Exodus 20: Difference between revisions
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== Ten Statements of God == | |||
1 And God spake all these words, saying, | 1 And God spake all these words, saying, | ||
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12 [[Honour]]<Ref name="kabad">{{03513}}</Ref> thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee. | 12 [[Honour]]<Ref name="kabad">{{03513}}</Ref> thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee. | ||
== Second Half of the Ten Statements == | |||
13 Thou shalt not kill. | 13 Thou shalt not kill. | ||
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17 Thou shalt not [[covet]] thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's. | 17 Thou shalt not [[covet]] thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's. | ||
== People afraid == | |||
18 And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off. | 18 And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off. | ||
19 And they said unto [[Moses]], Speak thou with us, and we will hear: but let not God speak with us, lest we die. | 19 And they said unto [[Moses]], Speak thou with us, and we will hear: but let not God speak with us, lest we die. | ||
=== Fear Not === | |||
20 And Moses said unto the people, ''Fear not'': for God is come to prove you, and that his [[fear]] may be before your faces, that ye sin not. | 20 And Moses said unto the people, ''Fear not'': for God is come to prove you, and that his [[fear]] may be before your faces, that ye sin not. | ||
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22 And the [[LORD]] said unto [[Moses]], Thus thou shalt say unto the children of [[Israel]], Ye have seen that I have talked with you from heaven. | 22 And the [[LORD]] said unto [[Moses]], Thus thou shalt say unto the children of [[Israel]], Ye have seen that I have talked with you from heaven. | ||
== Altars gods and steps == | |||
23 Ye shall not make with me [[gods]] of silver, neither shall ye make unto you [[gods]] of [[Reserve fund|gold]]. | 23 Ye shall not make with me [[gods]] of silver, neither shall ye make unto you [[gods]] of [[Reserve fund|gold]]. | ||
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== Footnotes == | == Footnotes == | ||
<references/> |
Revision as of 10:04, 11 March 2023
See Ten Commandments |
Download Recording Exodus 20 or press play |
2V "I am the LORD thy God[1]" |
2V 2 "have brought thee out ... of bondage." We see "have brought thee" in the Hebrew was not merely [2] But hōwṣêṯîḵā (הוֹצֵאתִ֛יךָ) consisting of HeyVavTzadikAlefTavYodKaf. |
4V "any graven image[3] which is from pacal[4] consisting of the same letters PeiSamechLamed meaning to cut, hew. |
5V "Thou shalt not bow down thyself to them, nor serve them: |
V6 "mercy ... love me, and keep my commandments. |
V7 "not take the name of the LORD thy God in vain" |
V8 "Remember the sabbath" is about working and earning a rest and not borrowing your rest and creating debt. |
V9 "do all thy work" first and being prepared so you do not have to go into the bondage of Egypt. |
V12 "Honour thy father and thy mother" See the Corban that made the word of God to none effect because you do no more ought for your parents. |
V13 "not kill" is to unjustly take the life of others |
V14 "not commit adultery" means adulterating the creation of God. |
V15 "not steal" is to not take from others by force or by fraud which may include false witness. |
V16 "not bear false witness" against others. |
V17 "Thou shalt not covet" which would include covetous practices like legal charity and the dainties served at the tables of rulers or Benefactors which are a snare and a trap. |
23V "make unto you gods of gold which were central banks holding the wealth of the people like the Golden calf. |
25V "of hewn stone"[5] ... "thou hast polluted it." from the root word chalal[6] but appears as wattəḥallehā (וַתְּחַֽלְלֶֽהָ׃)
. |
Keep the Commandments |
Ten Commandments |
The Ten Laws | |
[1] |
Ten Statements of God
1 And God spake all these words, saying,
2 I am the LORD thy God[1], which have brought thee[2] out of the land of Egypt, out of the house of bondage.
3 Thou shalt have no other gods[1] before me.
4 Thou shalt not make unto thee any graven image[3], or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:
5 Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting[7] the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;
6 And shewing mercy unto thousands of them that love me, and keep my commandments.
7 Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.
8 Remember the sabbath day, to keep it holy.
9 Six days shalt thou labour, and do all thy work:
10 But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
11 For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.
12 Honour[8] thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.
Second Half of the Ten Statements
13 Thou shalt not kill.
14 Thou shalt not commit adultery.
15 Thou shalt not steal.
16 Thou shalt not bear false witness against thy neighbour.
17 Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.
People afraid
18 And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off.
19 And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.
Fear Not
20 And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not.
21 And the people stood afar off, and Moses drew near unto the thick darkness where God was.
22 And the LORD said unto Moses, Thus thou shalt say unto the children of Israel, Ye have seen that I have talked with you from heaven.
Altars gods and steps
23 Ye shall not make with me gods of silver, neither shall ye make unto you gods of gold.
24 An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings[9], thy sheep, and thine oxen: in all places where I record my name I will come unto thee, and I will bless thee.
25 And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone[5]: for if thou lift up thy tool upon it, thou hast polluted it.[6]
26 Neither shalt thou go up by steps unto mine altar, that thy nakedness be not discovered thereon.
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Footnotes
- ↑ 1.0 1.1 1.2 0430 םיהלא AlefLamedHeyYodMem ‘elohiym el-o-heem’ plural of 0433; n m p; {See TWOT on 93 @@ "93c" } AV-God 2346, god 244, judge 5, GOD 1, goddess 2, great 2, mighty 2, angels 1, exceeding 1, God-ward + 04136 1, godly 1; 2606
- 1) (plural)
- 1a) rulers, judges
- 1b) divine ones
- 1c) angels
- 1d) gods
- 2) (plural intensive-singular meaning)
- 2a) god, goddess
- 2b) godlike one
- 2c) works or special possessions of God
- 2d) the (true) God
- 2e) God
- א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)
- ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
- ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
- י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
- מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
- See also 03068 יְהוָֹה Yëhovah and 0136 אֲדֹנָי ‘Adonay Genesis 15:2
- 1) (plural)
- ↑ 2.0 2.1 03318 יָצָא yatsa’ [yaw-tsaw’] a primitive root YodZtadikAlef; v; [BDB-422a] [{See TWOT on 893 }] AV- … out 518, … forth 411, bring 24, come 24, proceed 16, go 13, depart 10, misc 53; 1069
- 1) to go out, come out, exit, go forth
- 1a) (Qal)
- 1a1) to go or come out or forth, depart
- 1a2) to go forth (to a place)
- 1a3) to go forward, proceed to (to or toward something)
- 1a4) to come or go forth (with purpose or for result)
- 1a5) to come out of
- 1a1) to go or come out or forth, depart
- 1b) (Hiphil)
- 1b1) to cause to go or come out, bring out, lead out
- 1b2) to bring out of
- 1b3) to lead out
- 1b4) to deliver
- 1c) (Hophal) to be brought out or forth
- 1a) (Qal)
- 1) to go out, come out, exit, go forth
- ↑ 3.0 3.1 06459 ^לספ^ pecel \@peh’- sel\@ PeiSamechLamed from 06458 to cut, hew, hew into shape which is also PeiSamechLamed; n m; {See TWOT on 1788 @@ "1788a"} AV-graven image 28, carved image 2, graven 1; 31
- 1) idol, image
- ↑ 06458 ^לספ^ pacal \@paw-sal’\@ a primitive root; v; {See TWOT on 1788} AV-hew 5, graven 1; 6
- 1) to cut, hew, hew into shape
- 1a) (Qal) to hew, hew out, quarry
- 1) to cut, hew, hew into shape
- ↑ 5.0 5.1 01496 גָּזִית gaziyth [gaw-zeeth’] GimelZayinYodTav from 01491 GimelZayinHey to cut, cut off, from 01468 גּוּז GimelVavZayin to pass over... cut off from 01494 גַּזָז gazaz GimelZayinZayin "shear or cut off"; n f; [BDB-159a] [{See TWOT on 335 @@ "335a" }] AV-hewn 10, wrought 1; 11
- 1) a cutting, hewing
- See turtledove
- ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)
- זָ ז Zayin The "Crowned" head. The Service and Valor, cut and bread, war and nourish. [weapon.... Cut, to cut off, manacle] (Numeric value: 7)
- י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
- ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
- ↑ 6.0 6.1 02490 חָלַל chalal [khaw-lal’] a primitive root chet +double Lamed; see 02491 חָלַל chalal slay, see degenerate; [compare 02470חָלָה chalah to become weak or sick]; v; [BDB-319a, BDB-320a] [{See TWOT on 660 }] [{See TWOT on 661 }] AV-begin 52, profane 36, pollute 23, defile 9, break 4, wounded 3, eat 2, slay 2, first 1, gather grapes 1, inheritance 1, began men 1, piped 1, players 1, prostitute 1, sorrow 1, stain 1, eat as common things 1; 141
- 1) to profane, defile, pollute, desecrate, begin
- 1a) (Niphal)
- 1a1) to profane oneself, defile oneself, pollute oneself
- 1a1a) ritually
- 1a1b) sexually
- 1a2) to be polluted, be defiled
- 1a1a) ritually
- 1b) (Piel)
- 1b1) to profane, make common, defile, pollute
- 1b2) to violate the honour of, dishonour
- 1b3) to violate (a covenant)
- 1b4) to treat as common
- 1c) (Pual) to profane (name of God)
- 1d) (Hiphil)
- 1d1) to let be profaned
- 1d2) to begin
- 1e) (Hophal) to be begun
- 2) to wound (fatally), bore through, pierce, bore
- 2a) (Qal) to pierce
- 2b) (Pual) to be slain
- 2c) (Poel) to wound, pierce
- 2d) (Poal) to be wounded
- 3) (Piel) to play the flute or pipe
- 1) to profane, defile, pollute, desecrate, begin
- ↑ Exodus 20:5 Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God [am] a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth [generation] of them that hate me; 6 And shewing mercy unto thousands of them that love me, and keep my commandments.(see idolatry; Exodus 20:4 Thou shalt not make unto thee any graven image, or any likeness [of any thing] that [is] in heaven above, or that [is] in the earth beneath, or that [is] in the water under the earth:)
- Exodus 34:7 Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear [the guilty]; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth [generation].
- Numbers 14:18 The LORD [is] longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing [the guilty], visiting the iniquity of the fathers upon the children unto the third and fourth [generation].
- Deuteronomy 5:9 Thou shalt not bow down thyself unto them, nor serve them: for I the LORD thy God [am] a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth [generation] of them that hate me,
- Ezekiel 18:2 What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children’s teeth are set on edge?
- Jeremiah 31:29 In those days they shall say no more, The fathers have eaten a sour grape, and the children’s teeth are set on edge. 30 But every one shall die for his own iniquity: every man that eateth the sour grape, his teeth shall be set on edge.
- ↑ 03513 ^דבכ^ kabad \@kaw-bad’\@ or ^דבכ^ kabed \@kaw-bade’\@ KufBeitDalet a primitive root; v; {See TWOT on 943} AV-honour 34, glorify 14, honourable 14, heavy 13, harden 7, glorious 5, sore 3, made heavy 3, chargeable 2, great 2, many 2, heavier 2, promote 2, misc 10; 116
- 1) to be heavy, be weighty, be grievous, be hard, be rich, be honourable, be glorious, be burdensome, be honoured
- 1a) (Qal)
- 1a1) to be heavy
- 1a2) to be heavy, be insensible, be dull
- 1a3) to be honoured
- 1b) (Niphal)
- 1b1) to be made heavy, be honoured, enjoy honour, be made abundant
- 1b2) to get oneself glory or honour, gain glory
- 1c) (Piel)
- 1c1) to make heavy, make dull, make insensible
- 1c2) to make honourable, honour, glorify
- 1d) (Pual) to be made honourable, be honoured
- 1e) (Hiphil)
- 1e1) to make heavy
- 1e2) to make heavy, make dull, make unresponsive
- 1e3) to cause to be honoured
- 1f) (Hithpael)
- 1f1) to make oneself heavy, make oneself dense, make oneself numerous
- 1f2) to honour oneself
- 1a) (Qal)
- 1) to be heavy, be weighty, be grievous, be hard, be rich, be honourable, be glorious, be burdensome, be honoured
- ↑ 08002 ^םלשׁ^ shelem \@sheh’- lem\@ from 07999 שָׁלַם shalam to be in a covenant of peace; n m; AV-peace offerings 81, peace 6; 87
- 1) peace offering, requital, sacrifice for alliance or friendship
- 1a) voluntary sacrifice of thanks
- 07999 שָׁלַם shalam make peace; 08000 שְׁלַם shëlam finish; 08001 שְׁלָם shëlam welfare, (from 07965 שָׁלוֹם shalowm welfare, safe, health); 08002 שֶׁלֶם shelem peace offering; 08003 שָׁלֵם shalem complete, safe, peaceful, perfect, whole; 08004 שָׁלֵם Shalem Melchizedek's polis; 08005 שִׁלֵּם shillem recompense; 08006 שִׁלֵּם Shillem repaid; 08008 שַׂלְמָה salmah garment and 08010 שְׁלמֹה Shëlomoh which is the name of Solomon, from 07965 שָׁלוֹם shalowm translated peace 175, well 14, peaceably 9, welfare 5,
- 1) peace offering, requital, sacrifice for alliance or friendship