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[[File:hands.jpg|right|thumb|It is essential to care about others at least as much as you care about yourself in order to become immune to narcissism. If a narcissist is alloud to flourish unchecked they will [[degenerate]] into a dangerous state of psychopathy. Communities that do not practice [[fervent charity]] to maintain and [[care]] for the true needy of its society will fail like Rome as they instituted a system of [[free bread]] through [[legal charity]] and the implementation of the ''[[force]] and violence'' of the [[welfare state]]. Not only will [[sloth]] and [[avarice]] bring the people under [[tribute]] and into [[bondage]] respectively but with it [[fear]] in [[hearts and minds]] will of the [[masses]] the [[Mass Formation Psychosis]] will become common. <Br>To become accustomed to [[care]] for others is to voluntarily give of your life that others ma live guaranteeing the flow of life in you in greater abundance.<Ref>John 15:13 Greater love hath no man than this, that a man lay down his life for his friends. </Ref>]]
[[File:hands.jpg|right|thumb|It is essential to care about others at least as much as you care about yourself in order to become immune to narcissism. If a narcissist is alloud to flourish unchecked they will [[degenerate]] into a dangerous state of psychopathy. Communities that do not practice [[fervent charity]] to maintain and [[care]] for the true needy of its society will fail like [[Rome]] as they instituted a system of [[free bread]] through [[legal charity]] and the implementation of the ''[[force]] and violence'' of the [[welfare state]].<Br>If there is '''true care you will [[Milk or Meat|not seeth a kid in its mother's milk]].'''<Br> Not only will [[sloth]] and [[avarice]] bring the people under [[tribute]] and into [[bondage]] respectively but with it [[fear]] in [[heart and mind]] will of the [[masses]] the [[Mass Formation Psychosis]] will become common. <Br>To become accustomed to [[care|caring]] for others is to voluntarily give of your life that others may live guaranteeing the flow of life in you in greater abundance.<Ref>[[John 15]]:13 Greater love hath no man than this, that a man lay down his life for his friends. </Ref><Br>'''Correct knowledge has no value to man for the revealing of the [[truth]] unless he [[care]]th about others with courage being a [[doer]] of the word in [[faith]]'''.<Br><span style="color:red">'''And the [[care|cares]]<Ref name="merimna">{{3308}}</Ref> of this [[165|world]], and the deceitfulness<Ref name="delusion">{{539}}</Ref> of riches<Ref name="ploutos">{{4149}}</Ref>, and the [[lust|lusts]] of other things entering in, choke the word<Ref name="logos">{{3056}}</Ref>, and it becometh unfruitful.'''</span><Ref name="ktaken">{{ktaken}}</Ref><Br>The means and methods you choose defines who your God is. If you choose force, legal charity, to provide for your society you will empower tyranny. Care in society must come from the voluntary choice of the individual if there is to be  moral liberty. <Br>https://preparingyou.com/wiki/Care]]
 
== Care ==


To [[Care]] for someone may include giving them what they need but seldom what they want.
To [[Care]] for someone may include giving them what they need but seldom what they want.


''[[Charity]]'' must "strengthen" the poor<Ref>[[Ezekiel 16]]:49 Behold, this was the [[iniquity]] of thy sister Sodom, pride, [[free bread|fulness of bread]], and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.</Ref> or it is not [[charity]] because it is not [[love]].  
''[[Charity]]'' must "strengthen" the poor<Ref>[[Ezekiel 16]]:49 "Behold, this was the [[iniquity]] of thy sister [[Sodom]], pride, [[free bread|fulness of bread]], and abundance of idleness was in her and in her daughters, neither did she [[Legal charity|strengthen the hand]] of the poor and needy.</Ref> or it is not [[charity]] because it is not [[love]].
 
To [[sacrifice]] is simply one factor that is essential in the process of loving your neighbor as your self. [[Forgive]]ness is another [[elements|element]] of [[love]].
 
The "[[legal charity]]" of the [[Pharisees]] and [[Rome]] and even the modern [[welfare state]] weakened the poor and degenerates the [[masses]] not only because it is void of the daily ''[[choice]]'' to personally sacrifice in love but it does not include the active choice of [[forgiveness]] which also includes humility.


To [[sacrifice]] is simply one factor that is essential in the process of loving your neighbor as your self. [[Forgive]]ness is another [[elements|element]] of love.
Without forgiving others we cannot be [[forgive]]n and we will remain in the chains of our own making.


The "[[legal charity]]" of the [[Pharisees]] and [[Rome]] and even the modern [[welfare state]] weakened the poor and degenerates the [[masses]] not only because it is void of the daily ''choice'' to personally sacrifice in love but it does include the active choice of [[forgiveness]] which also includes humility.
=== The provision ===


[[Care]] is defined as "the provision of what is necessary for the [[health]], [[welfare]], maintenance, and [[protection]] of someone or something."
[[Care]] is defined as "the provision of what is necessary for the [[health]], [[welfare]], maintenance, and [[protection]] of someone or something."


It is also defined as "serious attention or consideration applied to doing something correctly or to avoid damage or risk."
It is also defined as "serious attention or consideration applied to doing something correctly or to avoid damage or risk." The [[Pharisees]] we accused of failing to attend to the [[weightier matters]].


As a verb it is said to mean to "feel concern or interest; attach importance to something." or "look after and provide for the needs of."
As a verb it is said to mean to "feel concern or interest; attach importance to something." or "look after and provide for the needs of."
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</Ref> and even care for or love our enemy.<Ref>Proverbs 25:21 ¶ If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:
</Ref> and even care for or love our enemy.<Ref>Proverbs 25:21 ¶ If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:
: Matthew 5:43 ¶ Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.</Ref>
: Matthew 5:43 ¶ Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.</Ref>
=== Kinds of care ===
In [[Genesis 23]]:6 the Hittites recognising [[Abraham]] as "a godly prince" (נְשִׂיא אֱלֹהִים‎ naśi elohim).
Someone who was a "[[Nasi]]" was a humble and charitable servant who recognized his errors and [[sin]. He might rule over things but not over people. And he is ruled, not by people nor his [[Lust|passions]] and [[greed]] but by the [[love]] of God.<Ref name="altarss">{{altarss}}</Ref>
A common Greek word meaning [[Care|care]] is ''epimeleomai''<Ref name="epimeleomai">{{1995}}</Ref> from the Greek word ''melo''.<Ref name="melo">{{3199}}</Ref>
It is first used in [[Matthew 22]]:16 "And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither [[care]]st<Ref name="melo">{{3199}}</Ref> thou for any man: for thou regardest<Ref name="blepo">{{991}}</Ref> not the [[person]] of men."
In [[Mark 4]]:19 a different word is also translated care:
: <span style="color:red">'''And the [[care|cares]]<Ref name="merimna">{{3308}}</Ref> of this [[165|world]], and the deceitfulness<Ref name="delusion">{{539}}</Ref> of riches<Ref name="ploutos">{{4149}}</Ref>, and the [[lust|lusts]] of other things entering in, choke the word<Ref name="logos">{{3056}}</Ref>, and it becometh unfruitful.'''</span><Ref name="ktaken">{{ktaken}}</Ref>
The kind of [[Care]] that the Bible teaches includes  we can see in [[Altars]] of [[Clay and stone]] which were systems of [[social welfare]] created by [[Abraham]] and [[Moses]] to provide a [[social safety net]] by the practice of [[Pure Religion]] through [[faith]], [[hope]], and [[charity]]. They were not creating mindless religious rituals to promote bond of delf [[righteousness]] and [[vanity]]. It was essential that these systems were funded by [[freewill offerings]] which rooted in voluntary choice<Ref name="archy">{{Archy}}</Ref> and [[love]]. The people who are of the [[world]] are often in [[Christian conflict|conflict]] with that [[early Christian]] system because they have chosen the ''sacrifice of fools'' which we see in [[Ecclesiastes 5]].  Those systems include [[covetous practices]]<Ref name="jesuscovet ">{{jesuscovet }}</Ref> and are run by the men who call themselves [[benefactors]] and the [[fathers|Fathers of the earth]] who [[exercise authority]] through the [[welfare State]] and its systems of [[legal charity]] that are funded by [[force]], [[fear]], and result in forms of [[fealty]] through [[debt]].


== Killing care ==
== Killing care ==


Modern [[governments]] also suggest that they care for people, because they provide benefits. [[Rome]] did this in the days of [[Polybius]] when people developed an [[appetite]] for [[benefits]] at the expense of their neighbor.
Modern [[governments]] also suggest that they [[care]] for people, because they provide [[benefits]]. But the means and the methods of these modern governments produce a contrary effect to the published intent?
 
When the method includes ''those who [[exercise authority]] one over the other'' and they  choose to ''take and take and take'' from one group to provide for another do they set in motion a cause which effect the mind and heart of the members of society?
 
Will the means of [[force]] of neighbor by consent to ''those who [[exercise authority]] one over the other'' justify the rise of tyranny since every man desires the [[benefits]], [[dainties]] and [[Reward of unrighteousness|rewards]] of government by [[biting one another]] through the teeth of those governments they have chosen for themselves?
 
[[Rome]] began to do this in the days of [[Polybius]] when people developed an [[appetite]] for [[benefits]] at the expense of their neighbor. Julius Caesar expounded upon the means and the method at the expense of their neighbor Gaul and others instead of making the means and method of those round about them to include the [[sacrifice]] of the [[Red Heifer]].
 
The [[social safety net]] of [[Moses]], [[John the Baptist]], and [[Christ]] was meant to create [[care]] for one another in society by the practice of [[fervent charity]] which is [[love]]. The [[sacrifice]] of the [[Red Heifer]] was a practice designed in [[hope]] of winning the love and respect, even support, of people in neighboring nations.
 
== Who cares ==
Do modern governments actually [[care]]?
 
Do they need to care about the people?
 
Or does this [[care]] and provision provided by [[force]] actually create a ''risk of damage'' to the fabric and character of society by a means and method that feeds power and degenerates heart beat of care?
 
Free societies are naturally held together by [[social virtues]] creating natural [[social bonds]] that hold the righteous together with the ''courage of conviction'' which is issue of [[faith]] through the [[blood]] of [[sacrifice]]. Without that sacrifice the social bonds of the perfect law of liberty starve from neglect.
 
The alternative becomes [[the bands]] of [[social compact]]s. With out the nurturing of trust and faith through sacrifice doubt and fear flourish. The power and authority that is transferred, given and accepted by governments through the consent to [[CCC|Contracts, Covenants, and Constitutions]] will the take away the [[choice]] of the ''individual man'', converting him to "[[Person|a member, an instrument, a thing]].”<Ref name="archy">{{Archy}}</Ref>
 
== Where care begins ==
 
Free societies begin in the [[Family]] and the care we learn in the family unit should become [[the way]] of the people from [[generation to generation]]. If anything diminishes that process of care and love within the family it will influence the growth and maturity of the next generation.
 
Parents should be fruitful and multiply which requires sacrifice and loving care for their children but the children should also ''honor their father and mother'' which means to provide for them as they mature.


But do modern governments actually care? Or does this forced care and provision actually create a ''risk of damage'' to the fabric and character of society. Free societies are naturally held together by [[social virtues]] rather than [[social compact]].
We are to care or love our neighbor as ourselves so their should be a means and a method to care for your neighbor as much as you care for your self. This was the stories of [[Abraham]], [[Moses]], all the prophets, [[John the Baptist]] and [[Jesus]]. It is the message of the Gospel of the Kingdom, the method  of the practice of [[Pure Religion]] and the only means directed and allowed by Christ to [[His Church]].
 
== Where care dies ==


[[File:cremationofcare.jpg|right|thumb|The ritual of the Cremation of Care at the Bohemian Grove in California.  
[[File:cremationofcare.jpg|right|thumb|The ritual of the Cremation of Care at the Bohemian Grove in California.  
The play they put on to entertain their minions was called by some "To kill care". [[Polybius]] warned the people what happens in the [[welfare State]] when the [[masses]] abandon [[fervent charity]] and replace it with [[legal charity]].   ]]
The play they put on to entertain their minions was called by some "To kill care". [[Polybius]] warned the people what happens in the [[welfare State]] when the [[masses]] abandon [[fervent charity]] and replace it with [[legal charity]]. <Br>'''What is a [[sin]] to the [[righteous]] is a means to the [[foolish]] and a tactic of the [[wicked]].''']] 


The Cremation of Care is an annual theatrical production written, produced and performed by and for members of the Bohemian Club, and staged at the Bohemian Grove near Monte Rio, California at a small artificial lake amid a private old-growth grove of Redwood trees.
''The Cremation of Care'' is an annual theatrical production written, produced and performed by and for members of the Bohemian Club, and staged at the Bohemian Grove near Monte Rio, California at a small artificial lake amid a private old-growth grove of Redwood trees.


The dramatic performance is presented on the first night of the annual gathering as an allegorical banishing of worldly cares for the club members.
The dramatic performance is presented on the first night of the annual gathering as an allegorical banishing of worldly cares for the club members.
Line 52: Line 101:
The secretive nature of these gatherings and the Bohemian Club along with the high ranking political power of  its members suggests that there is a corruption of power within the broad spectrum of members.  Alex Jones, who characterized the Cremation of Care as a ritualistic shedding of conscience and empathy, and an "abuse of power", saw a powerful conspiracy undermining personal liberties.<Ref>Jones, Alex. Dark Secrets: Inside Bohemian Grove. 2000.</Ref> <ref>Care is deemed as being too dull, in the eyes of the world's greedy leaders. As care is banished (shoved aside and killed), the greedy leader walks on in his lust. He pretends to care, so that his true motive (lust for power and monetary gain) remains concealed. Meanwhile, those 'under his care' (citizens, church members or club members) are confused, as they witness what appears to be care, while at the same time discovering their leader does not deeply care about this group's members, and he selfishly protects his wallet. For the most part, he hates whatever may cause him to suffer pain or loss. Real care is willing to suffer so that matters of real importance (weightier matters) are successfully accomplished. </ref>
The secretive nature of these gatherings and the Bohemian Club along with the high ranking political power of  its members suggests that there is a corruption of power within the broad spectrum of members.  Alex Jones, who characterized the Cremation of Care as a ritualistic shedding of conscience and empathy, and an "abuse of power", saw a powerful conspiracy undermining personal liberties.<Ref>Jones, Alex. Dark Secrets: Inside Bohemian Grove. 2000.</Ref> <ref>Care is deemed as being too dull, in the eyes of the world's greedy leaders. As care is banished (shoved aside and killed), the greedy leader walks on in his lust. He pretends to care, so that his true motive (lust for power and monetary gain) remains concealed. Meanwhile, those 'under his care' (citizens, church members or club members) are confused, as they witness what appears to be care, while at the same time discovering their leader does not deeply care about this group's members, and he selfishly protects his wallet. For the most part, he hates whatever may cause him to suffer pain or loss. Real care is willing to suffer so that matters of real importance (weightier matters) are successfully accomplished. </ref>


If the [[governments]] of the [[world]] from [[Cain]] to [[Nimrod]] and [[Saul]] to [[Caesar]] have been corrupted by the power they obtain from the [[wantonness]] of the people's desires to cremate care, then Christ must have come to raise care from the [[dead]].
: '''“The [[Abomination of desolation|real destroyers]] of the liberties of the people is [[FDR|he who spreads]] among them [[legal charity|bounties]], [[dainties|donations]], and [[benefits]].”''' [[Plutarch]]
 
If the [[governments]] of the [[world]] from [[Cain]] to [[Nimrod]] and [[Saul]] to [[Caesar]] have been corrupted by the power they obtain from the [[wantonness]] of the people's then those desires and [[wantonness]] will cremate care.
f
With the [[repent]]ant prayers of those who truly love Jesus and [[The Way]] of Christ the [[Holy Spirit]] will raise [[care]] from the [[dead]].
 
Christ came to raise the dead from the grave that all [[might be saved]].<Br>
 


Christ came to raise Care from the grave.<Br>
Audio <Br>
Audio <Br>
http://www.hisholychurch.net/audio/161225care.mp3
http://www.hisholychurch.net/audio/161225care.mp3
Line 64: Line 119:


<references />
<references />
{{Template:Religion}}
[[Category:Articles]]

Latest revision as of 08:31, 14 October 2024

It is essential to care about others at least as much as you care about yourself in order to become immune to narcissism. If a narcissist is alloud to flourish unchecked they will degenerate into a dangerous state of psychopathy. Communities that do not practice fervent charity to maintain and care for the true needy of its society will fail like Rome as they instituted a system of free bread through legal charity and the implementation of the force and violence of the welfare state.
If there is true care you will not seeth a kid in its mother's milk.
Not only will sloth and avarice bring the people under tribute and into bondage respectively but with it fear in heart and mind will of the masses the Mass Formation Psychosis will become common.
To become accustomed to caring for others is to voluntarily give of your life that others may live guaranteeing the flow of life in you in greater abundance.[1]
Correct knowledge has no value to man for the revealing of the truth unless he careth about others with courage being a doer of the word in faith.
And the cares[2] of this world, and the deceitfulness[3] of riches[4], and the lusts of other things entering in, choke the word[5], and it becometh unfruitful.[6]
The means and methods you choose defines who your God is. If you choose force, legal charity, to provide for your society you will empower tyranny. Care in society must come from the voluntary choice of the individual if there is to be moral liberty.
https://preparingyou.com/wiki/Care

Care

To Care for someone may include giving them what they need but seldom what they want.

Charity must "strengthen" the poor[7] or it is not charity because it is not love.

To sacrifice is simply one factor that is essential in the process of loving your neighbor as your self. Forgiveness is another element of love.

The "legal charity" of the Pharisees and Rome and even the modern welfare state weakened the poor and degenerates the masses not only because it is void of the daily choice to personally sacrifice in love but it does not include the active choice of forgiveness which also includes humility.

Without forgiving others we cannot be forgiven and we will remain in the chains of our own making.

The provision

Care is defined as "the provision of what is necessary for the health, welfare, maintenance, and protection of someone or something."

It is also defined as "serious attention or consideration applied to doing something correctly or to avoid damage or risk." The Pharisees we accused of failing to attend to the weightier matters.

As a verb it is said to mean to "feel concern or interest; attach importance to something." or "look after and provide for the needs of."

In the Bible both Jesus and Moses who preached the government of God say we are to love one another which is way of saying we must care for one another.

But were not just love those who loved us but "love our neighbor as ourself".[8] We were to love if not tolerate the rights of the the stranger[9] and even care for or love our enemy.[10]

Kinds of care

In Genesis 23:6 the Hittites recognising Abraham as "a godly prince" (נְשִׂיא אֱלֹהִים‎ naśi elohim).

Someone who was a "Nasi" was a humble and charitable servant who recognized his errors and [[sin]. He might rule over things but not over people. And he is ruled, not by people nor his passions and greed but by the love of God.[11]

A common Greek word meaning care is epimeleomai[12] from the Greek word melo.[13]

It is first used in Matthew 22:16 "And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest[13] thou for any man: for thou regardest[14] not the person of men."

In Mark 4:19 a different word is also translated care:

And the cares[2] of this world, and the deceitfulness[3] of riches[4], and the lusts of other things entering in, choke the word[5], and it becometh unfruitful.[6]

The kind of Care that the Bible teaches includes we can see in Altars of Clay and stone which were systems of social welfare created by Abraham and Moses to provide a social safety net by the practice of Pure Religion through faith, hope, and charity. They were not creating mindless religious rituals to promote bond of delf righteousness and vanity. It was essential that these systems were funded by freewill offerings which rooted in voluntary choice[15] and love. The people who are of the world are often in conflict with that early Christian system because they have chosen the sacrifice of fools which we see in Ecclesiastes 5. Those systems include covetous practices[16] and are run by the men who call themselves benefactors and the Fathers of the earth who exercise authority through the welfare State and its systems of legal charity that are funded by force, fear, and result in forms of fealty through debt.

Killing care

Modern governments also suggest that they care for people, because they provide benefits. But the means and the methods of these modern governments produce a contrary effect to the published intent?

When the method includes those who exercise authority one over the other and they choose to take and take and take from one group to provide for another do they set in motion a cause which effect the mind and heart of the members of society?

Will the means of force of neighbor by consent to those who exercise authority one over the other justify the rise of tyranny since every man desires the benefits, dainties and rewards of government by biting one another through the teeth of those governments they have chosen for themselves?

Rome began to do this in the days of Polybius when people developed an appetite for benefits at the expense of their neighbor. Julius Caesar expounded upon the means and the method at the expense of their neighbor Gaul and others instead of making the means and method of those round about them to include the sacrifice of the Red Heifer.

The social safety net of Moses, John the Baptist, and Christ was meant to create care for one another in society by the practice of fervent charity which is love. The sacrifice of the Red Heifer was a practice designed in hope of winning the love and respect, even support, of people in neighboring nations.

Who cares

Do modern governments actually care?

Do they need to care about the people?

Or does this care and provision provided by force actually create a risk of damage to the fabric and character of society by a means and method that feeds power and degenerates heart beat of care?

Free societies are naturally held together by social virtues creating natural social bonds that hold the righteous together with the courage of conviction which is issue of faith through the blood of sacrifice. Without that sacrifice the social bonds of the perfect law of liberty starve from neglect.

The alternative becomes the bands of social compacts. With out the nurturing of trust and faith through sacrifice doubt and fear flourish. The power and authority that is transferred, given and accepted by governments through the consent to Contracts, Covenants, and Constitutions will the take away the choice of the individual man, converting him to "a member, an instrument, a thing.”[15]

Where care begins

Free societies begin in the Family and the care we learn in the family unit should become the way of the people from generation to generation. If anything diminishes that process of care and love within the family it will influence the growth and maturity of the next generation.

Parents should be fruitful and multiply which requires sacrifice and loving care for their children but the children should also honor their father and mother which means to provide for them as they mature.

We are to care or love our neighbor as ourselves so their should be a means and a method to care for your neighbor as much as you care for your self. This was the stories of Abraham, Moses, all the prophets, John the Baptist and Jesus. It is the message of the Gospel of the Kingdom, the method of the practice of Pure Religion and the only means directed and allowed by Christ to His Church.

Where care dies

The ritual of the Cremation of Care at the Bohemian Grove in California. The play they put on to entertain their minions was called by some "To kill care". Polybius warned the people what happens in the welfare State when the masses abandon fervent charity and replace it with legal charity.
What is a sin to the righteous is a means to the foolish and a tactic of the wicked.

The Cremation of Care is an annual theatrical production written, produced and performed by and for members of the Bohemian Club, and staged at the Bohemian Grove near Monte Rio, California at a small artificial lake amid a private old-growth grove of Redwood trees.

The dramatic performance is presented on the first night of the annual gathering as an allegorical banishing of worldly cares for the club members.

The secretive nature of these gatherings and the Bohemian Club along with the high ranking political power of its members suggests that there is a corruption of power within the broad spectrum of members. Alex Jones, who characterized the Cremation of Care as a ritualistic shedding of conscience and empathy, and an "abuse of power", saw a powerful conspiracy undermining personal liberties.[17] [18]

“The real destroyers of the liberties of the people is he who spreads among them bounties, donations, and benefits.” Plutarch

If the governments of the world from Cain to Nimrod and Saul to Caesar have been corrupted by the power they obtain from the wantonness of the people's then those desires and wantonness will cremate care. f With the repentant prayers of those who truly love Jesus and The Way of Christ the Holy Spirit will raise care from the dead.

Christ came to raise the dead from the grave that all might be saved.


Audio
http://www.hisholychurch.net/audio/161225care.mp3


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Footnotes

  1. ↑ John 15:13 Greater love hath no man than this, that a man lay down his life for his friends.
  2. ↑ 2.0 2.1 3308 μέριμνα merimna [mer’-im-nah] from 3307 (through the idea of distraction); n f; TDNT-4:589,584; [{See TDNT 482 }] AV-care 6; 6
    1) care, anxiety
  3. ↑ 3.0 3.1 539 ~ἀπάτη~ apate \@ap-at’-ay\@ from 538; TDNT-1:385,65; {See TDNT 82} n f AV-deceitfulness 3, deceitful 1, deceit 1, deceivableness 1, deceivings 1; 7
    1) deceit, deceitfulness
  4. ↑ 4.0 4.1 4149 πλοῦτος ploutos [ploo’-tos] from the base of 4130; n m; TDNT-6:318,873; [{See TDNT 642 }] AV-riches 22; 22
    1) riches, wealth
    1a) abundance of external possessions
    1b) fulness, abundance, plenitude
    1c) a good i.e. that with which one is enrichedlink title
  5. ↑ 5.0 5.1 3056 ~λόγος~ logos \@log’-os\@ from 3004; n m AV-word 218, saying 50, account 8, speech 8, Word (Christ) 7, thing 5, not tr 2, misc 32; 330
    1) of speech
    1a) a word, uttered by a living voice, embodies a conception or idea
    2) its use as respect to the MIND alone
    3) In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world’s life both physical and ethical, which for the procurement of man’s salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds.
    • 4487 ρημα rhema can mean word or saying.
  6. ↑ 6.0 6.1 Kingdom Taken
    Matthew 2:6 "And thou Bethlehem, [in] the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor(2233), that shall rule my people Israel."
    Matthew 9:16  "No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.  17  Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved." Jesus did not just reform the kingdom.
    Matthew 21:43 "Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof." Jesus would take it as priest and king.
    Luke 13:9 "And if it bear fruit, [well]: and if not, [then] after that thou shalt cut it down." The Corbans of the world were covetous practices
    John 19:15...19 "But they cried out, Away with [him], away with [him], crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar." The kingdom taken by the words of their own mouth.
    John 15:4 "Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me." The people must seek The Way.
    John 15:8 "Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples."
    Luke 12:32 "Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom."
    Luke 22:29 "And I appoint unto you a kingdom, as my Father hath appointed unto me;"
    Mark 15:26 And the superscription of his accusation was written over, THE KING OF THE JEWS."
    Acts 17:7 "Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus."
    1 Peter 2:9 "But ye [are] a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:"
    See Taking and Giving the Kingdom
  7. ↑ Ezekiel 16:49 "Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.
  8. ↑ Leviticus 19:18 Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.
    Matthew 5:43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
    Matthew 19:19 Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.
    Matthew 22:39 And the second is like unto it, Thou shalt love thy neighbour as thyself.
    Mark 12:31 And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
    Romans 13:9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
    Galatians 5:14 For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.
    James 2:8 If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
  9. ↑ Exodus 22:21 Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt.
    Exodus 23:9 Also thou shalt not oppress a stranger: for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt.
    Jeremiah 7:6 If ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:
    Zechariah 7:10 And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart.
    Malachi 3:5 And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the LORD of hosts.
    Matthew 25:35 For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
    Matthew 25:38 When saw we thee a stranger, and took thee in? or naked, and clothed thee?
    Matthew 25:43 I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.
    Matthew 25:44 Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
    Luke 17:18 There are not found that returned to give glory to God, save this stranger.
  10. ↑ Proverbs 25:21 ¶ If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:
    Matthew 5:43 ¶ Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
  11. ↑ Altars of Sacrifice
    Exodus 17:15 “‭And Moses built an altar, and called the name of it Jehovahnissi:”
    Exodus 20:24-26 “‭ An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen: in all places where I record my name I will come unto thee, and I will bless thee. ‭25 And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone: for if thou lift up thy tool upon it, thou hast polluted it. ‭26 Neither shalt thou go up by steps unto mine altar, that thy nakedness be not discovered thereon.”
    Jude 1:11 "Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. 12 These are spots(not "unspotted" like Pure Religion) in your feasts of charity, when they feast with you, feeding themselves without fear: clouds [they are] without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;"
    Revelation 2:14-17 "But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication ("to permit one’s self to be drawn away by another into idolatry"). 15 So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate. 16 Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth. 17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth [it]."
  12. ↑ 1995 ἐπιστροφή epistrophe [ep-is-trof-ay’] from 1994 epistrepho be converted, turn; n f; TDNT-7:722,1093; [{See TDNT 752 }] AV-conversion 1; 1
    1) conversion (of the Gentiles from idolatry to the true God)
  13. ↑ 13.0 13.1 3199 μέλω melo [mel’-o] a root word; v; AV-care 9, take care 1; 10
    1) to care about
  14. ↑ 991 βλέπω blepo [blep’-o] a primary word; v; TDNT-5:315,706; [{See TDNT 559 }] AV-see 90, take heed 12, behold 10, beware 4, look on 4, look 3, beware of 3, misc 9; 135
    1) to see, discern, of the bodily eye
    1a) with the bodily eye: to be possessed of sight, have the power of seeing
    1b) perceive by the use of the eyes: to see, look descry
    1c) to turn the eyes to anything: to look at, look upon, gaze at
    1d) to perceive by the senses, to feel
    1e) to discover by use, to know by experience
    2) metaph. to see with the mind’s eye
    2a) to have (the power of) understanding
    2b) to discern mentally, observe, perceive, discover, understand
    2c) to turn the thoughts or direct the mind to a thing, to consider, contemplate, to look at, to weigh carefully, examine
    3) in a geographical sense of places, mountains, buildings, etc. turning towards any quarter, as it were, facing it
    • For Synonyms see entry 5822
  15. ↑ 15.0 15.1 "Freedom is the Right to Choose, the Right to create for oneself the alternatives of Choice. Without the possibility of Choice, and the exercise of Choice, a man is not a man but a member, an instrument, a thing.” Archibald MacLeish
  16. ↑ Jesus against covetousness
    Mark 7:9 "And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition." See Corban.
    Mark 7:20 "And he said, That which cometh out of the man, that defileth the man. 21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, 22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: 23 All these evil things come from within, and defile the man."
    Luke 12:15 "And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth."
    Luke 16:14 "And the Pharisees also, who were covetous, heard all these things: and they derided him. 15 And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God."
    Luke 21:34 "And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and [so] that day come upon you unawares. 35 For as a snare shall it come on all them that dwell on the face of the whole earth."
    Matthew 19:17 "And he said unto him, Why callest thou me good? [there is] none good but one, [that is], God: but if thou wilt enter into life, keep the commandments."
    John 14:15 "If ye love me, keep my commandments."
    John 14:21 "He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him."
    John 15:10 "If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love."
  17. ↑ Jones, Alex. Dark Secrets: Inside Bohemian Grove. 2000.
  18. ↑ Care is deemed as being too dull, in the eyes of the world's greedy leaders. As care is banished (shoved aside and killed), the greedy leader walks on in his lust. He pretends to care, so that his true motive (lust for power and monetary gain) remains concealed. Meanwhile, those 'under his care' (citizens, church members or club members) are confused, as they witness what appears to be care, while at the same time discovering their leader does not deeply care about this group's members, and he selfishly protects his wallet. For the most part, he hates whatever may cause him to suffer pain or loss. Real care is willing to suffer so that matters of real importance (weightier matters) are successfully accomplished.


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