Isaiah 2: Difference between revisions

Latest revision as of 06:54, 22 September 2023

Comments
The verse in the Hebrew^[1] we see the word VavHeyYodHey wə-hā-yāh more literally translated "And it shall come to pass". The next word we see is AlefChetReish which means after but contains additional letters added to it in this text, a Yod, the divine spark, and a Tav, the letter for faith. Then we see the word "last"^[2] which in the Hebrew appears as AlefChetReishYodTavBeit which also appears in Micah 4:1. The root word is AlefChetReish meaning delay or after but by adding letters like Yod, Tav, and Beit the author adds to the richness of the meaning. The term for last in Micah 4 is translated "But in the last" but we see the same unique variations here in Isaiah 2:2^[1]"And it shall come to pass in the last days, that the mountain of the LORD'S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it."
And it shall come to pass in the last is followed by yowm YodVavMem Meaning "day, time, year" ^[3]
The term mountain is har HeyReish^[4] which is "of the house of the LORD shall "be established"^[5] or " to be set up" in the top of the mountains but this term has additional letters appearing as HeyHeyReishYodMem הֶהָרִ֔ים he-hā-rîm. This mountain HeyHeyReishYodMem "shall be exalted above the hills". The word hill is from GimelBeitAyinHey^[6] but appears as MemGimelBeitAyinVavTav mig-gə-ḇā-‘ō-wṯ from the word cup or bowl GimelBeitYodAyin גְּבִיעַ‎ gëbiya‘.^[7]
The word exalted Is from nasa’ NunShinAlef^[8] can mean "carry off". And here we see wə·niś·śā- from the letters VavNunShinAlef which also appears in the same form in 2 Kings 20:17 as "shall be carried into Babylon" and Isaiah 39:6 "shall be carried to Babylon" and Daniel 11:12 "[And] when he hath taken away the multitude", and Amos 4:2 "shall come upon you, that he will take you away with hooks".
We see the same phrase with the same unique variation in Micah 4:1 " But in the last^[2] days it shall come to pass, that the mountain^[4] of the house of the LORD shall be established^[9] be restored in the top of the mountains^[4], and it shall be exalted above the hills;^[7] and people shall flow unto it."
The people or nations of the world think differently than the house of the LORD and repentance is to think differently than what you did before.

Questions
What else does Micah 4 and Isaiah 2 have in common?
In this cause and effect universe what becomes the moving force if we make certain choices?
What hill or mountain shall we be a part of?



[1]

1 ¶ The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.

2 And it shall come to pass in the last days, that the mountain of the LORD'S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.

3 And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.

4 And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.

5 O house of Jacob, come ye, and let us walk in the light of the LORD.

6 Therefore thou hast forsaken thy people the house of Jacob, because they be replenished from the east, and are soothsayers like the Philistines, and they please themselves in the children of strangers.

7 Their land also is full of silver and gold, neither is there any end of their treasures; their land is also full of horses, neither is there any end of their chariots:

8 Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made:

9 And the mean man boweth down, and the great man humbleth himself: therefore forgive them not.

10 Enter into the rock, and hide thee in the dust, for fear of the LORD, and for the glory of his majesty.

11 The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.

12 For the day of the LORD of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low:

13 And upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan,

14 And upon all the high mountains, and upon all the hills that are lifted up,

15 And upon every high tower, and upon every fenced wall,

16 And upon all the ships of Tarshish, and upon all pleasant pictures.

17 And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day.

18 And the idols he shall utterly abolish.

19 And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.

20 In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats;

21 To go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.

↑ ^1.0 ^1.1 Hebrew compare
Micah 4:1
וְהָיָ֣ה בְּאַחֲרִ֣ית הַיָּמִ֗ים יִ֠הְיֶה הַ֣ר בֵּית־יְהוָ֤ה נָכֹון֙ בְּרֹ֣אשׁ הֶהָרִ֔ים וְנִשָּׂ֥א ה֖וּא מִגְּבָעֹ֑ות וְנָהֲר֥וּ עָלָ֖יו עַמִּֽים ׃
וְהָיָ֣ה בְּאַחֲרִ֣ית הַיָּמִ֗ים נָכֹ֨ון יִֽהְיֶ֜ה הַ֤ר בֵּית־יְהוָה֙ בְּרֹ֣אשׁ הֶהָרִ֔ים וְנִשָּׂ֖א מִגְּבָעֹ֑ות וְנָהֲר֥וּ אֵלָ֖יו כָּל־הַגֹּויִֽם ׃
from Isaiah 2:2 both from the Hebrew OT: Westminster Leningrad Codex
These variations are almost identical except for the last words "and all nations shall flow unto it" in Isaiah and in Micah "and people shall flow unto it."
↑ ^2.0 ^2.1
0319 אַחֲרִית‎ AlefHeyReishYodTav ‘achariyth [akh-ar-eeth’] from 0310 behind, after Which also is from the root 0309 delay with the same letters AlefChetReish; n f; [BDB-31a] [{See TWOT on 68 @@ "68f" }] AV-end 31, latter 12, last 7, posterity 3, reward 2, hindermost 1, misc. 5; 61
1) after part, end
1a) end, issue, event

1b) latter time (prophetic for future time)

1c) posterity

1d) last, hindermost
- א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)
- ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
- י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
- ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
↑ 03117 יוֹם‎ YodVavMem yowm [yome] from an unused root meaning to be hot; n m; [BDB-398a] [{See TWOT on 852 }] AV-day 2008, time 64, chronicles + 01697 37, daily 44, ever 18, year 14, continually 10, when 10, as 10, while 8, full 8 always 4, whole 4, alway 4, misc 44; 2287
1) day, time, year
1a) day (as opposed to night) [{#Ge 7:4,12 8:22 31:39,40 Ex 24:18 34:28 Nu 11:32 Jos 10:13 De 9:9,11,18,25 10:10 Ge 1:5,14,16,18 1Sa 30:12 Jud 19:8,9,11 Am 5:8 1Ki 8:29 19:8 Ne 4:22 Ec 8:16 2Sa 3:35 }]
1a1) the heat of the day [{#Ge 18:1 1Sa 11:11 2Sa 4:5 }]

1a2) the day is still high [{#Ge 29:7 }]

1a3) cool of the day [{#Ge 3:8 }]

1a4) from dawn until midday [{#Ne 8:3 }]

1a5) growing lighter and lighter until the full day [{#Pr 4:18 }]

1a6) until the declining of the day [{#Jud 19:8 }]

1a7) the day has sunk down and become evening [{#Jud 19:9 }]

1b) day (24 hour period)
1b1) as defined by evening and morning in Genesis 1

1b2) as a division of time
1b2a) a working day, a day’s journey

1c) days, lifetime (pl.)

1d) time, period (general)

1e) year

1f) temporal references
1f1) today

1f2) yesterday

1f3) tomorrow
↑ ^4.0 ^4.1 ^4.2
02022 הַר‎ har HeyReish [har] a shortened form of 02042 HeyReishReish, Greek 717 Αρμαγεδων; n m; [BDB-223b, BDB-249a] [{See TWOT on 517 @@ "517a" }] AV-mountain 261, mount 224, hill 59, hill country 1, promotion 1; 546.
1) hill, mountain, hill country, mount
- ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
↑ 03559 כּוּן‎ kuwn [koon] a primitive root; v; [BDB-646b, BDB-465b] [{See TWOT on 964 }] AV-prepare 85, establish 58, ready 17, stablish 5, provide 5, right 5, fixed 4, set 4, direct 3, order 3, fashion 3, variant 2, certain 2, confirmed 2, firm 2, preparation 2, misc 17; 219
1) to be firm, be stable, be established
1a) (Niphal)
a1) to be set up, be established, be fixed
1a1a) to be firmly established

1a1b) to be established, be stable, be secure, be enduring

1a1c) to be fixed, be securely determined

1a2) to be directed aright, be fixed aright, be steadfast (moral sense)

1a3) to prepare, be ready

1a4) to be prepared, be arranged, be settled

1b) (Hiphil)
1b1) to establish, set up, accomplish, do, make firm

1b2) to fix, make ready, prepare, provide, provide for, furnish

1b3) to direct toward (moral sense)

1b4) to arrange, order

1c) (Hophal)
1c1) to be established, be fastened

1c2) to be prepared, be ready

1d) (Polel)
1d1) to set up, establish

1d2) to constitute, make

1d3) to fix

1d4) to direct

1e) (Pulal) to be established, be prepared

1f) (Hithpolel) to be established, be restored
↑
01389 גִּבְעָה‎ GimelBeitAyinHey gib‘ah [ghib-aw’] from the same as 01387 Gibeah= "hill" from 01375 GimelBeitAyin cup, bowl; n ; f; [BDB-148b] [{See TWOT on 309 @@ "309a" }] AV-hill 69; 69
1) hill
1a) hill (lower than a mountain)

1b) as a place of illicit worship

1c) poetic for mountain

1d) used in place names
- ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)
- ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)
- ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)
- ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
↑ ^7.0 ^7.1
01375 גְּבִיעַ‎ gëbiya‘ [gheb-ee’-ah] from an unused root; n m; [BDB-149a] [{See TWOT on 309 @@ "309b" }] AV-bowl 8, cup 5, pot 1; 14
1) cup, bowl [See hills 01389 גִּבְעָה‎ GimelBeitAyinHey]
- ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)
- ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)
- ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70) Cite error: Invalid <ref> tag; name "hill" defined multiple times with different content
↑
05375 ^אשׂנ^ nasa’ NunShinAlef \@naw-saw’\@ or ^הסנ^ nacah (#Ps 4:6) \@naw-saw’\@ a primitive root; v; {See TWOT on 1421} AV-(bare, lift, etc … ) up 219, bear 115, take 58, bare 34, carry 30, (take, carry) … away 22, borne 22, armourbearer 18, forgive 16, accept 12, exalt 8, regard 5, obtained 4, respect 3, misc 74; 654
1) to lift, bear up, carry, take
1a) (Qal)
1a1) to lift, lift up

1a2) to bear, carry, support, sustain, endure

1a3) to take, take away, carry off, forgive

1b) (Niphal)
1b1) to be lifted up, be exalted

1b2) to lift oneself up, rise up

1b3) to be borne, be carried

1b4) to be taken away, be carried off, be swept away

1c) (Piel)
1c1) to lift up, exalt, support, aid, assist

1c2) to desire, long (fig.)

1c3) to carry, bear continuously

1c4) to take, take away

1d) (Hithpael) to lift oneself up, exalt oneself

1e) (Hiphil)
1e1) to cause one to bear (iniquity)

1e2) to cause to bring, have brought
- נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
- ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
- א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)
See study of wrath
↑ 03559 כּוּן‎ kuwn [koon] a primitive root; v; [BDB-646b, BDB-465b] [{See TWOT on 964 }] AV-prepare 85, establish 58, ready 17, stablish 5, provide 5, right 5, fixed 4, set 4, direct 3, order 3, fashion 3, variant 2, certain 2, confirmed 2, firm 2, preparation 2, misc 17; 219
1) to be firm, be stable, be established
1a) (Niphal)
a1) to be set up, be established, be fixed
1a1a) to be firmly established

1a1b) to be established, be stable, be secure, be enduring

1a1c) to be fixed, be securely determined

1a2) to be directed aright, be fixed aright, be steadfast (moral sense)

1a3) to prepare, be ready

1a4) to be prepared, be arranged, be settled

1b) (Hiphil)
1b1) to establish, set up, accomplish, do, make firm

1b2) to fix, make ready, prepare, provide, provide for, furnish

1b3) to direct toward (moral sense)

1b4) to arrange, order

1c) (Hophal)
1c1) to be established, be fastened

1c2) to be prepared, be ready

1d) (Polel)
1d1) to set up, establish

1d2) to constitute, make

1d3) to fix

1d4) to direct

1e) (Pulal) to be established, be prepared

1f) (Hithpolel) to be established, be restored

[Hebcomp-1] 1.0 ^1.1 Hebrew compare
Micah 4:1
וְהָיָ֣ה בְּאַחֲרִ֣ית הַיָּמִ֗ים יִ֠הְיֶה הַ֣ר בֵּית־יְהוָ֤ה נָכֹון֙ בְּרֹ֣אשׁ הֶהָרִ֔ים וְנִשָּׂ֥א ה֖וּא מִגְּבָעֹ֑ות וְנָהֲר֥וּ עָלָ֖יו עַמִּֽים ׃
וְהָיָ֣ה בְּאַחֲרִ֣ית הַיָּמִ֗ים נָכֹ֨ון יִֽהְיֶ֜ה הַ֤ר בֵּית־יְהוָה֙ בְּרֹ֣אשׁ הֶהָרִ֔ים וְנִשָּׂ֖א מִגְּבָעֹ֑ות וְנָהֲר֥וּ אֵלָ֖יו כָּל־הַגֹּויִֽם ׃
from Isaiah 2:2 both from the Hebrew OT: Westminster Leningrad Codex
These variations are almost identical except for the last words "and all nations shall flow unto it" in Isaiah and in Micah "and people shall flow unto it."

[last-2] 2.0 ^2.1 0319 אַחֲרִית‎ AlefHeyReishYodTav ‘achariyth [akh-ar-eeth’] from 0310 behind, after Which also is from the root 0309 delay with the same letters AlefChetReish; n f; [BDB-31a] [{See TWOT on 68 @@ "68f" }] AV-end 31, latter 12, last 7, posterity 3, reward 2, hindermost 1, misc. 5; 61
1) after part, end
1a) end, issue, event

1b) latter time (prophetic for future time)

1c) posterity

1d) last, hindermost

א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)

ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)

י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)

ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)

[3] א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)

[4] ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

[5] ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)

[6] י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)

[7] ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)

[3] 03117 יוֹם‎ YodVavMem yowm [yome] from an unused root meaning to be hot; n m; [BDB-398a] [{See TWOT on 852 }] AV-day 2008, time 64, chronicles + 01697 37, daily 44, ever 18, year 14, continually 10, when 10, as 10, while 8, full 8 always 4, whole 4, alway 4, misc 44; 2287
1) day, time, year
1a) day (as opposed to night) [{#Ge 7:4,12 8:22 31:39,40 Ex 24:18 34:28 Nu 11:32 Jos 10:13 De 9:9,11,18,25 10:10 Ge 1:5,14,16,18 1Sa 30:12 Jud 19:8,9,11 Am 5:8 1Ki 8:29 19:8 Ne 4:22 Ec 8:16 2Sa 3:35 }]
1a1) the heat of the day [{#Ge 18:1 1Sa 11:11 2Sa 4:5 }]

1a2) the day is still high [{#Ge 29:7 }]

1a3) cool of the day [{#Ge 3:8 }]

1a4) from dawn until midday [{#Ne 8:3 }]

1a5) growing lighter and lighter until the full day [{#Pr 4:18 }]

1a6) until the declining of the day [{#Jud 19:8 }]

1a7) the day has sunk down and become evening [{#Jud 19:9 }]

1b) day (24 hour period)
1b1) as defined by evening and morning in Genesis 1

1b2) as a division of time
1b2a) a working day, a day’s journey

1c) days, lifetime (pl.)

1d) time, period (general)

1e) year

1f) temporal references
1f1) today

1f2) yesterday

1f3) tomorrow

[mountain-4] 4.0 ^4.1 ^4.2 02022 הַר‎ har HeyReish [har] a shortened form of 02042 HeyReishReish, Greek 717 Αρμαγεδων; n m; [BDB-223b, BDB-249a] [{See TWOT on 517 @@ "517a" }] AV-mountain 261, mount 224, hill 59, hill country 1, promotion 1; 546.
1) hill, mountain, hill country, mount

ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)

[10] ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

[11] ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)

[establish-5] 03559 כּוּן‎ kuwn [koon] a primitive root; v; [BDB-646b, BDB-465b] [{See TWOT on 964 }] AV-prepare 85, establish 58, ready 17, stablish 5, provide 5, right 5, fixed 4, set 4, direct 3, order 3, fashion 3, variant 2, certain 2, confirmed 2, firm 2, preparation 2, misc 17; 219
1) to be firm, be stable, be established
1a) (Niphal)
a1) to be set up, be established, be fixed
1a1a) to be firmly established

1a1b) to be established, be stable, be secure, be enduring

1a1c) to be fixed, be securely determined

1a2) to be directed aright, be fixed aright, be steadfast (moral sense)

1a3) to prepare, be ready

1a4) to be prepared, be arranged, be settled

1b) (Hiphil)
1b1) to establish, set up, accomplish, do, make firm

1b2) to fix, make ready, prepare, provide, provide for, furnish

1b3) to direct toward (moral sense)

1b4) to arrange, order

1c) (Hophal)
1c1) to be established, be fastened

1c2) to be prepared, be ready

1d) (Polel)
1d1) to set up, establish

1d2) to constitute, make

1d3) to fix

1d4) to direct

1e) (Pulal) to be established, be prepared

1f) (Hithpolel) to be established, be restored

[6] 01389 גִּבְעָה‎ GimelBeitAyinHey gib‘ah [ghib-aw’] from the same as 01387 Gibeah= "hill" from 01375 GimelBeitAyin cup, bowl; n ; f; [BDB-148b] [{See TWOT on 309 @@ "309a" }] AV-hill 69; 69
1) hill
1a) hill (lower than a mountain)

1b) as a place of illicit worship

1c) poetic for mountain

1d) used in place names

ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)

ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)

ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)

ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

[14] ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)

[15] ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)

[16] ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)

[17] ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

[hill-7] 7.0 ^7.1 01375 גְּבִיעַ‎ gëbiya‘ [gheb-ee’-ah] from an unused root; n m; [BDB-149a] [{See TWOT on 309 @@ "309b" }] AV-bowl 8, cup 5, pot 1; 14
1) cup, bowl [See hills 01389 גִּבְעָה‎ GimelBeitAyinHey]

ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)

ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)

ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70) Cite error: Invalid <ref> tag; name "hill" defined multiple times with different content

[19] ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)

[20] ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)

[21] ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70) Cite error: Invalid <ref> tag; name "hill" defined multiple times with different content

[8] 05375 ^אשׂנ^ nasa’ Nun Shin Alef \@naw-saw’\@ or ^הסנ^ nacah (#Ps 4:6) \@naw-saw’\@ a primitive root; v; {See TWOT on 1421} AV-(bare, lift, etc … ) up 219, bear 115, take 58, bare 34, carry 30, (take, carry) … away 22, borne 22, armourbearer 18, forgive 16, accept 12, exalt 8, regard 5, obtained 4, respect 3, misc 74; 654
1) to lift, bear up, carry, take
1a) (Qal)
1a1) to lift, lift up

1a2) to bear, carry, support, sustain, endure

1a3) to take, take away, carry off, forgive

1b) (Niphal)
1b1) to be lifted up, be exalted

1b2) to lift oneself up, rise up

1b3) to be borne, be carried

1b4) to be taken away, be carried off, be swept away

1c) (Piel)
1c1) to lift up, exalt, support, aid, assist

1c2) to desire, long (fig.)

1c3) to carry, bear continuously

1c4) to take, take away

1d) (Hithpael) to lift oneself up, exalt oneself

1e) (Hiphil)
1e1) to cause one to bear (iniquity)

1e2) to cause to bring, have brought

נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)

ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)

א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)
See study of wrath

[23] נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)

[24] ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)

[25] א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)

[9] 03559 כּוּן‎ kuwn [koon] a primitive root; v; [BDB-646b, BDB-465b] [{See TWOT on 964 }] AV-prepare 85, establish 58, ready 17, stablish 5, provide 5, right 5, fixed 4, set 4, direct 3, order 3, fashion 3, variant 2, certain 2, confirmed 2, firm 2, preparation 2, misc 17; 219
1) to be firm, be stable, be established
1a) (Niphal)
a1) to be set up, be established, be fixed
1a1a) to be firmly established

1a1b) to be established, be stable, be secure, be enduring

1a1c) to be fixed, be securely determined

1a2) to be directed aright, be fixed aright, be steadfast (moral sense)

1a3) to prepare, be ready

1a4) to be prepared, be arranged, be settled

1b) (Hiphil)
1b1) to establish, set up, accomplish, do, make firm

1b2) to fix, make ready, prepare, provide, provide for, furnish

1b3) to direct toward (moral sense)

1b4) to arrange, order

1c) (Hophal)
1c1) to be established, be fastened

1c2) to be prepared, be ready

1d) (Polel)
1d1) to set up, establish

1d2) to constitute, make

1d3) to fix

1d4) to direct

1e) (Pulal) to be established, be prepared

1f) (Hithpolel) to be established, be restored

[1]

[2]

[3]

[4]

[5]

[6]

[7]

[8]

[9]

@@ Line 1: / Line 1: @@
-{| class="wikitable" style="float:right; margin-left: 10px;" width="45%"
+{| class="wikitable" style="float:right; margin-left: 10px;" width="50%"
 | '''Comments'''
 |-
-| The verse in the Hebrew<Ref name="Heb2"> וְהָיָ֣ה ׀ בְּאַחֲרִ֣ית הַיָּמִ֗ים נָכֹ֨ון יִֽהְיֶ֜ה הַ֤ר בֵּית־יְהוָה֙ בְּרֹ֣אשׁ הֶהָרִ֔ים וְנִשָּׂ֖א מִגְּבָעֹ֑ות וְנָהֲר֥וּ אֵלָ֖יו כָּל־הַגֹּויִֽם׃ </Ref> we see the word VavHeyYodHey wə-hā-yāh more literally translated "And it shall come to pass" the next word we see is AlefCet Reish which means after but with additional letters added to it, a [[Yod]] and a [[Tav]]."last<Ref name="last">{{0319}}</Ref> followed by ''yowm'' YodVavMem Meaning "day, time, year" <Ref>{{03117}}</Ref>
+| The verse in the Hebrew<Ref name="Hebcomp">Hebrew compare<Br>
+[[Micah 4]]:1<Br> וְהָיָ֣ה בְּאַחֲרִ֣ית הַיָּמִ֗ים יִ֠הְיֶה הַ֣ר בֵּית־יְהוָ֤ה נָכֹון֙ בְּרֹ֣אשׁ הֶהָרִ֔ים וְנִשָּׂ֥א  ה֖וּא מִגְּבָעֹ֑ות וְנָהֲר֥וּ עָלָ֖יו עַמִּֽים ׃ <Br>
+וְהָיָ֣ה בְּאַחֲרִ֣ית הַיָּמִ֗ים נָכֹ֨ון יִֽהְיֶ֜ה הַ֤ר בֵּית־יְהוָה֙ בְּרֹ֣אשׁ הֶהָרִ֔ים וְנִשָּׂ֖א מִגְּבָעֹ֑ות וְנָהֲר֥וּ אֵלָ֖יו כָּל־הַגֹּויִֽם ׃ <Br>from [[Isaiah 2]]:2 both from the Hebrew OT: Westminster Leningrad Codex<Br>
+These variations are almost identical except for the last words "and all nations shall flow unto it" in Isaiah and in Micah "and people shall flow unto it."</Ref> we see the word VavHeyYodHey wə-hā-yāh more literally translated "And it shall come to pass". The next word we see is AlefChetReish which means ''after'' but contains additional letters added to it in this text, a [[Yod]], the ''divine spark'', and a [[Tav]], the letter for ''[[faith]]''. Then we see the word "last"<Ref name="last">{{0319}}</Ref> which in the Hebrew appears as AlefChetReishYodTav'''[[Beit]]''' which also appears in [[Micah 4]]:1. The root word is AlefChetReish meaning ''delay'' or ''after'' but by adding letters like [[Yod]], [[Tav]], and [[Beit]] the author adds to the richness of the meaning. The term for ''last'' in [[Micah 4]] is translated "But in the last" but we see the same  unique variations here in [[Isaiah 2]]:2<Ref name="Hebcomp"></Ref>"And it shall come to pass in the last days, that the mountain of the LORD'S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it."
+|-
+| ''And it shall come to pass in the last'' is followed by ''yowm'' YodVavMem Meaning "day, time, year" <Ref>{{03117}}</Ref>
 |-
-| The term  mountain is ''har'' HeyReish<Ref name="mountain">{{02022}}</Ref> which is "of the house of the LORD shall "be established"<Ref>{{03559}}</Ref> or " to be set up" in the top of the mountains but this term has additional letters appearing as HeyHeyReishYodMem הֶהָרִ֔ים he-hā-rîm. This mountain HeyHeyReishYodMem "shall be exalted above the hills". The word hill is from GimelBeitAyinHey<Ref>{{01389}}</Ref> but appears as '''Mem'''GimelBeitAyin'''VavTav''' ''mig-gə-ḇā-‘ō-wṯ'' from the word ''cup or bowl'' GimelBeitYodAyin גְּבִיעַ‎ gëbiya‘.<Ref name="hill">{{01375}}</Ref>
+| The term  mountain is ''har'' HeyReish<Ref name="mountain">{{02022}}</Ref> which is "of the house of the LORD shall "be established"<Ref name="establish">{{03559}}</Ref> or " to be set up" in the top of the mountains but this term has additional letters appearing as HeyHeyReishYodMem הֶהָרִ֔ים he-hā-rîm. This mountain HeyHeyReishYodMem "shall be exalted above the hills". The word hill is from GimelBeitAyinHey<Ref>{{01389}}</Ref> but appears as '''Mem'''GimelBeitAyin'''VavTav''' ''mig-gə-ḇā-‘ō-wṯ'' from the word ''cup or bowl'' GimelBeitYodAyin גְּבִיעַ‎ gëbiya‘.<Ref name="hill">{{01375}}</Ref>
 |-
 | The word ''exalted'' Is from ''nasa’'' NunShinAlef<Ref>{{05375}}</Ref> can mean "carry off". And here we see  wə·niś·śā- from the letters VavNunShinAlef which also appears in the same form in 2 Kings 20:17 as "''shall be carried'' into [[Babylon]]"  and [[Isaiah 39]]:6
 "''shall be carried'' to [[Babylon]]" and [[Daniel 11]]:12 "''[And] when he hath taken away'' the multitude", and [[Amos 4]]:2 "shall come upon you, that he ''will take you away'' with hooks".
-We also see the untranslated HeyVavAlef next to the VavNunShinAlef (wə·niś·śā-).<Ref name="Heb1"></Ref>
 |-
 | We see the same phrase with the same unique variation in [[Micah 4]]:1 " But in the last<Ref name="last">{{0319}}</Ref> days it shall come to pass, that the mountain<Ref name="mountain">{{02022}}</Ref> of the house of the LORD shall be established<Ref>{{03559}}</Ref> be restored in the top of the mountains<Ref name="mountain">{{02022}}</Ref>, and it shall be exalted above the hills;<Ref name="hill">{{01389}}</Ref> and people shall flow unto it."
 |-
-| The people of the world think differently than the house of the LORD and [[repent]]ance is to think differently than what you did before.
+| The people or nations of the [[world]] think differently than the house of the LORD and [[repent]]ance is to think differently than what you did before.
 |-
 |
@@ Line 18: / Line 22: @@
 | '''Questions'''
 |-
-|
+| What else does [[Micah 4]] and [[Isaiah 2]] have in common?
+|-
+| In this cause and effect universe what becomes the moving force if we make certain choices?
+|-
+| What hill or mountain shall we be a part of?
 |-
 |
@@ Line 76: / Line 84: @@
 <br>
 {{Template:Isaiah}}
+[[Category:Isaiah]]

Isaiah 2: Difference between revisions

Latest revision as of 06:54, 22 September 2023

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