Exodus 22: Difference between revisions

Revision as of 10:20, 14 September 2024

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Moses, Jesus, and Elijah seem to have been in agreement and there seems to be a commonality or harmony in the Song of Moses and the Song of the Lamb. Ten Commandments
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1 restore five oxen... and four sheep
2 right to defend with force.
3 restitution... for his theft. Hard labor
4 restore double for possession if stolen goods.
5 feed in another man's field... shall he make restitution.
6 ... kindled the fire shall surely make restitution.
7 if the thief be found, let him pay double.
8 thief be not found... the master of the house shall be brought unto the judges^[1]...
9 all manner of trespass... both parties shall come before the judges^[1]; and whom the judges^[1] shall condemn, he shall pay double unto his neighbour.
10-14 Liability for goods if there is fault including things are borrowed.
15 liability if a thing is hired.
16-17 entice a maid he may be held financially responsible. "he shall surely((מָהֹ֛ר)MemHeyReish māhōr)^[2] endow((יִמְהָרֶ֥נָּה)YodMemHeyReishNunHey yimhārennāh)^[2] her..."
18 Thou shalt not suffer a witch(məḵaššêp̄āh (מְכַשֵּׁפָ֖ה) MemKufShinPeiHey)^[3] to live.(ṯəḥayyeh (תְחַיֶּֽה) TavChetYodHey)^[4] (מכשפה לא תחיה׃ ס) "In every form of witchcraft there is an appeal to a power not acting in subordination to the divine law." Barnes' Notes on the Bible
19 Beastiality put to death (yūmāṯ mō·wṯ (מ֥וֹת יוּמָֽת׃) YodVavMemTav MemVavTav)^[5] which can mean "to die, perish (of a nation)" and even "to die prematurely (by neglect of wise moral conduct)". Cut off from His altars of social welfare. They cannot eat of the table of the faithful.
20 If someone sacrificeth unto any god (double dipping) utterly destroyed.^[6] can mean "to ban, devote", "to prohibit (for common use), ban", and even "to split" away. Again they are banned from eating at the table or altars of the faithful. It is not about destroying nor putting to death people. It is about a daily ministration of faith, hope, and charity and not the One purse of the socialist city-state like Sodom or when you were in the bondage of Egypt where you sat by the flesh pots, [and] when we did eat bread to the full;^[7] which are the cities of blood where "their feet run to evil, and make haste to shed blood".^[8]
21 not "vex a stranger, nor oppress"^[9] like Egypt.
22-23 "not afflict any widow, or fatherless child" so they cry;
24 Cause and effect will come back on you.
25 "shalt not be to him as an usurer" to those are poorer.
26-27 Devastate thy neighbor.
28 Thou shalt not revile^[10] [(תְקַלֵּ֑ל) ṯəqallêl Double LamedKufTav ] the gods,^[1] nor curse(normally AlefDouble Reish but here (תָאֹֽר) TavAlefReish)^[11] the ruler of thy people.
Exodus 22:29-30 The word delay is from אָחַר‎ ‘achar^[12] but appears as with an additional Tav as תְאַחֵ֑ר ṯəaḥêr which we also see in Moses' Deuteronomy 23:21 which is about being slack in giving what you should give to the LORD rather than a time limit.
If these sacrifices are funding a national social safety net through freewill offerings then at 8 days there will be little value to the needy and only benefit to you because you may be able to take the milk from the mother who is no longer sucking its young.
If we look at Leviticus 22:27 we may dedicate the ownership anytime after the eighth day some thing may be sacrificed to the LORD. These verses may help provide an understanding of the intent of Exodus 23:19, Exodus 34:26, and Deuteronomy 14:21. See "milk and meat".
31 be holy not "eat any flesh that is torn"

[1]

Restitution and risk for stealing

1 If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for an ox, and four sheep for a sheep.

2 If a thief be found breaking up, and be smitten that he die, there shall no blood be shed for him.

3 If the sun be risen upon him, there shall be blood shed for him; for he should make full restitution; if he have nothing, then he shall be sold for his theft.

4 If the theft be certainly found in his hand alive, whether it be ox, or ass, or sheep; he shall restore double.

restitution for damages

5 If a man shall cause a field or vineyard to be eaten, and shall put in his beast, and shall feed in another man's field; of the best of his own field, and of the best of his own vineyard, shall he make restitution.

6 If fire break out, and catch in thorns, so that the stacks of corn, or the standing corn, or the field, be consumed therewith; he that kindled the fire shall surely make restitution.

7 If a man shall deliver unto his neighbour money or stuff to keep, and it be stolen out of the man's house; if the thief be found, let him pay double.

8 If the thief be not found, then the master of the house shall be brought unto the judges^[1], to see whether he have put his hand unto his neighbour's goods.

Trespass

9 For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, which another challengeth to be his, the cause of both parties shall come before the judges^[1]; and whom the judges^[1] shall condemn, he shall pay double unto his neighbour.

10 If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any beast, to keep; and it die, or be hurt, or driven away, no man seeing it:

11 Then shall an oath of the LORD be between them both, that he hath not put his hand unto his neighbour's goods; and the owner of it shall accept thereof, and he shall not make it good.^[13]

12 And if it be stolen from him, he shall make restitution unto the owner thereof.

13 If it be torn in pieces, then let him bring it for witness, and he shall not make good^[13] that which was torn.

14 And if a man borrow ought of his neighbour, and it be hurt, or die, the owner thereof being not with it, he shall surely^[13] make it good^[13].

15 But if the owner thereof be with it, he shall not make it good:^[13] if it be an hired thing, it came for his hire.

Laws About Social Justice

16 And if a man entice a maid that is not betrothed, and lie with her, he shall surely^[2] endow^[2] her to be his wife.

17 If her father utterly refuse to give her unto him, he shall pay money according to the dowry of virgins.

18 Thou shalt not suffer a witch to live.

19 Whosoever lieth with a beast shall surely be put to death.

20 He that sacrificeth unto any god, save unto the LORD only, he shall be utterly destroyed.

21 Thou shalt neither vex a stranger, nor oppress^[9] him: for ye were strangers in the land of Egypt.

22 Ye shall not afflict any widow, or fatherless child.

23 If thou afflict them in any wise, and they cry at all unto me, I will surely hear their cry;

24 And my wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless.

25 If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury.

26 If thou at all take thy neighbour's raiment to pledge, thou shalt deliver it unto him by that the sun goeth down:

27 For that is his covering only, it is his raiment for his skin: wherein shall he sleep? and it shall come to pass, when he crieth unto me, that I will hear; for I am gracious.

28 Thou shalt not revile the gods,^[1] nor curse the ruler of thy people.

29 Thou shalt not delay to offer the first of thy ripe fruits, and of thy liquors: the firstborn of thy sons shalt thou give unto me.

30 Likewise shalt thou do with thine oxen, and with thy sheep: seven days it shall be with his dam; on the eighth day thou shalt give it me.

31 And ye shall be holy men unto me: neither shall ye eat any flesh that is torn of beasts in the field; ye shall cast it to the dogs.

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Footnotes

↑ ^1.0 ^1.1 ^1.2 ^1.3 ^1.4 ^1.5 ^1.6 ^1.7
0430 םיהלא AlefLamedHeyYodMem ‘elohiym el-o-heem’ plural of 0433; n m p; {See TWOT on 93 @@ "93c" } AV-God 2346, god 244, judge 5, GOD 1, goddess 2, great 2, mighty 2, angels 1, exceeding 1, God-ward + 04136 1, godly 1; 2606
1) (plural)
1a) rulers, judges

1b) divine ones

1c) angels

1d) gods

2) (plural intensive-singular meaning)
2a) god, goddess

2b) godlike one

2c) works or special possessions of God

2d) the (true) God

2e) God
- א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)
- ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די Yod Dalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
- ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
- י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
- מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
- See also 03068 יְהוָֹה‎ Yëhovah and 0136 אֲדֹנָי‎ ‘Adonay Genesis 15:2
↑ ^2.0 ^2.1 ^2.2 ^2.3 04117 מָהַר‎ mahar [maw-har’] a primitive root (perhaps rather the same as 04116 through the idea of readiness in assent); v; [BDB-555b] [{See TWOT on 1153 }] AV-endow 1, surely 1; 2
1) to obtain or acquire by paying purchase price, give a dowry

1a) (Qal) to obtain in exchange
↑ 03784 כָּשַׁף‎ kashaph [kaw-shaf’] KafShinPei a primitive root; v; [BDB-506b] [{See TWOT on 1051 }] also 03785 and 03786 AV-sorcerers 3, witch 2, witchcraft 1; 6
b1) (Piel) to practice witchcraft or sorcery, use witchcraft
1a) sorcerer, sorceress (participle)
In the New Testament we see pharmakeus 5332 and pharmakeia 5331 associated with administering of drugs, poisoning and as a metaphor the deceptions and seductions of idolatry.
כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)

ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)

פ ף Pei Communication: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)
↑ 02421 ^היח^ chayah \@khaw-yaw’\@ a primitive root [compare 02331]; v; AV-live 153, alive 34, save 13, quicken 14, revive 12, surely 10, life 9, recover 8, misc 9; 262
1) to live, have life, remain alive, sustain life, live prosperously, live for ever, be quickened, be alive, be restored to life or health
1a) (Qal)
1a1) to live
1a1a) to have life

1a1b) to continue in life, remain alive

1a1c) to sustain life, to live on or upon

1a1d) to live (prosperously)

1a2) to revive, be quickened
1a2a) from sickness

1a2b) from discouragement

1a2c) from faintness

1a2d) from death

1b) (Piel)
1b1) to preserve alive, let live

1b2) to give life

1b3) to quicken, revive, refresh
1b3a) to restore to life

1b3b) to cause to grow

1b3c) to restore

1b3d) to revive

1c) (Hiphil)
1c1) to preserve alive, let live

1c2) to quicken, revive
1c2a) to restore (to health)

1c2b) to revive

1c2c) to restore to life
↑
04191 ^תומ^ muwth \@mooth\@ a primitive root MemVavTav; v; {See TWOT on 1169} |rely 50, kill 31, dead man 3, dead body 2, in no wise 2, misc 10; 835
1) to die, kill, have one executed
1a) (Qal)
1a1) to die

1a2) to die (as penalty), be put to death

1a3) to die, perish (of a nation)

1a4) to die prematurely (by neglect of wise moral conduct)

1b) (Polel) to kill, put to death, dispatch

1c) (Hiphil) to kill, put to death

1d) (Hophal)
1d1) to be killed, be put to death
1d1a) to die prematurely
- מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
- ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
- ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
- other combination found together (ומת מות יומת) see Exodus 21 and Mark 7
↑
02763 ^םרח^ charam \@khaw-ram’\@ a primitive root ChetReishMem; v; AV-destroy 34, utterly 10, devote 2, accursed 1, consecrate 1, forfeited 1, flat nose 1, utterly to make away 1, slay 1; 52 and is also a noun 02764 ^םרח^ cherem
1) to ban, devote, destroy utterly, completely destroy, dedicate for destruction, exterminate
1a) (Hiphil)
1a1) to prohibit (for common use), ban

1a2) to consecrate, devote, dedicate for destruction

1a3) to exterminate, completely destroy

1b) (Hophal)
1b1) to be put under the ban, be devoted to destruction

1b2) to be devoted, be forfeited

1b3) to be completely destroyed

2) to split, slit, mutilate (a part of the body)
2a) (Qal) to mutilate

2b) (Hiphil) to divide
- ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
- מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
↑ Exodus 16:3 And the children of Israel said unto them, Would to God we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh pots, [and] when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.
↑ Proverbs 1:10 My son, if sinners entice thee, consent thou not. 11 If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause: 12 Let us swallow them up alive as the grave; and whole, as those that go down into the pit: 13 We shall find all precious substance, we shall fill our houses with spoil: 14 Cast in thy lot among us; let us all have one purse: 15 My son, walk not thou in the way with them; refrain thy foot from their path: 16 For their feet run to evil, and make haste to shed blood. 17 Surely in vain the net is spread in the sight of any bird. 18 And they lay wait for their [own] blood; they lurk privily for their [own] lives. 19 So [are] the ways of every one that is greedy of gain; [which] taketh away the life of the owners thereof.
↑ ^9.0 ^9.1 Not oppressor
Exodus 20:2 "I [am] the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage."

Exodus 22:21 "Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt."

Exodus 23:9 "Also thou shalt not oppress a stranger: for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt."

Leviticus 19:33 "And if a stranger sojourn with thee in your land, ye shall not vex him."

Deuteronomy 10:19 "Love ye therefore the stranger: for ye were strangers in the land of Egypt."

Deuteronomy 24:14 "Thou shalt not oppress an hired servant [that is] poor and needy, [whether he be] of thy brethren, or of thy strangers that [are] in thy land within thy gates:"

Jeremiah 7:6 "[If] ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:"

Zechariah 7:10 "And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart."

Malachi 3:5 "And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in [his] wages, the widow, and the fatherless, and that turn aside the stranger [from his right], and fear not me, saith the LORD of hosts."
↑
07043 ^ללק^ qalal \@kaw-lal’\@ a primitive root KufLamedLamed with a double Lamed; v; AV-curse 39, swifter 5, light thing 5, vile 4, lighter 4, despise 3, abated 2, ease 2, light 2, lighten 2, slightly 2, misc 12; 82
1) to be slight, be swift, be trifling, be of little account, be light
1a) (Qal)
1a1) to be slight, be abated (of water)

1a2) to be swift

1a3) to be trifling, be of little account

1b) (Niphal)
1b1) to be swift, show oneself swift

1b2) to appear trifling, be too trifling, be insignificant

1b3) to be lightly esteemed

1c) (Piel)
1c1) to make despicable

1c2) to curse

1d) (Pual) to be cursed

1e) (Hiphil)
1e1) to make light, lighten

1e2) to treat with contempt, bring contempt or dishonour

1f) (Pilpel)
1f1) to shake

1f2) to whet

1g) (Hithpalpel) to shake oneself, be moved to and fro
- See also 0779 (ררא) ‘arar with a double Reish meaning curse;
- ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)
- ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די Yod Dalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
- ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די Yod Dalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
↑
0779 ^ררא^ ‘arar \@aw-rar’\@ a primitive root with a double Reish; v; AV-curse 62, bitterly 1; 63
1) to curse
1a) (Qal)
1a1) to curse

1a2) cursed be he (participle used as in curses)

1b) (Niphal) to be cursed, cursed

1c) (Piel) to curse, lay under a curse, put a curse on

1d) (Hophal) to be made a curse, be cursed
- AlefReishReish ^ררא^
Alef= Paradox of God and Man

Reish= Process of Clarification of Life's revelation.

The double Reish expresses the cause and effect or spirit and truth of either conforming to the character or name of God or rejecting God in the eternal paradox or relationship of God and Man.
See also 07043 (ללק) with a double Lamed
↑
0309 אָחַר‎ AlefChetReish ‘achar [aw-khar’] a primitive root; v; [BDB-29a] [{See TWOT on 68 }] AV-tarry 7, defer 3, slack 2, continue 1, delay 1, hinder 1, stayed there 1, sit up late 1; 17
1) to delay, hesitate, tarry, defer, remain behind
1a) (Qal)
1a1) to delay, tarry (intensive)

1a2) to cause one to delay, hinder, keep back

1b) (Piel) to delay, wait, stay behind (but not in hope)
- See 0310 through 0319
↑ ^13.0 ^13.1 ^13.2 ^13.3 ^13.4 07999 ^םלשׁ^ shalam \@shaw-lam’\@ a primitive root; v; AV-pay 19, peace 11, recompense 11, reward 10, render 9, restore 8, repay 7, perform 7, good 6, end 4, requite 4, restitution 4, finished 3, again 3, amends 1, full 1, misc 8; 116
1) to be in a covenant of peace, be at peace
1a) (Qal)
1a1) to be at peace

1a2) peaceful one (participle)

1b) (Pual) one in covenant of peace (participle)

1c) (Hiphil)
1c1) to make peace with

1c2) to cause to be at peace

1d) (Hophal) to live in peace

2) to be complete, be sound
2a) (Qal)
2a1) to be complete, be finished, be ended

2a2) to be sound, be uninjured

2b) (Piel)
2b1) to complete, finish

2b2) to make safe

2b3) to make whole or good, restore, make compensation

2b4) to make good, pay

2b5) to requite, recompense, reward

2c) (Pual)
2c1) to be performed

2c2) to be repaid, be requited

2d) (Hiphil)
2d1) to complete, perform

2d2) to make an end of

[elohiym-1] 1.0 ^1.1 ^1.2 ^1.3 ^1.4 ^1.5 ^1.6 ^1.7 0430 םיהלא AlefLamedHeyYodMem ‘elohiym el-o-heem’ plural of 0433; n m p; {See TWOT on 93 @@ "93c" } AV-God 2346, god 244, judge 5, GOD 1, goddess 2, great 2, mighty 2, angels 1, exceeding 1, God-ward + 04136 1, godly 1; 2606
1) (plural)
1a) rulers, judges

1b) divine ones

1c) angels

1d) gods

2) (plural intensive-singular meaning)
2a) god, goddess

2b) godlike one

2c) works or special possessions of God

2d) the (true) God

2e) God

א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)

ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די Yod Dalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)

ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)

מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)

See also 03068 יְהוָֹה‎ Yëhovah and 0136 אֲדֹנָי‎ ‘Adonay Genesis 15:2

[2] א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)

[3] ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די Yod Dalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)

[4] ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

[5] י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)

[6] מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)

[7] See also 03068 יְהוָֹה‎ Yëhovah and 0136 אֲדֹנָי‎ ‘Adonay Genesis 15:2

[mahar-2] 2.0 ^2.1 ^2.2 ^2.3 04117 מָהַר‎ mahar [maw-har’] a primitive root (perhaps rather the same as 04116 through the idea of readiness in assent); v; [BDB-555b] [{See TWOT on 1153 }] AV-endow 1, surely 1; 2
1) to obtain or acquire by paying purchase price, give a dowry

1a) (Qal) to obtain in exchange

[kashaph-3] 03784 כָּשַׁף‎ kashaph [kaw-shaf’] KafShinPei a primitive root; v; [BDB-506b] [{See TWOT on 1051 }] also 03785 and 03786 AV-sorcerers 3, witch 2, witchcraft 1; 6
b1) (Piel) to practice witchcraft or sorcery, use witchcraft
1a) sorcerer, sorceress (participle)
In the New Testament we see pharmakeus 5332 and pharmakeia 5331 associated with administering of drugs, poisoning and as a metaphor the deceptions and seductions of idolatry.
כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)

ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)

פ ף Pei Communication: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)

[chayah-4] 02421 ^היח^ chayah \@khaw-yaw’\@ a primitive root [compare 02331]; v; AV-live 153, alive 34, save 13, quicken 14, revive 12, surely 10, life 9, recover 8, misc 9; 262
1) to live, have life, remain alive, sustain life, live prosperously, live for ever, be quickened, be alive, be restored to life or health
1a) (Qal)
1a1) to live
1a1a) to have life

1a1b) to continue in life, remain alive

1a1c) to sustain life, to live on or upon

1a1d) to live (prosperously)

1a2) to revive, be quickened
1a2a) from sickness

1a2b) from discouragement

1a2c) from faintness

1a2d) from death

1b) (Piel)
1b1) to preserve alive, let live

1b2) to give life

1b3) to quicken, revive, refresh
1b3a) to restore to life

1b3b) to cause to grow

1b3c) to restore

1b3d) to revive

1c) (Hiphil)
1c1) to preserve alive, let live

1c2) to quicken, revive
1c2a) to restore (to health)

1c2b) to revive

1c2c) to restore to life

[muwth-5] 04191 ^תומ^ muwth \@mooth\@ a primitive root MemVavTav; v; {See TWOT on 1169} |rely 50, kill 31, dead man 3, dead body 2, in no wise 2, misc 10; 835
1) to die, kill, have one executed
1a) (Qal)
1a1) to die

1a2) to die (as penalty), be put to death

1a3) to die, perish (of a nation)

1a4) to die prematurely (by neglect of wise moral conduct)

1b) (Polel) to kill, put to death, dispatch

1c) (Hiphil) to kill, put to death

1d) (Hophal)
1d1) to be killed, be put to death
1d1a) to die prematurely

מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)

ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)

ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)

other combination found together (ומת מות יומת) see Exodus 21 and Mark 7

[12] מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)

[13] ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)

[14] ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)

[15] ther combination found together (ומת מות יומת) see Exodus 21 and Mark 7

[charam-6] 02763 ^םרח^ charam \@khaw-ram’\@ a primitive root ChetReishMem; v; AV-destroy 34, utterly 10, devote 2, accursed 1, consecrate 1, forfeited 1, flat nose 1, utterly to make away 1, slay 1; 52 and is also a noun 02764 ^םרח^ cherem
1) to ban, devote, destroy utterly, completely destroy, dedicate for destruction, exterminate
1a) (Hiphil)
1a1) to prohibit (for common use), ban

1a2) to consecrate, devote, dedicate for destruction

1a3) to exterminate, completely destroy

1b) (Hophal)
1b1) to be put under the ban, be devoted to destruction

1b2) to be devoted, be forfeited

1b3) to be completely destroyed

2) to split, slit, mutilate (a part of the body)
2a) (Qal) to mutilate

2b) (Hiphil) to divide

ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)

ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)

מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)

[17] ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)

[18] ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)

[19] מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)

[7] Exodus 16:3 And the children of Israel said unto them, Would to God we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh pots, [and] when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.

[8] Proverbs 1:10 My son, if sinners entice thee, consent thou not. 11 If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause: 12 Let us swallow them up alive as the grave; and whole, as those that go down into the pit: 13 We shall find all precious substance, we shall fill our houses with spoil: 14 Cast in thy lot among us; let us all have one purse: 15 My son, walk not thou in the way with them; refrain thy foot from their path: 16 For their feet run to evil, and make haste to shed blood. 17 Surely in vain the net is spread in the sight of any bird. 18 And they lay wait for their [own] blood; they lurk privily for their [own] lives. 19 So [are] the ways of every one that is greedy of gain; [which] taketh away the life of the owners thereof.

[notoppress-9] 9.0 ^9.1 Not oppressor
Exodus 20:2 "I [am] the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage."

Exodus 22:21 "Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt."

Exodus 23:9 "Also thou shalt not oppress a stranger: for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt."

Leviticus 19:33 "And if a stranger sojourn with thee in your land, ye shall not vex him."

Deuteronomy 10:19 "Love ye therefore the stranger: for ye were strangers in the land of Egypt."

Deuteronomy 24:14 "Thou shalt not oppress an hired servant [that is] poor and needy, [whether he be] of thy brethren, or of thy strangers that [are] in thy land within thy gates:"

Jeremiah 7:6 "[If] ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:"

Zechariah 7:10 "And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart."

Malachi 3:5 "And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in [his] wages, the widow, and the fatherless, and that turn aside the stranger [from his right], and fear not me, saith the LORD of hosts."

[qalal-10] 07043 ^ללק^ qalal \@kaw-lal’\@ a primitive root KufLamedLamed with a double Lamed; v; AV-curse 39, swifter 5, light thing 5, vile 4, lighter 4, despise 3, abated 2, ease 2, light 2, lighten 2, slightly 2, misc 12; 82
1) to be slight, be swift, be trifling, be of little account, be light
1a) (Qal)
1a1) to be slight, be abated (of water)

1a2) to be swift

1a3) to be trifling, be of little account

1b) (Niphal)
1b1) to be swift, show oneself swift

1b2) to appear trifling, be too trifling, be insignificant

1b3) to be lightly esteemed

1c) (Piel)
1c1) to make despicable

1c2) to curse

1d) (Pual) to be cursed

1e) (Hiphil)
1e1) to make light, lighten

1e2) to treat with contempt, bring contempt or dishonour

1f) (Pilpel)
1f1) to shake

1f2) to whet

1g) (Hithpalpel) to shake oneself, be moved to and fro

See also 0779 (ררא) ‘arar with a double Reish meaning curse;

ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)

ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די Yod Dalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)

ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די Yod Dalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)

[24] See also 0779 (ררא) ‘arar with a double Reish meaning curse;

[25] ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)

[26] ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די Yod Dalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)

[27] ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די Yod Dalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)

[arar-11] 0779 ^ררא^ ‘arar \@aw-rar’\@ a primitive root with a double Reish; v; AV-curse 62, bitterly 1; 63
1) to curse
1a) (Qal)
1a1) to curse

1a2) cursed be he (participle used as in curses)

1b) (Niphal) to be cursed, cursed

1c) (Piel) to curse, lay under a curse, put a curse on

1d) (Hophal) to be made a curse, be cursed

AlefReishReish ^ררא^

Alef= Paradox of God and Man

Reish= Process of Clarification of Life's revelation.

The double Reish expresses the cause and effect or spirit and truth of either conforming to the character or name of God or rejecting God in the eternal paradox or relationship of God and Man.
See also 07043 (ללק) with a double Lamed

[29] AlefReishReish ^ררא^

[achar-12] 0309 אָחַר‎ Alef Chet Reish ‘achar [aw-khar’] a primitive root; v; [BDB-29a] [{See TWOT on 68 }] AV-tarry 7, defer 3, slack 2, continue 1, delay 1, hinder 1, stayed there 1, sit up late 1; 17
1) to delay, hesitate, tarry, defer, remain behind
1a) (Qal)
1a1) to delay, tarry (intensive)

1a2) to cause one to delay, hinder, keep back

1b) (Piel) to delay, wait, stay behind (but not in hope)

See 0310 through 0319

[31] See 0310 through 0319

[shalam-13] 13.0 ^13.1 ^13.2 ^13.3 ^13.4 07999 ^םלשׁ^ shalam \@shaw-lam’\@ a primitive root; v; AV-pay 19, peace 11, recompense 11, reward 10, render 9, restore 8, repay 7, perform 7, good 6, end 4, requite 4, restitution 4, finished 3, again 3, amends 1, full 1, misc 8; 116
1) to be in a covenant of peace, be at peace
1a) (Qal)
1a1) to be at peace

1a2) peaceful one (participle)

1b) (Pual) one in covenant of peace (participle)

1c) (Hiphil)
1c1) to make peace with

1c2) to cause to be at peace

1d) (Hophal) to live in peace

2) to be complete, be sound
2a) (Qal)
2a1) to be complete, be finished, be ended

2a2) to be sound, be uninjured

2b) (Piel)
2b1) to complete, finish

2b2) to make safe

2b3) to make whole or good, restore, make compensation

2b4) to make good, pay

2b5) to requite, recompense, reward

2c) (Pual)
2c1) to be performed

2c2) to be repaid, be requited

2d) (Hiphil)
2d1) to complete, perform

2d2) to make an end of

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@@ Line 4: / Line 4: @@
 | [[File:moses.jpg|right|thumb|[[Moses]], [[Jesus]], and [[Elijah]] seem to have been in agreement and there seems to be a commonality or harmony in the [[Song of Moses]] and the [[Song of the Lamb]].<Br>[[Ten Commandments]]<Br> ]]
 |-
-|
+|  [https://hisholychurch.org/audio/20230318Exodus22.mp3 Download Recording Exodus 22 ]<Br> or press play<Br> <html><audio controls src="https://hisholychurch.org/audio/20230318Exodus22.mp3"></audio></html>
 |-
-|
+| 1 ''restore five oxen... and four sheep''
 |-
-|
+| 2 right to defend with force.
 |-
-|
+| 3 ''restitution... for his theft''. Hard labor
 |-
-|
+| 4 ''restore double'' for possession if stolen goods.
 |-
-| '''Questions'''
+| 5 feed in another man's field... shall he make restitution.
 |-
-|
+| 6 ... kindled the fire shall surely make restitution.
 |-
-|
+| 7 ''if the thief be found, let him pay double.''
 |-
-|
+| 8 ''thief be not found... the master of the house shall be brought unto the judges<Ref name="elohiym">{{0430}}</Ref>...''
 |-
-|
+| 9 ''all manner of trespass...  both parties shall come before the judges<Ref name="elohiym">{{0430}}</Ref>; and whom the judges<Ref name="elohiym">{{0430}}</Ref> shall condemn, he shall pay double unto his neighbour.''
+|-
+| 10-14 Liability for goods if there is fault including things are borrowed.
+|-
+| 15 liability if a thing is hired.
+|-
+| 16-17 ''entice a maid'' he may be held financially responsible.  "he shall surely((מָהֹ֛ר)MemHeyReish māhōr)<Ref name="mahar">{{04117}}</Ref> endow((יִמְהָרֶ֥נָּה)'''Yod'''MemHeyReish'''NunHey''' yimhārennāh)<Ref name="mahar">{{04117}}</Ref> her..."
+|-
+| 18 Thou shalt not suffer a witch(məḵaššêp̄āh (מְכַשֵּׁפָ֖ה) [[Mem]]KufShinPei[[Hey]])<Ref name="kashaph">{{03784}}</Ref> to live.(ṯəḥayyeh (תְחַיֶּֽה) [[Tav]]ChetYodHey)<Ref name="chayah">{{02421}}</Ref> <Br>(מכשפה לא תחיה׃ ס) "In every form of witchcraft there is an appeal to a power not acting in subordination to the divine law." Barnes' Notes on the Bible
+|-
+| 19 Beastiality ''put to death'' (yūmāṯ mō·wṯ (מ֥וֹת  יוּמָֽת׃) YodVavMemTav MemVavTav)<Ref name="muwth">{{04191}}</Ref> which can mean "to die, perish (of a nation)" and even "to die prematurely (by neglect of wise moral conduct)". Cut off from ''His altars of [[social welfare]]''. They cannot eat of the [[table]] of the [[faithful]].
+|-
+| 20 If someone ''sacrificeth unto any [[god]]'' (double dipping) ''utterly destroyed''.<Ref name="charam">{{02763}}</Ref> can mean "'''to ban''', devote", "to prohibit (for common use), ban", and even "to split" away. Again they are banned from eating at the [[table]] or [[altars]] of the [[faithful]]. It is not about ''destroying'' nor ''putting to death'' people. It is about a [[daily ministration]] of [[faith]], [[hope]], and [[charity]] and not the [[One purse]] of the [[socialist]] [[city-state]] like [[Sodom]] or when you were in the [[bondage of Egypt]] where you  ''sat by the flesh pots, [and] when we did eat bread to the full;''<Ref>[[Exodus 16]]:3  And the children of Israel said unto them, Would to God we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh pots, [and] when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.</Ref> which are the [[cities of blood]] where "their feet run to evil, and make haste to shed blood".<Ref>[[Proverbs 1]]:10  My son, if sinners entice thee, [[consent]] thou not. 11  If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause: 12  Let us swallow them up alive as the grave; and whole, as those that go down into the pit: 13  We shall find all precious substance, we shall fill our houses with spoil: 14  Cast in thy lot among us; let us all have [[one purse]]: 15  My son, walk not thou in the way with them; refrain thy foot from their path: 16  For their feet run to evil, and make haste to shed blood. 17  Surely in vain the net is spread in the sight of any bird. 18  And they lay wait for their [own] blood; they lurk privily for their [own] lives. 19  So [are] the ways of every one that is greedy of gain; [which] taketh away the life of the owners thereof.</Ref>
+|-
+| 21 not "vex a stranger, nor oppress"<Ref name="notoppress">{{notoppress}}</Ref> like Egypt.
+|-
+| 22-23 "not afflict any widow, or fatherless child" so they '''[[cry out|cry]]''';
+|-
+| 24 [[Cause and effect]] will come back on you.
+|-
+| 25  "shalt not be to him as an usurer" to those are poorer.
+|-
+| 26-27 Devastate thy neighbor.
+|-
+| 28 Thou shalt '''not revile'''<Ref name="qalal">{{07043}}</Ref> [(תְקַלֵּ֑ל) ṯəqallêl [[Double Lamed]]Kuf'''[[Tav]]''' ] the [[gods]],<Ref name="elohiym">{{0430}}</Ref> nor [[curse]](normally Alef[[Double Reish]] but here (תָאֹֽר) TavAlefReish)<Ref name="arar">{{0779}}</Ref>  the ruler of thy people.
+|-
+| [[Exodus 22]]:29-30 The word ''delay'' is from אָחַר‎ ‘achar<Ref name="achar">{{0309}}</Ref> but appears as with an additional [[Tav]] as תְאַחֵ֑ר ṯəaḥêr which we also see in Moses' [[Deuteronomy 23]]:21 which is about being slack in giving what you should give to the LORD rather than a time limit.
+|-
+| If these sacrifices are funding a national [[social safety net]] through [[freewill offerings]] then at 8 days there will be little value to the needy and only benefit to you because you may be able to take the milk from the mother who is no longer sucking its young.
+|-
+|  If we look at [[Leviticus 22]]:27 we may dedicate the ownership anytime after the eighth day some thing may be sacrificed to the [[LORD]]. These verses may  help provide an understanding of the intent of [[Exodus 23]]:19, [[Exodus 34]]:26, and [[Deuteronomy 14]]:21. See "[[milk and meat]]".
+|-
+| 31 be holy not "eat any flesh that is torn"
+|-
+|
 |-
 | [https://www.blueletterbible.org/kjv/exo/22/1/s_72001]
@@ Line 45: / Line 79: @@
 If a man shall deliver unto his neighbour money or stuff to keep, and it be stolen out of the man's house; if the thief be found, let him pay double.
-If the thief be not found, then the master of the house shall be brought unto the judges, to see whether he have put his hand unto his neighbour's goods.
+If the thief be not found, then the master of the house shall be brought unto the judges<Ref name="elohiym">{{0430}}</Ref>, to see whether he have put his hand unto his neighbour's goods.
 == Trespass ==
-For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, which another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbour.
+For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, which another challengeth to be his, the cause of both parties shall come before the judges<Ref name="elohiym">{{0430}}</Ref>; and whom the judges<Ref name="elohiym">{{0430}}</Ref> shall condemn, he shall pay double unto his neighbour.
 If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any beast, to keep; and it die, or be hurt, or driven away, no man seeing it:
-Then shall an oath of the LORD be between them both, that he hath not put his hand unto his neighbour's goods; and the owner of it shall accept thereof, and he shall not make it good.
+Then shall an oath of the LORD be between them both, that he hath not put his hand unto his neighbour's goods; and the owner of it shall accept thereof, and he shall not make it good.<Ref name="shalam">{{07999}}</Ref>
 And if it be stolen from him, he shall make restitution unto the owner thereof.
-If it be torn in pieces, then let him bring it for witness, and he shall not make good that which was torn.
+If it be torn in pieces, then let him bring it for witness, and he shall not make good<Ref name="shalam">{{07999}}</Ref> that which was torn.
+And if a man borrow ought of his neighbour, and it be hurt, or die, the owner thereof being not with it, he shall surely<Ref name="shalam">{{07999}}</Ref> make it good<Ref name="shalam">{{07999}}</Ref>.
-And if a man borrow ought of his neighbour, and it be hurt, or die, the owner thereof being not with it, he shall surely make it good.
+But if the owner thereof be with it, he shall not make it good:<Ref name="shalam">{{07999}}</Ref> if it be an hired thing, it came for his hire.
-But if the owner thereof be with it, he shall not make it good: if it be an hired thing, it came for his hire.
+== Laws About Social Justice ==
-And if a man entice a maid that is not betrothed, and lie with her, he shall surely endow her to be his wife.
+And if a man entice a maid that is not betrothed, and lie with her, he shall surely<Ref name="mahar">{{04117}}</Ref> endow<Ref name="mahar">{{04117}}</Ref> her to be his wife.
 If her father utterly refuse to give her unto him, he shall pay money according to the dowry of virgins.
@@ Line 73: / Line 109: @@
 He that sacrificeth unto any god, save unto the LORD only, he shall be utterly destroyed.
-Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt.
+Thou shalt neither vex a stranger, nor oppress<Ref name="notoppress">{{notoppress}}</Ref> him: for ye were strangers in the land of Egypt.
 Ye shall not afflict any widow, or fatherless child.
@@ Line 87: / Line 123: @@
 For that is his covering only, it is his raiment for his skin: wherein shall he sleep? and it shall come to pass, when he crieth unto me, that I will hear; for I am gracious.
-Thou shalt not revile the [[gods]], nor curse the ruler of thy people.
+Thou shalt not revile the [[gods]],<Ref name="elohiym">{{0430}}</Ref> nor curse the ruler of thy people.
-Thou shalt not delay to offer the first of thy ripe fruits, and of thy liquors: the firstborn of thy sons shalt thou give unto me.
+Thou shalt not delay ''to offer'' the first of thy ripe fruits, and of thy liquors: the firstborn of thy sons shalt thou give unto me.
 Likewise shalt thou do with thine oxen, and with thy sheep: seven days it shall be with his dam; on the eighth day thou shalt give it me.
@@ Line 96: / Line 132: @@
 <br>
 <br>
 {{Template:Exodus}}
+----
+== Footnotes ==
+[[Category:Ezekiel]]

Exodus 22: Difference between revisions

Revision as of 10:20, 14 September 2024

Contents

Restitution and risk for stealing

restitution for damages

Trespass

Laws About Social Justice

Footnotes

Navigation menu

Exodus 22: Difference between revisions

Revision as of 10:20, 14 September 2024

Restitution and risk for stealing

restitution for damages

Trespass

Laws About Social Justice

Footnotes

Navigation menu

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