Exodus 15: Difference between revisions

From PreparingYou
Jump to navigation Jump to search
No edit summary
mNo edit summary
 
(9 intermediate revisions by 2 users not shown)
Line 1: Line 1:
{| class="wikitable" style="float:right; margin-left: 10px;" width="35%"
{| class="wikitable" style="float:right; margin-left: 10px;" width="45%"
| '''Comments'''
| '''Comments'''
|-
|-
|[[File:Pillar.jpg|250px|center|]]
|[[File:Pillar.jpg|250px|center|]]
|-
|-
|
| [https://www.hisholychurch.org/audio/20230211Exodus-15.mp3 Download Recording Exodus 15]<Br> or press play<Br> <html><audio controls src="https://www.hisholychurch.org/audio/20230211Exodus-15.mp3"></audio></html><Br>
|-
|What is this first song of the Bible really about? Are we to rejoice when our enemy falls?<Ref>Proverbs 24:17 "Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth:"</Ref> Are they singing about something else?
|-
| According to Benson's commentary "Its figures are bold, its images striking, and every part of it calculated to affect the mind and possess the imagination. There is nothing comparable to it in all the works of profane writers. It is termed the [[Song of Moses]], [[Revelation 15]]:2-3"<Ref name="Rev15-3>[[Revelation 15]]:3  And they sing the [[song of Moses]] the servant of God, and the [[song of the Lamb]], saying, Great and marvellous [are] thy works, Lord God Almighty; just and true [are] thy ways, thou King of [[saints]].</Ref>
|-
| If we already are misled or even deceived about the consistent message of the Bible and the [[Law of Nature]]'s  God and [[Divine will]] which includes a divine design called the law of the [[LORD]] we will likely not understand this [[Song of Moses]] in [[Exodus 15]].
|-
| [[Matthew 7]]:12 "Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets." [[Golden rule]]
|-
| When Joseph's brothers sold him into [[bondage]] they went into this [[bondage of Egypt]] where the [[masses]] often degenerate because of their [[appetite]] for [[benefits]] and their habit of receiving them by [[force]] and violence of rulers become tyrants and eventually [[Saul|oppresive]]. When Moses saw himself becoming a tyrant he fled to Midian. When Pharaoh threatened to kill Moses who was the rightful heir to the throne of Egypt his own first born's life was forfeited. Now, In [[Exodus 14]]:5 we saw "the heart(לְבַ֨ב)<Ref name="lebab24">{{03824}}</Ref> of Pharaoh and of his servants was turned<Ref name="haphak">{{02015}}</Ref> against the people, and they said, Why have we done this, that we have let Israel go from serving us?"
|-
| This is the [[Law of Nature]] according to the God of Creation and the [[Natural Law]]. It is [[right reason]] in a universe of [[cause and effect]].
|-
| The Israelites did not have to fight the Egyptians if they had the faith in God. They did not really have that faith yet. Few people do but we see that kind of faith here and there amongst the [[Church in the wilderness]] and we will see it again in the [[early Church]].
|-
| Again it is written, [[Matthew 7]]:1 "'''Judge not''', that ye be not judged. 2  For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again." [[Luke 6]]:37  '''Judge not''', and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:" As we judge so shall we be judged.<Ref name="forgive">[[Proverbs 24]]:29  "Say not, I will do so to him as he hath done to me: I will render to the man according to his work."
: [[Luke 6]]:27 "But I say unto you which hear, Love your enemies, do good to them which hate you, 28  Bless them that curse you, and pray for them which despitefully use you."
: [[Proverbs 25]]:21  If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:
: [[Romans 12]]:20  Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.
: [[Luke 6]]:37  Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:</Ref> This is how the [[Kingdom of God]] works if we will [[seek]] it and The [[righteousness]] of God which is not the righteousness of men.
|-
| This is why the people need to learn to take [[care]] of one another without the [[Leaven]] of Egypt, the ''cruelty and violence or [[force]]''  of a [[welfare]] system based on the men who ''call themselves [[Benefactors]] but [[exercise authority]]'', without the [[covetous practices]] and desire for the [[dainties]] of rulers who use [[force]] to take from others to serve themselves, for such practices will draw all into the dark depths of the Red Sea.
|-
|-
|
| V22 Being thirsty in the desert can be a common theme. In [[Jeremiah 2]]:13 we read "For my people have committed two evils; they have forsaken me the fountain of '''living waters''', [and] hewed them out cisterns, broken cisterns, that can hold no water." Jesus talks about a '''living water.'''
|-
|-
|
| [[John 4]]:10  "Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee '''living water'''.  4:11  The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that '''living water'''?"
|-
|-
|  
| If you are going to learn the [[Song of Moses]] and the [[Song of the Lamb]] you will need to understand that Jesus and Moses' "statute" are telling us about the same thing. How is Moses crying unto the LORD so he was show what to do?
|-
|-
|
| V8 "the waters were gathered together<Ref name="aram">{{06192}}</Ref> , the floods stood upright<Ref name="natsab24">{{05324}}</Ref>  as an heap<Ref name="ned">{{05067}}</Ref>, and the depths were congealed<Ref name="qapha">{{07087}}</Ref> in the heart of the sea." Because of the reference in [[Exodus 14]]:V22 and V29 "a wall<Ref name="chowmah">{{02346}}</Ref> unto them" some people will try and tell us that the water formed vertical walls or heaps on both sides of the dry land and use verse 8 here in Exodus 15 to argue that point. While some translations may seem to support that position the actual words in the Hebrew text do not validate that conjecture. Even the phrase "congealed<Ref name="qapha">{{07087}}</Ref> in the heart of the sea" seems to contradict that hypotheses.
|-
|-
| V25 Here we see the word ḥōq (חֹ֥ק)<Ref name="choq">{{02706}}</Ref> translated ''[[statute]]'' with the word ''[[ordinance]]''.<Ref name="mishpat">{{04941}}</Ref> which is normally seen as ''mishpat'' (מִשְׁפָט) MemShinGimelTet but appears in the text as ūmišpāṭ [[Vav]]MemShinGimelTet (וּמִשְׁפָּ֖ט).
| '''V25 begins with''' Moses crying out to the LORD, "the existing one", in [[Spirit and Truth]] and a solution comes to him. He knew where to get the answer, where he had to go to hear the answer and he [[cry out|cried out]] in a way that allowed the answer to come to him. Then Moses ''put'' before the people how things work. Is Moses making a statute or is he informing the people of a principle decreed in the [[Law of Nature]] by nature's God? Does Moses want to usurp God and rule over the people by making laws, statutes and ordinances? The phrase translated "there made" in V25 is said to be composed of two different words sham<Ref name="sham33">{{08033}}</Ref> suwm<Ref name="suwm">{{07760}}</Ref> but they are written by Moses identically as  שָׁ֣ם שָׂ֥ם  In fact the last part of this verse before we start V26 is seen even in the Paleo Hebrew as "שם שם לו חק ומשפט ושם נסהו׃"<Ref>15:25 Paleo-Hebrew OT: WLC (Font may be Required) ויצעק אל־יהוה ויורהו יהוה עץ וישלך אל־המים וימתקו המים שם שם לו חק ומשפט ושם נסהו׃ </Ref>
|-
|-
| The term ''mishpat'' is almost always translated ''judgement'' and is from the verb ''shaphat'' ShinGimelTet (שָׁפַט‎)<Ref name="shaphat ">{{08199}}</Ref> meaning ''to judge''.
| Moses is merely trying to inform the people of the "[[Law of Nature]]" from the beginning of creation which is seen over and over in the Bible Scripture and even in many other ancient scripts of other religion for those who have eyes to see and ears to hear. Of course there are those who will try to falsify the [[Truth]] with their own [[private interpretation]]s.
|-
|-
|
| '''V25''' Here we see the word  ḥōq (חֹ֥ק)<Ref name="choq">{{02706}}</Ref>  translated ''[[statute]]'' with the English word ''[[ordinance]]'' translated from ''misphat''<Ref name="mishpat">{{04941}}</Ref> which is normally seen as ''mishpat'' (מִשְׁפָט) MemShinGimelTet but appears in the text as ūmišpāṭ [[Vav]]MemShinGimelTet (וּמִשְׁפָּ֖ט).
|-
|-
|
| The term ''mishpat'' is almost always translated ''judgement'' and is from the verb ''shaphat'' ShinGimelTet (שָׁפַט‎)<Ref name="shaphat99">{{08199}}</Ref> meaning ''to judge''. The [[Mem]] suggest the flow of judgement in this [[cause and effect]] creation which by [[Right Reason]] suggests a singular design.
|-
|-
|
| This term ''ḥōq'' translated in the King James Bible here as ''statute'' is from the root word ''chaqaq''(חָקַק‎) containing a [[double Kuf]] said to mean ''decree or inscribe'' but often translated ''lawgiver''.
|-
|-
| '''Questions'''
| We seen where we are told to '''Judge not''' for "God is judge"<Ref>[[Psalms 50]]:6  And the heavens shall declare his righteousness: for God [is] judge himself. Selah.
: [[Ecclesiastes 3]]:17  I said in mine heart, God shall judge the righteous and the wicked: for [there is] a time there for every purpose and for every work.
: [[Acts 10]]:42  And he commanded us to preach unto the people, and to testify that it is he which was ordained of God [to be] the Judge of quick and dead.
: [[Romans 12]]:19  Dearly beloved, avenge not yourselves, but [rather] give place unto wrath: for it is written, Vengeance [is] mine; I will repay, saith the Lord.
: [[Leviticus 19]]:18  Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I [am] the LORD.</Ref>
|-
|-
|
|V26 being diligent in the principles Moses is demonstrating is being diligent in seeking the [[Kingdom of God]] and the [[righteousness]] of God.<Ref name="forgive">[[Proverbs 24]]:29  "Say not, I will do so to him as he hath done to me: I will render to the man according to his work."
: [[Luke 6]]:27 "But I say unto you which hear, Love your enemies, do good to them which hate you, 28  Bless them that curse you, and pray for them which despitefully use you."
: [[Proverbs 25]]:21  If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:
: [[Romans 12]]:20  Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.
: [[Luke 6]]:37  Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:</Ref>
|-
|-
|
| But if you take up the ''cruelty and grievousness'' which is the [[Leaven]] of the Egyptians and put heavy burdens on your neighbor through legal charity and other practices of unrighteousness instead of the [[care]] for one another through [[pure Religion]] then plagues will come.
|-
|-
|
| V27 In Elim there are twelve wells and 70 palm trees. There were twelve tribes and twelve [[Apostles]] and of course Moses and Jesus would eventually appoint 70 people which are known as the [[Sanhedrin]].
|-
|-
|
|
Line 54: Line 84:
7 And in the greatness of thine excellency thou hast overthrown them that rose up against thee: thou sentest forth thy wrath, which consumed them as stubble.
7 And in the greatness of thine excellency thou hast overthrown them that rose up against thee: thou sentest forth thy wrath, which consumed them as stubble.


8 And with the blast of thy nostrils the waters were gathered together, the floods stood upright as an heap, and the depths were congealed in the heart of the sea.
8 And with the blast of thy nostrils the waters were gathered together<Ref name="aram">{{06192}}</Ref> , the floods stood upright<Ref name="natsab">{{05324}}</Ref>  as an heap<Ref name="ned">{{05067}}</Ref> , and the depths were congealed in the heart of the sea.


9 The enemy said, I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them.
9 The enemy said, I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them.
Line 81: Line 111:


21 And Miriam answered them, Sing ye to the LORD, for he hath triumphed gloriously; the horse and his rider hath he thrown into the sea.
21 And Miriam answered them, Sing ye to the LORD, for he hath triumphed gloriously; the horse and his rider hath he thrown into the sea.
== Bitter Water Made Sweet ==


22 So Moses brought Israel from the Red sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water.
22 So Moses brought Israel from the Red sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water.
Line 90: Line 122:
25 And he cried unto the LORD; and the LORD shewed him a tree, which when he had cast into the waters, the waters were made sweet: there he made for them a statute and an ordinance, and there he proved them,
25 And he cried unto the LORD; and the LORD shewed him a tree, which when he had cast into the waters, the waters were made sweet: there he made for them a statute and an ordinance, and there he proved them,


26 And said, If thou wilt diligently hearken to the voice of the LORD thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I am the LORD that healeth thee.
26 And said, If thou wilt diligently hearken to the voice of the LORD thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I am the LORD that healeth thee.<Ref name="sanhedrinpwr">{{sanhedrinpwr}}</Ref>


27 And they came to Elim, where were twelve wells of water, and threescore and ten palm trees: and they encamped there by the waters.
27 And they came to Elim, where were twelve wells of water, and threescore and ten palm trees: and they encamped there by the waters.
Line 96: Line 128:
<br>
<br>
{{Template:Exodus}}
{{Template:Exodus}}
[[Category:Ezekiel]]

Latest revision as of 06:15, 21 September 2024

Comments
Download Recording Exodus 15
or press play

What is this first song of the Bible really about? Are we to rejoice when our enemy falls?[1] Are they singing about something else?
According to Benson's commentary "Its figures are bold, its images striking, and every part of it calculated to affect the mind and possess the imagination. There is nothing comparable to it in all the works of profane writers. It is termed the Song of Moses, Revelation 15:2-3"[2]
If we already are misled or even deceived about the consistent message of the Bible and the Law of Nature's God and Divine will which includes a divine design called the law of the LORD we will likely not understand this Song of Moses in Exodus 15.
Matthew 7:12 "Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets." Golden rule
When Joseph's brothers sold him into bondage they went into this bondage of Egypt where the masses often degenerate because of their appetite for benefits and their habit of receiving them by force and violence of rulers become tyrants and eventually oppresive. When Moses saw himself becoming a tyrant he fled to Midian. When Pharaoh threatened to kill Moses who was the rightful heir to the throne of Egypt his own first born's life was forfeited. Now, In Exodus 14:5 we saw "the heart(לְבַ֨ב)[3] of Pharaoh and of his servants was turned[4] against the people, and they said, Why have we done this, that we have let Israel go from serving us?"
This is the Law of Nature according to the God of Creation and the Natural Law. It is right reason in a universe of cause and effect.
The Israelites did not have to fight the Egyptians if they had the faith in God. They did not really have that faith yet. Few people do but we see that kind of faith here and there amongst the Church in the wilderness and we will see it again in the early Church.
Again it is written, Matthew 7:1 "Judge not, that ye be not judged. 2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again." Luke 6:37 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:" As we judge so shall we be judged.[5] This is how the Kingdom of God works if we will seek it and The righteousness of God which is not the righteousness of men.
This is why the people need to learn to take care of one another without the Leaven of Egypt, the cruelty and violence or force of a welfare system based on the men who call themselves Benefactors but exercise authority, without the covetous practices and desire for the dainties of rulers who use force to take from others to serve themselves, for such practices will draw all into the dark depths of the Red Sea.
V22 Being thirsty in the desert can be a common theme. In Jeremiah 2:13 we read "For my people have committed two evils; they have forsaken me the fountain of living waters, [and] hewed them out cisterns, broken cisterns, that can hold no water." Jesus talks about a living water.
John 4:10 "Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water. 4:11 The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?"
If you are going to learn the Song of Moses and the Song of the Lamb you will need to understand that Jesus and Moses' "statute" are telling us about the same thing. How is Moses crying unto the LORD so he was show what to do?
V8 "the waters were gathered together[6] , the floods stood upright[7] as an heap[8], and the depths were congealed[9] in the heart of the sea." Because of the reference in Exodus 14:V22 and V29 "a wall[10] unto them" some people will try and tell us that the water formed vertical walls or heaps on both sides of the dry land and use verse 8 here in Exodus 15 to argue that point. While some translations may seem to support that position the actual words in the Hebrew text do not validate that conjecture. Even the phrase "congealed[9] in the heart of the sea" seems to contradict that hypotheses.
V25 begins with Moses crying out to the LORD, "the existing one", in Spirit and Truth and a solution comes to him. He knew where to get the answer, where he had to go to hear the answer and he cried out in a way that allowed the answer to come to him. Then Moses put before the people how things work. Is Moses making a statute or is he informing the people of a principle decreed in the Law of Nature by nature's God? Does Moses want to usurp God and rule over the people by making laws, statutes and ordinances? The phrase translated "there made" in V25 is said to be composed of two different words sham[11] suwm[12] but they are written by Moses identically as שָׁ֣ם שָׂ֥ם In fact the last part of this verse before we start V26 is seen even in the Paleo Hebrew as "שם שם לו חק ומשפט ושם נסהו׃"[13]
Moses is merely trying to inform the people of the "Law of Nature" from the beginning of creation which is seen over and over in the Bible Scripture and even in many other ancient scripts of other religion for those who have eyes to see and ears to hear. Of course there are those who will try to falsify the Truth with their own private interpretations.
V25 Here we see the word ḥōq (חֹ֥ק)[14] translated statute with the English word ordinance translated from misphat[15] which is normally seen as mishpat (מִשְׁפָט) MemShinGimelTet but appears in the text as ūmišpāṭ VavMemShinGimelTet (וּמִשְׁפָּ֖ט).
The term mishpat is almost always translated judgement and is from the verb shaphat ShinGimelTet (שָׁפַט‎)[16] meaning to judge. The Mem suggest the flow of judgement in this cause and effect creation which by Right Reason suggests a singular design.
This term ḥōq translated in the King James Bible here as statute is from the root word chaqaq(חָקַק‎) containing a double Kuf said to mean decree or inscribe but often translated lawgiver.
We seen where we are told to Judge not for "God is judge"[17]
V26 being diligent in the principles Moses is demonstrating is being diligent in seeking the Kingdom of God and the righteousness of God.[5]
But if you take up the cruelty and grievousness which is the Leaven of the Egyptians and put heavy burdens on your neighbor through legal charity and other practices of unrighteousness instead of the care for one another through pure Religion then plagues will come.
V27 In Elim there are twelve wells and 70 palm trees. There were twelve tribes and twelve Apostles and of course Moses and Jesus would eventually appoint 70 people which are known as the Sanhedrin.
[1]


The Song of Moses

1 Then sang Moses and the children of Israel this song unto the LORD, and spake, saying, I will sing unto the LORD, for he hath triumphed gloriously: the horse and his rider hath he thrown into the sea.

2 The LORD is my strength and song, and he is become my salvation: he is my God, and I will prepare him an habitation; my father's God, and I will exalt him.

3 The LORD is a man of war: the LORD is his name.

4 Pharaoh's chariots and his host hath he cast into the sea: his chosen captains also are drowned in the Red sea.

5 The depths have covered them: they sank into the bottom as a stone.

6 Thy right hand, O LORD, is become glorious in power: thy right hand, O LORD, hath dashed in pieces the enemy.

7 And in the greatness of thine excellency thou hast overthrown them that rose up against thee: thou sentest forth thy wrath, which consumed them as stubble.

8 And with the blast of thy nostrils the waters were gathered together[6] , the floods stood upright[18] as an heap[8] , and the depths were congealed in the heart of the sea.

9 The enemy said, I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them.

10 Thou didst blow with thy wind, the sea covered them: they sank as lead in the mighty waters.

11 Who is like unto thee, O LORD, among the gods? who is like thee, glorious in holiness, fearful in praises, doing wonders?

12 Thou stretchedst out thy right hand, the earth swallowed them.

13 Thou in thy mercy hast led forth the people which thou hast redeemed: thou hast guided them in thy strength unto thy holy habitation.

14 The people shall hear, and be afraid: sorrow shall take hold on the inhabitants of Palestina.

15 Then the dukes of Edom shall be amazed; the mighty men of Moab, trembling shall take hold upon them; all the inhabitants of Canaan shall melt away.

16 Fear and dread shall fall upon them; by the greatness of thine arm they shall be as still as a stone; till thy people pass over, O LORD, till the people pass over, which thou hast purchased.

17 Thou shalt bring them in, and plant them in the mountain of thine inheritance, in the place, O LORD, which thou hast made for thee to dwell in, in the Sanctuary, O Lord, which thy hands have established.

18 The LORD shall reign for ever and ever.

19 For the horse of Pharaoh went in with his chariots and with his horsemen into the sea, and the LORD brought again the waters of the sea upon them; but the children of Israel went on dry land in the midst of the sea.

20 And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances.

21 And Miriam answered them, Sing ye to the LORD, for he hath triumphed gloriously; the horse and his rider hath he thrown into the sea.

Bitter Water Made Sweet

22 So Moses brought Israel from the Red sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water.

23 And when they came to Marah, they could not drink of the waters of Marah, for they were bitter: therefore the name of it was called Marah.

24 And the people murmured against Moses, saying, What shall we drink?

25 And he cried unto the LORD; and the LORD shewed him a tree, which when he had cast into the waters, the waters were made sweet: there he made for them a statute and an ordinance, and there he proved them,

26 And said, If thou wilt diligently hearken to the voice of the LORD thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I am the LORD that healeth thee.[19]

27 And they came to Elim, where were twelve wells of water, and threescore and ten palm trees: and they encamped there by the waters.

Exodus | Exodus 1 | Exodus 2 | Exodus 3 | Exodus 4 | Exodus 5 | Exodus 6 | Exodus 7 | Exodus 8 | Exodus 9 | Exodus 10 | Exodus 11 | Exodus 12 | Exodus 13 | Exodus 14 | Exodus 15 | Exodus 16 | Exodus 17 | Exodus 18 | Exodus 19 | Exodus 20 | Exodus 21 | Exodus 22 | Exodus 23 | Exodus 24 | Exodus 25 | Exodus 26 | Exodus 27 | Exodus 28 | Exodus 29 | Exodus 30 | Exodus 31 | Exodus 32 | Exodus 33 | Exodus 34 | Exodus 35 | Exodus 36 | Exodus 37 | Exodus 38 | Exodus 39 | Exodus 40 |

Preceded by: Genesis - Followed by: Leviticus

Audio and Video Archives
2024 | 2023 | 2022 | 2021 |
2020 | 2019 | 2018 | 2017 |
2016 | 2015 | 2014 | 2013 |
2012 | 2011 | 2010 | Misc |
AllAud | Broadcasts | Books |
Bible | Videos | YouTube
Keys of the Kingdom Audio Archive



Bible | Bible Index | Bible References | Biblical bunch‎ | Sophistry‎ |
Modern Christians | Whosoever believeth | Religion | Bible_terms |

Early non Bible authors
Athenagoras of Athens | Methodius of Olympus | Theophilus or Ignatius of Antioch
Hippolytus of Rome | Justin the Martyr | Jerome | Augustine of Hippo |
Epistle of Mathetes | Gospel of James | The Gospel of Thomas |
Philo Judaeus‎ or Philo of Alexandria and The Allegories of the Sacred Laws
Polybius‎ | Plutarch | Seneca | Tacitus | Suetonius |
Marcus Tullius Cicero | Celsus | Diotrephes |
People in the Bible
Paul the Apostle | Melchizedek | Moses | Cain | Caesar | Herod |
Jesus | John the Baptist |
Matthew | Mark | Luke | John |
Nimrod | Abraham | Essenes | Pharisees | Sadducees | Zealots |
Julius Caesar | Augustus Caesar | Tiberius | Nero |
Historical People
Buddha | Constantine | Eusebius |
Ambrose | Augustine of Canterbury | Lady Godiva |
Vespian | Diocletian | Manichaeism | John Wycliffe‎ |

  1. ↑ Proverbs 24:17 "Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth:"
  2. ↑ Revelation 15:3 And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous [are] thy works, Lord God Almighty; just and true [are] thy ways, thou King of saints.
  3. ↑ 03824 לֵבָב‎ lebab [lay-bawb’] LamedBeitBeit from 03823; n m; [BDB-523a] [{See TWOT on 1071 @@ "1071a" }] AV-heart 231, consider + 07760 5, mind 4, understanding 3, misc 9; 252
    1) inner man, mind, will, heart, soul, understanding
    1a) inner part, midst
    1a1) midst (of things)
    1a2) heart (of man)
    1a3) soul, heart (of man)
    1a4) mind, knowledge, thinking, reflection, memory
    1a5) inclination, resolution, determination (of will)
    1a6) conscience
    1a7) heart (of moral character)
    1a8) as seat of appetites
    1a9) as seat of emotions and passions
    1a10) as seat of courage
  4. ↑ 02015 הָפַךְ‎ haphak [haw-fak’] HeyPeiKaf a primitive root; v; [BDB-245a] [{See TWOT on 512 }] AV-turn 57, overthrow 13, overturn 5, change 3, turn …  6, become 1, came 1, converted 1, gave 1, make 1, perverse 1, perverted 1, retired 1, tumbled 1; 94
    1) to turn, overthrow, overturn
    1a) (Qal)
    1a1) to overturn, overthrow
    1a2) to turn, turn about, turn over, turn around
    1a3) to change, transform
    1b) (Niphal)
    1b1) to turn oneself, turn, turn back
    1b2) to change oneself
    1b3) to be perverse
    1b4) to be turned, be turned over, be changed, be turned against
    1b5) to be reversed
    1b6) to be overturned, be overthrown
    1b7) to be upturned
    1c) (Hithpael)
    1c1) to transform oneself
    1c2) to turn this way and that, turn every way
    1d) (Hophal) to turn on someone
  5. ↑ 5.0 5.1 Proverbs 24:29 "Say not, I will do so to him as he hath done to me: I will render to the man according to his work."
    Luke 6:27 "But I say unto you which hear, Love your enemies, do good to them which hate you, 28 Bless them that curse you, and pray for them which despitefully use you."
    Proverbs 25:21 If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:
    Romans 12:20 Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.
    Luke 6:37 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:
  6. ↑ 6.0 6.1 06192 עָרַם‎ ‘aram [aw-ram’] AyinReishMem a primitive root but the same as 06191 עָרַם‎ 06193 עָרַם‎ meaning subtlety, shrewdness, craftiness; v; [BDB-790b] [{See TWOT on 1696 }] AV-gathered together 1; 1
    1) (Niphal) to heap up, pile, be heaped up
    • Only appears in Exodus 15:8 as נֶ֣עֶרְמוּ
  7. ↑ 05324 נָצַב‎ natsab [naw-tsab’] a primitive root NunTzadikBeit ; v; [BDB-662a] [{See TWOT on 1398 }] AV-stand 34, set 12, officers 6, set up 7, upright 2, appointed 1, deputy 1, erected 1, establish 1, Huzzab 1, misc 9; 75
    1) to stand, take one’s stand, stand upright, be set (over), establish
    1a) (Niphal)
    1a1) to station oneself, take one’s stand
    1a2) to stand, be stationed
    1a3) to stand, take an upright position
    1a4) to be stationed, be appointed
    1a5) deputy, prefect, appointed, deputed (subst)
    1a6) to stand firm
    1b) (Hiphil)
    1b1) to station, set
    1b2) to set up, erect
    1b3) to cause to stand erect
    1b4) to fix, establish
    1c) (Hophal) to be fixed, be determined, be stationary
    • נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
    • צ ץ Tzadik is always related to The Faith of the Righteous One, the foundation of the word "to hunt" or Harvest even eat or desire. [Harvest, pant, desire] (Numeric value: 90)
    • ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)
  8. ↑ 8.0 8.1 05067 נֵד‎ ned [nade] from 05110 nuwd (נוֹד‎) meaning bemoam and remove or even flee or move and does and is the same as 05111 nuwd (נוֹד‎) as a verb means "get away" and the same 05112 nuwd (נוֹד‎) meaning wandering, and 05113 nuwd (נוֹד‎) which is Nod. It does not seem to be in the sense of piling up; n m; [BDB-622b] [{See TWOT on 1301 @@ "1301a" }] AV-heap 6; 6
    1) heap
  9. ↑ 9.0 9.1 Template:07087
  10. ↑ 02346 חוֹמָה‎ chowmah [kho-maw’] primitive root ChetVavMemHey; n f; [BDB-327a] [{See TWOT on 674 @@ "674c" }] AV-wall 131, walled 2; 133
    1) wall
    • ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
    • ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
    • מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
    • ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
  11. ↑ 08033 שָׁם‎ sham [shawm] a primitive particle [rather from the rel pr, 0834 ], there (transferring to time) then; adv; [BDB-1027a] [{See TWOT on 2404 }] AV-there, therein, thither, whither, in it, thence, thereout; 10
    1) there, thither
    1a) there
    1b) thither (after verbs of motion)
    1c) from there, thence
    1d) then (as an adverb of time)
  12. ↑ 07760 שׂוּם‎ ShinVavMem suwm [soom] or שׂים‎ siym [seem]a primitive root; v/n f; [BDB-962b, BDB-965a] [{See TWOT on 2243 }] AV-put 155, make 123, set 119, lay 64, appoint 19, give 11, set up 10, consider 8, turn 5, brought 4, ordain 3, place 3, take 3, shew 2, regard 2, mark 2, disposed 2, care 2, misc 48; 585 v
    1) to put, place, set, appoint, make
    1a) (Qal)
    1a1) to put, set, lay, put or lay upon, lay (violent) hands on
    1a2) to set, direct, direct toward
    1a2a) to extend (compassion) (fig)
    1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix
    1a4) to set, station, put, set in place, plant, fix
    1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give
    1b) (Hiphil) to set or make for a sign
    1c) (Hophal) to be set
    • n f
    2) determined [{#2Sa 13:32 }]
  13. ↑ 15:25 Paleo-Hebrew OT: WLC (Font may be Required) ויצעק אל־יהוה ויורהו יהוה עץ וישלך אל־המים וימתקו המים שם שם לו חק ומשפט ושם נסהו׃
  14. ↑ 02706 ^קח^ ChetKaf choq \@khoke\@ from 02710; n m; AV-statute 87, ordinance 9, decree 7, due 4, law 4, portion 3, bounds 2, custom 2, appointed 1, commandments 1, misc 7; 127
    1) statute, ordinance, limit, something prescribed, due
    1a) prescribed task
    1b) prescribed portion
    1c) action prescribed (for oneself), resolve
    1d) prescribed due
    1e) prescribed limit, boundary
    1f) enactment, decree, ordinance
    1f1) specific decree
    1f2) law in general
    1g) enactments, statutes
    1g1) conditions
    1g2) enactments
    1g3) decrees
    1g4) civil enactments prescribed by God
    • ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
    • כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)
  15. ↑ 04941 ^טפשׁמ^ MemShinPeiTet mishpat \@mish-pawt’\@ מִשְׁפָּט has 50 different variations and appears some 420 times and is from the three letter Hebrew word 08199 טפשׁ; n m; {See TWOT on 2443 @@ "2443c"} AV-judgment 296, manner 38, right 18, cause 12, ordinance 11, lawful 7, order 5, worthy 3, fashion 3, custom 2, discretion 2, law 2, measure 2, sentence 2, misc 18; 421
    1) judgment, justice, ordinance
    1a) judgment
    1a1) act of deciding a case
    1a2) place, court, seat of judgment
    1a3) process, procedure, litigation (before judges)
    1a4) case, cause (presented for judgment)
    1a5) sentence, decision (of judgment)
    1a6) execution (of judgment)
    1a7) time (of judgment)
    1b) justice, right, rectitude (attributes of God or man)
    1c) ordinance
    1d) decision (in law)
    1e) right, privilege, due (legal)
    1f) proper, fitting, measure, fitness, custom, manner, plan
    See Deuteronomy 25
    • מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
    • ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
    • פ ף Pei Communication: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)
    • ט Tet Introversion - The Concealed power of good or paradoxically evil [to twist a snake... wheel To surround (gestation)] (Numeric value: 9)
  16. ↑ 08199 ^טפשׁ^ ShemPeiTet shaphat \@shaw-fat’\@ a primitive root; v; {See TWOT on 2443} AV-judge (v) 119, judge (n) 60, plead 11, avenged 2, condemn 2, execute 2, judgment 2, defend 1, deliver 1, misc 3; 203
    1) to judge, govern, vindicate, punish
    1a) (Qal)
    1a1) to act as law-giver or judge or governor (of God, man)
    1a1a) to rule, govern, judge
    1a2) to decide controversy (of God, man)
    1a3) to execute judgment
    1a3a) discriminating (of man)
    1a3b) vindicating
    1a3c) condemning and punishing
    1a3d) at theophanic advent for final judgment
    1b) (Niphal)
    1b1) to enter into controversy, plead, have controversy together
    1b2) to be judged
    1c) (Poel) judge, opponent-at-law (participle)
  17. ↑ Psalms 50:6 And the heavens shall declare his righteousness: for God [is] judge himself. Selah.
    Ecclesiastes 3:17 I said in mine heart, God shall judge the righteous and the wicked: for [there is] a time there for every purpose and for every work.
    Acts 10:42 And he commanded us to preach unto the people, and to testify that it is he which was ordained of God [to be] the Judge of quick and dead.
    Romans 12:19 Dearly beloved, avenge not yourselves, but [rather] give place unto wrath: for it is written, Vengeance [is] mine; I will repay, saith the Lord.
    Leviticus 19:18 Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I [am] the LORD.
  18. ↑ 05324 נָצַב‎ natsab [naw-tsab’] a primitive root NunTzadikBeit ; v; [BDB-662a] [{See TWOT on 1398 }] AV-stand 34, set 12, officers 6, set up 7, upright 2, appointed 1, deputy 1, erected 1, establish 1, Huzzab 1, misc 9; 75
    1) to stand, take one’s stand, stand upright, be set (over), establish
    1a) (Niphal)
    1a1) to station oneself, take one’s stand
    1a2) to stand, be stationed
    1a3) to stand, take an upright position
    1a4) to be stationed, be appointed
    1a5) deputy, prefect, appointed, deputed (subst)
    1a6) to stand firm
    1b) (Hiphil)
    1b1) to station, set
    1b2) to set up, erect
    1b3) to cause to stand erect
    1b4) to fix, establish
    1c) (Hophal) to be fixed, be determined, be stationary
    • נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
    • צ ץ Tzadik is always related to The Faith of the Righteous One, the foundation of the word "to hunt" or Harvest even eat or desire. [Harvest, pant, desire] (Numeric value: 90)
    • ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)
  19. ↑ The Power appointed
    Exodus 15:26 And said, If thou wilt diligently hearken to the voice of the LORD thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I [am] the LORD that healeth thee.
    Luke 9:2 And he sent them to preach the kingdom of God, and to heal the sick.
    Luke 10:1 "After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come... 9 And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you."
    Luke 10:17 "And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name. 18 And he said unto them, I beheld Satan as lightning fall from heaven. 19 Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you. 20 Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven."
    Matthew 10:1 "And when he had called unto [him] his twelve disciples, he gave them power [against] unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease. ...8 Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.
    Mark 6:13 And they cast out many devils, and anointed with oil many that were sick, and healed [them].
    Numbers 11:16 ¶ And the LORD said unto Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tabernacle of the congregation, that they may stand there with thee.
    Numbers 11:25 "And the LORD came down in a cloud, and spake unto him, and took of the spirit that [was] upon him, and gave [it] unto the seventy elders: and it came to pass, [that], when the spirit rested upon them, they prophesied, and did not cease."
Retrieved from "http://preparingyou.com/wiki/index.php?title=Exodus_15&oldid=71597"