Exodus 20

Moses, Jesus, and Elijah seem to have been in agreement and there seems to be a commonality or harmony in the Song of Moses and the Song of the Lamb. Ten Commandments.
See Ten Commandments
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2V "I am the LORD thy God^[1]" where the Hebrew word for god appears as ’elōheḵā (אֱלֹהֶ֑֔יךָ) here instead of the more common Elohiym(אֱלֹהִ֑ים).
2V 2 "have brought thee out ... of bondage." We see "have brought thee" in the Hebrew was not merely as yatsa^[2] But hōwṣêṯîḵā (הוֹצֵאתִ֛יךָ) consisting of Hey VavTzadikAlefTav Yod Kaf.
4V "any graven image^[3] which is from pacal^[4] consisting of the same letters PeiSamechLamed meaning to cut, hew.
5V "Thou shalt not bow down thyself to them, nor serve them:
V6 "mercy ... love me, and keep my commandments.
V7 "not take the name of the LORD thy God in vain"
V8 "Remember the sabbath" is about working and earning a rest and not borrowing your rest and creating debt.
V9 "do all thy work" first and being prepared so you do not have to go into the bondage of Egypt.
11V "blessed the sabbath day, and hallowed it." the term hallowed is not merely qadash^[5] but wayqaddəšêhū (וַֽיְקַדְּשֵֽׁהוּ׃) VavYodKufDaletShinHeyVav.
V12 "Honour^[6] thy father and thy mother" See the Corban that made the word of God to none effect because you do no more ought for your parents.
V13 "not kill" is to unjustly take the life of others
V14 "not commit adultery" means adulterating anything and not merely your merely your marriage relationship the creation of God. Most of the time when you see adultery in the Bible it is referring to national adultery which includes eating benefits and dainties from the tables of rulers which a snare according to the warnings of David and Paul and all the prophets, because they are the covetous practices which is idolatry.
V15 "not steal" is to not take from others by force or by fraud which may include false witness.
V16 "not bear false witness" against others.
V17 "Thou shalt not covet" which would include covetous practices like legal charity and the dainties served at the tables of rulers or Benefactors which are a snare and a trap.
These statements from "not kill" to "not bear false witness" will not be kept if you covet what is your neighbors. And
23V "make unto you gods of gold which were central banks holding the wealth of the people like the Golden calf.
25V "of hewn stone"^[7] ... "thou hast polluted it." from the root word chalal^[8] but appears as wattəḥallehā (וַתְּחַֽלְלֶֽהָ׃) .

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[1]

Ten Statements of God

1 And God spake all these words, saying,

2 I am the LORD thy God^[1], which have brought thee^[2] out of the land of Egypt, out of the house of bondage.

3 Thou shalt have no other gods^[1] before me.

4 Thou shalt not make unto thee any graven image^[3], or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:

5 Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting^[9] the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;

6 And shewing mercy unto thousands of them that love me, and keep my commandments.

7 Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.

8 Remember the sabbath day, to keep it holy.

9 Six days shalt thou labour, and do all thy work:

10 But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:

11 For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.^[5]

12 Honour^[6] thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.

Second Half of the Ten Statements

13 Thou shalt not kill.

14 Thou shalt not commit adultery.

15 Thou shalt not steal.

16 Thou shalt not bear false witness against thy neighbour.

17 Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.

People afraid

18 And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off.

19 And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.

Fear Not

20 And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not.

21 And the people stood afar off, and Moses drew near unto the thick darkness where God was.

22 And the LORD said unto Moses, Thus thou shalt say unto the children of Israel, Ye have seen that I have talked with you from heaven.

Altars gods and steps

23 Ye shall not make with me gods of silver, neither shall ye make unto you gods of gold.

24 An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings^[10], thy sheep, and thine oxen: in all places where I record my name I will come unto thee, and I will bless thee.

25 And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone^[7]: for if thou lift up thy tool upon it, thou hast polluted it.^[8]

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Footnotes

↑ ^1.0 ^1.1 ^1.2
0430 םיהלא AlefLamedHeyYodMem ‘elohiym el-o-heem’ plural of 0433; n m p; {See TWOT on 93 @@ "93c" } AV-God 2346, god 244, judge 5, GOD 1, goddess 2, great 2, mighty 2, angels 1, exceeding 1, God-ward + 04136 1, godly 1; 2606
1) (plural)
1a) rulers, judges

1b) divine ones

1c) angels

1d) gods

2) (plural intensive-singular meaning)
2a) god, goddess

2b) godlike one

2c) works or special possessions of God

2d) the (true) God

2e) God
- א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)
- ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די Yod Dalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
- ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
- י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
- מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
- See also 03068 יְהוָֹה‎ Yëhovah and 0136 אֲדֹנָי‎ ‘Adonay Genesis 15:2
↑ ^2.0 ^2.1 03318 יָצָא‎ yatsa’ [yaw-tsaw’] a primitive root YodZtadikAlef; v; [BDB-422a] [{See TWOT on 893 }] AV- … out 518, … forth 411, bring 24, come 24, proceed 16, go 13, depart 10, misc 53; 1069
1) to go out, come out, exit, go forth
1a) (Qal)
1a1) to go or come out or forth, depart
1a2) to go forth (to a place)

1a3) to go forward, proceed to (to or toward something)

1a4) to come or go forth (with purpose or for result)

1a5) to come out of

1b) (Hiphil)
1b1) to cause to go or come out, bring out, lead out

1b2) to bring out of

1b3) to lead out

1b4) to deliver

1c) (Hophal) to be brought out or forth
↑ ^3.0 ^3.1 06459 ^לספ^ pecel \@peh’- sel\@ PeiSamechLamed from 06458 to cut, hew, hew into shape which is also PeiSamechLamed; n m; {See TWOT on 1788 @@ "1788a"} AV-graven image 28, carved image 2, graven 1; 31
1) idol, image
↑ 06458 ^לספ^ pacal \@paw-sal’\@ a primitive root; v; {See TWOT on 1788} AV-hew 5, graven 1; 6
1) to cut, hew, hew into shape
1a) (Qal) to hew, hew out, quarry
↑ ^5.0 ^5.1
06942 ^שׁדק^ qadash \@kaw-dash’\@ a primitive root; v; AV-sanctify 108, hallow 25, dedicate 10, holy 7, prepare 7, consecrate 5, appointed 1, bid 1, purified 1, misc 7; 172
1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate
1a) (Qal)
1a1) to be set apart, be consecrated

1a2) to be hallowed

1a3) consecrated, tabooed

1b) (Niphal)
1b1) to show oneself sacred or majestic

1b2) to be honoured, be treated as sacred

1b3) to be holy

1c) (Piel)
1c1) to set apart as sacred, consecrate, dedicate

1c2) to observe as holy, keep sacred

1c3) to honour as sacred, hallow

1c4) to consecrate

1d) (Pual)
1d1) to be consecrated

1d2) consecrated, dedicated

1e) (Hiphil)
1e1) to set apart, devote, consecrate

1e2) to regard or treat as sacred or hallow

1e3) to consecrate

1f) (Hithpael)
1f1) to keep oneself apart or separate

1f2) to cause Himself to be hallowed (of God)

1f3) to be observed as holy

1f4) to consecrate oneself
- 06942 קָדַשׁ‎ qadash consecrate, separate; 06944 קֹדֶשׁ‎ qodesh apartness; 06945 קָדֵשׁ ‎qadesh homosexual; 06948 קְדֵשָׁה‎ qëdeshah prostitute, harlot
↑ ^6.0 ^6.1 03513 ^דבכ^ kabad \@kaw-bad’\@ or ^דבכ^ kabed \@kaw-bade’\@ KufBeitDalet a primitive root; v; {See TWOT on 943} AV-honour 34, glorify 14, honourable 14, heavy 13, harden 7, glorious 5, sore 3, made heavy 3, chargeable 2, great 2, many 2, heavier 2, promote 2, misc 10; 116
1) to be heavy, be weighty, be grievous, be hard, be rich, be honourable, be glorious, be burdensome, be honoured
1a) (Qal)
1a1) to be heavy

1a2) to be heavy, be insensible, be dull

1a3) to be honoured

1b) (Niphal)
1b1) to be made heavy, be honoured, enjoy honour, be made abundant

1b2) to get oneself glory or honour, gain glory

1c) (Piel)
1c1) to make heavy, make dull, make insensible

1c2) to make honourable, honour, glorify

1d) (Pual) to be made honourable, be honoured

1e) (Hiphil)
1e1) to make heavy

1e2) to make heavy, make dull, make unresponsive

1e3) to cause to be honoured

1f) (Hithpael)
1f1) to make oneself heavy, make oneself dense, make oneself numerous

1f2) to honour oneself
See 03519 Greek Doxa 1391 See 03516 כָּבֵד‎ kabed liver 03515 כָּבֵד‎ kabed great 03514 כֹּבֶד‎ kobed heavy from 03513 כָּבַד‎ kabad honor;
↑ ^7.0 ^7.1
01496 גָּזִית‎ gaziyth [gaw-zeeth’] GimelZayinYodTav from 01491 GimelZayinHey to cut, cut off, from 01468 גּוּז‎ GimelVavZayin to pass over... cut off from 01494 גַּזָז‎ gazaz GimelZayinZayin "shear or cut off"; n f; [BDB-159a] [{See TWOT on 335 @@ "335a" }] AV-hewn 10, wrought 1; 11
1) a cutting, hewing
- See turtledove
- ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)
- זָ ז Zayin The "Crowned" head. The Service and Valor, cut and bread, war and nourish. [weapon.... Cut, to cut off, manacle] (Numeric value: 7)
- י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
- ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
↑ ^8.0 ^8.1 02490 חָלַל‎ chalal [khaw-lal’] a primitive root chet +double Lamed; see 02491 חָלַל‎ chalal slay, see degenerate; [compare 02470חָלָה‎ chalah to become weak or sick]; v; [BDB-319a, BDB-320a] [{See TWOT on 660 }] [{See TWOT on 661 }] AV-begin 52, profane 36, pollute 23, defile 9, break 4, wounded 3, eat 2, slay 2, first 1, gather grapes 1, inheritance 1, began men 1, piped 1, players 1, prostitute 1, sorrow 1, stain 1, eat as common things 1; 141
1) to profane, defile, pollute, desecrate, begin
1a) (Niphal)

1a1) to profane oneself, defile oneself, pollute oneself
1a1a) ritually
1a1b) sexually

1a2) to be polluted, be defiled

1b) (Piel)
1b1) to profane, make common, defile, pollute

1b2) to violate the honour of, dishonour

1b3) to violate (a covenant)

1b4) to treat as common

1c) (Pual) to profane (name of God)

1d) (Hiphil)
1d1) to let be profaned

1d2) to begin

1e) (Hophal) to be begun

2) to wound (fatally), bore through, pierce, bore
2a) (Qal) to pierce

2b) (Pual) to be slain

2c) (Poel) to wound, pierce

2d) (Poal) to be wounded

3) (Piel) to play the flute or pipe
↑ Exodus 20:5 Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God [am] a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth [generation] of them that hate me; 6 And shewing mercy unto thousands of them that love me, and keep my commandments.(see idolatry; Exodus 20:4 Thou shalt not make unto thee any graven image, or any likeness [of any thing] that [is] in heaven above, or that [is] in the earth beneath, or that [is] in the water under the earth:)
Exodus 34:7 Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear [the guilty]; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth [generation].

Numbers 14:18 The LORD [is] longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing [the guilty], visiting the iniquity of the fathers upon the children unto the third and fourth [generation].

Deuteronomy 5:9 Thou shalt not bow down thyself unto them, nor serve them: for I the LORD thy God [am] a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth [generation] of them that hate me,

Ezekiel 18:2 What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children’s teeth are set on edge?

Jeremiah 31:29 In those days they shall say no more, The fathers have eaten a sour grape, and the children’s teeth are set on edge. 30 But every one shall die for his own iniquity: every man that eateth the sour grape, his teeth shall be set on edge.
↑
08002 ^םלשׁ^ shelem \@sheh’- lem\@ from 07999 שָׁלַם‎ shalam to be in a covenant of peace; n m; AV-peace offerings 81, peace 6; 87
1) peace offering, requital, sacrifice for alliance or friendship
1a) voluntary sacrifice of thanks
- 07999 שָׁלַם‎ shalam make peace; 08000 שְׁלַם‎ shëlam finish; 08001 שְׁלָם‎ shëlam welfare, (from 07965 שָׁלוֹם‎ shalowm welfare, safe, health); 08002 שֶׁלֶם‎ shelem peace offering; 08003 שָׁלֵם‎ shalem complete, safe, peaceful, perfect, whole; 08004 שָׁלֵם‎ Shalem Melchizedek's polis; 08005 שִׁלֵּם‎ shillem recompense; 08006 שִׁלֵּם‎ Shillem repaid; 08008 שַׂלְמָה salmah‎ garment and 08010 שְׁלמֹה‎ Shëlomoh which is the name of Solomon, from 07965 שָׁלוֹם‎ shalowm translated peace 175, well 14, peaceably 9, welfare 5,

[Elohiym-1] 1.0 ^1.1 ^1.2 0430 םיהלא AlefLamedHeyYodMem ‘elohiym el-o-heem’ plural of 0433; n m p; {See TWOT on 93 @@ "93c" } AV-God 2346, god 244, judge 5, GOD 1, goddess 2, great 2, mighty 2, angels 1, exceeding 1, God-ward + 04136 1, godly 1; 2606
1) (plural)
1a) rulers, judges

1b) divine ones

1c) angels

1d) gods

2) (plural intensive-singular meaning)
2a) god, goddess

2b) godlike one

2c) works or special possessions of God

2d) the (true) God

2e) God

א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)

ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די Yod Dalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)

ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)

מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)

See also 03068 יְהוָֹה‎ Yëhovah and 0136 אֲדֹנָי‎ ‘Adonay Genesis 15:2

[2] א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)

[3] ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די Yod Dalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)

[4] ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

[5] י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)

[6] מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)

[7] See also 03068 יְהוָֹה‎ Yëhovah and 0136 אֲדֹנָי‎ ‘Adonay Genesis 15:2

[yatsa-2] 2.0 ^2.1 03318 יָצָא‎ yatsa’ [yaw-tsaw’] a primitive root YodZtadikAlef; v; [BDB-422a] [{See TWOT on 893 }] AV- … out 518, … forth 411, bring 24, come 24, proceed 16, go 13, depart 10, misc 53; 1069
1) to go out, come out, exit, go forth
1a) (Qal)
1a1) to go or come out or forth, depart
1a2) to go forth (to a place)

1a3) to go forward, proceed to (to or toward something)

1a4) to come or go forth (with purpose or for result)

1a5) to come out of

1b) (Hiphil)
1b1) to cause to go or come out, bring out, lead out

1b2) to bring out of

1b3) to lead out

1b4) to deliver

1c) (Hophal) to be brought out or forth

[pecel-3] 3.0 ^3.1 06459 ^לספ^ pecel \@peh’- sel\@ PeiSamechLamed from 06458 to cut, hew, hew into shape which is also PeiSamechLamed; n m; {See TWOT on 1788 @@ "1788a"} AV-graven image 28, carved image 2, graven 1; 31
1) idol, image

[pacal-4] 06458 ^לספ^ pacal \@paw-sal’\@ a primitive root; v; {See TWOT on 1788} AV-hew 5, graven 1; 6
1) to cut, hew, hew into shape
1a) (Qal) to hew, hew out, quarry

[qadash-5] 5.0 ^5.1 06942 ^שׁדק^ qadash \@kaw-dash’\@ a primitive root; v; AV-sanctify 108, hallow 25, dedicate 10, holy 7, prepare 7, consecrate 5, appointed 1, bid 1, purified 1, misc 7; 172
1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate
1a) (Qal)
1a1) to be set apart, be consecrated

1a2) to be hallowed

1a3) consecrated, tabooed

1b) (Niphal)
1b1) to show oneself sacred or majestic

1b2) to be honoured, be treated as sacred

1b3) to be holy

1c) (Piel)
1c1) to set apart as sacred, consecrate, dedicate

1c2) to observe as holy, keep sacred

1c3) to honour as sacred, hallow

1c4) to consecrate

1d) (Pual)
1d1) to be consecrated

1d2) consecrated, dedicated

1e) (Hiphil)
1e1) to set apart, devote, consecrate

1e2) to regard or treat as sacred or hallow

1e3) to consecrate

1f) (Hithpael)
1f1) to keep oneself apart or separate

1f2) to cause Himself to be hallowed (of God)

1f3) to be observed as holy

1f4) to consecrate oneself

06942 קָדַשׁ‎ qadash consecrate, separate; 06944 קֹדֶשׁ‎ qodesh apartness; 06945 קָדֵשׁ ‎qadesh homosexual; 06948 קְדֵשָׁה‎ qëdeshah prostitute, harlot

[12] 06942 קָדַשׁ‎ qadash consecrate, separate; 06944 קֹדֶשׁ‎ qodesh apartness; 06945 קָדֵשׁ ‎qadesh homosexual; 06948 קְדֵשָׁה‎ qëdeshah prostitute, harlot

[kabad-6] 6.0 ^6.1 03513 ^דבכ^ kabad \@kaw-bad’\@ or ^דבכ^ kabed \@kaw-bade’\@ KufBeitDalet a primitive root; v; {See TWOT on 943} AV-honour 34, glorify 14, honourable 14, heavy 13, harden 7, glorious 5, sore 3, made heavy 3, chargeable 2, great 2, many 2, heavier 2, promote 2, misc 10; 116
1) to be heavy, be weighty, be grievous, be hard, be rich, be honourable, be glorious, be burdensome, be honoured
1a) (Qal)
1a1) to be heavy

1a2) to be heavy, be insensible, be dull

1a3) to be honoured

1b) (Niphal)
1b1) to be made heavy, be honoured, enjoy honour, be made abundant

1b2) to get oneself glory or honour, gain glory

1c) (Piel)
1c1) to make heavy, make dull, make insensible

1c2) to make honourable, honour, glorify

1d) (Pual) to be made honourable, be honoured

1e) (Hiphil)
1e1) to make heavy

1e2) to make heavy, make dull, make unresponsive

1e3) to cause to be honoured

1f) (Hithpael)
1f1) to make oneself heavy, make oneself dense, make oneself numerous

1f2) to honour oneself
See 03519 Greek Doxa 1391 See 03516 כָּבֵד‎ kabed liver 03515 כָּבֵד‎ kabed great 03514 כֹּבֶד‎ kobed heavy from 03513 כָּבַד‎ kabad honor;

[gaziyth-7] 7.0 ^7.1 01496 גָּזִית‎ gaziyth [gaw-zeeth’] GimelZayinYodTav from 01491 GimelZayinHey to cut, cut off, from 01468 גּוּז‎ GimelVavZayin to pass over... cut off from 01494 גַּזָז‎ gazaz GimelZayinZayin "shear or cut off"; n f; [BDB-159a] [{See TWOT on 335 @@ "335a" }] AV-hewn 10, wrought 1; 11
1) a cutting, hewing

See turtledove

ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)

זָ ז Zayin The "Crowned" head. The Service and Valor, cut and bread, war and nourish. [weapon.... Cut, to cut off, manacle] (Numeric value: 7)

י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)

ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)

[15] See turtledove

[16] ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)

[17] זָ ז Zayin The "Crowned" head. The Service and Valor, cut and bread, war and nourish. [weapon.... Cut, to cut off, manacle] (Numeric value: 7)

[18] י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)

[19] ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)

[chalal-8] 8.0 ^8.1 02490 חָלַל‎ chalal [khaw-lal’] a primitive root chet +double Lamed; see 02491 חָלַל‎ chalal slay, see degenerate; [compare 02470חָלָה‎ chalah to become weak or sick]; v; [BDB-319a, BDB-320a] [{See TWOT on 660 }] [{See TWOT on 661 }] AV-begin 52, profane 36, pollute 23, defile 9, break 4, wounded 3, eat 2, slay 2, first 1, gather grapes 1, inheritance 1, began men 1, piped 1, players 1, prostitute 1, sorrow 1, stain 1, eat as common things 1; 141
1) to profane, defile, pollute, desecrate, begin
1a) (Niphal)

1a1) to profane oneself, defile oneself, pollute oneself
1a1a) ritually
1a1b) sexually

1a2) to be polluted, be defiled

1b) (Piel)
1b1) to profane, make common, defile, pollute

1b2) to violate the honour of, dishonour

1b3) to violate (a covenant)

1b4) to treat as common

1c) (Pual) to profane (name of God)

1d) (Hiphil)
1d1) to let be profaned

1d2) to begin

1e) (Hophal) to be begun

2) to wound (fatally), bore through, pierce, bore
2a) (Qal) to pierce

2b) (Pual) to be slain

2c) (Poel) to wound, pierce

2d) (Poal) to be wounded

3) (Piel) to play the flute or pipe

[visit-9] Exodus 20:5 Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God [am] a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth [generation] of them that hate me; 6 And shewing mercy unto thousands of them that love me, and keep my commandments.(see idolatry; Exodus 20:4 Thou shalt not make unto thee any graven image, or any likeness [of any thing] that [is] in heaven above, or that [is] in the earth beneath, or that [is] in the water under the earth:)
Exodus 34:7 Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear [the guilty]; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth [generation].

Numbers 14:18 The LORD [is] longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing [the guilty], visiting the iniquity of the fathers upon the children unto the third and fourth [generation].

Deuteronomy 5:9 Thou shalt not bow down thyself unto them, nor serve them: for I the LORD thy God [am] a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth [generation] of them that hate me,

Ezekiel 18:2 What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children’s teeth are set on edge?

Jeremiah 31:29 In those days they shall say no more, The fathers have eaten a sour grape, and the children’s teeth are set on edge. 30 But every one shall die for his own iniquity: every man that eateth the sour grape, his teeth shall be set on edge.

[shelem-10] 08002 ^םלשׁ^ shelem \@sheh’- lem\@ from 07999 שָׁלַם‎ shalam to be in a covenant of peace; n m; AV-peace offerings 81, peace 6; 87
1) peace offering, requital, sacrifice for alliance or friendship
1a) voluntary sacrifice of thanks

07999 שָׁלַם‎ shalam make peace; 08000 שְׁלַם‎ shëlam finish; 08001 שְׁלָם‎ shëlam welfare, (from 07965 שָׁלוֹם‎ shalowm welfare, safe, health); 08002 שֶׁלֶם‎ shelem peace offering; 08003 שָׁלֵם‎ shalem complete, safe, peaceful, perfect, whole; 08004 שָׁלֵם‎ Shalem Melchizedek's polis; 08005 שִׁלֵּם‎ shillem recompense; 08006 שִׁלֵּם‎ Shillem repaid; 08008 שַׂלְמָה salmah‎ garment and 08010 שְׁלמֹה‎ Shëlomoh which is the name of Solomon, from 07965 שָׁלוֹם‎ shalowm translated peace 175, well 14, peaceably 9, welfare 5,

[23] 07999 שָׁלַם‎ shalam make peace; 08000 שְׁלַם‎ shëlam finish; 08001 שְׁלָם‎ shëlam welfare, (from 07965 שָׁלוֹם‎ shalowm welfare, safe, health); 08002 שֶׁלֶם‎ shelem peace offering; 08003 שָׁלֵם‎ shalem complete, safe, peaceful, perfect, whole; 08004 שָׁלֵם‎ Shalem Melchizedek's polis; 08005 שִׁלֵּם‎ shillem recompense; 08006 שִׁלֵּם‎ Shillem repaid; 08008 שַׂלְמָה salmah‎ garment and 08010 שְׁלמֹה‎ Shëlomoh which is the name of Solomon, from 07965 שָׁלוֹם‎ shalowm translated peace 175, well 14, peaceably 9, welfare 5,

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Exodus 20

Contents

Ten Statements of God

Second Half of the Ten Statements

People afraid

Fear Not

Altars gods and steps

Footnotes

Navigation menu

Exodus 20

Ten Statements of God

Second Half of the Ten Statements

People afraid

Fear Not

Altars gods and steps

Footnotes

Navigation menu

Search