Matthew 20: Difference between revisions

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| [[File:matthew2.jpg|center|thumb|250px|[[Matthew]] was inspired to explain the [[kingdom of God]] to the Jews and the Parthians do that they might [[repent]] of the ways of error<Ref name="Errorbn">{{Errorbn}}</Ref> which the systems of [[social welfare]] of the [[cities of blood]] and seek [[the way]] of His [[righteousness]].]]
| [[File:matthew2.jpg|center|thumb|250px|[[Matthew]] was inspired to explain the [[kingdom of God]] to the Jews and the Parthians so that they might [[repent]] of the ways of error<Ref name="Errorbn">{{Errorbn}}</Ref> which were spots in their [[religion]].<Ref name="Spotsq">{{Spotsq}}</Ref> They needed to [[repent]] of systems of [[social welfare]] of the [[cities of blood]] and seek [[the way]] of His [[righteousness]].]]
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Revision as of 10:51, 28 November 2023

Matthew was inspired to explain the kingdom of God to the Jews and the Parthians so that they might repent of the ways of error[1] which were spots in their religion.[2] They needed to repent of systems of social welfare of the cities of blood and seek the way of His righteousness.
Comments
V1 "...kingdom of heaven is like... Jesus is trying to explain how the government he is going to take from the Pharisees and appoint to his little flock of disciples works. He calls that government the Kingdom of God.
Jesus talks in the Gospel of the kingdom about being doers of the word, seeking and striving and asks in this parable "Why stand ye here all the day idle?" Jesus knows that those that are slothful end up being under tribute to the world in obligated to serve the unrighteous mammon.
In verse 22 he mentions the baptism of the Holy Spirit which is associated with a baptism of fire.[3]
The apostles who said they were "able" did not know what they were talking about yet. People often like to proclaim "Yes we can." but that is a statement born of vanity. They were actually not able at that time but they would become able when they came into one accord.
V23 ... "to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.
V26 But it shall not be so among[4] you: but whosoever will be great among you, let him be your minister; And whosoever will be chief among you, let him be your servant:
Acts 6:3 Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business.
Within free assemblies of tens there were Elders but also Ministers, Deacon and Priests, overseers or Bishops. Like the Levites, there was a peculiar non-authoritarian who were the benefactors of a free society through voluntary service.
Questions
* What is the Baptism of the Holy Spirit and fire?
* Is the Baptism of the Holy Spirit and fire actually one in the same?
* Was the baptism of fire what we see at Pentecost with tongues of fire over each individual who came into one accord?
* Does such baptism occur when two or more come into a true one accord with the spirit of Christ?
V30 Blind men ..cried out "Have mercy on us, O Lord, thou Son of David." The Son of David would be king.
V34 So Jesus had compassion on them, and touched their eyes: and immediately their eyes received sight, and they followed him.


Laborers in the Vineyard

[1] For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard.

[2] And when he had agreed with the labourers for a penny a day, he sent them into his vineyard.

[3] And he went out about the third hour, and saw others standing idle in the marketplace,

[4] And said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way.

[5] Again he went out about the sixth and ninth hour, and did likewise.

[6] And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle?

[7] They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, that shall ye receive.

[8] So when even was come, the lord of the vineyard saith unto his steward, Call the labourers, and give them their hire, beginning from the last unto the first.

[9] And when they came that were hired about the eleventh hour, they received every man a penny.

They murmured

[10] But when the first came, they supposed that they should have received more; and they likewise received every man a penny.

[11] And when they had received it, they murmured against the goodman of the house,

[12] Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day.

[13] But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny?

[14] Take that thine is, and go thy way: I will give unto this last, even as unto thee.

[15] Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?

[16] So the last shall be first, and the first last: for many be called, but few chosen.

Jesus Foretells His Death a Third Time

[17] And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said unto them,

[18] Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death,

[19] And shall deliver him to the Gentiles to mock, and to scourge, and to crucify him: and the third day he shall rise again.


A Mother's Request

[20] Then came to him the mother of Zebedee's children with her sons, worshipping him, and desiring a certain thing of him.

[21] And he said unto her, What wilt thou? She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom.

[22] But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able.

[23] And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.

[24] And when the ten heard it, they were moved with indignation against the two brethren.

Not exercise authority

[25] But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority[4] upon them.

[26] But it shall not be so among you: but whosoever will be great among you, let him be your minister;

[27] And whosoever will be chief among you, let him be your servant:

[28] Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

Jesus Heals Two Blind Men

[29] And as they departed from Jericho, a great multitude followed him.

[30] And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, thou Son of David.

[31] And the multitude rebuked them, because they should hold their peace: but they cried the more, saying, Have mercy on us, O Lord, thou Son of David.

[32] And Jesus stood still, and called them, and said, What will ye that I shall do unto you?

[33] They say unto him, Lord, that our eyes may be opened.

[34] So Jesus had compassion on them, and touched their eyes: and immediately their eyes received sight, and they followed him.



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Footnotes

  1. The way of error
    2 Peter 2:15 Which have forsaken the right way, and are gone astray, following the way of Balaam [the son] of Bosor, who loved the wages of unrighteousness;
    Jude 1:11 "Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. 12 These are spots(not "unspotted" like Pure Religion) in your feasts of charity, when they feast with you, feeding themselves without fear: clouds [they are] without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;"
    Revelation 2:14-17 "But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication ("to permit one’s self to be drawn away by another into idolatry"). 15 So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate. 16 Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth. 17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth [it]."
    Ezekiel 16:49 "Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy."
  2. Spotted and unspotted
    1 Timothy 6:14 "That thou keep [this] commandment without spot <aspilos>, unrebukeable, until the appearing of our Lord Jesus Christ:"
    James 1:27 "Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, [and] to keep himself unspotted <aspilos> from the world.
    1 Peter 1:19 "But with the precious blood of Christ, as of a lamb without blemish <amomos> and without spot <aspilos>:"
    2 Peter 3:13 "Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness. 14 Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot <aspilos>, and blameless <amometos>. 15 And account [that] the longsuffering of our Lord [is] salvation..."
    Hebrews 9:14 "How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot <amomos> to God, purge your conscience from dead works to serve the living God?"
    2 Peter 2:13 "And shall receive the reward of unrighteousness, [as] they that count it pleasure to riot in the day time. Spots <spilos> [they are] and blemishes<momos>, sporting themselves with their own deceivings while they feast with you; 14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:"
    Jude 1:16 "These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling [words], having men’s persons in admiration because of advantage... 21 "Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. 22 And of some have compassion, making a difference: 23 And others save with fear, pulling [them] out of the fire; hating even the garment spotted <spiloo> by the flesh. 24 Now unto him that is able to keep you from falling, and to present [you] faultless <amomos> before the presence of his glory with exceeding joy,"
  3. Matthew 3:11 "I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:"
    Luke 3:16 "John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:"
    Mark 1:8 "I indeed have baptized you with water: but he shall baptize you with the Holy Ghost."
  4. 4.0 4.1 Not exercise authority
    Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."
    Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."
    Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."