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| [[File:matthew.jpg|center|thumb|Matthew's writings of the [[Gospel of the kingdom]] were inspired. But what do they tell us in the context of the times and the precepts of the [[kingdom of God]] may turn your [[world]] [[upsidedown]]. Why should we [[Judge not]]? Why were there [[Hypocrite|hypocrisies]]? What made [[the way]] crooked and straight? Do false [[prophets]] teach the [[workers of iniquity]]? Who are [[Foolish]] men and wise?]] | | [[File:matthew.jpg|center|thumb|Matthew's writings of the [[Gospel of the kingdom]] were inspired. But what do they tell us in the context of the times and the precepts of the [[kingdom of God]] may turn your [[world]] [[upsidedown]]. Why should we [[Judge not]]? Why were there [[Hypocrite|hypocrisies]]? What made [[the way]] crooked and straight? Do false [[prophets]] teach the [[workers of iniquity]]? Who are [[Foolish]] men and wise?]] | ||
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|[https://www.hisholychurch.org/audio/20231021Matthew8.mp3 Download Recording #11 Matthew Chapter 8 ] <Br>or press play <Br><html><audio controls src="https://www.hisholychurch.org/audio/20231021Matthew8.mp3"></audio></html> | |||
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| '''Comments''' | | '''Comments''' | ||
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| The term prospherō προσένεγκον which we see as "offer" in Matthew 8: 4 only appears in this one verse and is composed of two words that | | V1 "great multitudes followed" Yet He seemed to be alone with the leper. | ||
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| V2 The "leper and [[worship]]ped him" by saying Lord (Kyrie).<Ref name="Kyrie">{{2962}}</Ref> | |||
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| V3 He "Touched" a leper. | |||
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| V4 "thou tell no man" but the priests? | |||
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| First, there was not a bunch of people surrounding Jesus while he walked. What does it mean to [[follow]]? | |||
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| The term ''prospherō'' (προσένεγκον) which we see as "offer"<Ref name="prosenenkon">{{4374}}</Ref> in [[Matthew 8]]: 4 only appears in this one verse and is composed of two words that specifically means to bring or present in order that "I make publicly known" (pheró). He was to do this in person to the priests. | |||
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| The word we see as "gift" <Ref name="doron">{{1435}}</Ref> dṓron is a neuter noun derived from didōmi <Ref>{{1325}}</Ref> meaning "to give'. | | The word we see as "gift" <Ref name="doron">{{1435}}</Ref> dṓron is a neuter noun derived from didōmi <Ref>{{1325}}</Ref> meaning "to give'. | ||
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| The term dṓron<Ref name="doron">{{1435}}</Ref> is not just a "gift" or sacrifice given but is a term focusing on "the free nature of the gift," or something "uncaused" specifically "not coerced". | | The term dṓron<Ref name="doron">{{1435}}</Ref> is not just a "gift" or [[sacrifice]] given but is a term focusing on "the free nature of the gift," or something "uncaused" specifically "not coerced". | ||
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| This was in accordance with [[Moses]]' words in [[Leviticus 14]]:10; 21-22), but the purpose of getting the acceptance of the priest who sat in the seat of Moses before they knew Jesus was the healer of this leprosy. | | This was in accordance with [[Moses]]' words in [[Leviticus 14]]:10; 21-22), but the purpose of getting the acceptance of the priest who sat in the seat of Moses before they knew Jesus was the healer of this leprosy. | ||
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| '''V9''' "I am a man under authority,<Ref name="exousia">{{1849}}</Ref>([[exousia]]n)<Ref>[[exousia]]n Noun Accusative Feminine.</Ref> (''I appoint'' tassomeno)<Ref name="tassomeno">{{5021}}</Ref> having soldiers under me..." | |||
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| Jesus would eventually say He will take the kingdom from the [[Pharisees]]. We see that in [[Matthew 21]]:43 "Therefore say I unto you, The [[kingdom of God]] shall be taken from you, and given to a nation bringing forth the fruits thereof." | | Jesus would eventually say He will take the kingdom from the [[Pharisees]]. We see that in [[Matthew 21]]:43 "Therefore say I unto you, The [[kingdom of God]] shall be taken from you, and given to a nation bringing forth the fruits thereof." | ||
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| The fulfillment of this prophecy is seen in numerous verses from the events of casting out the [[moneychangers]] to [[John 19]]:15 "But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but [[Caesar]]." | | The fulfillment of this prophecy is seen in numerous verses from the events of casting out the [[moneychangers]] to [[John 19]]:15 "But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but [[Caesar]]." | ||
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|Everyone has the [[choice]] to live by force through the [[wages of unrighteousness]] or [[seek]] to live by righteousness through [[faith]] [[hope]] and [[charity]] like '''[[Abraham]]'''. [[Hebrews 11]]:8 "By faith [[Abraham]], when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went. By [[faith]] he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise: | | Everyone has the [[choice]] to live by force through the [[wages of unrighteousness]] or [[seek]] to live by righteousness through [[faith]] [[hope]] and [[charity]] like '''[[Abraham]]'''. [[Hebrews 11]]:8 "By faith [[Abraham]], when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went. By [[faith]] he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise: | ||
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| V17 [[Isaiah 53]] | | [[V17]] [[Isaiah 53]] | ||
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| In verses 18 to 22 Jesus warns about making excuses. | | In '''verses 18 to 22''' Jesus warns about making excuses. | ||
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| The [[modern Christian]] says they have [[faith]] but do not live by [[faith]]. | | The [[modern Christian]] says they have [[faith]] but do not live by [[faith]]. | ||
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| But why "shew thyself to the priest"? | | But why "shew thyself to the priest"? | ||
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| Why are children of the kingdom [[cast out]]? V12 | | Why are children of the kingdom [[cast out]]? '''V12''' | ||
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| How are children of the kingdom [[put out]]? | | How are children of the kingdom [[put out]]? | ||
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| How do you cast out [[devil]]s? | |||
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| '''[[Luke 11]]:20''' "But if I with the '''finger of God''' [[cast out]] devils, no doubt the [[kingdom of God]] is come upon you. 21 When a strong man armed keepeth his palace, his goods are in peace: 22 But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils. 23 He that is not with me is against me: and he that gathereth not with me scattereth." | |||
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| Who today are the [[benefactors]] who [[exercise authority]]? | | Who today are the [[benefactors]] who [[exercise authority]]? | ||
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[3] And Jesus put forth his hand, and touched him, saying, <span style="color:red">'''I will; be thou clean.'''</span> And immediately his leprosy was cleansed. | [3] And Jesus put forth his hand, and touched him, saying, <span style="color:red">'''I will; be thou clean.'''</span> And immediately his leprosy was cleansed. | ||
[4] And [[Jesus]] saith unto him, <span style="color:red">'''See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift | [4] And [[Jesus]] saith unto him, <span style="color:red">'''See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift<Ref>[τὸ δῶρον] the ''offering'' prescribed in [[Leviticus 14]]: "2 This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest: 3 And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper;" "45 And he shall break down the house, the stones of it, and the timber thereof, and all the morter of the house; and he shall carry them forth out of the city into an unclean place."</Ref> that [[Moses]] commanded,<Ref name="prosetaxen">{{4367}}</Ref> for a testimony unto them.'''</span> | ||
== The Faith of a Centurion == | == The Faith of a Centurion == | ||
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[8] The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed. | [8] The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed. | ||
[9] For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he [[Doer|doeth]] it. | [9] For I am a man under authority ([[exousia]]n),<Ref name="exousia">{{1849}}</Ref> (''I appoint'' tassomeno)<Ref name="tassomeno">{{5021}}</Ref> having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he [[Doer|doeth]] it. | ||
[10] When Jesus heard it, he marvelled, and said to them that | [10] When Jesus heard it, he marvelled, and said to them that [[follow]]ed, <span style="color:red">'''Verily I say unto you, I have not found so great [[faith]], no, not in [[Israel]].'''</span> | ||
[11] <span style="color:red">'''And I say unto you, That many shall come from the east and west, and shall sit down with [[Abraham]], and Isaac, and Jacob, in the [[kingdom of heaven]].'''</span> | [11] <span style="color:red">'''And I say unto you, That many shall come from the east and west, and shall sit down with [[Abraham]], and Isaac, and Jacob, in the [[kingdom of heaven]].'''</span> | ||
[12] <span style="color:red">'''But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.'''</span> | [12] <span style="color:red">'''But the children of the kingdom shall be cast out into outer darkness:<Ref name="darkened">{{darkened}}</Ref> there shall be weeping and gnashing of teeth.'''<Ref name="gnash">{{gnash}}</Ref></span> | ||
[13] And Jesus said unto the centurion, <span style="color:red">Go thy way; and as thou hast believed, so be it done unto thee.</span> And his servant was healed in the selfsame hour. | [13] And Jesus said unto the centurion, <span style="color:red">Go thy way; and as thou hast believed, so be it done unto thee.</span> And his servant was healed in the selfsame hour. | ||
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[14] And when [[Jesus]] was come into Peter's house, he saw his wife's mother laid, and sick of a fever. | [14] And when [[Jesus]] was come into Peter's house, he saw his wife's mother laid, and sick of a fever. | ||
[15] And he touched her hand, and the fever left her: and she arose, and ministered unto them. | [15] And he touched her hand, and the fever left her: and she arose, and ministered unto them. | ||
[16] When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick: | [16] When the even was come, they brought unto him many that were possessed with [[devil|devils]]: and he cast out the spirits with his word, and healed all that were sick: | ||
[17] That it might be fulfilled which was spoken by [[Isaiah|Esaias the prophet]], saying, Himself took our infirmities, and bare our sicknesses. | [17] That it might be fulfilled which was spoken by [[Isaiah|Esaias the prophet]], saying, Himself took our infirmities, and bare our sicknesses. | ||
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[19] And a certain [[scribe]] came, and said unto him, Master, I will follow thee whithersoever thou goest. | [19] And a certain [[scribe]] came, and said unto him, Master, I will follow thee whithersoever thou goest. | ||
[20] And Jesus saith unto him, <span style="color:red">'''The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.'''</span> | [20] And Jesus saith unto him, <span style="color:red">'''The foxes have holes, and the birds of the air have nests; but the [[Son of man]] hath not where to lay his head.'''</span> | ||
[21] And another of his [[disciples]] said unto him, Lord, suffer me first to go and bury my father. | [21] And another of his [[disciples]] said unto him, Lord, suffer me first to go and bury my father. | ||
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[25] And his disciples came to him, and awoke him, saying, Lord, save us: we perish. | [25] And his disciples came to him, and awoke him, saying, Lord, save us: we perish. | ||
[26] And he saith unto them, <span style="color:red">Why are ye fearful, O ye of little faith?</span> Then he arose, and rebuked the winds and the sea; and there was a great calm. | [26] And he saith unto them, <span style="color:red">Why are ye fearful, O ye of little faith?</span><Ref name="littlef">{{littlef}}</Ref> Then he arose, and rebuked the winds and the sea; and there was a great calm. | ||
[27] But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him! | [27] But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him! | ||
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== Jesus Heals Two Men with Demons == | == Jesus Heals Two Men with Demons == | ||
[28] And when he was come to the other side into the country of the Gergesenes, there met him two possessed with | [28] And when he was come to the other side into the country of the Gergesenes, there met him two possessed with [[devil]]s<Ref name="daimonizomenoi">{{1139}}</Ref>, coming out of the tombs, exceeding fierce, so that no man might pass by that way. | ||
[29] And, behold, they cried out, saying, What have we to do with thee, Jesus, thou [[Son of God]]? art | [29] And, behold, they cried out, saying, What have we to do with thee, Jesus, thou [[Son of God]]? art | ||
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[30] And there was a good way off from them an herd of many swine feeding. | [30] And there was a good way off from them an herd of many swine feeding. | ||
[31] So the devils besought him, saying, If thou cast us out, suffer us to go away into the herd of swine. | [31] So the [[devil|devils]] besought him, saying, If thou cast us out, suffer us to go away into the herd of swine. | ||
=== Into swine === | === Into swine === | ||
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[32] And he said unto them, <span style="color:red">Go.</span> And when they were come out, they went into the herd of swine: and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters. | [32] And he said unto them, <span style="color:red">Go.</span> And when they were come out, they went into the herd of swine: and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters. | ||
[33] And they that kept them fled, and went their ways into the city, and told every thing, and what was befallen to the possessed of the | [33] And they that kept them fled, and went their ways into the city, and told every thing, and what was befallen to the [[Possessions|possessed]] of the [[devil]]s. | ||
[34] And, behold, the whole city came out to meet Jesus: and when they saw him, they besought him that he would depart out of their coasts.<br> | [34] And, behold, the whole city came out to meet Jesus: and when they saw him, they besought him that he would depart out of their coasts.<br> | ||
Latest revision as of 05:30, 11 September 2024
 |
| Download Recording #11 Matthew Chapter 8 or press play |
| Comments |
| V1 "great multitudes followed" Yet He seemed to be alone with the leper. |
| V2 The "leper and worshipped him" by saying Lord (Kyrie).[1] |
| V3 He "Touched" a leper. |
| V4 "thou tell no man" but the priests? |
| First, there was not a bunch of people surrounding Jesus while he walked. What does it mean to follow? |
| The term prospherō (προσένεγκον) which we see as "offer"[2] in Matthew 8: 4 only appears in this one verse and is composed of two words that specifically means to bring or present in order that "I make publicly known" (pheró). He was to do this in person to the priests. |
| The word we see as "gift" [3] dṓron is a neuter noun derived from didōmi [4] meaning "to give'. |
| The term dṓron[3] is not just a "gift" or sacrifice given but is a term focusing on "the free nature of the gift," or something "uncaused" specifically "not coerced". |
| This was in accordance with Moses' words in Leviticus 14:10; 21-22), but the purpose of getting the acceptance of the priest who sat in the seat of Moses before they knew Jesus was the healer of this leprosy. |
| V9 "I am a man under authority,[5](exousian)[6] (I appoint tassomeno)[7] having soldiers under me..." |
| Jesus would eventually say He will take the kingdom from the Pharisees. We see that in Matthew 21:43 "Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof." |
| Jesus spells out the reason for this Matthew 23:2 "Saying, The scribes and the Pharisees sit in Moses' seat: 3 All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not. 4 For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers."[8] |
| Jesus was clear that we should call no man upon earth Father at a time when the Patronus of Rome provided free bread for the masses at the table of benefactors who exercise authority like Caesar, Nimrod, Pharaoh, FDR, LBJ, and of course the system of Corban as set up by ,Herod and the Pharisees. |
| John the Baptist, Jesus the Christ, Paul the Apostle, Peter, James, the Gospel of the Kingdom taught that we should live by Charity and pure Religion and not the covetous practices of legal charity. |
| Kingdom of Heaven |
| Matthew uses "kingdom of Heaven" in verse 11. But in Luke 13:29 we see a similar quote about being "thrust" out but Luke uses the "Kingdom of God". |
| And the children of the kingdom, "kingdom of Heaven", "shall be cast out into outer darkness: there shall be weeping and gnashing of teeth." |
| Both these verses should be equated with the verse in Matthew 21:43 "Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof." In both cases cast and thrust are from the same Greek word ekballo.[9] |
| The fulfillment of this prophecy is seen in numerous verses from the events of casting out the moneychangers to John 19:15 "But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar." |
| Everyone has the choice to live by force through the wages of unrighteousness or seek to live by righteousness through faith hope and charity like Abraham. Hebrews 11:8 "By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went. By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise: |
| V17 Isaiah 53 |
| In verses 18 to 22 Jesus warns about making excuses. |
| The modern Christian says they have faith but do not live by faith. |
| Questions |
| Why was Jesus keeping miracles a secret? |
| But why "shew thyself to the priest"? |
| Why are children of the kingdom cast out? V12 |
| How are children of the kingdom put out? |
| How do you cast out devils? |
| Luke 11:20 "But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you. 21 When a strong man armed keepeth his palace, his goods are in peace: 22 But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils. 23 He that is not with me is against me: and he that gathereth not with me scattereth." |
| Who today are the benefactors who exercise authority? |
| What covetous practices makes the word of to none effect? |
| How does it make you merchandise and curse children and entangled you again in the yoke of the bondage of Egypt? |
Jesus Cleanses a Leper
[1] When he was come down from the mountain, great multitudes followed him.
[2] And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.
[3] And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.
[4] And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift[10] that Moses commanded,[11] for a testimony unto them.
The Faith of a Centurion
[5] And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him,
[6] And saying, Lord, my servant lieth at home sick of the palsy, grievously tormented.
[7] And Jesus saith unto him, I will come and heal him
[8] The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.
[9] For I am a man under authority (exousian),[5] (I appoint tassomeno)[7] having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
[10] When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.
[11] And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.
[12] But the children of the kingdom shall be cast out into outer darkness:[12] there shall be weeping and gnashing of teeth.[13]
[13] And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour.
Jesus Heals Many
[14] And when Jesus was come into Peter's house, he saw his wife's mother laid, and sick of a fever.
[15] And he touched her hand, and the fever left her: and she arose, and ministered unto them.
[16] When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick:
[17] That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.
The Cost of Following Jesus
[18] Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.
[19] And a certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest.
[20] And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.
[21] And another of his disciples said unto him, Lord, suffer me first to go and bury my father.
[22] But Jesus said unto him, Follow me; and let the dead bury their dead.
Jesus Calms a Storm
[23] And when he was entered into a ship, his disciples followed him.
[24] And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.
[25] And his disciples came to him, and awoke him, saying, Lord, save us: we perish.
[26] And he saith unto them, Why are ye fearful, O ye of little faith?[14] Then he arose, and rebuked the winds and the sea; and there was a great calm.
[27] But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!
Jesus Heals Two Men with Demons
[28] And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils[15], coming out of the tombs, exceeding fierce, so that no man might pass by that way.
[29] And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?
[30] And there was a good way off from them an herd of many swine feeding.
[31] So the devils besought him, saying, If thou cast us out, suffer us to go away into the herd of swine.
Into swine
[32] And he said unto them, Go. And when they were come out, they went into the herd of swine: and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters.
[33] And they that kept them fled, and went their ways into the city, and told every thing, and what was befallen to the possessed of the devils.
[34] And, behold, the whole city came out to meet Jesus: and when they saw him, they besought him that he would depart out of their coasts.
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- ↑ 2962 ~κύριος~ kurios \@koo’-ree-os\@ from kuros (supremacy); TDNT-3:1039,486; {See TDNT 418} n m AV-Lord 667, lord 54, master 11, sir 6, Sir 6, misc 4; 748
- 1) he to whom a person or thing belongs, about which he has power of deciding; master, lord
- 1a) the possessor and disposer of a thing
- 1a1) the owner; one who has control of the person, the master
- 1a2) in the state: the sovereign, prince, chief, the Roman emperor
- 1b) is a title of honour expressive of respect and reverence, with which servants greet their master
- 1c) this title is given to: God, the Messiah
- 1a) the possessor and disposer of a thing
- For Synonyms see entry 5830
- 1) he to whom a person or thing belongs, about which he has power of deciding; master, lord
- ↑ 4374 προσφέρω prosphero [pros-fer’-o] from 4314 pros and 5342 phero to carry (including its alternate); v; TDNT- 9:65,1252; [{See TDNT 827 }] AV-offer 22, bring unto 10, bring to 4, bring 3, offer up 3, offer unto 1, offer to 1, misc 4; 48
- 1) to bring to, lead to
- 1a) one to a person who can heal him or is ready to show him some kindness, one to a person who is to judge him
- 1b) to bring a present or a thing, to reach or hand a thing to one
- 1c) to put to
- 2) to be borne towards one, to attack, assail
- 2a) to behave one’s self towards one, deal with one
- 1) to bring to, lead to
- ↑ 3.0 3.1 1435 δῶρον doron [do’-ron] a present; n n; TDNT-2:166,166; [{See TDNT 191 }] AV-gift 18, offering 1; 19
- 1) a gift, present
- 1a) gifts offered in expression of honour
- 1a1) of sacrifices and other gifts offered to God
- 1a2) of money cast into the treasury for the purposes of the temple and for the support of the poor
- 1a) gifts offered in expression of honour
- 2) the offering of a gift or of gifts
- For Synonyms see entry 5839 Doron is a Greek term that is often equivalent to the Hebrew term corban.
- 1) a gift, present
- ↑ 1325 ~δίδωμι~ didomi \@did’-o-mee\@ a prolonged form of a primary verb (which is used as an alternate in most of the tenses); TDNT-2:166,166; {See TDNT 191} v AV-give 365, grant 10, put 5, show 4, deliver 2, make 2, misc 25; 413
- 1) to give
- 2) to give something to someone
- 2a) of one’s own accord to give one something, to his advantage
- 2a1) to bestow a gift
- 2b) to grant, give to one asking, let have
- 2c) to supply, furnish, necessary things
- 2d) to give over, deliver
- 2d1) to reach out, extend, present
- 2d2) of a writing
- 2d3) to give over to one’s care, intrust, commit
- 2d3a) something to be administered
- 2d3b) to give or commit to some one something to be religiously observed
- 2e) to give what is due or obligatory, to pay: wages or reward
- 2f) to furnish, endue
- 2a) of one’s own accord to give one something, to his advantage
- 3) to give
- 3a) to cause, profuse, give forth from one’s self
- 3a1) to give, hand out lots
- 3b) to appoint to an office
- 3c) to cause to come forth, i.e. as the sea, death and Hell are said to give up the dead who have been engulfed or received by them
- 3d) to give one to someone as his own
- 3d1) as an object of his saving care
- 3d2) to give one to someone, to follow him as a leader and master
- 3d3) to give one to someone to care for his interests
- 3d4) to give one to someone to whom he already belonged, to return
- 3a) to cause, profuse, give forth from one’s self
- 4) to grant or permit one
- 4a) to commission
- For Synonyms see entry 5836 See also 3860 "to give into the hands (of another)", 3862 ordinances "the surrender of cities"
- ↑ 5.0 5.1 1849 ~ἐξουσία~ exousia \@ex-oo-see’-ah\@ from 1832 (in the sense of ability); n f AV-power 69, authority 29, right 2, liberty 1, jurisdiction 1, strength 1; 103 See Romans 13
- 1) power of choice, liberty of doing as one pleases
- 1a) leave or permission
- 2) physical and mental power
- 2a) the ability or strength with which one is endued, which he either possesses or exercises
- 3) the power of authority (influence) and of right (privilege)
- 4) the power of rule or government (the power of him whose will and commands must be submitted to by others and obeyed)
- 4a) universally
- 4a1) authority over mankind
- 4b) specifically
- 4b1) the power of judicial decisions
- 4b2) of authority to manage domestic affairs
- 4c) metonymically
- 4c1) a thing subject to authority or rule
- 4c1a) jurisdiction
- 4c2) one who possesses authority
- 4c2a) a ruler, a human magistrate
- 4c2b) the leading and more powerful among created beings superior to man, spiritual potentates
- 4c1) a thing subject to authority or rule
- 4d) a sign of the husband’s authority over his wife
- 4d1) the veil with which propriety required a women to cover herself
- 4e) the sign of regal authority, a crown
- 4a) universally
- For Synonyms see entry 5820
- 1) power of choice, liberty of doing as one pleases
- ↑ exousian Noun Accusative Feminine.
- ↑ 7.0 7.1 5021 ~τάσσω~ tasso \@tas’-so\@ a prolonged form of a primary verb (which latter appears only in certain tenses); v AV-appoint 3, ordain 2, set 1, determine 1, addict 1; 8
- ↑ Judge not
- Matthew 7:1 "Judge not, that ye be not judged. 2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again."
- Luke 6:37 "Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: [forgive], and ye shall be forgiven:"
- John 7:24 "Judge not according to the appearance, but judge righteous judgment."
- Isaiah 1:23 "Thy princes [are] rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them." See Pure Religion.
- John 12:47 "And if any man hear my words, and believe not, I judge(2919) him not: for I came not to judge(2919) the world, but to save the world. 48 He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day."
- ↑ 1544 ~ἐκβάλλω~ ekballo \@ek-bal’-lo\@ from 1537 and 906; TDNT-1:527,91; {See TDNT 122} v AV-cast out 45, cast 11, bring forth 3, pull out 3, send forth 3, misc 17; 82
- 1) to cast out, drive out, to send out
- 1a) with notion of violence
- 1a1) to drive out (cast out)
- 1a2) to cast out
- 1a2a) of the world, i.e. be deprived of the power and influence he exercises in the world
- 1a2b) a thing: excrement from the belly into the sink
- 1a3) to expel a person from a society: to banish from a family
- 1a4) to compel one to depart; to bid one depart, in stern though not violent language
- 1a5) so employed that the rapid motion of the one going is transferred to the one sending forth
- 1a51) to command or cause one to depart in haste
- 1a6) to draw out with force, tear out
- 1a7) with implication of force overcoming opposite force
- 1a7a) to cause a thing to move straight on its intended goal
- 1a8) to reject with contempt, to cast off or away
- 1b) without the notion of violence
- 1b1) to draw out, extract, one thing inserted in another
- 1b2) to bring out of, to draw or bring forth
- 1b3) to except, to leave out, i.e. not receive
- 1b4) to lead one forth or away somewhere with a force which he cannot resist
- 1a) with notion of violence
- 1) to cast out, drive out, to send out
- ↑ [τὸ δῶρον] the offering prescribed in Leviticus 14: "2 This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest: 3 And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper;" "45 And he shall break down the house, the stones of it, and the timber thereof, and all the morter of the house; and he shall carry them forth out of the city into an unclean place."
- ↑ 4367 ~προστάσσω~ prostasso \@pros-tas’-so\@ from 4314 and 5021; v AV-command 6, bid 1; 7
- 1) to assign or ascribe to, join to
- 2) to enjoin, order, prescribe, command
- 2a) to appoint, to define
- Matthew 1:24 Then Joseph being raised from sleep did as the angel of the Lord had bidden <4367> him, and took unto him his wife:
- Matthew 8:4 And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded <4367>, for a testimony unto them.
- Matthew 21:6 And the disciples went, and did as Jesus commanded <4367> them, And brought the ass, and the colt,...
- Kingdom context Matthew 21:5 "... thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass."
- Mark 1:44 And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded <4367>, for a testimony unto them.
- Luke 5:14 And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded <4367>, for a testimony unto them.
- Acts 10:33 Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded <4367> thee of God.
- Acts 10:48 And he commanded <4367> them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.
- ↑ Eyes darkened
- Psalms 69:22 "Let their table become a snare before them: and that which should have been for their welfare, let it become a trap. 23 Let their eyes be darkened, that they see not; and make their loins continually to shake."
- Psalms 107:10 "Such as sit in darkness and in the shadow of death, [being] bound in affliction and iron;"
- Isaiah 9:2 "The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined."
- Isaiah 42:7 "To open the blind eyes, to bring out the prisoners from the prison, [and] them that sit in darkness out of the prison house."
- Isaiah 42:16 "And I will bring the blind by a way [that] they knew not; I will lead them in paths [that] they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them."
- Isaiah 49:6 "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth."
- Ecclesiastes 2:14 "The wise man’s eyes [are] in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all."
- Micah 7:8 "Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, the LORD [shall be] a light unto me."
- Matthew 4:16 “The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.”
- Luke 1:79 "To give light to them that sit in darkness and [in] the shadow of death, to guide our feet into the way of peace."
- John 1:9 [That] was the true Light, which lighteth every man that cometh into the world.
- Romans 11:10 "Let their eyes be darkened, that they may not see, and bow down their back alway"
- 2 Corinthians 6:14 "Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?”
- Job 34:22 "There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves."
- Matthew 6:23 “But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!”
- 1 John 2:10 "He that loveth his brother abideth in the light, and there is none occasion of stumbling in him. 11 But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes."
- John 3:19 "And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. 20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. 21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God." See Born again.
- ↑ Weeping and gnashing
- Matthew 8:12 But the children of the kingdom shall be cast out into outer darkness: there shall be weeping<2805> and gnashing <1030> of teeth.
- Matthew 13:42 And shall cast them into a furnace of fire: there shall be wailing and gnashing <1030> of teeth.
- Matthew 13:50 And shall cast them into the furnace of fire: there shall be wailing and gnashing <1030> of teeth.
- Matthew 22:13 Then said the king to the servants, Bind him hand and foot, and take him away, and cast [him] into outer darkness; there shall be weeping and gnashing <1030> of teeth.
- Matthew 24:51 And shall cut him asunder, and appoint [him] his portion with the hypocrites: there shall be weeping and gnashing of teeth.
- Matthew 25:30 And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing <1030> of teeth.
- Luke 13:28 There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you [yourselves] thrust out.
- ↑ Little faith
- Matthew 6:30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, [shall he] not much more [clothe] you, O ye of little faith? (Luke 12:28)
- Matthew 8:26 And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.
- Matthew 14:31 And immediately Jesus stretched forth [his] hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?
- Psalms 138:7 Though I walk in the midst of trouble, thou wilt revive me: thou shalt stretch forth thine hand against the wrath of mine enemies, and thy right hand shall save me.
- 1 Peter 1:5 Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.
- Matthew 17:20 And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.
- Matthew 16:8 [Which] when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?
- ↑ 1139 δαιμονίζομαι daimonizomai [dahee-mon-id’-zom-ahee] middle voice from 1142 daimon, a noun trans. devils meaning "a god, a goddess", or 1140 daimonion also devil or god, 1141 adj. daimoniodes devilish; v; TDNT-2:19,137; [{See TDNT 169 }] AV-possessed with devils 4, possessed with the devil 3, of the devils 2, vexed with a devil 1, possessed with a devil 1, have a devil 1; 13
- 1) to be under the power of a demon.
- In the NT, these are persons, afflicted with especially severe diseases, either bodily or mentally, (such as paralysis, blindness, deafness, loss of speech, epilepsy, melancholy, insanity, etc.) whose bodies in the opinion of the Jews demons had entered, and so held possession of them as not only to afflict them with ills, but also to dethrone the reason and take its place themselves; accordingly the possessed were wont to express the mind and consciousness of the demons dwelling in them; and their cure was thought to require the expulsion of the demon.
- a demoniac is one possessed with a spirit.