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|[[File:Fireinsky.jpg|center|250px|center|thumb|The ''Pillar of fire'' and the ''fiery chariots'' of the Bible may have been the same thing seen glowing in the sky but described at different times. They both seem to have the power of movement, glowed in the evening or at night, they had someone inside who could be phisically transported in them. The ''Pillar of fire'' in the bright daylight was described as a ''pillar of smoke'' or a ''cloud''. Jesus went up in a cloud. We cannot tell what the author was describing because details are limited but we should not accept an artists rendition based on ancient description as gospel.]]
|[[File:Fireinsky.jpg|center|250px|center|]]
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| The ''Pillar of fire'' and the ''fiery chariots'' of the Bible may have been the same thing seen glowing in the sky but described at different times. They both seem to have the power of movement, glowed at night,<Ref>The ''Pillar of fire'' in the bright daylight was described as a ''pillar of smoke'' or a ''cloud''. Jesus went up in a cloud. The author give little detail and we should not accept an artists rendition alone.</Ref> and had someone inside who could be physically transported in them.
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| [http://www.hisholychurch.org/audio/20221217Exodus-03.mp3 Download Recording Exodus 3 ]<Br> or press play<Br> <html><audio controls src="http://www.hisholychurch.org/audio/20221217Exodus-03.mp3"></audio></html>
| [http://www.hisholychurch.org/audio/20221217Exodus-03.mp3 Download Recording Exodus 3 ]<Br> or press play<Br> <html><audio controls src="http://www.hisholychurch.org/audio/20221217Exodus-03.mp3"></audio></html>
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|  [[Moses]] was a shepherd of the flock of Jethro a [[priest]]<Ref>{{03548}}</Ref> of Midian.
|  [[Moses]] was a shepherd of the flock of Jethro a [[priest]]<Ref>{{03548}}</Ref> of Midian.
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| He saw what looked like a burning bush but it did not consume so he went to see it up-close ''turning from what he was doing''. This light on the desert which he saw as a ''burning bush'' at first he had no other words to describe. He talked to a voice coming from this "''burning bush''". It was the [[LORD]] which appeared unto him inside this "''burning bush''".  
| He saw what looked like a burning bush but it did not consume so he went to see it up-close ''turning from what he was doing''. This light on the desert which he saw as a ''burning bush'' at first he had no other words to describe. He talked to a voice coming from this "''burning bush''". It was the [[YHWH|LORD]] which appeared unto him inside this "''burning bush''".  
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| V5 "Draw not nigh hither" is the Hebrew KufReishBeit<Ref name="enter">{{07126}}</Ref> is ''tiqraḇ''  TavKufReishBeit תִּקְרַ֣ב<Ref name="enter"> TavKufReishBeit תִּקְרַ֣ב is first seen in [[Exodus 3]]:5; [[Leviticus 18]]:14 translate ''approach'' concerning your wife but means ''enter in'' or any woman as we see in [[Leviticus 18]]:19, or ''beast'' as we see in [[Leviticus 20]]:16, or a ''city'' in [[Deuteronomy 20]]:10, or ''household'' in [[Joshua 7]]:14. In [[Psalm 119]]:169 asks that his cry comes or enters into the LORD. while [[Proverbs 5]]:8 it is about entering a ''door''. Finally in [[Isaiah 54]]:14 it is warning us not to let fear or terror enter into us.</Ref> which is a clear statement to not enter into the "''burning bush''". And He is told to remove his shoes "for the place<Ref name="place">{{04725}}</Ref> whereon thou". Between  ''"standest"''<Ref name="standest">{{05975}}</Ref> and "''is holy<Ref name="holy">{{06944}}</Ref> ground"<Ref name="ground">{{0127}}</Ref>''  we see an untranslated עָלָ֔יו ''alaw'' AyinLamedYodVav instead of the more common preposition AyinLamed<Ref name="alaw">{{05921}}</Ref>.
| V5 "Draw not nigh hither" is the Hebrew KufReishBeit<Ref name="enter">{{07126}}</Ref> is ''tiqraḇ''  TavKufReishBeit תִּקְרַ֣ב<Ref name="enter"> TavKufReishBeit תִּקְרַ֣ב is first seen in [[Exodus 3]]:5; [[Leviticus 18]]:14 translate ''approach'' concerning your wife but means ''enter in'' or any woman as we see in [[Leviticus 18]]:19, or ''beast'' as we see in [[Leviticus 20]]:16, or a ''city'' in [[Deuteronomy 20]]:10, or ''household'' in [[Joshua 7]]:14. In [[Psalm 119]]:169 asks that his cry comes or enters into the LORD. while [[Proverbs 5]]:8 it is about entering a ''door''. Finally in [[Isaiah 54]]:14 it is warning us not to let fear or terror enter into us.</Ref> which is a clear statement to not enter into the "''burning bush''". And He is told to remove his shoes "for the place<Ref name="place">{{04725}}</Ref> whereon thou". Between  ''"standest"''<Ref name="standest">{{05975}}</Ref> and "''is holy<Ref name="holy">{{06944}}</Ref> ground"<Ref name="ground">{{0127}}</Ref>''  we see an untranslated עָלָ֔יו ''alaw'' AyinLamedYodVav instead of the more common preposition AyinLamed<Ref name="alaw">{{05921}}</Ref>.
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| V16 the terms "gather the elders of Israel together"<Ref name="gather">{{0622}}</Ref> in not the root word AlefSemechPei but includes the idea of setting apart and faith [[Vav]]AlefSemechPei[[Tav]]. Even the word telling Moses to "say"<Ref name="say">{{0559}}</Ref> but is not just the root word AlefMemReish also includes the additional Tav and Vav and appears as VavAlefMemReishTav.
| V16 the terms "gather the elders of Israel together"<Ref name="gather">{{0622}}</Ref> in not the root word AlefSemechPei but includes the idea of setting apart and faith [[Vav]]AlefSemechPei[[Tav]]. Even the word telling Moses to "say"<Ref name="say">{{0559}}</Ref> but is not just the root word AlefMemReish also includes the additional Tav and Vav and appears as VavAlefMemReishTav.
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| V17 Brought "out of the affliction<Ref name="afflict">{{06040}}</Ref> of [[Egypt]] unto the land of the Canaanites<Ref name="Canaanites">{{03669}}</Ref>. See [[Merchants of men]].
|-     
|-     
|V18 The phrase  "we may sacrifice"<Ref name="sacrifice">{{02076}}</Ref> is not the root word ZayinBeitChet but is the Hebrew word wə·niz·bə·ḥāh consisting of the additional letters [[Vav]][[Nun]]ZayinBeitChet[[Hey]].  
| V18 The phrase  "we may sacrifice"<Ref name="sacrifice">{{02076}}</Ref> is not the root word ZayinBeitChet but is the Hebrew word wənizbəḥāh consisting of the additional letters [[Vav]][[Nun]]ZayinBeitChet[[Hey]].  
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| V22 The word  translated "borrow" appears with these Hebrew letters  Vav'''ShinAlefLamed'''Hey only once in the Bible and can mean to ''ask, enquire, desire'', or even ''require'' or ''demand''.<Ref name="borrow">{{07592}}</Ref>
| V22 The word  translated "borrow" appears with these Hebrew letters  Vav'''ShinAlefLamed'''Hey only once in the Bible and can mean to ''ask, enquire, desire'', or even ''require'' or ''demand''.<Ref name="borrow">{{07592}}</Ref>
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13 And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his [[name]]? what shall I say unto them?
13 And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his [[name]]? what shall I say unto them?


14 And God said unto Moses, [[YHWH|I AM THAT I AM]]: and he said, Thus shalt thou say unto the children of [[Israel]], I AM hath sent me unto you.
14 And God said unto Moses, [[YHWH|I AM THAT I AM]]<Ref name="iam">{{iam}}</Ref>: and he said, Thus shalt thou say unto the children of [[Israel]], I AM<Ref name="iam">{{iam}}</Ref> hath sent me unto you.


15 And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The LORD God of your fathers, the God of [[Abraham]], the God of Isaac, and the God of Jacob, hath sent me unto you: this is my [[name]] for ever, and this is my memorial unto all generations.
15 And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The LORD God of your fathers, the God of [[Abraham]], the God of Isaac, and the God of Jacob, hath sent me unto you: this is my [[name]] for ever, and this is my memorial unto all generations.
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Latest revision as of 07:41, 29 September 2024

Comments
The Pillar of fire and the fiery chariots of the Bible may have been the same thing seen glowing in the sky but described at different times. They both seem to have the power of movement, glowed at night,[1] and had someone inside who could be physically transported in them.
Download Recording Exodus 3
or press play
Moses was a shepherd of the flock of Jethro a priest[2] of Midian.
He saw what looked like a burning bush but it did not consume so he went to see it up-close turning from what he was doing. This light on the desert which he saw as a burning bush at first he had no other words to describe. He talked to a voice coming from this "burning bush". It was the LORD which appeared unto him inside this "burning bush".
V5 "Draw not nigh hither" is the Hebrew KufReishBeit[3] is tiqraḇ TavKufReishBeit תִּקְרַ֣ב[3] which is a clear statement to not enter into the "burning bush". And He is told to remove his shoes "for the place[4] whereon thou". Between "standest"[5] and "is holy[6] ground"[7] we see an untranslated עָלָ֔יו alaw AyinLamedYodVav instead of the more common preposition AyinLamed[8].
I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob.
He has chosen this time to deliver them out of bondage and they will take a spoil.
What is his name? I AM THAT I AM
The Hebrew Biblical for these translations is the word of “YHWH,” revealed to Moses in the book of Exodus chaper 3 is a name consisting of the sequence of consonants Yod, Hey, Vav, and Hey, and is known as the tetragrammaton.
What does worship mean?
How do they serve God?
“And ye shall cry out in that day because of your king which ye shall have chosen you; and the LORD will not hear you in that day.” 1 Samuel 8:18
2 Corinthians 6:17 “Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean [thing]; and I will receive you,”
V10, 11, 12 all repeat "out of Egypt". 12V "ye shall serve[9] God upon this mountain.[10]"
V16 the terms "gather the elders of Israel together"[11] in not the root word AlefSemechPei but includes the idea of setting apart and faith VavAlefSemechPeiTav. Even the word telling Moses to "say"[12] but is not just the root word AlefMemReish also includes the additional Tav and Vav and appears as VavAlefMemReishTav.
V17 Brought "out of the affliction[13] of Egypt unto the land of the Canaanites[14]. See Merchants of men.
V18 The phrase "we may sacrifice"[15] is not the root word ZayinBeitChet but is the Hebrew word wənizbəḥāh consisting of the additional letters VavNunZayinBeitChetHey.
V22 The word translated "borrow" appears with these Hebrew letters VavShinAlefLamedHey only once in the Bible and can mean to ask, enquire, desire, or even require or demand.[16]
[1]


The Burning Bush

1 Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb.

2 And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed.

3 And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt.

4 And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I.

5 And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place[4] whereon thou standest[5] is holy[6] ground[7].

6 Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.

Heard their cries

7 And the LORD said, I have surely seen the affliction[13]of my people which are in Egypt, and have heard their cry by reason of their taskmasters[17]; for I know their sorrows;

8 And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites.

9 Now therefore, behold, the cry of the children of Israel is come unto me: and I have also seen the oppression wherewith the Egyptians oppress them.

10 Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.

11 And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?

12 And he said, Certainly I will be with thee; and this shall be a token unto thee, that I have sent thee: When thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain.

The name

13 And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them?

14 And God said unto Moses, I AM THAT I AM[18]: and he said, Thus shalt thou say unto the children of Israel, I AM[18] hath sent me unto you.

15 And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations.

Gather elders

16 Go, and gather the elders of Israel together[11], and say[12] unto them, The LORD God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared unto me, saying, I have surely visited you, and seen that which is done to you in Egypt:

17 And I have said, I will bring you up out of the affliction[13] of Egypt unto the land of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, unto a land flowing with milk and honey.

18 And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel , unto the king of Egypt, and ye shall say unto him, The LORD God of the Hebrews hath met with us: and now let us go, we beseech thee, three days' journey into the wilderness, that we may sacrifice to the LORD our God.

He will not let you go

19 And I am sure that the king of Egypt will not let you go, no, not by a mighty hand.

20 And I will stretch out my hand, and smite Egypt with all my wonders which I will do in the midst thereof: and after that he will let you go.

Take a spoil

21 And I will give this people favour in the sight of the Egyptians: and it shall come to pass, that, when ye go, ye shall not go empty:

22 But every woman shall borrow[16] of her neighbour[19], and of her that sojourneth in her house, jewels of silver, and jewels of gold, and raiment: and ye shall put them upon your sons, and upon your daughters; and ye shall spoil the Egyptians.

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  1. ↑ The Pillar of fire in the bright daylight was described as a pillar of smoke or a cloud. Jesus went up in a cloud. The author give little detail and we should not accept an artists rendition alone.
  2. ↑ 03548 כֹּהֵן‎ kohen [ko-hane’] active participle of 03547; n m; [BDB-463a] [{See TWOT on 959 @@ "959a" }] AV-priest 744, own 2, chief ruler 2, officer 1, princes 1; 750
    1) priest, principal officer or chief ruler
    1a) priest-king (Melchizedek, Messiah)
    1b) pagan priests
    1c) priests of Jehovah
    1d) Levitical priests
    1e) Zadokite priests
    1f) Aaronic priests
    1g) the high priest
  3. ↑ 3.0 3.1 07126 ^ברק^ qarab \@kaw-rab’\@ a primitive root; v; {See TWOT on 2065} AV-offer 95, (come, draw, … ) near 58, bring 58, (come, draw, … ) nigh 18, come 12, approach 10, at hand 4, presented 2, misc 13; 280
    1) to come near, approach, enter into, draw near
    1a) (Qal) to approach, draw near
    1b) (Niphal) to be brought near
    1c) (Piel) to cause to approach, bring near, cause to draw near
    1d) (Hiphil) to bring near, bring, present Cite error: Invalid <ref> tag; name "enter" defined multiple times with different content
  4. ↑ 4.0 4.1 04725 מָקוֹם‎ maqowm [maw-kome’] or מקם‎ maqom [maw-kome’] also (fem.) מקומה‎ mëqowmah [mek-o-mah’] מקמה‎ mëqomah [mek-o-mah’] [ham·mā·qō·wm] הַמָּק֗וֹם from 06965 קוּם‎ quwm KufVavMem up or arise; n m; [BDB-879b] [{See TWOT on 1999 @@ "1999h" }] AV-place 391, home 3, room 3, whithersoever 2, open 1, space 1, country 1; 402
    1) standing place, place
    1a) standing place, station, post, office
    1b) place, place of human abode
    1c) city, land, region
    1d) place, locality, spot
    1e) space, room, distance
    1f) region, quarter, direction
    1g) give place to, instead of
  5. ↑ 5.0 5.1 05975 ^דמע^ AyinMemDalet ‘amad \@aw-mad’\@ a primitive root; v; AV-stood 171, stand 137, (raise, stand … ) up 42, set 32, stay 17, still 15, appointed 10, standing 10, endure 8, remain 8, present 7, continue 6, withstand 6, waited 5, establish 5, misc 42; 521
    1) to stand, remain, endure, take one’s stand
    1a) (Qal)
    1a1) to stand, take one’s stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of
    1a2) to stand still, stop (moving or doing), cease
    1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast
    1a4) to make a stand, hold one’s ground
    1a5) to stand upright, remain standing, stand up, rise, be erect, be upright
    1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against
    1a7) to stand with, take one’s stand, be appointed, grow flat, grow insipid
    • ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)
    • מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
    • ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)
  6. ↑ 6.0 6.1 06944 קֹדֶשׁ‎ qodesh \@ko’- desh\@ KufDaletShin from 06942; n m; AV-holy 262, sanctuary 68, (holy, hallowed, … ) things 52, most 44, holiness 30, dedicated 5, hallowed 3, consecrated 1, misc 3; 468
    1) apartness, holiness, sacredness, separateness
    1a) apartness, sacredness, holiness
    1a1) of God
    1a2) of places
    1a3) of things
    1b) set-apartness, separateness
    • 06942 קָדַשׁ‎ qadash consecrate, separate; 06944 קֹדֶשׁ‎ qodesh apartness; 06945 קָדֵשׁ ‎qadesh homosexual; 06948 קְדֵשָׁה‎ qëdeshah prostitute, harlot
  7. ↑ 7.0 7.1 0127 אֲדָמָה‎ ‘adamah [ad-aw-maw’] from 0119 adam; n f; [BDB-9b] [{See TWOT on 25 @@ "25b" }] AV-land(s) 125, earth 53, ground 43, country 1, husbandman 2, husbandry 1; 225
    1) ground, land
    1a) ground (as general, tilled, yielding sustenance)
    1b) piece of ground, a specific plot of land
    1c) earth substance (for building or constructing)
    1d) ground as earth’s visible surface
    1e) land, territory, country
    1f) whole inhabited earth
    1g) city in Naphtali
  8. ↑ 05921 עַל‎ ‘al [al] AyinLamed properly, the same as 05920 AyinLamed used as a preposition (in the sing. or pl. often with prefix, or as conjunction with a particle following); prep/conj; [BDB-475b,752b] [{See TWOT on 1624 @@ "1624p" }] AV-upon, in, on, over, by, for, both, beyond, through, throughout, against, beside, forth, off, from off; 48
    • prep
    1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
    1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
    1b) above, beyond, over (of excess)
    1c) above, over (of elevation or pre-eminence)
    1d) upon, to, over to, unto, in addition to, together with, with (of addition)
    1e) over (of suspension or extension)
    1f) by, adjoining, next, at, over, around (of contiguity or proximity)
    1g) down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)
    1h) to (as a dative)
    • conj
    2) because that, because, notwithstanding, although
  9. ↑ 05647 ^דבע^ ‘abad \@aw-bad’\@ a primitive root AyinBeitDalet; v; AV-serve 227, do 15, till 9, servant 5, work 5, worshippers 5, service 4, dress 2, labour 2, ear 2, misc 14; 290
    1) to work, serve
    1a) (Qal)
    1a1) to labour, work, do work
    1a2) to work for another, serve another by labour
    1a3) to serve as subjects
    1a4) to serve (God)
    1a5) to serve (with Levitical service)
    1b) (Niphal)
    1b1) to be worked, be tilled (of land)
    1b2) to make oneself a servant
    1c) (Pual) to be worked
    1d) (Hiphil)
    1d1) to compel to labour or work, cause to labour, cause to serve
    1d2) to cause to serve as subjects
    1e) (Hophal) to be led or enticed to serve
    • Also see the verb 05648 ^דבע^ AyinBeitDalet;
    • The word worshipper does not appear in the Old Testament except as a translation of abad which clearly means to serve. The word for worship is shachah. Study Aboda
    • ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)
    • ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)
    • ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)
  10. ↑ 02022 הַר‎ har HeyReish [har] a shortened form of 02042 HeyReishReish, Greek 717 Αρμαγεδων; n m; [BDB-223b, BDB-249a] [{See TWOT on 517 @@ "517a" }] AV-mountain 261, mount 224, hill 59, hill country 1, promotion 1; 546.
    1) hill, mountain, hill country, mount
    • ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
    • ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
  11. ↑ 11.0 11.1 0622 ^ףסא^ AlefSemechPei ‘acaph \@aw-saf’\@ a primitive root; v; AV-together 51, gather 86, assemble 15, rereward 5, misc 51; 200 1) to gather, receive, remove, gather in
    1a) (Qal)
    1a1) to gather, collect
    1a2) to gather (an individual into company of others)
    1a3) to bring up the rear
    1a4) to gather and take away, remove, withdraw
    1b) (Niphal)
    1b1) to assemble, be gathered
    1b2) (pass of Qal 1a2)
    1b2a) to be gathered to one’s fathers
    1b2b) to be brought in or into (association with others)
    1b3) (pass of Qal 1a4)
    1b3a) to be taken away, removed, perish
    1c) (Piel)
    1c1) to gather (harvest)
    1c2) to take in, receive into
    1c3) rearguard, rearward (subst)
    1d) (Pual) to be gathered
    1e) (Hithpael) to gather oneself or themselves
    • א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)
    • ס Samech The Eternal Cycle The circular symbolizes the fundamental truth described in the mystery of the ten statements [ prop... Support, turn] (Numeric value: 60)
    • פ ף Pei Communication: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)
  12. ↑ 12.0 12.1 0559 אָמַר‎ ‘amar [aw-mar’] a primitive root AlefMemReish; v; [BDB-55b] [{See TWOT on 118 }] AV-said 4874, speak 179, answer 99, command 30, tell 29, call 7, promised 6, misc. 84; 5308
    1) to say, speak, utter
    1a) (Qal) to say, to answer, to say in one’s heart, to think, to command, to promise, to intend
    1b) (Niphal) to be told, to be said, to be called
    1c) (Hithpael) to boast, to act proudly
    1d) (Hiphil) to avow, to avouch
  13. ↑ 13.0 13.1 13.2 06040 עֱנִי‎ AyinNunYod ‘oniy [on-ee’] from 06031 afflict; n m; [BDB-777a] [{See TWOT on 1652 @@ "1652e" }] AV-affliction 32, trouble 3, afflicted + 01121 1, variant 1; 37
    1) affliction, poverty, misery
    1a) affliction
    1b) poverty
  14. ↑ 03669 ^ינענכ^ Kᵉna‘aniy \@ken-ah-an-ee’\@ KafNunAyinNunYod some time written patrial from 03667 KafNunAyinNun lowland, merchant, and traffickers; ;{ See TWOT on 1002 @@ "1002a"} {See TWOT on 1002 @@ "1002b"} AV-Canaanite 67, merchant 2, Canaan 1, Canaanitess 1, Canaanitish woman 2; 73 Canaanite= see Cana "zealous" adj
    1) descendant of inhabitant of Canaan
    • n
    2) descendant or inhabitant of Canaan
    3) a merchant, trader
    The word Kana`aniy can mean “descendant or inhabitant of Canaan”, but more specifically it means “a merchant, trader, or trafficker”. Were they called “traders” in Hebrew because they were good business men or was there another aspect to their character and methods that made them so detestable to Israel?
    • כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)
    • נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
    • ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)
    • נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
    • י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
    See Merchants of men.
  15. ↑ 02076 זָבַח‎ zabach \@zaw-bakh’\@ a primitive root ZayinBeitChet; v; {See TWOT on 525} AV-sacrifice 85, offer 39, kill 5, slay 5; 134
    1) to slaughter, kill, sacrifice, slaughter for sacrifice
    1a) (Qal)
    1a1) to slaughter for sacrifice
    1a2) to slaughter for eating
    1a3) to slaughter in divine judgment
    1b) (Piel) to sacrifice, offer sacrifice
    • ז Zayin The Service and Valor, cut and bread, war and nourish.
    • ב Beit Purpose: God Dwelling Place Below - from house or God's house here.
    • ח Chet The Life Force - Dynamic nature of live and give life.
  16. ↑ 16.0 16.1 07592 שָׁאַל‎ sha’al [shaw-al’] ShinAlefLamed or שׁאל‎ sha’el [shaw-ale’]a primitive root ShinAlefLamed; v; [BDB-981a] [{See TWOT on 2303 }] AV-ask 94, enquire 22, desire 9, require 7, borrow 6, salute 4, demand 4, lent 4, request 3, earnestly 2, beg 2, misc 16; 173
    1) to ask, enquire, borrow, beg
    1a) (Qal)
    1a1) to ask, ask for
    1a2) to ask (as a favour), borrow
    1a3) to enquire, enquire of
    1a4) to enquire of, consult (of deity, oracle)
    1a5) to seek
    1b) (Niphal) to ask for oneself, ask leave of absence
    1c) (Piel)
    1c1) to enquire, enquire carefully
    1c2) to beg, practise beggary
    1d) (Hiphil)
    1d1) to be given on request
    1d2) to grant, make over to, let (one) ask (successfully) or give or lend on request (then) : grant or make over to
    • ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
    • א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)
    • ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
    • see Exodus 3:22 wəšā’ălāh (VavShinAlefLamedHey(וְשָׁאֲלָ֨ה)).
    • see Exodus 11:2 wəyiš’ălū (VavYodShinAlefLamedVav(וְיִשְׁאֲל֞וּ))
  17. ↑ 05065 ^שׂגנ^ nagas \@naw-gas’\@ a primitive root; v; {See TWOT on 1296} AV-oppressor 7, taskmasters 5, exact 4, distressed 2, oppressed 2, driver 1, exactors 1, taxes 1; 23
    1) to press, drive, oppress, exact, exert demanding pressure
    1a) (Qal)
    1a1) to press, drive
    1a2) to exact
    1a3) driver, taskmaster, ruler, oppressor, tyrant, lord, exactor of tribute (participle)
    1b) (Niphal) to be hard pressed
  18. ↑ 18.0 18.1 Reference I am
    Exodus 3:14 "And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you. ";
    John 8:24 “I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.” (present tense)
    John 8:28 “‭Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.” (future tense)
    John 8:58 “‭Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.” (past tense)
    Jesus honoured, which is to magnify the Creator, rather than himself.
    John 8:54 "Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:"
    The Creator is the Father who gives life. To take life is contrary to the Logos of the I am The I am is the preexisting breath of the Creator of the Divine Will. Jesus was one with the logos of the "I am" of God made flesh. The people did not know the God that gave them life because the did not want to see themself in the light of His truth. Jesus brought the light and those that hated the light hated Him.
    John 8:55 Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.
    Many may think they are born again but they do not love the light. They say Lord, Lord but are under a strong delusion and invent the doctrines of men so they may remain in darkness and in denial about the true Logos of God.
    John 9:9;“‭Some said, This is he: others said, He is like him: but he said, I am he.”
    John 10:9 “I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.”
    John 13:19 “Now I tell you before it come, that, when it is come to pass, ye may believe that I am he.”
    John 14 “‭3 ... where I am, there ye may be also. ‭4 And whither I go ye know, and the way ye know. ‭5 Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way? ‭6 Jesus saith unto him, I am the way(Egō eimi hē hodos), the truth, and the life: no man cometh unto the Father, but by me(emou)... ‭9 ... Shew us the Father? ‭10 Believest thou not that I am in the Father, and the Father in me? ... but the Father that dwelleth in me, he doeth the works. ‭11 Believe me that I am in the Father, and the Father in me: ... 21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.”
    John 15:1,5;
    John 18: 5, 6, 8;
    Isaiah_35:8-9;
    Matthew 11:27; Acts 4:12; Romans 5:2; Ephesians 2:18; Hebrews 7:25; Hebrews 9:8, Hebrews 10:19-22; 1 Peter 1:21
  19. ↑ MemShinKufNunTavHey
    07934 שָׁכֵן‎ shaken [shaw-kane’] ShinKufNun from 07931 dwell or abide; adj; [BDB-1015b] [{See TWOT on 2387 @@ "2387b" }] AV-neighbour 17, inhabitant 2, nigh thereunto 1; 20
    1) inhabitant, neighbour
    1a) inhabitant
    1b) neighbour
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