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[[Image:Fract10s-100s.jpg|200px|right|thumb|link=The Living Network|The predominant form of government throughout history has been a [[Network|Living Network]] based on '''[[Tens|10s, 100s, 1000s]]'''. The early Church was organized in the same way because the disciples were '''[[commanded]]''' by [[Christ]] to do so in order to provide a [[daily ministration]] of [[pure religion]]. [[Early Christian]] would only provide [[benefits]] to congregants of their [[community]] with [[freewill offerings]] which the New Testament calls love and [[charity]].]]
{{freewill offering}}
 
== Freewill ==
 
The word [[Charity]] does not appear in the Old Testament translations. But it is clear in that book, which contains instructions for a nation, they would only remain free souls under God if they attended to the needs of society as a free government with [[no king|no central king]] or ruler who could [[exercise authority]] one over the other in the providing for the members of society.
 
Any free governmental system would naturally depend upon a voluntary [[Network]] that is supported by [[charity]] which the Old Testament identifies as ''[[Freewill offerings]]''.
 
The sacrifices and burnt offerings mentioned in the Testament had a a practical purpose in that they provided services for the people that strengthened the poor and bound society and the nation without the loss of individual freedom.
 
[[Cain]], [[Nimrod]], [[Sin of Sodom|Sodom]] and even [[Saul Syndrome|Saul]] used their positions of authority to [[force]] the sacrifices or offerings of the people which lead to disaster for the people of those societies.
 
The people who are willing to take [[benefits]] provided at the expense of others by any other means than what the Old Testament called [[freewill offerings]] and the New Testament called [[charity]] will "degenerate again into [[perfect savages]] and find once more a master and monarch."<Ref name="polybius">[[Polybius]]</Ref>
 
Why?
 
Because if "The masses continue with an [[appetite]] for [[benefits]] and the habit of receiving them by way of a rule of [[force]] and violence. The people, having grown accustomed to [[Bite|feed at the expense of others]] and to depend for their livelihood on the property of others... institute the rule of [force|violence]]."<Ref name="polybius">[[Polybius]]</Ref>
 
The Bible says in the New Testament  desiring [[benefits]] by way of governments that [[exercise authority]] over the people is a [[covetous practices|covetous practice]] where the people will become [[merchandise| human resources]], [[curse children]], and become a [[surety]] for debt.
 
Because the people become [[slothful]] in their search for the [[righteousness]] of God they shall go under [[tribute]]. When a ruler or politician offers us [[benefits]] we should "Be not desirous of his dainties".<Ref> [[Proverbs 23]] 1. When thou sittest to eat with a ruler, consider diligently what is before thee:  2. And put a knife to thy throat, if thou be a man given to [[appetite]]. 3. Be not desirous of his dainties: for they are deceitful meat. </Ref>
 
But we should diligently [[seek]] the [[kingdom of God]] and His [[righteousness]] which operates by [[faith]], [[hope]], and [[charity]] rather than the unrighteousness of [[force]], [[fear]], and [[fealty]] of the [[world]].
 
In order for any society to be free, the way it takes care of its needy must be by freewill offerings or charity. This is the message of the Bible, of [[John the Baptist]] and of [[Christ]].
 
Systems that depend on [[force]] and [[Benefactors]] who exercise authority always become [[Polybius|tyrannical, inefficient and corrupt]].
 
[[Food Stamps]], like the Free [[Bread and circuses]] of [[Rome]],  are an example of how a system of entitlements weakens the people, divides the community, dissipates honor and depletes the [[Social Virtues]]. Our whole system of [[Welfare]] needs to be reexamined. People will not want to change but those who do must be the change in a Network of true, wise and continuous charity, with daily [[Charitable Practices]].
 
'''Freewill offering''' in the Old Testament is translated from nᵉdabah NunDaletBeitHey<Ref>{{05071}}</Ref>  from  the verb בדנ^ nadab  translated ''offered willingly''<Ref>{{05068}} </Ref>
The [[Hebrew]] term ''nedabah'' הבדנ  or NunDaletBeitHey is a feminine noun translated ''freewill offering'' 15 times, offerings 9, free offering and freely twice each, as well as willing offering, voluntary offering, plentiful, voluntarily, voluntary, willing, willingly.
It is defined 1) voluntariness, free-will offering:
:    1a) voluntariness
:    1b) freewill, voluntary, offering
Why were these offerings mentioned so much in the [[Bible]]?
 
That was how the nation of [[Israel]] supported its government, by faith, hope and charity and the [[Perfect_law_of_liberty|perfect law of liberty]].
 
[[Freewill offerings]] as the noun  הבדנ ''nᵉdabah'' appears in at least 25 verses from Exodus to Amos.<Ref>[[Exodus 35]]:29  The children of Israel brought a willing offering <05071> unto the LORD, every man and woman, whose heart made them willing to bring for all manner of work, which the LORD had commanded to be made by the hand of [[Moses]].
: [[Exodus 36]]:3  And they received of Moses all the offering, which the children of Israel had brought for the work of the service of the sanctuary, to make it withal. And they brought yet unto him free offerings <05071> every morning.
: [[Leviticus 7]]:16  But if the sacrifice of his offering be a vow, or a voluntary offering <05071>, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:
: [[Leviticus 22]]:18  Speak unto Aaron, and to his sons, and unto all the children of  Israel, and say unto them, Whatsoever he be of the house of Israel, or of the strangers in Israel, that will offer his oblation for all his vows, and for all his freewill offerings <05071>, which they will offer unto the LORD for a burnt offering;
: [[Leviticus 22]]:21  And whosoever offereth a sacrifice of peace offerings unto the LORD to accomplish his vow, or a freewill offering <05071> in beeves or sheep, it shall be perfect to be accepted; there shall be no blemish therein.
: [[Leviticus 22]]:23  Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a freewill offering <05071>; but for a vow it shall not be accepted.
: Leviticus 23:38  Beside the sabbaths of the LORD, and beside your gifts, and beside all your vows, and beside all your freewill offerings <05071>, which ye give unto the LORD.
: [[Numbers 15]]:3  And will make an offering by fire unto the LORD, a burnt offering, or a sacrifice in performing a vow, or in a freewill offering <05071>, or in your solemn feasts, to make a sweet savour unto the LORD, of the herd, or of the flock:
: [[Numbers 29]]:39  These things ye shall do unto the LORD in your set feasts, beside your vows, and your freewill offerings <05071>, for your burnt offerings, and for your meat offerings, and for your drink offerings, and for your peace offerings.
: [[Deuteronomy 12]]:6  And thither ye shall bring your burnt offerings, and your sacrifices, and your tithes, and heave offerings of your hand, and your vows, and your freewill offerings <05071>, and the firstlings of your herds and of your flocks:
: [[Deuteronomy 12]]:17  Thou mayest not eat within thy gates the tithe of thy corn, or of thy wine, or of thy oil, or the firstlings of thy herds or of thy flock, nor any of thy vows which thou vowest, nor thy freewill offerings <05071>, or heave offering of thine hand:
: [[Deuteronomy 16]]:10  And thou shalt keep the feast of weeks unto the LORD thy God with a tribute of a freewill offering <05071> of thine hand, which thou shalt give unto the LORD thy God, according as the LORD thy God hath blessed thee:
: [[Deuteronomy 23]]:23  That which is gone out of thy lips thou shalt keep and perform; even a freewill offering <05071>, according as thou hast vowed unto the LORD thy God, which thou hast promised with thy mouth.
: [[2 Chronicles 31]]:14  And Kore the son of Imnah the Levite, the porter toward the east, was over the freewill offerings <05071> of God, to distribute the oblations of the LORD, and the most holy things.
: [[2 Chronicles 35]]:8  And his princes gave willingly <05071> unto the people, to the priests, and to the Levites: Hilkiah and Zechariah and Jehiel, rulers of the house of God, gave unto the priests for the passover offerings two thousand and six hundred small cattle, and three hundred oxen.
: [[Ezra 1]]:4  And whosoever remaineth in any place where he sojourneth, let the men of his place help him with silver, and with gold, and with goods, and with beasts, beside the freewill offering <05071> for the house of God that is in Jerusalem.
: [[Ezra 3]]:5  And afterward offered the continual burnt offering, both of the new moons, and of all the set feasts of the LORD that were consecrated, and of every one that willingly offered a freewill offering <05071> unto the LORD.
: [[Ezra 8]]:28  And I said unto them, Ye are holy unto the LORD; the vessels are holy also; and the silver and the gold are a freewill offering <05071> unto the LORD God of your fathers.
: [[Psalms 54]]:6  I will freely <05071> sacrifice unto thee: I will praise thy name, O LORD; for it is good.
: [[Psalms 68]]:9  Thou, O God, didst send a plentiful <05071> rain, whereby thou didst confirm thine inheritance, when it was weary.
: [[Psalms 110]]:3  Thy people shall be willing <05071> in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth.
: [[Psalms 119]]:108  Accept, I beseech thee, the freewill offerings <05071> of my mouth, O LORD, and teach me thy judgments.
: [[Ezekiel 46]]:12  Now when the prince shall prepare a voluntary <05071> burnt offering or peace offerings voluntarily <05071> unto the LORD, one shall then open him the gate that looketh toward the east, and he shall prepare his burnt offering and his peace offerings, as he did on the sabbath day: then he shall go forth; and after his going forth one shall shut the gate.
: [[Hosea 14]]:4  I will heal their backsliding, I will love them freely <05071>: for mine anger is turned away from him.
: [[Amos 4]]:5  And offer a sacrifice of thanksgiving with leaven, and proclaim and publish the free offerings <05071>: for this liketh you, O ye children of Israel, saith the Lord GOD.</Ref>
And as a verb we see it another 15 times from Exodus to Nehemiah.<Ref>[[Exodus 25]]:2  Speak unto the children of Israel, that they bring me an offering: of every man that giveth it willingly <05068> with his heart ye shall take my offering.
: [[Exodus 35]]:21  And they came, every one whose heart stirred him up, and every one whom his spirit made willing <05068>, and they brought the LORD’S offering to the work of the tabernacle of the congregation, and for all his service, and for the holy garments.
: [[Exodus 35]]:29  The children of Israel brought a willing offering unto the LORD, every man and woman, whose heart made them willing <05068> to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses.
: [[Judges 5]]:2  Praise ye the LORD for the avenging of Israel, when the people willingly offered <05068> themselves.
: [[Judges 5]]:9  My heart is toward the governors of Israel, that offered themselves willingly <05068> among the people. Bless ye the LORD.
: [[1 Chronicles 29]]:5  The gold for things of gold, and the silver for things of silver, and for all manner of work to be made by the hands of artificers. And who then is willing <05068> to consecrate his service this day unto the LORD?
: [[1 Chronicles 29]]:6  Then the chief of the fathers and princes of the tribes of Israel, and the captains of thousands and of hundreds, with the rulers of the king’s work, offered willingly <05068>,
: [[1 Chronicles 29]]:9  Then the people rejoiced, for that they offered willingly <05068>, because with perfect heart they offered willingly <05068> to the LORD: and David the king also rejoiced with great joy.
: [[1 Chronicles 29]]:14  But who am I, and what is my people, that we should be able to offer so willingly <05068> after this sort? for all things come of thee, and of thine own have we given thee.
: [[1 Chronicles 29]]:17  I know also, my God, that thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of mine heart I have willingly offered <05068> all these things: and now have I seen with joy thy people, which are present here, to offer willingly <05068> unto thee.
: [[2 Chronicles 17]]:16  And next him was Amasiah the son of Zichri, who willingly offered <05068> himself unto the LORD; and with him two hundred thousand mighty men of valour.
: [[Ezra 1]]:6  And all they that were about them strengthened their hands with vessels of silver, with gold, with goods, and with beasts, and with precious things, beside all that was willingly offered <05068>.
: [[Ezra 2]]:68  And some of the chief of the fathers, when they came to the house of the LORD which is at Jerusalem, offered freely <05068> for the house of God to set it up in his place:
: [[Ezra 3]]:5  And afterward offered the continual burnt offering, both of the new moons, and of all the set feasts of the LORD that were consecrated, and of every one that willingly offered <05068> a freewill offering unto the LORD.
: [[Nehemiah 11]]:2  And the people blessed all the men, that willingly offered <05068> themselves to dwell at Jerusalem.</Ref>
 
The same three [[Hebrew]] letters NunDelethBeit form a verb given another Strongs number [[05069]]<Ref>{{05069}}</Ref> appearing several more times often referring to [[priests]] or [[Levites]] offerings past up through a [[network]] of ministers<Ref>[[Ezra 7]]:13  I make a decree, that all they of the people of Israel, and of his [[priests]] and [[Levites]], in my realm, which are minded of their own freewill <05069> to go up to Jerusalem, go with thee.
: [[Ezra 7]]:15  And to carry the silver and gold, which the king and his counsellors have freely offered <05069> unto the God of Israel, whose habitation is in Jerusalem,
: [[Ezra 7]]:16  And all the silver and gold that thou canst find in all the province of Babylon, with the freewill offering <05069> of the people, and of the [[priests]], offering willingly <05069> for the house of their God which is in Jerusalem:</Ref> in ranks of [[tens]].
 
The same letters is said to form the name Nadab which is said to me generous.<Ref>{{05070}}</Ref>
 
This idea of [[choice]] in your offering to [[care]] for the needy of society was a part of the essential instructions by God through [[Moses]] and [[Jesus]] [[Christ]] because we are told to [[love]] our neighbor as ourselves. [[Moses]] spells out what this love looks like in [[Leviticus 19]]:5 "And if ye offer a [[sacrifice]] of peace offerings unto the LORD, [[freewill offerings|ye shall offer it at your own will]]."<Ref>[[Leviticus 19]]:18  Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I [am] the LORD.
: [[Matthew 5]]:43  Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
: [[Matthew 19]]:19  Honour thy father and [thy] mother: and, Thou shalt love thy neighbour as thyself.
: Matthew 22:39  And the second [is] like unto it, Thou shalt love thy neighbour as thyself.
: Mark 12:31  And the second [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
: [[Mark 12]]:33  And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love [his] neighbour as himself, is more than all whole burnt offerings and sacrifices.
: [[Luke 10]]:27  And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.
: [[Romans 13]]:9  For this, Thou shalt not commit [[adultery]], Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not [[covet]]; and if [there be] any other commandment, it is briefly comprehended in this saying, namely, Thou shalt [[love]] thy neighbour as thyself.
: [[Romans 13]]:10  Love worketh no ill to his neighbour: therefore love [is] the fulfilling of the law.
: [[Galatians 5]]:14  For all the law is fulfilled in one word, [even] in this; Thou shalt love thy neighbour as thyself.
: [[James 2]]:8  If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:</Ref>
 
There are other words like ''minchah'' containing the [[Hebrew]] letters MemChetNunHey  החנמ  that also mean an ''offering'' as a ''gift''<Ref>{{04503}} </Ref> which appears over 200 times from [[Genesis]] to [[Malachi]].
: And term ''minchah''<Ref>{{04504}}</Ref>  also appears some times with another Strong's number assigned to it.
 
The word ''[[offering]]'' is a thing offered, especially as a gift or contribution.
In the Bible this might be an "animal as sacrificial offerings" or in modern times we may see it as something which "you may place offerings in the basket" as  ''a contribution, especially of money, to a church''.
An [[offering]] can be    ''a thing offered as a religious sacrifice or token'' but what makes the offering truly [[Religion|religious]] or a part of what James calls [[Pure Religion]]?
 
There are numerous words translated ''[[offering]]'' within the Torah.
They are almost all about [[Charity]] yet the word ''charity'', which is also translated ''[[love]]'' every time Christ says it, is not found anywhere in the Old Testament.
 
How can this be?
 
The truth is that the Old Testament had the same message as the New Testament concerning [[love]] and [[mercy]], the [[law]] and the [[weightier matters]]. There was the same need for [[faith]], [[hope]] and [[charity]] and the [[perfect law of liberty]]. The truth is that most [[Modern Christians]] do not understand the Old Testament because of the [[Sophistry]] of the [[Pharisees]] type ministers that have twisted the truth and meaning of the text in order to tickle the ears of the people in [[false religion]].
 
== The message ==
 
Upon examination of the context, language and theme of the [[Bible]] from beginning to end it is clear that God's message  is and always has been about freely giving and [[forgive|forgiving]] in [[love]] rather than forcing contributions as is the [[covetous practices]] of modern societies and the [[governments]] they produce.
 
 
 
One is  ''[[teruwmah]]''<Ref>{{08641}}</Ref> Which appears as offering more than 50 times but also ''oblation''  or ''gift''.
 
And ''[[tenuwphah]]''<Ref>{{08573}}</Ref>
Another term like [[Korban]]<Ref>{{07133}} </Ref> is from the word [[Korab]]<Ref>{{07126}} </Ref> as found in the Torah in relation to the [[Worship|worship]] of [[Ancient Israel]] which was an offering for the practice of [[Pure Religion]].
 
Another of word is ''olah''<Ref>{{05930}}</Ref> which is associated with the meaning of root ''alah''<Ref>{{05927}} </Ref> which has to to with ''up'' or ''ascend'' and contains the same Hebrew letters. 
Also there is ''[[necek]] '' <Ref>{{05262}}</Ref> from nacak <Ref>{{05258}}</Ref> meaning to pour out or cover.
 
And ''[[shelem]]'' <Ref>{{08002}}</Ref> is translated ''peace offering'' over 80 times. The term ''korban shelamim'' (קורבן שלמים) is rendered "peace offering". A modern Jewish encyclopedia suggests that there are three kinds of peace-offering: (1) the thank-offering; (2) the votive-offering; and (3) the free-will offering. But M. M. Kalisch  says that the ''shelamim'' were "safety-offerings." They were connected with the essential to a secure existence.<Ref>"[https://archive.org/details/ahistoricalandc00kaligoog A Historical and Critical Commentary on the Old Testament], Book of [[Leviticus]]," part i., pp. 241-249, London, 1867</Ref>
There are also words that include the word offering to translate their meaning like  ''chattaah''<Ref>{{02403}}</Ref> meaning ''sin offering''.
And ''ishshah'' <Ref>{{0801}} </Ref> meaning a ''burnt-offering''.
There are root words like ''zabach'' <Ref>{{02076}} </Ref> which are used to produce words like [[Altars]] which also is translated offer  or sacrifice.


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Latest revision as of 17:07, 6 April 2023

The predominant form of government throughout history has been a Living Network based on 10s, 100s, 1000s. The early Church was organized in the same way because the disciples were commanded by Christ to do so in order to provide a daily ministration of pure religion. Early Christian would only provide benefits to congregants of their community with freewill offerings which the New Testament calls love and charity.

Freewill

The word Charity does not appear in the Old Testament translations. But it is clear in that book, which contains instructions for a nation, they would only remain free souls under God if they attended to the needs of society as a free government with no central king or ruler who could exercise authority one over the other in the providing for the members of society.

Any free governmental system would naturally depend upon a voluntary Network that is supported by charity which the Old Testament identifies as Freewill offerings.

The sacrifices and burnt offerings mentioned in the Testament had a a practical purpose in that they provided services for the people that strengthened the poor and bound society and the nation without the loss of individual freedom.

Cain, Nimrod, Sodom and even Saul used their positions of authority to force the sacrifices or offerings of the people which lead to disaster for the people of those societies.

The people who are willing to take benefits provided at the expense of others by any other means than what the Old Testament called freewill offerings and the New Testament called charity will "degenerate again into perfect savages and find once more a master and monarch."[1]

Why?

Because if "The masses continue with an appetite for benefits and the habit of receiving them by way of a rule of force and violence. The people, having grown accustomed to feed at the expense of others and to depend for their livelihood on the property of others... institute the rule of [force|violence]]."[1]

The Bible says in the New Testament desiring benefits by way of governments that exercise authority over the people is a covetous practice where the people will become human resources, curse children, and become a surety for debt.

Because the people become slothful in their search for the righteousness of God they shall go under tribute. When a ruler or politician offers us benefits we should "Be not desirous of his dainties".[2]

But we should diligently seek the kingdom of God and His righteousness which operates by faith, hope, and charity rather than the unrighteousness of force, fear, and fealty of the world.

In order for any society to be free, the way it takes care of its needy must be by freewill offerings or charity. This is the message of the Bible, of John the Baptist and of Christ.

Systems that depend on force and Benefactors who exercise authority always become tyrannical, inefficient and corrupt.

Food Stamps, like the Free Bread and circuses of Rome, are an example of how a system of entitlements weakens the people, divides the community, dissipates honor and depletes the Social Virtues. Our whole system of Welfare needs to be reexamined. People will not want to change but those who do must be the change in a Network of true, wise and continuous charity, with daily Charitable Practices.

Freewill offering in the Old Testament is translated from nᵉdabah NunDaletBeitHey[3] from the verb בדנ^ nadab translated offered willingly[4]

The Hebrew term nedabah הבדנ or NunDaletBeitHey is a feminine noun translated freewill offering 15 times, offerings 9, free offering and freely twice each, as well as willing offering, voluntary offering, plentiful, voluntarily, voluntary, willing, willingly.

It is defined 1) voluntariness, free-will offering:

1a) voluntariness
1b) freewill, voluntary, offering

Why were these offerings mentioned so much in the Bible?

That was how the nation of Israel supported its government, by faith, hope and charity and the perfect law of liberty.

Freewill offerings as the noun הבדנ nᵉdabah appears in at least 25 verses from Exodus to Amos.[5] And as a verb we see it another 15 times from Exodus to Nehemiah.[6]

The same three Hebrew letters NunDelethBeit form a verb given another Strong's number 05069[7] appearing several more times often referring to priests or Levites offerings past up through a network of ministers[8] in ranks of tens.

The same letters is said to form the name Nadab which is said to me generous.[9]

This idea of choice in your offering to care for the needy of society was a part of the essential instructions by God through Moses and Jesus Christ because we are told to love our neighbor as ourselves. Moses spells out what this love looks like in Leviticus 19:5 "And if ye offer a sacrifice of peace offerings unto the LORD, ye shall offer it at your own will."[10]

There are other words like minchah containing the Hebrew letters MemChetNunHey החנמ that also mean an offering as a gift[11] which appears over 200 times from Genesis to Malachi.

And term minchah[12] also appears some times with another Strong's number assigned to it.

The word offering is a thing offered, especially as a gift or contribution. In the Bible this might be an "animal as sacrificial offerings" or in modern times we may see it as something which "you may place offerings in the basket" as a contribution, especially of money, to a church. An offering can be a thing offered as a religious sacrifice or token but what makes the offering truly religious or a part of what James calls Pure Religion?

There are numerous words translated offering within the Torah. They are almost all about Charity yet the word charity, which is also translated love every time Christ says it, is not found anywhere in the Old Testament.

How can this be?

The truth is that the Old Testament had the same message as the New Testament concerning love and mercy, the law and the weightier matters. There was the same need for faith, hope and charity and the perfect law of liberty. The truth is that most Modern Christians do not understand the Old Testament because of the Sophistry of the Pharisees type ministers that have twisted the truth and meaning of the text in order to tickle the ears of the people in false religion.

The message

Upon examination of the context, language and theme of the Bible from beginning to end it is clear that God's message is and always has been about freely giving and forgiving in love rather than forcing contributions as is the covetous practices of modern societies and the governments they produce.


One is teruwmah[13] Which appears as offering more than 50 times but also oblation or gift.

And tenuwphah[14]


Another term like Korban[15] is from the word Korab[16] as found in the Torah in relation to the worship of Ancient Israel which was an offering for the practice of Pure Religion.

Another of word is olah[17] which is associated with the meaning of root alah[18] which has to to with up or ascend and contains the same Hebrew letters.

Also there is necek [19] from nacak [20] meaning to pour out or cover.

And shelem [21] is translated peace offering over 80 times. The term korban shelamim (קורבן שלמים) is rendered "peace offering". A modern Jewish encyclopedia suggests that there are three kinds of peace-offering: (1) the thank-offering; (2) the votive-offering; and (3) the free-will offering. But M. M. Kalisch says that the shelamim were "safety-offerings." They were connected with the essential to a secure existence.[22]

There are also words that include the word offering to translate their meaning like chattaah[23] meaning sin offering.

And ishshah [24] meaning a burnt-offering.

There are root words like zabach [25] which are used to produce words like Altars which also is translated offer or sacrifice.


Types of offerings

Some categorize the offerings of the Old Testaments into five divisions:

the Burnt Offerings,
the Grain Offering,
the Peace Offering or Sin offering[26],
the Purification Offering, and
the Reparation Offering.

You will also see the sin offering, wave offering, freewill offerings and even drink offering.

All these offerings had some descriptions to give us some idea of their meaning or purpose. But through Sophistry the true meaning and purpose has been lost in a plethora of theologies and mindless rituals unmoored from their original purpose.

Understanding what the Burnt Offerings purpose was is key to understanding the altars of Clay and Stone. Only then can you connect the essential to understanding the types of offerings and their purpose. Israel was a government without rulers, a nation with no king.

The grain offering was to worship God and acknowledge His provision by sharing those provisions given you to and with others. Grain could almost be used as money and precious. It was the lack of grain that brought them into bondage and could mean famine and death.

The peace offering is often considered a propitiatory or conciliatory offering because of some offence. It appears in Hebrew as [27] It is from a word that means "to be at peace" so, in fact, it is an offering "to bring peace". This often means paying recompense. It is also said to mean "to be complete, be sound". It could be cakes or leavened bread as a thanksgiving.

In 1 Samuel 13 Saul forces a burnt offering and a peace offering because he needs support for a war he sees coming. Samuel says his kingdom will not stand because he has done this foolish thing.

1 Samuel 13:13 And Samuel said to Saul, Thou hast done foolishly: thou hast not kept the commandment of the LORD thy God, which he commanded thee: for now would the LORD have established thy kingdom upon Israel for ever.

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Offering | Korban
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Necek | Nedabah
Shelem | Tenuwphah
Teruwmah

Footnotes

  1. ↑ 1.0 1.1 Polybius
  2. ↑ Proverbs 23 1. When thou sittest to eat with a ruler, consider diligently what is before thee:  2. And put a knife to thy throat, if thou be a man given to appetite. 3. Be not desirous of his dainties: for they are deceitful meat.
  3. ↑ 05071 ^הבדנ^ nᵉdabah \@ned-aw-baw’\@ NunDaletBeitHey from 05068 NunDaletBeit offer willingly; n f; {See TWOT on 1299 @@ "1299a"} AV-freewill offering 15, offerings 9, free offering 2, freely 2, willing offering 1, voluntary offering 1, plentiful 1, voluntarily 1, voluntary 1, willing 1, willingly 1; 26
    1) voluntariness, free-will offering
    1a) voluntariness
    1b) freewill, voluntary, offering
  4. ↑ 05068 ^בדנ^ nadab \@naw-dab’\@ a primitive root BeitDaletNun; v; {See TWOT on 1299} AV-offered willingly 6, willingly offered 5, willing 2, offered 1, willing 1, offered freely 1, give willingly 1; 17
    1) to incite, impel, make willing
    1a) (Qal) to incite, impel
    1b) (Hithpael)
    1b1) to volunteer
    1b2) to offer free-will offerings
    • See also 05069 בדנ nᵉdab translated AV-freely offered, freewill offering, offering willingly, minded of their own freewill; defined
    to volunteer, offer freely
  5. ↑ Exodus 35:29 The children of Israel brought a willing offering <05071> unto the LORD, every man and woman, whose heart made them willing to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses.
    Exodus 36:3 And they received of Moses all the offering, which the children of Israel had brought for the work of the service of the sanctuary, to make it withal. And they brought yet unto him free offerings <05071> every morning.
    Leviticus 7:16 But if the sacrifice of his offering be a vow, or a voluntary offering <05071>, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:
    Leviticus 22:18 Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whatsoever he be of the house of Israel, or of the strangers in Israel, that will offer his oblation for all his vows, and for all his freewill offerings <05071>, which they will offer unto the LORD for a burnt offering;
    Leviticus 22:21 And whosoever offereth a sacrifice of peace offerings unto the LORD to accomplish his vow, or a freewill offering <05071> in beeves or sheep, it shall be perfect to be accepted; there shall be no blemish therein.
    Leviticus 22:23 Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a freewill offering <05071>; but for a vow it shall not be accepted.
    Leviticus 23:38 Beside the sabbaths of the LORD, and beside your gifts, and beside all your vows, and beside all your freewill offerings <05071>, which ye give unto the LORD.
    Numbers 15:3 And will make an offering by fire unto the LORD, a burnt offering, or a sacrifice in performing a vow, or in a freewill offering <05071>, or in your solemn feasts, to make a sweet savour unto the LORD, of the herd, or of the flock:
    Numbers 29:39 These things ye shall do unto the LORD in your set feasts, beside your vows, and your freewill offerings <05071>, for your burnt offerings, and for your meat offerings, and for your drink offerings, and for your peace offerings.
    Deuteronomy 12:6 And thither ye shall bring your burnt offerings, and your sacrifices, and your tithes, and heave offerings of your hand, and your vows, and your freewill offerings <05071>, and the firstlings of your herds and of your flocks:
    Deuteronomy 12:17 Thou mayest not eat within thy gates the tithe of thy corn, or of thy wine, or of thy oil, or the firstlings of thy herds or of thy flock, nor any of thy vows which thou vowest, nor thy freewill offerings <05071>, or heave offering of thine hand:
    Deuteronomy 16:10 And thou shalt keep the feast of weeks unto the LORD thy God with a tribute of a freewill offering <05071> of thine hand, which thou shalt give unto the LORD thy God, according as the LORD thy God hath blessed thee:
    Deuteronomy 23:23 That which is gone out of thy lips thou shalt keep and perform; even a freewill offering <05071>, according as thou hast vowed unto the LORD thy God, which thou hast promised with thy mouth.
    2 Chronicles 31:14 And Kore the son of Imnah the Levite, the porter toward the east, was over the freewill offerings <05071> of God, to distribute the oblations of the LORD, and the most holy things.
    2 Chronicles 35:8 And his princes gave willingly <05071> unto the people, to the priests, and to the Levites: Hilkiah and Zechariah and Jehiel, rulers of the house of God, gave unto the priests for the passover offerings two thousand and six hundred small cattle, and three hundred oxen.
    Ezra 1:4 And whosoever remaineth in any place where he sojourneth, let the men of his place help him with silver, and with gold, and with goods, and with beasts, beside the freewill offering <05071> for the house of God that is in Jerusalem.
    Ezra 3:5 And afterward offered the continual burnt offering, both of the new moons, and of all the set feasts of the LORD that were consecrated, and of every one that willingly offered a freewill offering <05071> unto the LORD.
    Ezra 8:28 And I said unto them, Ye are holy unto the LORD; the vessels are holy also; and the silver and the gold are a freewill offering <05071> unto the LORD God of your fathers.
    Psalms 54:6 I will freely <05071> sacrifice unto thee: I will praise thy name, O LORD; for it is good.
    Psalms 68:9 Thou, O God, didst send a plentiful <05071> rain, whereby thou didst confirm thine inheritance, when it was weary.
    Psalms 110:3 Thy people shall be willing <05071> in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth.
    Psalms 119:108 Accept, I beseech thee, the freewill offerings <05071> of my mouth, O LORD, and teach me thy judgments.
    Ezekiel 46:12 Now when the prince shall prepare a voluntary <05071> burnt offering or peace offerings voluntarily <05071> unto the LORD, one shall then open him the gate that looketh toward the east, and he shall prepare his burnt offering and his peace offerings, as he did on the sabbath day: then he shall go forth; and after his going forth one shall shut the gate.
    Hosea 14:4 I will heal their backsliding, I will love them freely <05071>: for mine anger is turned away from him.
    Amos 4:5 And offer a sacrifice of thanksgiving with leaven, and proclaim and publish the free offerings <05071>: for this liketh you, O ye children of Israel, saith the Lord GOD.
  6. ↑ Exodus 25:2 Speak unto the children of Israel, that they bring me an offering: of every man that giveth it willingly <05068> with his heart ye shall take my offering.
    Exodus 35:21 And they came, every one whose heart stirred him up, and every one whom his spirit made willing <05068>, and they brought the LORD’S offering to the work of the tabernacle of the congregation, and for all his service, and for the holy garments.
    Exodus 35:29 The children of Israel brought a willing offering unto the LORD, every man and woman, whose heart made them willing <05068> to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses.
    Judges 5:2 Praise ye the LORD for the avenging of Israel, when the people willingly offered <05068> themselves.
    Judges 5:9 My heart is toward the governors of Israel, that offered themselves willingly <05068> among the people. Bless ye the LORD.
    1 Chronicles 29:5 The gold for things of gold, and the silver for things of silver, and for all manner of work to be made by the hands of artificers. And who then is willing <05068> to consecrate his service this day unto the LORD?
    1 Chronicles 29:6 Then the chief of the fathers and princes of the tribes of Israel, and the captains of thousands and of hundreds, with the rulers of the king’s work, offered willingly <05068>,
    1 Chronicles 29:9 Then the people rejoiced, for that they offered willingly <05068>, because with perfect heart they offered willingly <05068> to the LORD: and David the king also rejoiced with great joy.
    1 Chronicles 29:14 But who am I, and what is my people, that we should be able to offer so willingly <05068> after this sort? for all things come of thee, and of thine own have we given thee.
    1 Chronicles 29:17 I know also, my God, that thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of mine heart I have willingly offered <05068> all these things: and now have I seen with joy thy people, which are present here, to offer willingly <05068> unto thee.
    2 Chronicles 17:16 And next him was Amasiah the son of Zichri, who willingly offered <05068> himself unto the LORD; and with him two hundred thousand mighty men of valour.
    Ezra 1:6 And all they that were about them strengthened their hands with vessels of silver, with gold, with goods, and with beasts, and with precious things, beside all that was willingly offered <05068>.
    Ezra 2:68 And some of the chief of the fathers, when they came to the house of the LORD which is at Jerusalem, offered freely <05068> for the house of God to set it up in his place:
    Ezra 3:5 And afterward offered the continual burnt offering, both of the new moons, and of all the set feasts of the LORD that were consecrated, and of every one that willingly offered <05068> a freewill offering unto the LORD.
    Nehemiah 11:2 And the people blessed all the men, that willingly offered <05068> themselves to dwell at Jerusalem.
  7. ↑ 05069 ^בדנ^ nᵉdab (Aramaic) \@ned-ab’\@ BeitDaletNun corresponding to 05068; v; AV-freely offered 1, freewill offering 1, offering willingly 1, minded of their own freewill 1; 4
    1) to volunteer, offer freely
    1a) (Ithpael)
    1a1) to volunteer
    1a2) to give freely, offer freely
  8. ↑ Ezra 7:13 I make a decree, that all they of the people of Israel, and of his priests and Levites, in my realm, which are minded of their own freewill <05069> to go up to Jerusalem, go with thee.
    Ezra 7:15 And to carry the silver and gold, which the king and his counsellors have freely offered <05069> unto the God of Israel, whose habitation is in Jerusalem,
    Ezra 7:16 And all the silver and gold that thou canst find in all the province of Babylon, with the freewill offering <05069> of the people, and of the priests, offering willingly <05069> for the house of their God which is in Jerusalem:
  9. ↑ 05070 ^בדנ^ Nadab \@naw-dawb’\@ from 05068; ; n pr m AV-Nadab 20; 20 Nadab= "generous"
    1) eldest son of Aaron by Elisheba; struck dead before the sanctuary in the wilderness for kindling the censers with strange fire
    2) son of king Jeroboam I of the northern kingdom of Israel and king of Israel for 2 years before being slain by Baasha
    3) a Jerahmeelite, son of Shammai, of the tribe of Judah
    4) a son of Gibeon of the tribe of Benjamin
  10. ↑ Leviticus 19:18 Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I [am] the LORD.
    Matthew 5:43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
    Matthew 19:19 Honour thy father and [thy] mother: and, Thou shalt love thy neighbour as thyself.
    Matthew 22:39 And the second [is] like unto it, Thou shalt love thy neighbour as thyself.
    Mark 12:31 And the second [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
    Mark 12:33 And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love [his] neighbour as himself, is more than all whole burnt offerings and sacrifices.
    Luke 10:27 And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.
    Romans 13:9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if [there be] any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
    Romans 13:10 Love worketh no ill to his neighbour: therefore love [is] the fulfilling of the law.
    Galatians 5:14 For all the law is fulfilled in one word, [even] in this; Thou shalt love thy neighbour as thyself.
    James 2:8 If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
  11. ↑ 04503 ^החנמ^ minchah \@min-khaw’\@ MemNunChetHey from an unused root meaning to apportion, i.e. bestow; n f; {See TWOT on 1214 @@ "1214a"} AV-offering 164, present 28, gift 7, oblation 6, sacrifice 5, meat 1; 211
    1) gift, tribute, offering, present, oblation, sacrifice, meat offering
    1a) gift, present
    1b) tribute
    1c) offering (to God)
    1d) grain offering
    • Many translations also translate this word as grain offering.
    • מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
    • נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
    • ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
    • ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
  12. ↑ 04504 ^החנמ^ minchah (Aramaic) \@min-khaw’\@ corresponding to 04503 MemNunChetHey; n f; AV-meat offering 1, oblation 1; 2
    1) gift, offering
    1a) oblation, offering (to God through representative)
    1b) meal offering
  13. ↑ 08641 ^המורת^ tᵉruwmah \@ter-oo-maw’\@ or ^המרת^ tᵉrumah TavReshVavMemHey (#De 12:11) \@ter-oo-maw’\@ from 07311 רוּם‎ ruwm to rise or exalt; n f; AV-offering 51, oblation 19, heave 4, gifts 1, offered 1; 76
    1) contribution, offering
    1a) a heave offering (הַתְּרוּמָ֔ה, תְרוּמָ֖ה, תְּרוּמָתָ֖ם)
    1b) any offering
    1c) an offering to God
    1d) an offering (of grain, money, etc)
    1e) contribution
  14. ↑ 08573 ^הפונת^ tᵉnuwphah \@ten-oo-faw’\@ TavNunVavPeiHey from 05130; n f; AV-wave offering 14, wave 8, offering 6, shaking 2; 30
    1) swinging, waving, wave offering, offering  :: 1a) a swinging, brandishing 1a1) of God’s hand, weapons
    1b) waving, wave-offering (technical term of sacrifice) 1c) offering (of gold or brass)
    ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
    נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
    ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
    פ ף Pei Communication: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)
    ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
  15. ↑ 07133 ^ןברק^ qorban \@kor-bawn’\@ KufReishBeitNun or ^ןברק^ qurban \@koor-bawn’\@ from 07126 KufReishBeit without the Nun is also translated offer but can mean to draw near, This is the word we see as corban in Greek 2878 ~κορβαν~; n m; {See TWOT on 2065 @@ "2065e"} AV-offering 68, oblation 12, offered 1, sacrifice 1; 82
    1) offering, oblation
  16. ↑ 07126 ^ברק^ qarab \@kaw-rab’\@ a primitive root; v; {See TWOT on 2065} AV-offer 95, (come, draw, … ) near 58, bring 58, (come, draw, … ) nigh 18, come 12, approach 10, at hand 4, presented 2, misc 13; 280
    1) to come near, approach, enter into, draw near
    1a) (Qal) to approach, draw near
    1b) (Niphal) to be brought near
    1c) (Piel) to cause to approach, bring near, cause to draw near
    1d) (Hiphil) to bring near, bring, present
  17. ↑ 05930 (הלע) `olah \@o-law'\@ or ^hlwe^ `owlah \@o-law'\@ fact part of 05927 "to go up, ascend, climb"; n f; {See TWOT on 1624 @@ "1624c"} {See TWOT on 1624 @@ "1624d"} AV-burnt offering 264, burnt sacrifice 21, ascent 1, go up 1; 289
    1) whole burnt offering
    2) ascent, stairway, steps
    • See עָלָה‎ ‘alah 05927 (to go up, ascend, climb), עֲלָה‎ ‘alah 05928 (AV-burn offerings 1), עָלֶה‎ ‘aleh 05929 (leaf 12, branch 5), עֹלָה‎ ‘olah 05930 (whole burnt offering), עִלָּה‎ ‘illah 05931 (matter, affair, occasion), עַלְוָה‎ ‘alvah 05932 (injustice, unrighteousness, iniquity).
  18. ↑ 05927 עָלָה‎ `alah \@aw-law'\@ a primitive root AyinLamedHey; v; {See TWOT on 1624} AV-(come, etc...) up 676, offer 67, come 22, bring 18, ascend 15, go 12, chew 9, offering 8, light 6, increase 4, burn 3, depart 3, put 3, spring 2, raised 2, arose 2, break 2, exalted 2, misc 33; 889
    1) to go up, ascend, climb
    1a) (Qal)
    1a1) to go up, ascend
    1a2) to meet, visit, follow, depart, withdraw, retreat
    1a3) to go up, come up (of animals)
    1a4) to spring up, grow, shoot forth (of vegetation)
    1a5) to go up, go up over, rise (of natural phenomenon)
    1a6) to come up (before God)
    1a7) to go up, go up over, extend (of boundary)
    1a8) to excel, be superior to
    1b) (Niphal)
    1b1) to be taken up, be brought up, be taken away
    1b2) to take oneself away
    1b3) to be exalted
    1c) (Hiphil)
    1c1) to bring up, cause to ascend or climb, cause to go up
    1c2) to bring up, bring against, take away
    1c3) to bring up, draw up, train
    1c4) to cause to ascend
    1c5) to rouse, stir up (mentally)
    1c6) to offer, bring up (of gifts)
    1c7) to exalt
    1c8) to cause to ascend, offer
    1d) (Hophal)
    1d1) to be carried away, be led up
    1d2) to be taken up into, be inserted in
    1d3) to be offered
    1e) (Hithpael) to lift oneself
  19. ↑ 05262 נֶסֶךְ‎ necek [neh’-sek] or נסך‎ necek [nay’-sek] NunSamechKaf from 05258 Pour out; n m; [BDB-651a] [{See TWOT on 1375 @@ "1375a" }] AV-offering 59, image 4, cover withal 1; 64
    1) drink offering, libation, molten image, something poured out
    1a) drink offering
    1b) molten images See Graven images and Jehovahnissi
    • נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
    • ס Samech The Eternal Cycle The circular symbolizes the fundamental truth described in the mystery of the ten statements [ prop... Support, turn] (Numeric value: 60)
    • כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)
  20. ↑ 05258 נָסַךְ‎ nacak \@naw-sak’\@ [NunSamechKaf] a primitive root; v; {See TWOT on 1375} {See TWOT on 1377} AV-pour out 12, pour 4, cover 3, offer 2, melteth 1, molten 1, set 1, set up 1; 25
    1) to pour out, pour, offer, cast
    1a) (Qal)
    1a1) to pour out
    1a2) to cast metal images
    1a3) to anoint (a king)
    1b) (Niphal) to be anointed
    1c) (Piel) to pour out (as a libation)
    1d) (Hiphil) to pour out libations
    1e) (Hophal) to be poured out
    2) to set, install
    2a) (Qal) to install
    2b) (Niphal) to be installed
  21. ↑ 08002 ^םלשׁ^ shelem \@sheh’- lem\@ from 07999 שָׁלַם‎ shalam to be in a covenant of peace; n m; AV-peace offerings 81, peace 6; 87
    1) peace offering, requital, sacrifice for alliance or friendship
    1a) voluntary sacrifice of thanks
    • 07999 שָׁלַם‎ shalam make peace; 08000 שְׁלַם‎ shëlam finish; 08001 שְׁלָם‎ shëlam welfare, (from 07965 שָׁלוֹם‎ shalowm welfare, safe, health); 08002 שֶׁלֶם‎ shelem peace offering; 08003 שָׁלֵם‎ shalem complete, safe, peaceful, perfect, whole; 08004 שָׁלֵם‎ Shalem Melchizedek's polis; 08005 שִׁלֵּם‎ shillem recompense; 08006 שִׁלֵּם‎ Shillem repaid; 08008 שַׂלְמָה salmah‎ garment and 08010 שְׁלמֹה‎ Shëlomoh which is the name of Solomon, from 07965 שָׁלוֹם‎ shalowm translated peace 175, well 14, peaceably 9, welfare 5,
  22. ↑ "A Historical and Critical Commentary on the Old Testament, Book of Leviticus," part i., pp. 241-249, London, 1867
  23. ↑ 02403 ^האטח^ ChetTetAlefHey chatta’ah \@khat-taw-aw’\@ or ^תאטח^ chatta’th \@khat-tawth’\@ from 02398; n f; AV-sin 182, sin offering 116, punishment 3, purification for sin 2, purifying 1, sinful 1, sinner 1; 296
    1) sin, sinful
    2) sin, sin offering
    2a) sin
    2b) condition of sin, guilt of sin
    2c) punishment for sin
    2d) sin-offering
    2e) purification from sins of ceremonial uncleanness
  24. ↑ 0801 ^השׁא^ ‘ishshah \@ish-shaw’\@ AlefShinHey the same as 0800, but used in a liturgical sense; n m; AV-offering … by fire 65; 65
    1) burnt-offering, offering made by fire, fire offering
  25. ↑ 02076 זָבַח‎ zabach \@zaw-bakh’\@ a primitive root ZayinBeitChet; v; {See TWOT on 525} AV-sacrifice 85, offer 39, kill 5, slay 5; 134
    1) to slaughter, kill, sacrifice, slaughter for sacrifice
    1a) (Qal)
    1a1) to slaughter for sacrifice
    1a2) to slaughter for eating
    1a3) to slaughter in divine judgment
    1b) (Piel) to sacrifice, offer sacrifice
    • ז Zayin The Service and Valor, cut and bread, war and nourish.
    • ב Beit Purpose: God Dwelling Place Below - from house or God's house here.
    • ח Chet The Life Force - Dynamic nature of live and give life.
  26. ↑ 02403 ^האטח^ ChetTetAlefHey chatta’ah \@khat-taw-aw’\@ or ^תאטח^ chatta’th \@khat-tawth’\@ from 02398; n f; AV-sin 182, sin offering 116, punishment 3, purification for sin 2, purifying 1, sinful 1, sinner 1; 296
    1) sin, sinful
    2) sin, sin offering
    2a) sin
    2b) condition of sin, guilt of sin
    2c) punishment for sin
    2d) sin-offering
    2e) purification from sins of ceremonial uncleanness
  27. ↑ 08002 ^םלשׁ^ shelem \@sheh’- lem\@ from 07999 שָׁלַם‎ shalam to be in a covenant of peace; n m; AV-peace offerings 81, peace 6; 87
    1) peace offering, requital, sacrifice for alliance or friendship
    1a) voluntary sacrifice of thanks
    • 07999 שָׁלַם‎ shalam make peace; 08000 שְׁלַם‎ shëlam finish; 08001 שְׁלָם‎ shëlam welfare, (from 07965 שָׁלוֹם‎ shalowm welfare, safe, health); 08002 שֶׁלֶם‎ shelem peace offering; 08003 שָׁלֵם‎ shalem complete, safe, peaceful, perfect, whole; 08004 שָׁלֵם‎ Shalem Melchizedek's polis; 08005 שִׁלֵּם‎ shillem recompense; 08006 שִׁלֵּם‎ Shillem repaid; 08008 שַׂלְמָה salmah‎ garment and 08010 שְׁלמֹה‎ Shëlomoh which is the name of Solomon, from 07965 שָׁלוֹם‎ shalowm translated peace 175, well 14, peaceably 9, welfare 5,


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