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[[Image:Fract10s-100s.jpg|200px|left|thumb|link=The Living Network|The predominant form of government throughout history has been a [[Network|Living Network]] based on '''[[Tens|10s, 100s, 1000s]]''' as '''[[commanded]]''' by [[Christ]]. They only supported themselves with [[freewill offerings]] which the Bible calls [[charity]].]]
[[Image:Fract10s-100s.jpg|200px|left|thumb|link=The Living Network|The predominant form of government throughout history has been a [[Network|Living Network]] based on '''[[Tens|10s, 100s, 1000s]]''' as '''[[commanded]]''' by [[Christ]]. They only supported themselves with [[freewill offerings]] which the Bible calls [[charity]].]]
== Freewill ==


The word [[Charity]] does not appear in the Old Testament. But that book which contains instructions, often expressed in metaphor, on how to form a free government with no central king or ruler talks about a governmental system dependent upon a [[Network]] that is supported by charity, known as ''[[Freewill offerings]]''.
The word [[Charity]] does not appear in the Old Testament. But that book which contains instructions, often expressed in metaphor, on how to form a free government with no central king or ruler talks about a governmental system dependent upon a [[Network]] that is supported by charity, known as ''[[Freewill offerings]]''.


The people who are willing to take [[benefits]] provided at the expence of others by any other means than what the Old Testament called [[freewill offerings]] and the New called [[charity]] are [[covet]]ous.  
The people who are willing to take [[benefits]] provided at the expense of others by any other means than what the Old Testament called [[freewill offerings]] and the New called [[charity]] are [[covet]]ous.  
The bible says they will become [[merchandise]], those who [[curse children]], and a [[surety]] for debt. Because they are [[slothful]] in their search for the [[righteousness]] of God they shall be under [[tribute]]. When a ruler or politician offers us benefits "Be not desirous of his danties".<Ref> [[Proverbs 23]] 1. When thou sittest to eat with a ruler, consider diligently what is before thee:  2. And put a knife to thy throat, if thou be a man given to [[appetite]]. 3. Be not desirous of his dainties: for they are deceitful meat. </Ref> But seek ye the [[kingdom of God]] and His righteousness which operates by [[faith]], [[hope]], and [[charity]] rather than the unrighteousness of [[force]], [[fear]], and [[fealty]] of the [[world]].
 
The bible says they will become [[merchandise]], those who [[curse children]], and a [[surety]] for debt. Because they are [[slothful]] in their search for the [[righteousness]] of God they shall be under [[tribute]]. When a ruler or politician offers us benefits "Be not desirous of his danties".<Ref> [[Proverbs 23]] 1. When thou sittest to eat with a ruler, consider diligently what is before thee:  2. And put a knife to thy throat, if thou be a man given to [[appetite]]. 3. Be not desirous of his dainties: for they are deceitful meat. </Ref> But seek ye the [[kingdom of God]] and His [[righteousness]] which operates by [[faith]], [[hope]], and [[charity]] rather than the unrighteousness of [[force]], [[fear]], and [[fealty]] of the [[world]].


In order for any society to be free, the way it takes care of its needy must be by freewill offerings or charity. This is the message of the Bible, of John the Baptist and of Christ. Systems that depend on force and [[Benefactors]] who exercise authority always become tyrannical, inefficient and corrupt.
In order for any society to be free, the way it takes care of its needy must be by freewill offerings or charity. This is the message of the Bible, of [[John the Baptist]] and of [[Christ]]. Systems that depend on [[force]] and [[Benefactors]] who exercise authority always become [[Polybius|tyrannical, inefficient and corrupt]].


[[Food Stamps]], like the Free [[Bread and circuses]] of Rome,  are an example of how a system of entitlements weakens the people, divides the community, dissipates honor and depletes the [[Social Virtues]]. Our whole system of [[Welfare]] needs to be reexamined. People will not want to change but those who do must be the change in a Network of true, wise and continuous charity, with daily [[Charitable Practices]].
[[Food Stamps]], like the Free [[Bread and circuses]] of [[Rome]],  are an example of how a system of entitlements weakens the people, divides the community, dissipates honor and depletes the [[Social Virtues]]. Our whole system of [[Welfare]] needs to be reexamined. People will not want to change but those who do must be the change in a Network of true, wise and continuous charity, with daily [[Charitable Practices]].


'''Freewill offering''' in the Old Testament is translated from 05071 הבדנ nᵉdabah \@ned-aw-baw’\@  from  the verb בדנ^ nadab  translated ''offered willingly''<Ref> 05068 ^בדנ^ nadab \@naw-dab’\@ a primitive root; v; AV-offered willingly 6, willingly offered 5, willing 2, offered 1, willing 1, offered freely 1, give willingly 1; 17 1) to incite, impel, make willing 1a) (Qal) to incite, impel 1b) (Hithpael)1b1) to volunteer 1b2) to offer free-will offerings. (See also  05069 בדנ nᵉdab translated AV-freely offered, freewill offering, offering willingly, minded of their own freewill; defined
'''Freewill offering''' in the Old Testament is translated from [[05071]] הבדנ nᵉdabah \@ned-aw-baw’\@  from  the verb בדנ^ nadab  translated ''offered willingly''<Ref>{{05068}} </Ref>
1) to volunteer, offer freely 1a) 1a1) to volunteer 1a2) to give freely, offer freely)</Ref>
   
   
''nedabah'' הבדנ  or Nun Daleth Beit Hey is a feminine noun translated freewill offering 15 times, offerings 9, free offering and freely twice each, as well as willing offering, voluntary offering, plentiful, voluntarily, voluntary, willing, willingly.
The [[Hebrew]] term ''nedabah'' הבדנ  or NunDaletBeitHey is a feminine noun translated freewill offering 15 times, offerings 9, free offering and freely twice each, as well as willing offering, voluntary offering, plentiful, voluntarily, voluntary, willing, willingly.
   
   
It is defined 1) voluntariness, free-will offering
It is defined 1) voluntariness, free-will offering:
:    1a) voluntariness
:    1a) voluntariness
:    1b) freewill, voluntary, offering
:    1b) freewill, voluntary, offering
   
   
Why were these offerings mentioned so much in the Bible? That was how the nation of Israel supported its government, by faith, hope and charity and the [[Perfect_law_of_liberty|perfect law of liberty]].
Why were these offerings mentioned so much in the [[Bible]]?  
 
That was how the nation of [[Israel]] supported its government, by faith, hope and charity and the [[Perfect_law_of_liberty|perfect law of liberty]].


{{Template:Kingdom}}  
{{Template:Kingdom}}  


Freewill offerings as the noun  הבדנ ''nᵉdabah'' appears in at least 25 verses from Exodus to Amos.<Ref>[[Exodus 35]]:29  The children of Israel brought a willing offering <05071> unto the LORD, every man and woman, whose heart made them willing to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses.
[[Freewill offerings]] as the noun  הבדנ ''nᵉdabah'' appears in at least 25 verses from Exodus to Amos.<Ref>[[Exodus 35]]:29  The children of Israel brought a willing offering <05071> unto the LORD, every man and woman, whose heart made them willing to bring for all manner of work, which the LORD had commanded to be made by the hand of [[Moses]].
: [[Exodus 36]]:3  And they received of Moses all the offering, which the children of Israel had brought for the work of the service of the sanctuary, to make it withal. And they brought yet unto him free offerings <05071> every morning.
: [[Exodus 36]]:3  And they received of Moses all the offering, which the children of Israel had brought for the work of the service of the sanctuary, to make it withal. And they brought yet unto him free offerings <05071> every morning.
: [[Leviticus 7]]:16  But if the sacrifice of his offering be a vow, or a voluntary offering <05071>, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:
: [[Leviticus 7]]:16  But if the sacrifice of his offering be a vow, or a voluntary offering <05071>, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:
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: [[Ezra 3]]:5  And afterward offered the continual burnt offering, both of the new moons, and of all the set feasts of the LORD that were consecrated, and of every one that willingly offered <05068> a freewill offering unto the LORD.
: [[Ezra 3]]:5  And afterward offered the continual burnt offering, both of the new moons, and of all the set feasts of the LORD that were consecrated, and of every one that willingly offered <05068> a freewill offering unto the LORD.
: [[Nehemiah 11]]:2  And the people blessed all the men, that willingly offered <05068> themselves to dwell at Jerusalem.</Ref>
: [[Nehemiah 11]]:2  And the people blessed all the men, that willingly offered <05068> themselves to dwell at Jerusalem.</Ref>
The same three [[Hebrew]] letters NunDelethBeit form a verb<Ref> 05069 ^בדנ^ nᵉdab (Aramaic) \@ned-ab’\@ corresponding to 05068; v;  AV-freely offered 1, freewill offering 1, offering willingly 1,  minded of their own freewill 1; 4
: 1) to volunteer, offer freely
::    1a) (Ithpael)
::          1a1) to volunteer
::          1a2) to give freely, offer freely</Ref> given another Strongs number 05069 appearing several more times often referring to [[priests]] or [[Levites]] offerings past up through a [[network]] of ministers.<Ref>[[Ezra 7]]:13  I make a decree, that all they of the people of Israel, and of his [[priests]] and [[Levites]], in my realm, which are minded of their own freewill <05069> to go up to Jerusalem, go with thee.
[[Ezra 7]]:15  And to carry the silver and gold, which the king and his counsellors have freely offered <05069> unto the God of Israel, whose habitation is in Jerusalem,
[[Ezra 7]]:16  And all the silver and gold that thou canst find in all the province of Babylon, with the freewill offering <05069> of the people, and of the [[priests]], offering willingly <05069> for the house of their God which is in Jerusalem:</Ref>


The same letters is said to form the name Nadab which is said to me generous.<Ref> 05070 ^בדנ^ Nadab \@naw-dawb’\@ from 05068; ; n pr m AV-Nadab 20; 20 Nadab= "generous"  
The same three [[Hebrew]] letters NunDelethBeit form a verb given another Strongs number [[05069]]<Ref>{{05069}}</Ref> appearing several more times often referring to [[priests]] or [[Levites]] offerings past up through a [[network]] of ministers<Ref>[[Ezra 7]]:13  I make a decree, that all they of the people of Israel, and of his [[priests]] and [[Levites]], in my realm, which are minded of their own freewill <05069> to go up to Jerusalem, go with thee.
: 1) eldest son of Aaron by Elisheba; struck dead before the sanctuary    in the wilderness for kindling the censers with strange fire
: [[Ezra 7]]:15  And to carry the silver and gold, which the king and his counsellors have freely offered <05069> unto the God of Israel, whose habitation is in Jerusalem,
: 2) son of king Jeroboam I of the northern kingdom of Israel and king    of Israel for 2 years before being slain by Baasha
: [[Ezra 7]]:16  And all the silver and gold that thou canst find in all the province of Babylon, with the freewill offering <05069> of the people, and of the [[priests]], offering willingly <05069> for the house of their God which is in Jerusalem:</Ref> in ranks of [[tens]].
: 3) a Jerahmeelite, son of Shammai, of the tribe of Judah
 
: 4) a son of Gibeon of the tribe of Benjamin</Ref>
The same letters is said to form the name Nadab which is said to me generous.<Ref>{{05070}}</Ref>
 
This idea of [[choice]] in your offering to [[care]] for the needy of society was a part of the essential instructions by God through [[Moses]] and [[Jesus]] [[Christ]] because we are told to [[love]] our neighbor as ourselves. [[Moses]] spells out what this love looks like in [[Leviticus 19]]:5 "And if ye offer a [[sacrifice]] of peace offerings unto the LORD, [[freewill offerings|ye shall offer it at your own will]]."<Ref>[[Leviticus 19]]:18  Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I [am] the LORD.
: [[Matthew 5]]:43  Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
: [[Matthew 19]]:19  Honour thy father and [thy] mother: and, Thou shalt love thy neighbour as thyself.
: Matthew 22:39  And the second [is] like unto it, Thou shalt love thy neighbour as thyself.
: Mark 12:31  And the second [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
: [[Mark 12]]:33  And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love [his] neighbour as himself, is more than all whole burnt offerings and sacrifices.
: [[Luke 10]]:27  And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.
: [[Romans 13]]:9  For this, Thou shalt not commit [[adultery]], Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not [[covet]]; and if [there be] any other commandment, it is briefly comprehended in this saying, namely, Thou shalt [[love]] thy neighbour as thyself.
: [[Romans 13]]:10  Love worketh no ill to his neighbour: therefore love [is] the fulfilling of the law.
: [[Galatians 5]]:14  For all the law is fulfilled in one word, [even] in this; Thou shalt love thy neighbour as thyself.
: [[James 2]]:8  If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:</Ref>


There are other words like ''minchah'' containing the [[Hebrew]] letters MemChetNunHey  החנמ  that also mean an ''offering'' as a ''gift''<Ref> 04503 ^החנמ^ minchah \@min-khaw’\@ from an unused root meaning to apportion, i.e. bestow; n f;  AV-offering 164, present 28, gift 7, oblation 6, sacrifice 5, meat 1; 211
There are other words like ''minchah'' containing the [[Hebrew]] letters MemChetNunHey  החנמ  that also mean an ''offering'' as a ''gift''<Ref>{{04503}} </Ref> which appears over 200 times from [[Genesis]] to [[Malachi]].
: 1) gift, tribute, offering, present, oblation, sacrifice, meat offering
: And term ''minchah''<Ref>{{04504}}</Ref>  also appears some times with another Strong's number assigned to it.
::    1a) gift, present
::    1b) tribute
::    1c) offering (to God)
::    1d) grain offering</Ref> which appears over 200 times from Genesis to Malachi.
: And term ''minchah''<Ref>04504 ^החנמ^ minchah (Aramaic) \@min-khaw’\@ corresponding to 04503; n f;  AV-meat offering 1, oblation 1; 2 1) gift, offering    1a) oblation, offering (to God through representative)    1b) meal offering</Ref>  also appears some times with another Strong's number assigned to it.


The word ''[[offering]]'' is a thing offered, especially as a gift or contribution.
The word ''[[offering]]'' is a thing offered, especially as a gift or contribution.
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How can this be?
How can this be?


The truth is that the Old Testament had the same message as the New Testament concerning [[love]] and [[mercy]], the [[law]] and the [[weightier matters]]. There was the same need for [[faith]], [[hope]] and [[charity]] and the [[perfect law of liberty]]. The truth is that most [[Modern Christians]] do not understand the Old Testament because of the [[Sophistry]] of the [[Pharisee]] type ministers that have twisted the truth and meaning of the text in order to tickle the ears of the people in [[false religion]].  
The truth is that the Old Testament had the same message as the New Testament concerning [[love]] and [[mercy]], the [[law]] and the [[weightier matters]]. There was the same need for [[faith]], [[hope]] and [[charity]] and the [[perfect law of liberty]]. The truth is that most [[Modern Christians]] do not understand the Old Testament because of the [[Sophistry]] of the [[Pharisees]] type ministers that have twisted the truth and meaning of the text in order to tickle the ears of the people in [[false religion]].  


Upon examination of the context, language and theme of the [[Bible]] from beginning to end it is clear that God's message  is and always has been about freely giving and [[forgiving]] in [[love]] rather than forcing contributions as is the [[covetous practices]] of modern societies and the [[governments]] they produce.
Upon examination of the context, language and theme of the [[Bible]] from beginning to end it is clear that God's message  is and always has been about freely giving and [[forgive|forgiving]] in [[love]] rather than forcing contributions as is the [[covetous practices]] of modern societies and the [[governments]] they produce.


{{Template:Offering}}
{{Template:Offering}}


One is  ''[[teruwmah]]''<Ref>08641 ^המורת^ tᵉruwmah \@ter-oo-maw’\@ or  ^המרת^ tᵉrumah (#De 12:11) \@ter-oo-maw’\@ from 07311; n f;  AV-offering 51, oblation 19, heave 4, gifts 1, offered 1; 76 1) contribution, offering    1a) a heave offering    1b) any offering    1c) an offering to God    1d) an ''offering'' (of grain, money, etc)    1e) contribution</Ref> Which appears as offering more than 50 times but also ''oblation''  or ''gift''.
One is  ''[[teruwmah]]''<Ref>{{08641}}</Ref> Which appears as offering more than 50 times but also ''oblation''  or ''gift''.


And ''[[tenuwphah]]''<Ref>08573 ^הפונת^ tᵉnuwphah \@ten-oo-faw’\@ from 05130; n f;  AV-wave offering 14, wave 8, offering 6, shaking 2; 30 1) swinging, waving, wave offering, offering    1a) a swinging, brandishing  1a1) of God’s hand, weapons 1b) waving, wave-offering (technical term of sacrifice) 1c) offering (of gold or brass)</Ref>
And ''[[tenuwphah]]''<Ref>{{08573}}</Ref>
   
   
   
   
Another term like [[Korban]]<Ref> 07133 ^ןברק^ qorban \@kor-bawn’\@ or  ^ןברק^ qurban \@koor-bawn’\@ from 07126, Greek 2878 ~κορβαν~; n m; AV-offering 68, oblation 12, offered 1, sacrifice 1; 82 1) offering, oblation</Ref> is from the word [[Korab]]<Ref> 07126 ^ברק^ qarab \@kaw-rab’\@ a primitive root; v;  AV-offer 95, (come, draw, … ) near 58, bring 58, (come, draw, … )      nigh 18, come 12, approach 10, at hand 4, presented 2, misc 13; 280  1) to come near, approach, enter into, draw near  1a) (Qal) to approach, draw near  1b) (Niphal) to be brought near  1c) (Piel) to cause to approach, bring near, cause to draw near  1d) (Hiphil) to bring near, bring, present</Ref> as found in the Torah in relation to the [[Worship|worship]] of Ancient Israel which was an offering for the practice of [[Pure Religion]].  
Another term like [[Korban]]<Ref>{{07133}} </Ref> is from the word [[Korab]]<Ref>{{07126}} </Ref> as found in the Torah in relation to the [[Worship|worship]] of [[Ancient Israel]] which was an offering for the practice of [[Pure Religion]].  


Another of word is ''olah''<Ref>05930 ^הלע^ ‘olah \@o-law’\@ or  ^הלוע^ ‘owlah \@o-law’\@ f act part of 05927; n f;  AV-burnt offering 264, burnt sacrifice 21, ascent 1, go up 1; 289 1) whole burnt offering 2) ascent, stairway, steps</Ref> which is associated with the meaning of root ''alah''<Ref>05927 ^הלע^ ‘alah \@aw-law’\@ a primitive root; v;  AV-(come, etc … )  up 676, offer 67, come 22, bring 18, ascend 15,    go 12, chew 9, offering 8, light 6, increase 4, burn 3, depart 3,    put 3, spring 2, raised 2, arose 2, break 2, exalted 2, misc 33; 889 1) to go up, ascend, climb... visit, follow, depart,... go up over, rise (of natural phenomenon)... to be taken up, be brought up, be taken away... to bring up, cause to ascend or climb, cause to go up...</Ref> which has to to with ''up'' or ''ascend'' and contains the same Hebrew letters.   
Another of word is ''olah''<Ref>{{05930}}</Ref> which is associated with the meaning of root ''alah''<Ref>{{05927}} </Ref> which has to to with ''up'' or ''ascend'' and contains the same Hebrew letters.   
   
   
Also there is ''[[necek]] '' <Ref>05262 ^ךסנ^ necek \@neh’- sek\@ or    ^ךסנ^ necek \@nay’- sek\@ from 05258; n m;  AV-offering 59, image 4, cover withal 1; 64 1) drink offering, libation, molten image, something poured out  1a) drink offering  1b) molten images</Ref> from nacak <Ref>05258 ךסנ nacak naw-sak’ a primitive root; v; AV-pour out 12, pour 4, cover 3, offer 2, melteth 1, molten 1, set 1, set up 1; 25 1) to pour out, pour, offer, cast </Ref> meaning to pour out or cover.
Also there is ''[[necek]] '' <Ref>{{05262}}</Ref> from nacak <Ref>{{05258}}</Ref> meaning to pour out or cover.


And ''[[shelem]]'' <Ref>{{08002}}</Ref> is translated ''peace offering'' over 80 times. The term ''korban shelamim'' (קורבן שלמים) is rendered "peace offering". A modern Jewish encyclopedia suggests that there are three kinds of peace-offering: (1) the thank-offering; (2) the votive-offering; and (3) the free-will offering. But M. M. Kalisch  says that the ''shelamim'' were "safety-offerings." They were connected with the essential to a secure existence.<Ref>"[https://archive.org/details/ahistoricalandc00kaligoog A Historical and Critical Commentary on the Old Testament], Book of [[Leviticus]]," part i., pp. 241-249, London, 1867</Ref>
   
   
And ''[[shelem]]'' <Ref>08002 ^םלשׁ^ shelem \@sheh’- lem\@ from 07999; n m; AV-peace offerings 81, peace 6; 87 1) peace offering, requital, sacrifice for alliance or friendship  1a) voluntary sacrifice of thanks</Ref> is translated ''peace offering'' over 80 times. The term ''korban shelamim'' (קורבן שלמים) is rendered "peace offering". A modern Jewish encyclopedia suggests that there are three kinds of peace-offering: (1) the thank-offering; (2) the votive-offering; and (3) the free-will offering. But M. M. Kalisch  says that the ''shelamim'' were "safety-offerings." They were connected with the essential to a secure existence.<Ref>"[https://archive.org/details/ahistoricalandc00kaligoog A Historical and Critical Commentary on the Old Testament], Book of Leviticus," part i., pp. 241-249, London, 1867</Ref>
There are also words that include the word offering to translate their meaning like  ''chattaah''<Ref>{{02403}}</Ref> meaning ''sin offering''.
There are also words that include the word offering to translate their meaning like  ''chattaah''<Ref>02403 ^האטח^ chatta’ah \@khat-taw-aw’\@ or    ^תאטח^ chatta’th \@khat-tawth’\@ from 02398; n f;  AV-sin 182, sin offering 116, punishment 3, purification for sin 2,  purifying 1, sinful 1, sinner 1; 296 1) sin, sinful 2) sin, sin offering  2a) sin  2b) condition of sin, guilt of sin  2c) punishment for sin  2d) sin-offering  2e) purification from sins of ceremonial uncleanness</Ref> meaning ''sin offering''.
   
   
And ''ishshah'' <Ref> 0801 ^השׁא^ ‘ishshah \@ish-shaw’\@ the same as 0800, but used in a liturgical sense; n m;  AV-offering … by fire 65; 65 1) burnt-offering, offering made by fire, fire offering</Ref> meaning a ''burnt-offering''.
And ''ishshah'' <Ref>{{0801}} </Ref> meaning a ''burnt-offering''.
   
   
There are root words like zabach <Ref> 02076 ^חבז^ zabach \@zaw-bakh’\@ a primitive root; v;  AV-sacrifice 85, offer 39, kill 5, slay 5; 134 1) to slaughter, kill, sacrifice, slaughter for sacrifice  1a) (Qal)    1a1) to slaughter for sacrifice      1a2) to slaughter for eating    1a3) to slaughter in divine judgment  1b) (Piel) to sacrifice, offer sacrifice</Ref> which are used to produce words like [[Altars]] which also is translated offer  or sacrifice.  
There are root words like ''zabach'' <Ref>{{02076}} </Ref> which are used to produce words like [[Altars]] which also is translated offer  or sacrifice.  
   
   


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== Footnotes ==
== Footnotes ==
<references />
<references />

Revision as of 09:00, 23 April 2021

The predominant form of government throughout history has been a Living Network based on 10s, 100s, 1000s as commanded by Christ. They only supported themselves with freewill offerings which the Bible calls charity.

Freewill

The word Charity does not appear in the Old Testament. But that book which contains instructions, often expressed in metaphor, on how to form a free government with no central king or ruler talks about a governmental system dependent upon a Network that is supported by charity, known as Freewill offerings.

The people who are willing to take benefits provided at the expense of others by any other means than what the Old Testament called freewill offerings and the New called charity are covetous.

The bible says they will become merchandise, those who curse children, and a surety for debt. Because they are slothful in their search for the righteousness of God they shall be under tribute. When a ruler or politician offers us benefits "Be not desirous of his danties".[1] But seek ye the kingdom of God and His righteousness which operates by faith, hope, and charity rather than the unrighteousness of force, fear, and fealty of the world.

In order for any society to be free, the way it takes care of its needy must be by freewill offerings or charity. This is the message of the Bible, of John the Baptist and of Christ. Systems that depend on force and Benefactors who exercise authority always become tyrannical, inefficient and corrupt.

Food Stamps, like the Free Bread and circuses of Rome, are an example of how a system of entitlements weakens the people, divides the community, dissipates honor and depletes the Social Virtues. Our whole system of Welfare needs to be reexamined. People will not want to change but those who do must be the change in a Network of true, wise and continuous charity, with daily Charitable Practices.

Freewill offering in the Old Testament is translated from 05071 הבדנ nᵉdabah \@ned-aw-baw’\@ from the verb בדנ^ nadab translated offered willingly[2]

The Hebrew term nedabah הבדנ or NunDaletBeitHey is a feminine noun translated freewill offering 15 times, offerings 9, free offering and freely twice each, as well as willing offering, voluntary offering, plentiful, voluntarily, voluntary, willing, willingly.

It is defined 1) voluntariness, free-will offering:

1a) voluntariness
1b) freewill, voluntary, offering

Why were these offerings mentioned so much in the Bible?

That was how the nation of Israel supported its government, by faith, hope and charity and the perfect law of liberty.

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Freewill offerings as the noun הבדנ nᵉdabah appears in at least 25 verses from Exodus to Amos.[3] And as a verb we see it another 15 times from Exodus to Nehemiah.[4]

The same three Hebrew letters NunDelethBeit form a verb given another Strongs number 05069[5] appearing several more times often referring to priests or Levites offerings past up through a network of ministers[6] in ranks of tens.

The same letters is said to form the name Nadab which is said to me generous.[7]

This idea of choice in your offering to care for the needy of society was a part of the essential instructions by God through Moses and Jesus Christ because we are told to love our neighbor as ourselves. Moses spells out what this love looks like in Leviticus 19:5 "And if ye offer a sacrifice of peace offerings unto the LORD, ye shall offer it at your own will."[8]

There are other words like minchah containing the Hebrew letters MemChetNunHey החנמ that also mean an offering as a gift[9] which appears over 200 times from Genesis to Malachi.

And term minchah[10] also appears some times with another Strong's number assigned to it.

The word offering is a thing offered, especially as a gift or contribution. In the Bible this might be an "animal as sacrificial offerings" or in modern times we may see it as something which "you may place offerings in the basket" as a contribution, especially of money, to a church. An offering can be a thing offered as a religious sacrifice or token but what makes the offering truly religious or a part of what James calls Pure Religion?

There are numerous words translated offering within the Torah. They are almost all about Charity yet the word charity, which is also translated love every time Christ says it, is not found anywhere in the Old Testament.

How can this be?

The truth is that the Old Testament had the same message as the New Testament concerning love and mercy, the law and the weightier matters. There was the same need for faith, hope and charity and the perfect law of liberty. The truth is that most Modern Christians do not understand the Old Testament because of the Sophistry of the Pharisees type ministers that have twisted the truth and meaning of the text in order to tickle the ears of the people in false religion.

Upon examination of the context, language and theme of the Bible from beginning to end it is clear that God's message is and always has been about freely giving and forgiving in love rather than forcing contributions as is the covetous practices of modern societies and the governments they produce.

Offering | Korban
Korab | Minchah
Necek | Nedabah
Shelem | Tenuwphah
Teruwmah

One is teruwmah[11] Which appears as offering more than 50 times but also oblation or gift.

And tenuwphah[12]


Another term like Korban[13] is from the word Korab[14] as found in the Torah in relation to the worship of Ancient Israel which was an offering for the practice of Pure Religion.

Another of word is olah[15] which is associated with the meaning of root alah[16] which has to to with up or ascend and contains the same Hebrew letters.

Also there is necek [17] from nacak [18] meaning to pour out or cover.

And shelem [19] is translated peace offering over 80 times. The term korban shelamim (קורבן שלמים) is rendered "peace offering". A modern Jewish encyclopedia suggests that there are three kinds of peace-offering: (1) the thank-offering; (2) the votive-offering; and (3) the free-will offering. But M. M. Kalisch says that the shelamim were "safety-offerings." They were connected with the essential to a secure existence.[20]

There are also words that include the word offering to translate their meaning like chattaah[21] meaning sin offering.

And ishshah [22] meaning a burnt-offering.

There are root words like zabach [23] which are used to produce words like Altars which also is translated offer or sacrifice.


Types of offerings

Some categorize the offerings of the Old Testaments into five divisions:

the Burnt Offerings,
the Grain Offering,
the Peace Offering or Sin offering[24],
the Purification Offering, and
the Reparation Offering.

You will also see the sin offering, wave offering, freewill offerings and even drink offering.

All these offerings had some descriptions to give us some idea of their meaning or purpose. But through Sophistry the true meaning and purpose has been lost in a plethora of theologies and mindless rituals unmoored from their original purpose.

Understanding what the Burnt Offerings purpose was is key to understanding the altars of Clay and Stone. Only then can you connect the essential to understanding the types of offerings and their purpose. Israel was a government without rulers, a nation with no king.

The grain offering was to worship God and acknowledge His provision by sharing those provisions given you to and with others. Grain could almost be used as money and precious. It was the lack of grain that brought them into bondage and could mean famine and death.

The peace offering is often considered a propitiatory or conciliatory offering because of some offence. It appears in Hebrew as [25] It is from a word that means "to be at peace" so, in fact, it is an offering "to bring peace". This often means paying recompense. It is also said to mean "to be complete, be sound". It could be cakes or leavened bread as a thanksgiving.

In 1 Samuel 13 Saul forces a burnt offering and a peace offering because he needs support for a war he sees coming. Samuel says his kingdom will not stand because he has done this foolish thing.

1 Samuel 13:13 And Samuel said to Saul, Thou hast done foolishly: thou hast not kept the commandment of the LORD thy God, which he commanded thee: for now would the LORD have established thy kingdom upon Israel for ever.


Footnotes

  1. ↑ Proverbs 23 1. When thou sittest to eat with a ruler, consider diligently what is before thee:  2. And put a knife to thy throat, if thou be a man given to appetite. 3. Be not desirous of his dainties: for they are deceitful meat.
  2. ↑ 05068 ^בדנ^ nadab \@naw-dab’\@ a primitive root BeitDaletNun; v; {See TWOT on 1299} AV-offered willingly 6, willingly offered 5, willing 2, offered 1, willing 1, offered freely 1, give willingly 1; 17
    1) to incite, impel, make willing
    1a) (Qal) to incite, impel
    1b) (Hithpael)
    1b1) to volunteer
    1b2) to offer free-will offerings
    • See also 05069 בדנ nᵉdab translated AV-freely offered, freewill offering, offering willingly, minded of their own freewill; defined
    to volunteer, offer freely
  3. ↑ Exodus 35:29 The children of Israel brought a willing offering <05071> unto the LORD, every man and woman, whose heart made them willing to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses.
    Exodus 36:3 And they received of Moses all the offering, which the children of Israel had brought for the work of the service of the sanctuary, to make it withal. And they brought yet unto him free offerings <05071> every morning.
    Leviticus 7:16 But if the sacrifice of his offering be a vow, or a voluntary offering <05071>, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:
    Leviticus 22:18 Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whatsoever he be of the house of Israel, or of the strangers in Israel, that will offer his oblation for all his vows, and for all his freewill offerings <05071>, which they will offer unto the LORD for a burnt offering;
    Leviticus 22:21 And whosoever offereth a sacrifice of peace offerings unto the LORD to accomplish his vow, or a freewill offering <05071> in beeves or sheep, it shall be perfect to be accepted; there shall be no blemish therein.
    Leviticus 22:23 Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a freewill offering <05071>; but for a vow it shall not be accepted.
    Leviticus 23:38 Beside the sabbaths of the LORD, and beside your gifts, and beside all your vows, and beside all your freewill offerings <05071>, which ye give unto the LORD.
    Numbers 15:3 And will make an offering by fire unto the LORD, a burnt offering, or a sacrifice in performing a vow, or in a freewill offering <05071>, or in your solemn feasts, to make a sweet savour unto the LORD, of the herd, or of the flock:
    Numbers 29:39 These things ye shall do unto the LORD in your set feasts, beside your vows, and your freewill offerings <05071>, for your burnt offerings, and for your meat offerings, and for your drink offerings, and for your peace offerings.
    Deuteronomy 12:6 And thither ye shall bring your burnt offerings, and your sacrifices, and your tithes, and heave offerings of your hand, and your vows, and your freewill offerings <05071>, and the firstlings of your herds and of your flocks:
    Deuteronomy 12:17 Thou mayest not eat within thy gates the tithe of thy corn, or of thy wine, or of thy oil, or the firstlings of thy herds or of thy flock, nor any of thy vows which thou vowest, nor thy freewill offerings <05071>, or heave offering of thine hand:
    Deuteronomy 16:10 And thou shalt keep the feast of weeks unto the LORD thy God with a tribute of a freewill offering <05071> of thine hand, which thou shalt give unto the LORD thy God, according as the LORD thy God hath blessed thee:
    Deuteronomy 23:23 That which is gone out of thy lips thou shalt keep and perform; even a freewill offering <05071>, according as thou hast vowed unto the LORD thy God, which thou hast promised with thy mouth.
    2 Chronicles 31:14 And Kore the son of Imnah the Levite, the porter toward the east, was over the freewill offerings <05071> of God, to distribute the oblations of the LORD, and the most holy things.
    2 Chronicles 35:8 And his princes gave willingly <05071> unto the people, to the priests, and to the Levites: Hilkiah and Zechariah and Jehiel, rulers of the house of God, gave unto the priests for the passover offerings two thousand and six hundred small cattle, and three hundred oxen.
    Ezra 1:4 And whosoever remaineth in any place where he sojourneth, let the men of his place help him with silver, and with gold, and with goods, and with beasts, beside the freewill offering <05071> for the house of God that is in Jerusalem.
    Ezra 3:5 And afterward offered the continual burnt offering, both of the new moons, and of all the set feasts of the LORD that were consecrated, and of every one that willingly offered a freewill offering <05071> unto the LORD.
    Ezra 8:28 And I said unto them, Ye are holy unto the LORD; the vessels are holy also; and the silver and the gold are a freewill offering <05071> unto the LORD God of your fathers.
    Psalms 54:6 I will freely <05071> sacrifice unto thee: I will praise thy name, O LORD; for it is good.
    Psalms 68:9 Thou, O God, didst send a plentiful <05071> rain, whereby thou didst confirm thine inheritance, when it was weary.
    Psalms 110:3 Thy people shall be willing <05071> in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth.
    Psalms 119:108 Accept, I beseech thee, the freewill offerings <05071> of my mouth, O LORD, and teach me thy judgments.
    Ezekiel 46:12 Now when the prince shall prepare a voluntary <05071> burnt offering or peace offerings voluntarily <05071> unto the LORD, one shall then open him the gate that looketh toward the east, and he shall prepare his burnt offering and his peace offerings, as he did on the sabbath day: then he shall go forth; and after his going forth one shall shut the gate.
    Hosea 14:4 I will heal their backsliding, I will love them freely <05071>: for mine anger is turned away from him.
    Amos 4:5 And offer a sacrifice of thanksgiving with leaven, and proclaim and publish the free offerings <05071>: for this liketh you, O ye children of Israel, saith the Lord GOD.
  4. ↑ Exodus 25:2 Speak unto the children of Israel, that they bring me an offering: of every man that giveth it willingly <05068> with his heart ye shall take my offering.
    Exodus 35:21 And they came, every one whose heart stirred him up, and every one whom his spirit made willing <05068>, and they brought the LORD’S offering to the work of the tabernacle of the congregation, and for all his service, and for the holy garments.
    Exodus 35:29 The children of Israel brought a willing offering unto the LORD, every man and woman, whose heart made them willing <05068> to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses.
    Judges 5:2 Praise ye the LORD for the avenging of Israel, when the people willingly offered <05068> themselves.
    Judges 5:9 My heart is toward the governors of Israel, that offered themselves willingly <05068> among the people. Bless ye the LORD.
    1 Chronicles 29:5 The gold for things of gold, and the silver for things of silver, and for all manner of work to be made by the hands of artificers. And who then is willing <05068> to consecrate his service this day unto the LORD?
    1 Chronicles 29:6 Then the chief of the fathers and princes of the tribes of Israel, and the captains of thousands and of hundreds, with the rulers of the king’s work, offered willingly <05068>,
    1 Chronicles 29:9 Then the people rejoiced, for that they offered willingly <05068>, because with perfect heart they offered willingly <05068> to the LORD: and David the king also rejoiced with great joy.
    1 Chronicles 29:14 But who am I, and what is my people, that we should be able to offer so willingly <05068> after this sort? for all things come of thee, and of thine own have we given thee.
    1 Chronicles 29:17 I know also, my God, that thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of mine heart I have willingly offered <05068> all these things: and now have I seen with joy thy people, which are present here, to offer willingly <05068> unto thee.
    2 Chronicles 17:16 And next him was Amasiah the son of Zichri, who willingly offered <05068> himself unto the LORD; and with him two hundred thousand mighty men of valour.
    Ezra 1:6 And all they that were about them strengthened their hands with vessels of silver, with gold, with goods, and with beasts, and with precious things, beside all that was willingly offered <05068>.
    Ezra 2:68 And some of the chief of the fathers, when they came to the house of the LORD which is at Jerusalem, offered freely <05068> for the house of God to set it up in his place:
    Ezra 3:5 And afterward offered the continual burnt offering, both of the new moons, and of all the set feasts of the LORD that were consecrated, and of every one that willingly offered <05068> a freewill offering unto the LORD.
    Nehemiah 11:2 And the people blessed all the men, that willingly offered <05068> themselves to dwell at Jerusalem.
  5. ↑ 05069 ^בדנ^ nᵉdab (Aramaic) \@ned-ab’\@ BeitDaletNun corresponding to 05068; v; AV-freely offered 1, freewill offering 1, offering willingly 1, minded of their own freewill 1; 4
    1) to volunteer, offer freely
    1a) (Ithpael)
    1a1) to volunteer
    1a2) to give freely, offer freely
  6. ↑ Ezra 7:13 I make a decree, that all they of the people of Israel, and of his priests and Levites, in my realm, which are minded of their own freewill <05069> to go up to Jerusalem, go with thee.
    Ezra 7:15 And to carry the silver and gold, which the king and his counsellors have freely offered <05069> unto the God of Israel, whose habitation is in Jerusalem,
    Ezra 7:16 And all the silver and gold that thou canst find in all the province of Babylon, with the freewill offering <05069> of the people, and of the priests, offering willingly <05069> for the house of their God which is in Jerusalem:
  7. ↑ 05070 ^בדנ^ Nadab \@naw-dawb’\@ from 05068; ; n pr m AV-Nadab 20; 20 Nadab= "generous"
    1) eldest son of Aaron by Elisheba; struck dead before the sanctuary in the wilderness for kindling the censers with strange fire
    2) son of king Jeroboam I of the northern kingdom of Israel and king of Israel for 2 years before being slain by Baasha
    3) a Jerahmeelite, son of Shammai, of the tribe of Judah
    4) a son of Gibeon of the tribe of Benjamin
  8. ↑ Leviticus 19:18 Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I [am] the LORD.
    Matthew 5:43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
    Matthew 19:19 Honour thy father and [thy] mother: and, Thou shalt love thy neighbour as thyself.
    Matthew 22:39 And the second [is] like unto it, Thou shalt love thy neighbour as thyself.
    Mark 12:31 And the second [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
    Mark 12:33 And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love [his] neighbour as himself, is more than all whole burnt offerings and sacrifices.
    Luke 10:27 And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.
    Romans 13:9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if [there be] any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
    Romans 13:10 Love worketh no ill to his neighbour: therefore love [is] the fulfilling of the law.
    Galatians 5:14 For all the law is fulfilled in one word, [even] in this; Thou shalt love thy neighbour as thyself.
    James 2:8 If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
  9. ↑ 04503 ^החנמ^ minchah \@min-khaw’\@ MemNunChetHey from an unused root meaning to apportion, i.e. bestow; n f; {See TWOT on 1214 @@ "1214a"} AV-offering 164, present 28, gift 7, oblation 6, sacrifice 5, meat 1; 211
    1) gift, tribute, offering, present, oblation, sacrifice, meat offering
    1a) gift, present
    1b) tribute
    1c) offering (to God)
    1d) grain offering
    • Many translations also translate this word as grain offering.
    • מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
    • נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
    • ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
    • ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
  10. ↑ 04504 ^החנמ^ minchah (Aramaic) \@min-khaw’\@ corresponding to 04503 MemNunChetHey; n f; AV-meat offering 1, oblation 1; 2
    1) gift, offering
    1a) oblation, offering (to God through representative)
    1b) meal offering
  11. ↑ 08641 ^המורת^ tᵉruwmah \@ter-oo-maw’\@ or ^המרת^ tᵉrumah TavReshVavMemHey (#De 12:11) \@ter-oo-maw’\@ from 07311 רוּם‎ ruwm to rise or exalt; n f; AV-offering 51, oblation 19, heave 4, gifts 1, offered 1; 76
    1) contribution, offering
    1a) a heave offering (הַתְּרוּמָ֔ה, תְרוּמָ֖ה, תְּרוּמָתָ֖ם)
    1b) any offering
    1c) an offering to God
    1d) an offering (of grain, money, etc)
    1e) contribution
  12. ↑ 08573 ^הפונת^ tᵉnuwphah \@ten-oo-faw’\@ TavNunVavPeiHey from 05130; n f; AV-wave offering 14, wave 8, offering 6, shaking 2; 30
    1) swinging, waving, wave offering, offering  :: 1a) a swinging, brandishing 1a1) of God’s hand, weapons
    1b) waving, wave-offering (technical term of sacrifice) 1c) offering (of gold or brass)
    ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
    נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
    ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
    פ ף Pei Communication: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)
    ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
  13. ↑ 07133 ^ןברק^ qorban \@kor-bawn’\@ KufReishBeitNun or ^ןברק^ qurban \@koor-bawn’\@ from 07126 KufReishBeit without the Nun is also translated offer but can mean to draw near, This is the word we see as corban in Greek 2878 ~κορβαν~; n m; {See TWOT on 2065 @@ "2065e"} AV-offering 68, oblation 12, offered 1, sacrifice 1; 82
    1) offering, oblation
  14. ↑ 07126 ^ברק^ qarab \@kaw-rab’\@ a primitive root; v; {See TWOT on 2065} AV-offer 95, (come, draw, … ) near 58, bring 58, (come, draw, … ) nigh 18, come 12, approach 10, at hand 4, presented 2, misc 13; 280
    1) to come near, approach, enter into, draw near
    1a) (Qal) to approach, draw near
    1b) (Niphal) to be brought near
    1c) (Piel) to cause to approach, bring near, cause to draw near
    1d) (Hiphil) to bring near, bring, present
  15. ↑ 05930 (הלע) `olah \@o-law'\@ or ^hlwe^ `owlah \@o-law'\@ fact part of 05927 "to go up, ascend, climb"; n f; {See TWOT on 1624 @@ "1624c"} {See TWOT on 1624 @@ "1624d"} AV-burnt offering 264, burnt sacrifice 21, ascent 1, go up 1; 289
    1) whole burnt offering
    2) ascent, stairway, steps
    • See עָלָה‎ ‘alah 05927 (to go up, ascend, climb), עֲלָה‎ ‘alah 05928 (AV-burn offerings 1), עָלֶה‎ ‘aleh 05929 (leaf 12, branch 5), עֹלָה‎ ‘olah 05930 (whole burnt offering), עִלָּה‎ ‘illah 05931 (matter, affair, occasion), עַלְוָה‎ ‘alvah 05932 (injustice, unrighteousness, iniquity).
  16. ↑ 05927 עָלָה‎ `alah \@aw-law'\@ a primitive root AyinLamedHey; v; {See TWOT on 1624} AV-(come, etc...) up 676, offer 67, come 22, bring 18, ascend 15, go 12, chew 9, offering 8, light 6, increase 4, burn 3, depart 3, put 3, spring 2, raised 2, arose 2, break 2, exalted 2, misc 33; 889
    1) to go up, ascend, climb
    1a) (Qal)
    1a1) to go up, ascend
    1a2) to meet, visit, follow, depart, withdraw, retreat
    1a3) to go up, come up (of animals)
    1a4) to spring up, grow, shoot forth (of vegetation)
    1a5) to go up, go up over, rise (of natural phenomenon)
    1a6) to come up (before God)
    1a7) to go up, go up over, extend (of boundary)
    1a8) to excel, be superior to
    1b) (Niphal)
    1b1) to be taken up, be brought up, be taken away
    1b2) to take oneself away
    1b3) to be exalted
    1c) (Hiphil)
    1c1) to bring up, cause to ascend or climb, cause to go up
    1c2) to bring up, bring against, take away
    1c3) to bring up, draw up, train
    1c4) to cause to ascend
    1c5) to rouse, stir up (mentally)
    1c6) to offer, bring up (of gifts)
    1c7) to exalt
    1c8) to cause to ascend, offer
    1d) (Hophal)
    1d1) to be carried away, be led up
    1d2) to be taken up into, be inserted in
    1d3) to be offered
    1e) (Hithpael) to lift oneself
  17. ↑ 05262 נֶסֶךְ‎ necek [neh’-sek] or נסך‎ necek [nay’-sek] NunSamechKaf from 05258 Pour out; n m; [BDB-651a] [{See TWOT on 1375 @@ "1375a" }] AV-offering 59, image 4, cover withal 1; 64
    1) drink offering, libation, molten image, something poured out
    1a) drink offering
    1b) molten images See Graven images and Jehovahnissi
    • נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
    • ס Samech The Eternal Cycle The circular symbolizes the fundamental truth described in the mystery of the ten statements [ prop... Support, turn] (Numeric value: 60)
    • כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)
  18. ↑ 05258 נָסַךְ‎ nacak \@naw-sak’\@ [NunSamechKaf] a primitive root; v; {See TWOT on 1375} {See TWOT on 1377} AV-pour out 12, pour 4, cover 3, offer 2, melteth 1, molten 1, set 1, set up 1; 25
    1) to pour out, pour, offer, cast
    1a) (Qal)
    1a1) to pour out
    1a2) to cast metal images
    1a3) to anoint (a king)
    1b) (Niphal) to be anointed
    1c) (Piel) to pour out (as a libation)
    1d) (Hiphil) to pour out libations
    1e) (Hophal) to be poured out
    2) to set, install
    2a) (Qal) to install
    2b) (Niphal) to be installed
  19. ↑ 08002 ^םלשׁ^ shelem \@sheh’- lem\@ from 07999 שָׁלַם‎ shalam to be in a covenant of peace; n m; AV-peace offerings 81, peace 6; 87
    1) peace offering, requital, sacrifice for alliance or friendship
    1a) voluntary sacrifice of thanks
    • 07999 שָׁלַם‎ shalam make peace; 08000 שְׁלַם‎ shëlam finish; 08001 שְׁלָם‎ shëlam welfare, (from 07965 שָׁלוֹם‎ shalowm welfare, safe, health); 08002 שֶׁלֶם‎ shelem peace offering; 08003 שָׁלֵם‎ shalem complete, safe, peaceful, perfect, whole; 08004 שָׁלֵם‎ Shalem Melchizedek's polis; 08005 שִׁלֵּם‎ shillem recompense; 08006 שִׁלֵּם‎ Shillem repaid; 08008 שַׂלְמָה salmah‎ garment and 08010 שְׁלמֹה‎ Shëlomoh which is the name of Solomon, from 07965 שָׁלוֹם‎ shalowm translated peace 175, well 14, peaceably 9, welfare 5,
  20. ↑ "A Historical and Critical Commentary on the Old Testament, Book of Leviticus," part i., pp. 241-249, London, 1867
  21. ↑ 02403 ^האטח^ ChetTetAlefHey chatta’ah \@khat-taw-aw’\@ or ^תאטח^ chatta’th \@khat-tawth’\@ from 02398; n f; AV-sin 182, sin offering 116, punishment 3, purification for sin 2, purifying 1, sinful 1, sinner 1; 296
    1) sin, sinful
    2) sin, sin offering
    2a) sin
    2b) condition of sin, guilt of sin
    2c) punishment for sin
    2d) sin-offering
    2e) purification from sins of ceremonial uncleanness
  22. ↑ 0801 ^השׁא^ ‘ishshah \@ish-shaw’\@ AlefShinHey the same as 0800, but used in a liturgical sense; n m; AV-offering … by fire 65; 65
    1) burnt-offering, offering made by fire, fire offering
  23. ↑ 02076 זָבַח‎ zabach \@zaw-bakh’\@ a primitive root ZayinBeitChet; v; {See TWOT on 525} AV-sacrifice 85, offer 39, kill 5, slay 5; 134
    1) to slaughter, kill, sacrifice, slaughter for sacrifice
    1a) (Qal)
    1a1) to slaughter for sacrifice
    1a2) to slaughter for eating
    1a3) to slaughter in divine judgment
    1b) (Piel) to sacrifice, offer sacrifice
    • ז Zayin The Service and Valor, cut and bread, war and nourish.
    • ב Beit Purpose: God Dwelling Place Below - from house or God's house here.
    • ח Chet The Life Force - Dynamic nature of live and give life.
  24. ↑ 02403 ^האטח^ ChetTetAlefHey chatta’ah \@khat-taw-aw’\@ or ^תאטח^ chatta’th \@khat-tawth’\@ from 02398; n f; AV-sin 182, sin offering 116, punishment 3, purification for sin 2, purifying 1, sinful 1, sinner 1; 296
    1) sin, sinful
    2) sin, sin offering
    2a) sin
    2b) condition of sin, guilt of sin
    2c) punishment for sin
    2d) sin-offering
    2e) purification from sins of ceremonial uncleanness
  25. ↑ 08002 ^םלשׁ^ shelem \@sheh’- lem\@ from 07999 שָׁלַם‎ shalam to be in a covenant of peace; n m; AV-peace offerings 81, peace 6; 87
    1) peace offering, requital, sacrifice for alliance or friendship
    1a) voluntary sacrifice of thanks
    • 07999 שָׁלַם‎ shalam make peace; 08000 שְׁלַם‎ shëlam finish; 08001 שְׁלָם‎ shëlam welfare, (from 07965 שָׁלוֹם‎ shalowm welfare, safe, health); 08002 שֶׁלֶם‎ shelem peace offering; 08003 שָׁלֵם‎ shalem complete, safe, peaceful, perfect, whole; 08004 שָׁלֵם‎ Shalem Melchizedek's polis; 08005 שִׁלֵּם‎ shillem recompense; 08006 שִׁלֵּם‎ Shillem repaid; 08008 שַׂלְמָה salmah‎ garment and 08010 שְׁלמֹה‎ Shëlomoh which is the name of Solomon, from 07965 שָׁלוֹם‎ shalowm translated peace 175, well 14, peaceably 9, welfare 5,
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