Template:Welfaregods

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Sumerian gods

Worshiping the ancient gods of Sumer has been promoted by the New York Times[1] where they praise the "the welfare city-state" claiming that in that civil society "Work was a duty, but social security was an entitlement. It was personified by the Goddess Nanshe, the first real welfare queen immortalized in hymn as a benefactor who "brings the refugee to her lap, finds shelter for the weak.""

The Sumerian cuneiform system of writing as early as 3000 B.C. allowed for the direct outgrowth of the invention and development of a civil society. The earliest documents found in a Sumerian city of Erech recorded administrative accounting of a civil bureaucracy along with more and more civil laws required to regulate that growing bureaucracy and those citizens dependent upon it.

There was a rise in education evidenced by school books unearthed in Shuruppak dated around 2500 B.C.. Early on there was evidence of a wide variety of topics taught including architecture, medicine, metallurgy, mathematics, botanical, zoological, geographical, and mineralogical, as well as literature. This literary output in the Mesopotamian civilization was not the first attempt of a human to express life, its values, and its meaning using fiction and art but it was simply one of the earliest written records that has survived and we have found. They were often just recording the culture and sense of virtuous social bonds of their predecessors which they praised and the clay tablets were more survivable than other media.

Individual rights were born with the Natural Law which is why Genesis starts with a Creator and the creation of mankind. Civil law is the law that men make for themselves and has often presented a conflict between those civil laws and Freedom of Religion. This is where and often where we see a "bitter struggle for power between the temple and the palace---the “church” and the “state”--- with the citizens ... taking the side of the temple" because of their dependence upon the civil tables and dainties of rulers through their systems of legal charity.

During the reign of Urukagina[2] there was opposition to "the wealth and criminality of the tamkarum [merchant-moneylenders]" who had enslaved the people. It is in the historical cuneiform "document that we find the word “freedom” used for the first time in man's recorded history; the word is amargi..." which may literally be translated "return to the mother" or her womb[3] an idea that suggest the born again comments of Jesus.

The term ama-argi or ama-gi in the cuneiform writing produced the idea of "freedom", as well as "manumission", "exemption from debts or obligations", "reversion to a previous state" Akk. anduraāru.[4] That liberty was only found in the kingdom of God and His righteousness.

Reading Sumerian literature found in these cuneiform tablets, we find that the people were seeking someone to save them from their "animal nature". Since that animal nature often manifested with a lack of one or more socially desirable of virtues, their stories often included characters or heroes who had an abundance of those virtues. These Sumerians gods identified in these clay tablets were humans who ate, drank, sleep, marry, and have children but they often excelled in one of these virtues which the Sumerians prized and praised.

The Sumerians, Akkadians, and Babylonians in Mesopotamia had "gods many" described in their epics as humans, as wise kings who live lives, are mourned on passing and sometimes immortalized like Ishtar's lament[5] of the people who perished in the great flood of Utnapishtim.[6]

King or no King

Gilgamesh, king of Uruk[7] and Sumerian hero, is mentioned in a version of The Book of Giants found at Qumran. As a heroic epic it is not merely literature is a story about the struggle of everyman with his virtuous desires and his animal nature for Gilgamesh did great things for the nation but also to its people as his power made him a despot to the masses.[8]

The citizens “cried out to heaven” to the god of the sky, Anu, who supposedly suggested a division or balance of power by sending Enkidu to keep Gilgamesh but eventually they become allies which we see with every two party system. The real problem goes much deeper into the heart and soul of the people.

There was also an attempt to subdue or shackle the Leviathan of a bureaucracy that has developed a life and tyranny of its own. In the American colonies it was not the old King George the III who' ate out the substance of the people' but the "swarms of offices", who like locust are their own plague. Like Justice William O. Douglas said the new King George that makes a government despotic by its vast bureaucracy.[9]

As we examine the true story of Moses and certainly Jesus Christ and The Way there are elements of their world we do not find in what has come down as the Epic of Gilgamesh.

Covenants and constitutions

Of course the Bible of Moses tells us in Deuteronomy 17: what we should put in a constitution to keep any king in check. But before that he gave you 12 Rules for Life.


In 1 Samuel 8 we are warned what manner of king any man will become[10] any man will become with such power from the people. What would happen if the people even desired a king who offer protection which is what we see with King Saul who immediately foolishly chooses to force a sacrifice and certainly see with King Gilgamesh.[8]

But if we also sit the tables of plenty the dainties these rulers serve will become a "snare and a trap" and a stumblingblock of recompence according to Paul and David.

Moses was setting up a different system of social welfare through living altars of stone without the civil law regulations of the social welfare states of Ur or Sumer but more in the traditions of Abraham and Able. This system included a division of power for all the social welfare was provided by freewill offerings, or the charity and love as commanded by Jesus Christ. This was contrary to the covetous practices seen in the Corban of the Pharisees set up by the civil government of Herod.

Abraham, Moses, and the prophets, as well as John the Baptist, Jesus and the warnings of the Apostles all agree and are contrary to the way of Cain, Nimrod, Sodom, Pharaoh, Caesar, and socialists like FDR and and opportunists seeking power like LBJ, or even communists like Cloward and Piven or Marx and Mao.

This same conflict is at play within every society in the reliance on individual or personal welfare versus communal welfare, trusting friendship versus cultural isolation. personal welfare versus communal welfare and about the kind of social actors that American citizens should become. Seen in this way, Social Security reform is probably intractable pending a political consensus about about fundamental moral principles. Hardy and Hazelrigg have written this book, they say, because they want a better debate about Social Security.[11]

The Goddess of welfare

Sumer did establish a welfare to provide for their city-states where the right to social welfare was an an entitlement in a civil system symbolized by the Goddess Nanshe (see also Nanse, Nassi, Nazi) who was immortalized in their literature and in an ancient hymn as a benefactor.

Praise of the god Nanshe[12] Who knows the orphan, who knows the widow,
Knows the oppression of man over man, is the orphan's mother,
Nanshe, who cares for the widow,
Who seeks out ... justice ... for the poorest
The queen brings the refugee to her lap,
Finds shelter for the weak[13]

Nanshe[12] was considered a "tutelary deity" of social justice and social welfare. Nanshe was one of the oldest known tutelary goddesses of Mesopotamian cities, along with Nisaba, Ezina, Inanna of Uruk and Inanna or Ishtar. An essential civil power to operate those social welfare systems came from her father, Enki who granted her tutelary powers under his civil authority.

As a protector and benefactor of various disadvantaged groups, such as orphans, widows or people belonging to indebted households these goddesses provided welfare through what could only be identified as civil bureaucracy in the Mesopotamian city. An administrative text lists grain rations for a widow alongside that grain meant for Nanshe's clergy who administered to these needy.[14]

In Exodus 17:15 "And Moses built an altar, and called the name of it Jehovahnissi:" because they had been in a battle with the Amalek[15] and the people had some trouble in the battle. Just as Moses needed help from Aaron and Hur the people also needed help and aid which the altar of Jehovahnissi would provide. The manner and means of providing the care and welfare of the Kingdom of God is a banner to help the people remember.

Jehovahnissi

The term "Jehovah-nissi"[16] is found in Exodus 17[17] as a name given to an altar Moses constructed after a battle with Amalek.[15]

There is seems to be considerable confusion among theologians, translators, and biblical commentaries as to the meaning of the word "nissi".

A modern concordance records the term is composed of the words Yëhovah[18]-nec[19]. Nec with the Strongs number H5251 is defined as "something lifted up". They also record the Hebrew term nec as being from the word naca[20] which appears once[21] and given the "dubious meaning" of "to be lifted up".

An interesting thing to note in our examination concerning the word naca which is spelled NunSamechSamech (נָסַס‎) is when given a different Strongs number it is also translated "standardbearer" one time[22], but defined "to be sick." It may also be noted that both appearances of the term NunSamechSamech there is a need to be saved or lifted up because someone is in need.

In the Septuagint the translators believed nissi′ to be derived from nus or nuwc (NunVavSamech (נוּס‎))[23] which includes the idea of "flee for refuge" and therefore they get a rendering of Yahweh nissî (יהוה ׀ נסי) as "the Lord My Refuge".

In the Vulgate the translators thought nissî (נסי) or NunSamechYod to be derived from nasas′ or nacac (NunSamechSamech (נָסַס‎)) meaning "hoist; lift up"[20] and therefore they get a rendering of Yahweh nissî as "Jehovah Is My Exaltation".

In many modern Christian translations, such as the New International Version, the name is translated “the LORD is my banner."

But the Hebrew letters in the text are not nacac(NunSamechSamech (נָסַס‎)) nor nuwc (NunVavSamech (נוּס‎)). The letters we see are NunSamechYod which almost seem to be of foreign origin. The only other word composed of a similar combination of letters is NunSamechYodKaf (נְסִיךְ‎)[24] and has several seemingly unrelated meanings and said to be from the root letters NunSamechKaf (נָסַךְ‎)[25] which are given numerous Strongs numbers and definitions.

The letters NunSamechKaf produce so many words (including 05258, 05259, 05260, 05261, 05262 and meanings it can be confusing:

  • נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
  • ס Samech The Eternal Cycle The circular symbolizes the fundamental truth described in the mystery of the ten statements [ prop... Support, turn] (Numeric value: 60)
  • כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)

If you can change the meaning of a word by replacing Kaf with a Samech translated standardbearer which supposedly means to be sick or fainteth how are other words and their meaning altered with other letters?


How does changing the letter Kaf with a Yod change the meaning of the word?

  • נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
  • ס Samech The Eternal Cycle The circular symbolizes the fundamental truth described in the mystery of the ten statements [ prop... Support, turn] (Numeric value: 60)
  • י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)


The altar Jehovahnissi

As an altar the term may have its origins in these same ancient altars and temples found in many other city-states like that found in Sumer that functioned like the systems of Nimrod through forms of legal charity which can be identified as covetous practices because the members develop an appetite for the dainties and benefits of rulers at the expense of others and therefore those practices can be labeled as idolatry.[26]

The altars of Abraham and Moses were alternative systems of a social safety net or social welfare system which did not unduly mix the "milk and meat" nor exercise authority of one over the other. But unlike other nations all their offerings had to be freewill offerings according to the LORD, Jehovah.

The term "nissi" applied to the name Jehovah is spelled in the Hebrew as נִסִּי‎ NunSamechYod and could reasonably have its origins in the ancient terms like nissi which can identify a place of "sanctuary" or an "exalted place" or the term "Nassi" which identifies a sacred place or temple area. The Assyrian nisi in general means "men" or "people" and Nassi was the Goddess who provided them with justice and welfare.

So, the term nissi in the phrase "Jehovah-nissi" can be a related symbol to or the replacement of the Goddess of welfare and justice in the city-states like Sumer which provided a civil law system of social welfare through the Goddess Nanshe[27] which was also spelled Nanse, Nassi, Nazi and who was known as the "protector of the disadvantaged"[28] through her many temples.

It is absolutely clear from the record of history that many governments from Cain to Nimrod and from Sumer to Sodom, and Egypt to Rome developed over time systems of social welfare that were established as public religion through the civil law in order to provide for the needy and also bind the people together by some form of social compact.

In fact, the bondage of Egypt we see in Genesis and Exodus, which was a form of corvee, was the direct result of such a contract where a portion of the the citizens labor [29] would belong to the government.

Both Abraham and Moses were setting up an alternative social safety net consisting of altars of clay and stone where the stones were not hewn but unregulated living men called out to perform these essential works of lifting up the people who might be in need. That practice of Pure Religion at the Altar of Jehovahnissi created the social bonds of a free society by weaving the people together if that welfare aid was accomplished only through the out pouring of fervent charity according to the perfect law of liberty.

These altars that differed from the Legal charity at the altars of Nissi in Sumer made Israel a peculiar people and was the banner of righteousness that that was raised up to distinguish them from the idolatry of other city-states.[26]

The nasi

In Leviticus 4:22–26, in the rites of Corban or the sacrifices that would be desired of leaders who err. The leader of each tribe can be designated as a nasi. There is a special offering made by a "nasi" who brings a gift to the Tabernacle.

The leader of each tribe is not a ruler over the people but a ruler over what thr people choose to freely give as a freewill offering or Corban.[30]

Numbers 7] referred to the nasi, and each one In Numbers 34:16–29, occurring 38 years later in the Biblical story, the nesi'im of each tribe are listed

The Mishnah defines the nasi in Leviticus 4 to mean the king but there was meant to be no king in Israel who could exercise authority.

The living altars of Jesusnissi

Jesus would eventually call out His little flock along with appointing His own Sanhedrin and finally appointing a kingdom to His Little flock because the priests of Judea were making the word of God to none effect by the institutions of legal charity they created through the civil law and the Temples of of Herod.

John the Baptist called the people to repent and seek the Kingdom of God and was offering an alternative system based on the righteousness of charity rather than covetousness and force.

The Called out of Christ would institute the Corban of Christ with these Lively Stones of a Living Altar and a daily ministration of Pure Religion to provide all social welfare for early Christians they would not eat at the tables of the Herod nor Caesar.

The social welfare system operated through the many temples of the Imperial Cult of Rome and Herod, according to the warnings of men like David to Paul were those dainties that were a snare and a trap. They knew that the free bread of those systems of the world were provided by men who called themselves benefactors but exercise authority one over the other.[31]

The altar of Jehovahnissi set up by Moses was for the provision and protection[32] of the people like all the Altars of clay and stone. But because they were based on freewill offerings[33], instead of the covetous practices of legal charity, they did not snare the people and degenerate the masses but strengthened the poor and set the captive free.

The priests and ministers of Moses and Jesus who was the Christ were to provide care through a daily ministration of pure Religion funded by the freewill contributions of the people. This social safety net established by Moses and eventually by Jesus provided a daily bread but through charity alone.

While His ministers were also benefactors they did not exercise authority[31] one over the other but only love for one another according to the Divine will of God from the beginning.

Gods of socialism

The Mesopotamian systems of government were systems of "theocratic socialism that expanded their authority and reduce the ability of the people to resist that power. The center of these systems were seen in the function of their government temples which provided a wide range of services including public works like dikes and irrigation canals which were financed by contributions of the people in the form of investments or taxation.

Like the temples of Pharaoh's Egypt they also provided and distributed food supplies which were divided among the needy which was all managed by a powerful class of bureaucratic priests.

The model of these proto-states and the modern welfare state is this legal charity through forms of of public religion or civil religion providing a social safety net through compelled offerings. This results in the bands of the bondage of Egypt where a portion of your labor is no longer yours and binds the people in the error of Balaam and the Nicolaitan.

Pure Religion created similar social bonds but only through freewill offerings. These systems were rejected and even condemned by men like Moses of Exodus and Jesus and His followers of The Way. These systems of social welfare were a snare and a trap according to David and Paul. Because those tables of social welfare through the State were considered to be covetous practices run by men who exercise authority one over the other, we were told to not be that way and that any such system of legal charity was therefore idolatry.[26]

Many modern governments where power is increased or centralized because the masses who become accustomed to the welfare of state and its forms of civil religion funded by compelled contributions of its registered members with the promise of entitlements providing some form of free bread or social welfare or what has been called the dainties of these rulers.

The alternative was a network of fervent charity which was promoted by Moses and Jesus the Christ which sets the captive free rather than the Legal charity of the state which degenerates the masses and subjecting them in a snare of bondage while empowering rulers and tyrants.

Julius Caesar had a funded gifts gratuities and benefits of free bread to the people in Rome at the expense of their neighbor through its government temples which would lead to its decline and fall. We are warned about those practices in both Old and New Testaments, by all the prophets and by historians and poets by the Modern Church does not have eyes to see for their conscience is seared and are often under a strong delusion.

In more modern times FDR set up his New Deal and LBJ his Great Society which is presently leading to the same degeneration of the people and a corresponding decline of social bonds and fall of "Pure Religion" and loss of liberty.

The Religion of Secularism

Secularism seized the mind of the people when we changed the definition of religion and the masses sat down to eat at a table of legal charity.

The "theocratic socialism" of the modern socialist state is a form of public religion people get when they have no religion which begin with covetous practices and a departure from pure Religions with unsound doctrines and an apostacy of sophistry. The center of the temples of government is a vast bureaucracy which is managed by a powerful class of bureaucrats who provide the services of many ancient priests with little or no governing morality.

The model of these proto-states are seen in modern governments where power is increased or centralized by the people becoming dependent upon the state and its forms of civil religion which compelled contributions of its registered members with the promise of entitlements providing some form of free bread or social welfare or what has been called the dainties of these rulers.

The alternative was a network of fervent charity which was promoted by Moses and the Christ which sets the captive free rather than the Legal charity of the state which degenerates the masses while empowering rulers and tyrants.

Augustus Caesar and many of the emperors expanded that system of free bread in Rome through its government temples which led to its decline and fall.

Again, the legal charity of FDR set up his New Deal and expanded by LBJ and his Great Society promoted by Cloward and Piven would set large sections of society on a path that created an appetite for benefits and dainties of men who exercise authority. This of course did and does presently degenerate the people into perfect savages, but also merchandise, and will curse children with debt. But it will not only increase the bands of captivity but also causes a decline of social bonds and fall from "Pure Religion" and loss of liberty.

  1. ↑ On Welfare in Sumer; No Society Rejoices At Helping Its Poor By Sam Roberts July 5, 1992.
  2. ↑ Urukagina was King of the city-states of Lagash and Girsu in Mesopotamia (a Sumerian city), and the last ruler of the 1st Dynasty of Lagash. He assumed the title of king, claiming to have been divinely appointed, upon the downfall of his corrupt predecessor, Lugalanda.
  3. ↑ The Sumerians: Their History, Culture, and Character By Samuel Noah Kramer documents of 2350 in the reign of Urukagina
  4. ↑ http://psd.meum.upenn.edu/epsd/e324.html
  5. ↑ "It is I who give birth, these people are mine! And now, like fish, they fill the ocean!” in the great flood of Utnapishtim
  6. ↑ Utnapishtim (or Utana’ishtim, Atra-Hasis, Ziusudra, Xisuthros) is a character in ancient Mesopotamian mythology. He is tasked by the god Enki to create a giant ship to be called Preserver of Life in preparation of a giant flood that would wipe out all life. The character appears in the Epic of Gilgamesh.
  7. ↑ “See how its ramparts glean like copper in the sun. Climb the stone staircase … approach the Eanna Temple, sacred to Ishtar, a temple that no king has equaled in size or beauty, walk on the wall of Uruk, follow its course round the city, inspect its mighty foundations, examine its brickwork, how masterfully it is built, observe the land it encloses, the glorious palaces and temples, the shops and marketplaces, the houses, the public squares.”
  8. ↑ 8.0 8.1 “Who is like Gilgamesh? What other king has inspired such awe? Who else can say, “I alone rule supreme among mankind”? … The city in his possession, he struts through it, arrogant, his head raised high, trampling its citizens like a wild bull. He is king, he does whatever he wants, takes the son from his father and crushes him, takes the girl from her mothers and uses her … no one dares to oppose him.”
  9. ↑ “We must realize that today’s Establishment is the new George III. Whether it will continue to adhere to his tactics, we do not know. If it does, the redress, honored in tradition, is also revolution… the truth is that the vast bureaucracy now runs this country, irrespective of what party is in power.” Justice William O Douglas, in his book Points of Rebellion, 1969 (page 95, page 54).
  10. ↑ 1 Samuel 811 And he said, This will be the manner of the king that shall reign over you: He will take your sons, and appoint [them] for himself, for his chariots, and [to be] his horsemen; and [some] shall run before his chariots. 12 And he will appoint him captains over thousands, and captains over fifties; and [will set them] to ear his ground, and to reap his harvest, and to make his instruments of war, and instruments of his chariots. 13 And he will take your daughters [to be] confectionaries, and [to be] cooks, and [to be] bakers. 14 And he will take your fields, and your vineyards, and your oliveyards, [even] the best [of them], and give [them] to his servants. 15 And he will take the tenth of your seed, and of your vineyards, and give to his officers, and to his servants. 16 And he will take your menservants, and your maidservants, and your goodliest young men, and your asses, and put [them] to his work. 17 He will take the tenth of your sheep: and ye shall be his servants. 18 And ye shall cry out in that day because of your king which ye shall have chosen you; and the LORD will not hear you in that day. 19 Nevertheless the people refused to obey the voice of Samuel; and they said, Nay; but we will have a king over us;
  11. ↑ Disorganizing China: Counter-Bureaucracy and the Decline of Socialism by Eddy U. Review by: Wang Feng
  12. ↑ 12.0 12.1 Nanshe was a Mesopotamian goddess in various contexts associated with the sea, marshlands, the animals inhabiting these biomes, namely bird and fish, as well as divination, dream interpretation, justice, social welfare, and certain administrative tasks.
  13. ↑ This is a text translated from Sumerian documents describing the god- dess Nanshe: Kramer 1981, 104.
  14. ↑ The Nanshe Hymn by W Heimpel · 1981 · Cited — The oracle priest brings the first fruit offerings, the chef gets the oven going. Meat, liquor and water are brought. Nanshe makes administrative appointments. As a result, daily offerings can be drawn from the center granary."
  15. ↑ 15.0 15.1 0600 ףנַאֲ ‘anaph (Aramaic) an-af’ ‭corresponding to 0639 (only in the pl. as a sing.); n m; [BDB-1081b] {See TWOT on 2590} ‭AV-face 1, visage 1; 2
    ‭1) face, nose
  16. ↑ 03071 יְהוָֹה נִסִּי‎ Yëhovah nicciy [yeh-ho-vaw’ nis-see’] from 03068 and 05251 with the pr sf; n pr loc; [BDB-651b] [{See TWOT on 484 @@ "484a" }] AV-Jehovahnissi 1; 1 Jehovah-nissi= "Jehovah is my banner"
    1) the name given by Moses to the altar which he built in commemoration of the discomfiture of the Amalekites
    • The term "Jehovah-nissi" may mean “Jehovah Is My Signal Pole,” if nissiʹ is from nes (signal pole). The Greek Septuagint translators understood nissiʹ to be derived from nus (flee for refuge), giving it the meaning “Jehovah Is My Refuge,” but the Latin Vulgate thought nissiʹ derived from nasasʹ (hoist; lift up), thus giving it the meaning “Jehovah Is My Exaltation.”
    • If the altars of Abraham and Moses were part of a social safety net like so many other nations then the term "nissi" which is spelled in the Hebrew נִסִּי‎ NunSamechYod may have its origins in the ancient term "nassi".
    • The Goddess of welfare in the city-state of Sumer which provided a civil system of social welfare through the Goddess Nanshe which was also spelled Nanse, Nassi, Nazi and who was known as the "protector of the disadvantaged" through her many temples. Syllabic spellings are for example Na-áš, Na-an-še and Na-aš-še. Nanše A. Philological", Heimpel, Wolfgang (1998).
  17. ↑ Exodus 17:15 "And Moses built an altar, and called the name of it Jehovahnissi:"
  18. ↑ 03068 יְהוָֹה‎ YodHeyVavHey Yëhovah [yeh-ho-vaw’] from 01961; n pr dei; [BDB-217b] [{See TWOT on 484 @@ "484a" }] AV-LORD 6510, GOD 4, JEHOVAH 4, variant 1; 6519
    • Jehovah= "the existing One"
    1) the proper name of the one true God
    1a) unpronounced except with the vowel pointings of 0136
    • י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
    • ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
    • ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
    • ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
  19. ↑ 05251 נֵס‎ nec [nace] from 05264 נָסַס‎ nacac to be lifted up; n m; [BDB-651b] [{See TWOT on 1379 @@ "1379a" }] AV-standard 7, ensign 6, pole 2, banner 2, sail 2, sign 1; 20
    1) something lifted up, standard, signal, signal pole, ensign, banner, sign, sail
    1a) standard (as rallying point), signal
    1b) standard (pole)
    1c) ensign, signal
  20. ↑ 20.0 20.1 05264 נָסַס‎ nacac [naw-sas’] a primitive root; v; [BDB-651b] [{See TWOT on 1379 }] AV-lifted up as an ensign 1; 1
    1) to be lifted up (meaning dubious)
    1a) (Hithpoel) to be lifted up, be displayed
  21. ↑ Zechariah 9:16 And the LORD their God shall save them in that day as the flock of his people: for [they shall be as] the stones of a crown, lifted up as an ensign <05264> upon his land.
  22. ↑ Isaiah 10:18 And shall consume the glory of his forest, and of his fruitful field, both soul and body: and they shall be as when a standardbearer <05263> fainteth.
  23. ↑ 05127 נוּס‎ nuwc [noos] a primitive root; v; [BDB-630b] [{See TWOT on 1327 }] AV-flee 142, flee away 12, abated 1, displayed 1, flight 1, hide 1, flee out 1, lift up a standard 1, variant 1; 161
    1) to flee, escape
    1a) (Qal)
    1a1) to flee
    1a2) to escape
    1a3) to take flight, depart, disappear
    1a4) to fly (to the attack) on horseback
    1b) (Polel) to drive at
    1c) (Hithpolel) to take flight
    1d) (Hiphil)
    1d1) to put to flight
    1d2) to drive hastily
    1d3) to cause to disappear, hide
  24. ↑ 05257 נְסִיךְ‎ nëciyk [nes-eek’] from 05258; n m; [BDB-651a, BDB-651b] [{See TWOT on 1375 @@ "1375b" }] [{See TWOT on 1377 @@ "1377a" }] AV-prince 3, drink offering 1, duke 1, principal 1; 6
    1) poured out, libation, molten image, one anointed
    1a) libation, drink-offering
    1b) molten image
    2) prince, anointed one
  25. ↑ 05258 נָסַךְ‎ nacak \@naw-sak’\@ [NunSamechKaf] a primitive root; v; {See TWOT on 1375} {See TWOT on 1377} AV-pour out 12, pour 4, cover 3, offer 2, melteth 1, molten 1, set 1, set up 1; 25
    1) to pour out, pour, offer, cast
    1a) (Qal)
    1a1) to pour out
    1a2) to cast metal images
    1a3) to anoint (a king)
    1b) (Niphal) to be anointed
    1c) (Piel) to pour out (as a libation)
    1d) (Hiphil) to pour out libations
    1e) (Hophal) to be poured out
    2) to set, install
    2a) (Qal) to install
    2b) (Niphal) to be installed
  26. ↑ 26.0 26.1 26.2 Covetousness is idolatry
    Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience:"
    Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God."
    1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."
  27. ↑ "..., according to the Ur III period (c. 2100-2000 B.C.) Sumerian text called “The Nanshe Hymn,” persons who gained their sustenance or other economic benefits from the temple of the goddess Nanshe were responsible for adhering to the cultic and ethical rules of the goddess. (Trans. Wolfgang Heimpel, “To Nanshe,” COS 1.162:526-31.)" The God Who is Affected by Human Problems: Atonement Through Israelite Purification Offerings, Roy E. Gane, Andrews University.
  28. ↑ Syllabic spellings are for example Na-áš, Na-an-še and Na-aš-še. Nanše A. Philological", Heimpel, Wolfgang (1998).
  29. ↑ Fifth part
    Genesis 47:24 "And it shall come to pass in the increase, that ye shall give the fifth [part] unto Pharaoh, and four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones. 25 And they said, Thou hast saved our lives: let us find grace in the sight of my lord, and we will be Pharaoh’s servants. 26 And Joseph made it a law over the land of Egypt unto this day, [that] Pharaoh should have the fifth [part]; except the land of the priests only, [which] became not Pharaoh’s."
    It should also be noted this was the beginning of the bondage of Egypt but in verse 22 "Only the land of the priests bought he not; for the priests had a portion assigned them of Pharaoh, and did eat their portion which Pharaoh gave them: wherefore they sold not their lands."
  30. ↑ 07133 ^ןברק^ qorban \@kor-bawn’\@ KufReishBeitNun or ^ןברק^ qurban \@koor-bawn’\@ from 07126 KufReishBeit without the Nun is also translated offer but can mean to draw near, This is the word we see as corban in Greek 2878 ~κορβαν~; n m; {See TWOT on 2065 @@ "2065e"} AV-offering 68, oblation 12, offered 1, sacrifice 1; 82
    1) offering, oblation
  31. ↑ 31.0 31.1 Not exercise authority
    Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."
    Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."
    Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."
  32. ↑ "Protection draws to it subjection; subjection protection." Protectio trahit subjectionem, subjectio protectionem. Coke, Littl. 65."
  33. ↑ A Freewill offering is charity which is love.
    Exodus 25:2 Speak unto the children of Israel, that they bring me an offering<08641>: of every man that giveth it willingly<05068> with his heart ye shall take my offering<08641>.
    Exodus 35:5 Take ye from among you an offering<08641> unto the LORD: whosoever [is] of a willing<05081> heart, let him bring it, an offering<08641> of the LORD; gold, and silver, and brass,
    Exodus 35:10 And every wise hearted among you shall come, and make all that the LORD hath commanded;
    Exodus 35:21 And they came, every one whose heart stirred him up, and every one whom his spirit made willing<05068>, [and] they brought the LORD’S offering<08641> to the work of the tabernacle of the congregation, and for all his service, and for the holy garments.
    Exodus 35:29 The children of Israel brought a willing offering<05071> unto the LORD, every man and woman, whose heart made them willing<05068> to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses.
    Exodus 36:3 And they received of Moses all the offering<08641>, which the children of Israel had brought for the work of the service of the sanctuary, to make it [withal]. And they brought yet unto him free offerings <05071> every morning.
    Leviticus 1:2 Speak unto the children of Israel, and say unto them, If any man of you bring an offering <07133-Corban> unto the LORD, ye shall bring your offering <07133-Corban> of the cattle, [even] of the herd, and of the flock. 3 If his offering [be] a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will <07522> at the door of the tabernacle of the congregation before the LORD.
    Leviticus 2:4 "And if thou bring an oblation <07133> of a meat offering baken in the oven, [it shall be] unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil. 5 And if thy oblation <07133-Corban> [be] a meat offering [baken] in a pan, it shall be [of] fine flour unleavened, mingled with oil.
    Leviticus 7:16 But if the sacrifice of his offering [be] a vow, or a voluntary offering <05071>, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:
    Leviticus 22:18 Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whatsoever [he be] of the house of Israel, or of the strangers in Israel, that will offer his oblation<07133-Corban> for all his vows, and for all his freewill offerings<05071>, which they will offer unto the LORD for a burnt offering;
    Deuteronomy 16:10 And thou shalt keep the feast of weeks unto the LORD thy God with a tribute of a freewill offering<05071> of thine hand, which thou shalt give [unto the LORD thy God], according as the LORD thy God hath blessed thee:
    Ezra 7:13 I make a decree, that all they of the people of Israel, and [of] his priests and Levites, in my realm, which are minded of their own freewill <05069> to go up to Jerusalem, go with thee....15 And to carry the silver and gold, which the king and his counsellors have freely offered <05069> unto the God of Israel, whose habitation [is] in Jerusalem, 16 And all the silver and gold that thou canst find in all the province of Babylon, with the freewill offering <05069> of the people, and of the priests, offering willingly <05069> for the house of their God which [is] in Jerusalem:
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