Apostle wrote to a number of Early Christian communities in Galatia, "For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another. For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. But if ye bite and devour one another, take heed that ye be not consumed one of another." Galatians 5:13-15

When Paul writes in 1 Corinthians 8:9 "But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak." the word "liberty" is the same word exousia Paul uses in Romans 13.

The same word we see as power in Romans 13 is translated right in Hebrews 13:10[17] and Revelation 22:14.[18] and also in Revelation 18[19] concerning the fall of Babylon and the merchants of the earth who are the merchants of men who together with the kings of the earth have committed fornication. Rulers of the world of men not only have sought to take man's endowed dominion from him but have conspired to make all men take the Mark of the Beast which is a badge of servitude that makes them merchandise.

Have we lost that liberty granted by God by neglecting our natural and moral responsibility that is correlative to those God given rights?

Eyes full of adultery

Peter made it clear in 2 Peter 2:3, "And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not."

Peter not only warned us that desiring benefits at the expense of others would make us human resources what he calls merchandise but he warned us in 2 Peter 2:14 about those covetous practices entangling them back in the yoke of bondage and cursing our children:

"Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:" 2 Peter 2:14

He tells us that the debt of those Divers lust for the benefits of the world at the expense of others would curse our children.

David warned us in Psalms 69:22, "Let their table become a snare before them: and that which should have been for their welfare, let it become a trap."

And Paul reminded us again in Romans 11:9 that "... David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:"

This stumblingblock was that we would learn to eat at tables set with the bounty of the compelled sacrifices of institutions made by men who called themselves Benefactors that ruled over the people with and exercising authority and is explained in Revelation 2:14 "But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication."

Proverbs 23 warns us about the table of men who exercise authority one over the other "When thou sittest to eat with a ruler, consider diligently what [is] before thee: And put a knife to thy throat, if thou be a man given to appetite. Be not desirous of his dainties: for they are deceitful meat."

If the ruler is your Benefactor he will only give you what he takes from others. To desire the Benefits is to Covet and that will change.

What are these benefits today?

Those benefits include everything from Public Schools to Electronic Benefit Transfer (EBT) cards which is an electronic system that allows state welfare departments to issue benefits via a magnetically encoded payment card, used in the United States and the United Kingdom like Rome did with their Tesserae of the Beast of Revelation?

Warned

We were told by God in Exodus 20:17 "Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour’s."

Jesus warned us of the evil of covetousness and where it comes from in Mark 7:20-23, "...That which cometh out of the man, that defileth the man. For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: All these evil things come from within, and defile the man."

These are the things he called us to repent of in Matthew 4:17 when he first "... began to preach, and to say, Repent: for the kingdom of heaven is at hand." and in Mark 1:15 when He said "... The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel." but warned us in Luke 13:3 that "... except ye repent, ye shall all likewise perish."

He warned the ministers that systems of Corban like the one they created for their social welfare made the word of God to none effect.

Jesus told us not to look to Benefactors who exercise authority one over the other.

He told us not to pray to Fathers of the earth, but only our Father who is in Heaven.

He told us to keep the commandments including the one about not coveting anything that is our neighbors if we want Eternal life. And when 1 John 2 talked about the "propitiation for our sins", he reminded us that "... hereby we do know that we know him, if we keep his commandments. He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him. He that saith he abideth in him ought himself also so to walk, even as he walked."

Real Christians would not desire the benefits of men who call themselves Benefactors nor pray to the Fathers of the earth like Modern Christians do. They would be led to gather together in a living Network that provided a Daily ministration of Charity for one another according to the Perfect law of liberty. They would strive to keep His commandments by being Doers of His word in a Living Network of Love.

Israel in the Bondage of Egypt were literally employed by the Pharaoh who provided free bread like the Romans in the form of Public Welfare which was Public religion. They had to pay their tale of bricks to the Pharaoh but learn to glean in the field at night to obtain their benefits. This is why God hardened the heart of the Pharaoh during the plagues so they could learn The Way of God. So it was not enough to stop taking the benefits, but they needed to learn to provide them by faith, hope and charity through a system of Corban that made the word of God to effect.

Jesus said nothing different to the early Church. When he said give to Caesar what is Caesar and to God what is God's he was saying pay your tale of bricks. He even warned to be friends with the unrighteous Mammon explaining that it would fail. Those who cheat one master you will likely cheat the next.[20]

We are in bondage because of Covetous Practices and Slothfulness. We are devoured because we or our natural parents took bites out of one another in these Covetous Practices which made us a Surety for debt in an unrighteous Mammon... We must Repent and seek the Kingdom of God and His Righteousness.

Where and what is true Christian fellowship?
Where and what is the true Eucharist of Christ?
Where and what is the Living Network of the faithful?
Where and what is the Communion of Saints?
Where and how do the people practice Pure Religion?
Where and who are the people that attend to the Weightier matters?


Exercise authority Greek

Matthew 20:25 But <1161> Jesus <2424> called <4341> (5666) them <846> [unto him], and said <2036> (5627), Ye know <1492> (5758) that <3754> the princes <758 archon> of the Gentiles <1484> exercise dominion over <2634 katakurieuo> (5719) them <846>, and <2532> they that are great <3173 megas> exercise authority upon <2715 katexousiazo> (5719) them <846>.

Matthew 20:25 But Jesus called them [unto him], and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.

Mark 10:42 But <1161> Jesus <2424> called <4341> (5666) them <846> [to him], and saith <3004> (5719) unto them <846>, Ye know <1492> (5758) that <3754> they which are accounted <1380> (5723) to rule <757> (5721) over the Gentiles <1484> exercise lordship <2634 katakurieuo> (5719) over them <846>; and <2532> their <846> great ones <3173> exercise authority <2715 katexousiazo> (5719) upon them <846>.

Mark 10:42 But Jesus called them [to him], and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.


Luke 22:25 And <1161> he said <2036> (5627) unto them <846>, The kings <935> of the Gentiles <1484> exercise lordship over <2961> (5719) them <846>; and <2532> they that exercise authority upon <1850 exousiazo> (5723) them <846> are called <2564> (5743) benefactors <2110 euergetes>.

Luke 22:25 And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.


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Footnotes

  1. ↑ 1.0 1.1 "The masses continue with an appetite for benefits and the habit of receiving them by way of a rule of force and violence. The people, having grown accustomed to feed at the expense of others and to depend for their livelihood on the property of others... institute the rule of violence; and now uniting their forces massacre, banish, and plunder, until they degenerate again into perfect savages and find once more a master and monarch." Polybius 150 years before Christ.
  2. ↑ George Washington.
  3. ↑ Covetousness is idolatry
    Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience:"
    Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God."
    1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."
  4. ↑ 3982 ~πείθω~ peitho \@pi’-tho\@ a primary verb;v AV-persuade 22, trust 8, obey 7, have confidence 6, believe 3, be confident 2, misc 7; 55
    1) persuade
    1a) to persuade, i.e. to induce one by words to believe
    1b) to make friends of, to win one’s favour, gain one’s good will, or to seek to win one, strive to please one
    1c) to tranquillise
    1d) to persuade unto i.e. move or induce one to persuasion to do something
    2) be persuaded
    2a) to be persuaded, to suffer one’s self to be persuaded; to be induced to believe: to have faith: in a thing
    2a1) to believe
    2a2) to be persuaded of a thing concerning a person
    2b) to listen to, obey, yield to, comply with
    3) to trust, have confidence, be confident
  5. ↑ 1 Peter 5:1-5 The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed: Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; Neither as being lords over God's heritage, but being examples to the flock. And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away. Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
  6. ↑ Heirs of service
    The hierarchy of the kingdom of God does not go up by steps nor exercise authority one over the other but come as he that serves:
    Matthew 20:27 "And whosoever will be chief among you, let him be your servant: 28 Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many."
    Matthew 23:9 "And call no [man] your father upon the earth: for one is your Father, which is in heaven. 10 Neither be ye called masters: for one is your Master, [even] Christ. 11 But he that is greatest among you shall be your servant. 12 And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted."
    Luke 22:26 "But ye [shall] not [be] so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve. 27 For whether [is] greater, he that sitteth at meat, or he that serveth? [is] not he that sitteth at meat? but I am among you as he that serveth."
    Mark 9:35 "And he sat down, and called the twelve, and saith unto them, If any man desire to be first, [the same] shall be last of all, and servant of all."
    Galatians 5:13 "For, brethren, ye have been called unto liberty; only [use] not liberty for an occasion to the flesh, but by love serve one another."
  7. ↑ Matthew 11:12 And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
  8. ↑ Luke 16:16 "The law and the prophets [were] until John: since that time the kingdom of God is preached, and every man presseth into it."
  9. ↑ "But when a new generation arises and the democracy falls into the hands of the grandchildren of its founders, they have become so accustomed to freedom and equality that they no longer value them, and begin to aim at pre-eminence; and it is chiefly those of ample fortune who fall into this error. 6 So when they begin to lust for power and cannot attain it through themselves or their own good qualities, they ruin their estates, tempting and corrupting the people in every possible way. 7 And hence when by their foolish thirst for reputation they have created among the masses an appetite for gifts and the habit of receiving them, democracy in its turn is abolished and changes into a rule of force and violence. 8 For the people, having grown accustomed to feed at the expense of others and to depend for their livelihood on the property of others, as soon as they find a leader who is enterprising but is excluded from the houses of office by his penury, institute the rule of violence; 9 and now uniting their forces massacre, banish, and plunder, until they degenerate again into perfect savages and find once more a master and monarch" Polybius: The Histories (composed at Rome around 130 BC) Fragments of Book VI, p289
  10. ↑ Not exercise authority
    Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."
    Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."
    Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."
  11. ↑ Samuel Adams, Our Sacred Honor, Bennett, 217, 1779 - letter to James Warren.
  12. ↑ Isaiah 1:23 Thy princes [are] rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
  13. ↑ Traditions
    Matthew 15:2 "Why do thy disciples transgress the tradition <3862> of the elders? for they wash not their hands when they eat bread. 3 But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition <3862>?"
    Matthew 15:6 "And honour not his father or his mother, [he shall be free]. Thus have ye made the commandment of God of none effect by your tradition <3862>."
    Mark 7:3 "For the Pharisees, and all the Jews, except they wash [their] hands oft, eat not, holding the tradition <3862> of the elders."
    Mark 7:5 "Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition <3862> of the elders, but eat bread with unwashen hands?"
    Mark 7:8 "For laying aside the commandmentof God, ye hold the tradition <3862> of men, [as] the washing of pots and cups: and many other such like things ye do. 9 And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition <3862>. 10 For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death: 11 But ye say, If a man shall say to his father or mother, [It is] Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; [he shall be free]. 12 And ye suffer him no more to do ought for his father or his mother; 13 Making the word of God of none effect through your tradition <3862>, which ye have delivered: and many such like things do ye."
    1 Corinthians 11:1 "Be ye followers of me, even as I also [am] of Christ. 2 Now I praise you, brethren, that ye remember me in all things, and keep the ordinances <3862>, as I delivered [them] to you. 3 But I would have you know, that the head of every man is Christ; and the head of the woman [is] the man; and the head of Christ [is] God."
    Galatians 1:14 "And profited in the Jews’ religion above many my equals in mine own nation, being more exceedingly zealous of the traditions <3862> of my fathers."
    Colossians 2:8 "Beware lest any man spoil you through philosophy and vain deceit, after the tradition <3862> of men, after the rudiments of the world, and not after Christ."
    2 Thessalonians 2:15 "Therefore, brethren, stand fast, and hold the traditions <3862> which ye have been taught, whether by word, or our epistle."
    2 Thessalonians 3:6 "Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition <3862> which he received of us."
    Psalms 33:10 "The LORD bringeth the counsel of the heathen to nought: he maketh the devices <מַחְשְׁב֥וֹת 04284 maḥšəḇōṯ> of the people of none effect."
  14. ↑ Isaiah 40:23 That bringeth the princes to nothing; he maketh the judges of the earth as vanity.
  15. ↑ Ephesians 4:8 Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men....Ephesians 4:11 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; 12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
  16. ↑ Isaiah 40:27 "Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from the LORD, and my judgment is passed over from my God? 28 Hast thou not known? hast thou not heard, that the everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding. 29 He giveth power to the faint; and to them that have no might he increaseth strength."
  17. ↑ "We have an altar, whereof they have no right to eat which serve the tabernacle.
  18. ↑ "Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
  19. ↑ Revelation 18:1 ¶ And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory.
  20. ↑ Luke 16:9 And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.


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