Exodus 21
Comments |
Jordan Peterson's symposium could not give him an answer to some of his questions so we offer what they missed. |
The whole nation of Israel were slaves in the bondage of Egypt since Genesis.[1] The new Pharaoh who did not know Joseph chose to make that bondage to the State more burdens and with more taskmasters. |
They were in that bondage as slaves of the State because they did not have an adequate social safety net. They did not have that because they would not hear the anguish cries of their brother and sold him into bondage. |
Moses was teaching the people how to create a social safety net that sets the captive free which is based on fervent charity of love and not the legal charity from a government which makes the people merchandise and gives rise to tyrants. |
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Are these codes or are they comments concerning principles and precedent? These are the "judgments" hammišpāṭîm (הַמִּשְׁפָּטִ֔ים)[2] |
The people were the fundamental interpreters of the law with a right of appeal to a network of men who did not go up by steps but by charitable service to the people. A major change to what had been the earlier Hammurabi codification of law was replacing the human king with Yahweh as lawgiver. But that lawgiver would need to write upon the heart and mind of people who were not accustomed to living at the expense of their neighbor nor instituting force and violence in covetous practices. |
V1 "the judgments"[2] hammišpāṭîm (הַמִּשְׁפָּטִ֔ים) set[3] before them[4] |
V4 "If his master have given him a wife" |
V6 "master shall bring him unto the judges"[5] What is the meaning of Elohiym? Why do we see the word for gods translated judges? |
7v through 11V obligation to daughters |
12V "so that he die"(וָמֵ֖ת wāmêṯ)[6], "shall be surely"(תומ) MemVavTav and appears as (מ֥וֹת) mōwṯ MemVavTav)[6]. But also appears again and translated "put to death." But we do not see (תומ) MemVavTav[6] but rather appears in the text as (יוּמָֽת׃) yūmāṯ YodVavMemTav[6] (ומת מות יומת) These word can mean "to die prematurely (by neglect of wise moral conduct)". |
13V "And if a man lie not in wait" not premeditated Moses will "appoint a place" The place would seem to be what will be called the cities of refuge. |
14V "But if a man come presumptuously(acts with premeditation) upon his neighbour, to slay him with guile (by treachery); thou shalt take[7] him from mine altar, that he may die(לָמֽוּת׃ lāmūṯ.)."[6]
|
15V Treason against father and mother forbidden: "smiteth his father, or his mother" |
16V violent slave trade: Forbidden too. |
17V "curse[8] his father, or his mother" was also forbidden but the word curse only means to slight or because of an extra Mem, continuously slight their parents. See Corban. |
18V- 19V recompence from injuries cause. |
20V accountable for the life of a servant. "and he die(וָמֵ֖ת wāmêṯ)[6] under(תַּ֣חַת taḥaṯ)[9] his hand; he shall be surely(נָקֹ֖ם nāqōm) [10] punished."(יִנָּקֵֽם׃ yinnāqêm.)[10] |
In the Parallel Samaritan and Masoretic Torah we see different words in verse 20. The Samaritan text contain YodDaletVav NunKufMem "avenge"[10] YodNunKufMem[11] suggesting they should be surely oppressed out of vengeance. We do not see the VavMemTav MemVavTav YodVavMemTav (ומת מות יומת) that we find in the Masoretic text. |
What does these letters MemVavTav YodVavMemTav (מות יומת) really mean? We see un Genesis 2:17[12] (מות תָּמֽוּת׃) MemVavTav TavMemVavTav translated "thereof thou shalt surely <(מ֖וֹת)04191> die <(תָּמֽוּת׃)04191>". They are again repeated in Genesis 3:4[13] "Ye shall not surely <04191> die <04191>" If we join this letter Mem to the letters Vav Tav you get the word "mavet", meaning "death". that the combination of the letters mem and Tav spell the word for "death". Not if you add the letter Alef to MemTav you get emet which is truth. Even the name Adam, AlefDaletMem, if you remove the Alef, the relation of God and man, all you have left is blood void of the spirit of God. |
The word for kill in Exodus 20:3 is ratsach (רָצַח).[14] The word for kill in Exodus 22:24 is harag (הָרַג).[15] Another word for kill is nakah (נָכָה).[16] which is more often translated smite but appears in Genesis 37:21 as kill. The word for kill in Exodus 29:11 is shachat (שָׁחַט).[17] |
21V people could be property, collateral for debt. |
22V A Fetes is a life belonging to the husband of the Family " as the judges(the word is PeiLamedYodLamed (פָלִיל)[19] but appears in the text as BeitLamedLamedYidMem (בִּפְלִלִֽים) bip̄lilîm) determine.". |
23V Accountable life for life, |
24V 25V"Eye for eye" is limiting recompence. |
26V 27V severe injury of a servant is equal to his freedom as a servant. |
28V 29V 30V 31V Accountable for the dangers you create and the injuries caused. "shall be put to death."(יוּמָֽת׃) yūmāṯ YodVavMemTav[6] |
32V Including damage to property |
33V Accountable for hazards created |
34V The owner[20] of the pit shall make it good[21] |
35V Mutual accountable when mutual cause of injury. |
36V Mutual accountable for cause of injury if there is for knowledge of hazard. "he shall surely[21] pay[21] |
[1] |
Judgements
1 Now these are the judgments[2], which thou shalt set before them.
About Slaves
2 If thou buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing.
3 If he came in by himself, he shall go out by himself: if he were married, then his wife shall go out with him.
4 If his master have given him a wife, and she have born him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself.
Witness before the gods
5 And if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free:
6 Then his master shall bring him unto the judges[5]; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever.
Indentured daughters protected
7 And if a man sell his daughter to be a maidservant, she shall not go out as the menservants do.
8 If she please not her master, who hath betrothed her to himself, then shall he let her be redeemed: to sell her unto a strange nation he shall have no power, seeing he hath dealt deceitfully with her.
9 And if he have betrothed her unto his son, he shall deal with her after the manner of daughters.
10 If he take him another wife; her food, her raiment, and her duty of marriage, shall he not diminish.
11 And if he do not these three unto her, then shall she go out free without money.
Cost of injuring another
12 He that smiteth a man, so that he die(וָמֵ֖ת wāmêṯ)[6], shall be surely(מ֥וֹת mōwṯ)[6] put to death(יוּמָֽת׃ yūmāṯ)[6].
13 And if a man lie not in wait, but God deliver him into his hand;then I will appoint thee a place whither he shall flee.
14 But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die.
Injury to father or mother
15 And he that smiteth his father, or his mother, , shall be surely(מ֥וֹת mōwṯ)[6] put to death(יוּמָֽת׃ yūmāṯ)[6].
Enslave by force
16 And he that stealeth a man, and selleth him, or if he be found in his hand, he , shall be surely(מ֥וֹת mōwṯ)[6] put to death(יוּמָֽת׃ yūmāṯ)[6].
Neglect Father and Mother
17 And he that curseth his father, or his mother, shall be surely(מ֥וֹת mōwṯ)[6] put to death(יוּמָֽת׃ yūmāṯ)[6].
Injury from a fight
18 And if men strive together, and one smite another with a stone, or with his fist, and he die not, but keepeth his bed:
19 If he rise again, and walk abroad upon his staff, then shall he that smote him be quit: only he shall pay for the loss of his time, and shall cause him to be thoroughly healed.
Abuse of a servant
20 And if a man smite his servant, or his maid, with a rod, and he die(וָמֵ֖ת wāmêṯ)[6] under his hand; he shall be surely(נָקֹ֖ם nāqōm) [10] punished.(יִנָּקֵֽם׃ yinnāqêm.)[10]
21 Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money.
Injury to a fetus and its family
22 If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges(בִּפְלִלִֽים bip̄lilîm)[19] determine.
Ceiling limits
23 And if any mischief follow, then thou shalt give life for life,
24 Eye for eye, tooth for tooth, hand for hand, foot for foot,
25 Burning for burning, wound for wound, stripe for stripe.
Lost of right to employ
26 And if a man smite the eye of his servant, or the eye of his maid, that it perish; he shall let him go free for his eye's sake.
27 And if he smite out his manservant's tooth, or his maidservant's tooth; he shall let him go free for his tooth's sake.
Liability for damage
28 If an ox gore a man or a woman, that they die: then the ox shall be surely stoned, and his flesh shall not be eaten; but the owner[20] of the ox shall be quit.
29 But if the ox were wont to push with his horn in time past, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner[20] also shall be put to death.(יוּמָֽת׃) yūmāṯ YodVavMemTav[6]
30 If there be laid on him a sum of money, then he shall give for the ransom of his life whatsoever is laid upon him.
31 Whether he have gored a son, or have gored a daughter, according to this judgment shall it be done unto him.
32 If the ox shall push a manservant or a maidservant; he shall give unto their master thirty shekels of silver, and the ox shall be stoned.
Laws About Restitution
33 And if a man shall open a pit, or if a man shall dig a pit, and not cover it, and an ox or an ass fall therein;
34 The owner[20] of the pit shall make it good[21], and give money unto the owner[20] of them; and the dead beast shall be his.
35 And if one man's ox hurt another's, that he die; then they shall sell the live ox, and divide the money of it; and the dead ox also they shall divide.
36 Or if it be known that the ox hath used to push in time past, and his owner hath not kept him in; he shall surely[21] pay[21] ox for ox; and the dead shall be his own.
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- ↑ Fifth part
- Genesis 47:24 "And it shall come to pass in the increase, that ye shall give the fifth [part] unto Pharaoh, and four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones. 25 And they said, Thou hast saved our lives: let us find grace in the sight of my lord, and we will be Pharaoh’s servants. 26 And Joseph made it a law over the land of Egypt unto this day, [that] Pharaoh should have the fifth [part]; except the land of the priests only, [which] became not Pharaoh’s."
It should also be noted this was the beginning of the bondage of Egypt but in verse 22 "Only the land of the priests bought he not; for the priests had a portion assigned them of Pharaoh, and did eat their portion which Pharaoh gave them: wherefore they sold not their lands."
- Genesis 47:24 "And it shall come to pass in the increase, that ye shall give the fifth [part] unto Pharaoh, and four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones. 25 And they said, Thou hast saved our lives: let us find grace in the sight of my lord, and we will be Pharaoh’s servants. 26 And Joseph made it a law over the land of Egypt unto this day, [that] Pharaoh should have the fifth [part]; except the land of the priests only, [which] became not Pharaoh’s."
- ↑ 2.0 2.1 2.2 04941 ^טפשׁמ^ MemShinPeiTet mishpat \@mish-pawt’\@ מִשְׁפָּט has 50 different variations and appears some 420 times and is from the three letter Hebrew word 08199 טפשׁ; n m; {See TWOT on 2443 @@ "2443c"} AV-judgment 296, manner 38, right 18, cause 12, ordinance 11, lawful 7, order 5, worthy 3, fashion 3, custom 2, discretion 2, law 2, measure 2, sentence 2, misc 18; 421
- 1) judgment, justice, ordinance
- 1a) judgment
- 1a1) act of deciding a case
- 1a2) place, court, seat of judgment
- 1a3) process, procedure, litigation (before judges)
- 1a4) case, cause (presented for judgment)
- 1a5) sentence, decision (of judgment)
- 1a6) execution (of judgment)
- 1a7) time (of judgment)
- 1b) justice, right, rectitude (attributes of God or man)
- 1c) ordinance
- 1d) decision (in law)
- 1e) right, privilege, due (legal)
- 1f) proper, fitting, measure, fitness, custom, manner, plan
- 1a) judgment
- מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
- ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
- פ ף Pei Communication: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)
- ט Tet Introversion - The Concealed power of good or paradoxically evil [to twist a snake... wheel To surround (gestation)] (Numeric value: 9)
- 1) judgment, justice, ordinance
- ↑ 07760 שׂוּם ShinVavMem suwm [soom] or שׂים siym [seem]a primitive root; v/n f; [BDB-962b, BDB-965a] [{See TWOT on 2243 }] AV-put 155, make 123, set 119, lay 64, appoint 19, give 11, set up 10, consider 8, turn 5, brought 4, ordain 3, place 3, take 3, shew 2, regard 2, mark 2, disposed 2, care 2, misc 48; 585 v
- 1) to put, place, set, appoint, make
- 1a) (Qal)
- 1a1) to put, set, lay, put or lay upon, lay (violent) hands on
- 1a2) to set, direct, direct toward
- 1a2a) to extend (compassion) (fig)
- 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix
- 1a4) to set, station, put, set in place, plant, fix
- 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give
- 1b) (Hiphil) to set or make for a sign
- 1c) (Hophal) to be set
- n f
- 2) determined [{#2Sa 13:32 }]
- ↑ 06440 ^םינפ^ paniym \@paw-neem’\@ pl. PeiNunYodMem (but always as sing.) of an unused noun ^הנפ^ paneh \@paw-neh’\@ from 06437 PeiNunHey turn toward; n m; AV-before 1137, face 390, presence 76, because 67, sight 40, countenance 30, from 27, person 21, upon 20, of 20, … me 18, against 17, … him 16, open 13, for 13, toward 9, misc 195; 2109
- 1) face
- 1a) face, faces
- 1b) presence, person
- 1c) face (of seraphim or cherubim)
- 1d) face (of animals)
- 1e) face, surface (of ground)
- 1f) as adv of loc/temp
- 1f1) before and behind, toward, in front of, forward, formerly,
- 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
- 1) face
- ↑ 5.0 5.1 0430 םיהלא AlefLamedHeyYodMem ‘elohiym el-o-heem’ plural of 0433; n m p; {See TWOT on 93 @@ "93c" } AV-God 2346, god 244, judge 5, GOD 1, goddess 2, great 2, mighty 2, angels 1, exceeding 1, God-ward + 04136 1, godly 1; 2606
- 1) (plural)
- 1a) rulers, judges
- 1b) divine ones
- 1c) angels
- 1d) gods
- 2) (plural intensive-singular meaning)
- 2a) god, goddess
- 2b) godlike one
- 2c) works or special possessions of God
- 2d) the (true) God
- 2e) God
- א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)
- ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
- ה Hey Expression, Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
- י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
- מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
- See also 03068 יְהוָֹה Yëhovah and 0136 אֲדֹנָי ‘Adonay Genesis 15:2
- 1) (plural)
- ↑ 6.00 6.01 6.02 6.03 6.04 6.05 6.06 6.07 6.08 6.09 6.10 6.11 6.12 6.13 6.14 6.15 6.16 6.17 04191 ^תומ^ muwth \@mooth\@ a primitive root MemVavTav; v; {See TWOT on 1169} |rely 50, kill 31, dead man 3, dead body 2, in no wise 2, misc 10; 835
- 1) to die, kill, have one executed
- 1a) (Qal)
- 1a1) to die
- 1a2) to die (as penalty), be put to death
- 1a3) to die, perish (of a nation)
- 1a4) to die prematurely (by neglect of wise moral conduct)
- 1b) (Polel) to kill, put to death, dispatch
- 1c) (Hiphil) to kill, put to death
- 1d) (Hophal)
- 1d1) to be killed, be put to death
- 1d1a) to die prematurely
- 1d1) to be killed, be put to death
- 1a) (Qal)
- מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
- ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
- ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
- other combination found together (ומת מות יומת) see Exodus 21 and Mark 7
- 1) to die, kill, have one executed
- ↑ 03947 ^חקל^ laqach LamedKufChet \@law-kakh’\@ a primitive root; v; {See TWOT on 1124} AV-take 747, receive 61, take away 51, fetch 31, bring 25, get 6, take out 6, carry away 5, married 4, buy 3, misc 26; 965
- 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away
- 1a) (Qal)
- 1a1) to take, take in the hand
- 1a2) to take and carry along
- 1a3) to take from, take out of, take, carry away, take away
- 1a4) to take to or for a person, procure, get, take possession of,
- select, choose, take in marriage, receive, accept
- 1a5) to take up or upon, put upon
- 1a6) to fetch
- 1a7) to take, lead, conduct
- 1a8) to take, capture, seize
- 1a9) to take, carry off
- 1a10) to take (vengeance)
- 1b) (Niphal)
- 1b1) to be captured
- 1b2) to be taken away, be removed
- 1b3) to be taken, brought unto
- 1c) (Pual)
- 1c1) to be taken from or out of
- 1c2) to be stolen from
- 1c3) to be taken captive
- 1c4) to be taken away, be removed
- 1d) (Hophal)
- 1d1) to be taken unto, be brought unto
- 1d2) to be taken out of
- 1d3) to be taken away
- 1e) (Hithpael)
- 1e1) to take hold of oneself
- 1e2) to flash about (of lightning)
- 1a) (Qal)
- 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away
- ↑ 07043 ^ללק^ qalal \@kaw-lal’\@ a primitive root KufLamedLamed with a double Lamed; v; AV-curse 39, swifter 5, light thing 5, vile 4, lighter 4, despise 3, abated 2, ease 2, light 2, lighten 2, slightly 2, misc 12; 82
- 1) to be slight, be swift, be trifling, be of little account, be light
- 1a) (Qal)
- 1a1) to be slight, be abated (of water)
- 1a2) to be swift
- 1a3) to be trifling, be of little account
- 1b) (Niphal)
- 1b1) to be swift, show oneself swift
- 1b2) to appear trifling, be too trifling, be insignificant
- 1b3) to be lightly esteemed
- 1c) (Piel)
- 1c1) to make despicable
- 1c2) to curse
- 1d) (Pual) to be cursed
- 1e) (Hiphil)
- 1e1) to make light, lighten
- 1e2) to treat with contempt, bring contempt or dishonour
- 1f) (Pilpel)
- 1f1) to shake
- 1f2) to whet
- 1g) (Hithpalpel) to shake oneself, be moved to and fro
- 1a) (Qal)
- See also 0779 (ררא) ‘arar with a double Reish meaning curse;
- ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)
- ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
- ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
- 1) to be slight, be swift, be trifling, be of little account, be light
- ↑ 04191 ^תומ^ muwth \@mooth\@ a primitive root MemVavTav; v; {See TWOT on 1169} |rely 50, kill 31, dead man 3, dead body 2, in no wise 2, misc 10; 835
- 1) to die, kill, have one executed
- 1a) (Qal)
- 1a1) to die
- 1a2) to die (as penalty), be put to death
- 1a3) to die, perish (of a nation)
- 1a4) to die prematurely (by neglect of wise moral conduct)
- 1b) (Polel) to kill, put to death, dispatch
- 1c) (Hiphil) to kill, put to death
- 1d) (Hophal)
- 1d1) to be killed, be put to death
- 1d1a) to die prematurely
- 1d1) to be killed, be put to death
- 1a) (Qal)
- מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
- ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
- ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
- other combination found together (ומת מות יומת) see Exodus 21 and Mark 7
- 1) to die, kill, have one executed
- ↑ 10.0 10.1 10.2 10.3 10.4 05358 נָקַם naqam [naw-kam’] a primitive root; v; [BDB-667b] [{See TWOT on 1413 }] AV-avenge 18, vengeance 4, revenge 4, take 4, avenger 2, punished 2, surely 1; 35
- 1) to avenge, take vengeance, revenge, avenge oneself, be avenged, be punished
- 1a) (Qal)
- 1a1) to avenge, take vengeance
- 1a2) to entertain revengeful feelings
- 1b) (Niphal)
- 1b1) to avenge oneself
- 1b2) to suffer vengeance
- 1c) (Piel) to avenge
- 1d) (Hophal) to be avenged, vengeance be taken (for blood)
- 1e) (Hithpael) to avenge oneself
- 1a) (Qal)
- 1) to avenge, take vengeance, revenge, avenge oneself, be avenged, be punished
- ↑ YodNunHey 03238 oppress
- ↑ Genesis 2:17 But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
- ↑ Genesis 3:4 And the serpent said unto the woman, Ye shall not surely <(מ֖וֹת)04191> die <(תְּמֻתֽוּן׃)04191>:
- ↑ 07523 ^חצר^ ratsach \@raw-tsakh’\@ a primitive root ReishAyinHey; v; AV-slayer 16, murderer 14, kill 5, murder 3, slain 3, manslayer 2, killing 1, slayer + 0310 1, slayeth 1, death 1; 47
- 1) to murder, slay, kill
- 1a) (Qal) to murder, slay
- 1d) (Pual) to be killed
- ↑ 02026 הָרַג harag [haw-rag’] a primitive root HeyReishGimel; v; [BDB-246b] [{See TWOT on 514 }] AV-slay 100, kill 24, kill … 3, murderer 2, destroyed 1, murder 1, out of hand 1, made 1, put 1, slain 31, slayer 1, surely 1; 167
- 1) to kill, slay, murder, destroy, murderer, slayer, out of hand
- 1a) (Qal)
- 1a1) to kill, slay
- 1a2) to destroy, ruin
- 1b) (Niphal) to be killed
- 1c) (Pual) to be killed, be slain
- 1a) (Qal)
- ה Hey Expression, Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
- ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)
- Root words often include other letters which can alter their meaning. The letter Vav appears in the beginning of numerous times which may suggest that someone is separated as if dead rather than slay as in massacre (See stoning).
- 1) to kill, slay, murder, destroy, murderer, slayer, out of hand
- ↑ 05221 ^הכנ^ nakah \@naw-kaw’\@ a primitive root NunKafHey; v; {See TWOT on 1364} AV-smite 348, slay 92, kill 20, beat 9, slaughter 5, stricken 3, given 3, wounded 3, strike 2, stripes 2, misc 13; 500
- 1) to strike, smite, hit, beat, slay, kill
- 1a) (Niphal) to be stricken or smitten
- 1b) (Pual) to be stricken or smitten
- 1c) (Hiphil)
- 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust
- 1c2) to smite, kill, slay (man or beast)
- 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage
- 1c4) to smite, chastise, send judgment upon, punish, destroy
- 1d) (Hophal) to be smitten
- 1d1) to receive a blow
- 1d2) to be wounded
- 1d3) to be beaten
- 1d4) to be (fatally) smitten, be killed, be slain
- 1d5) to be attacked and captured
- 1d6) to be smitten (with disease)
- 1d7) to be blighted (of plants)
- 1) to strike, smite, hit, beat, slay, kill
- ↑ 07819 טחשׁ shachat shaw-khat’ a primitive root ShinChetTet see 07818; ;AV-kill 42, slay 36, offer 1, shot out 1, slaughter 1; 81 v
- 1) to kill, slaughter, beat
- ↑ 02873 טָבַח tabach [taw-bakh’] a primitive root; v; [BDB-370a] [{See TWOT on 786 }] AV-kill 4, slaughter 4, slay 2, slain 1; 11
- 1) to slaughter, slay, butcher, kill ruthlessly
- 1a) (Qal)
- 1a1) to slaughter, butcher
- 1a2) to slay, kill ruthlessly (fig.)
- 1a) (Qal)
- 1) to slaughter, slay, butcher, kill ruthlessly
- ↑ 19.0 19.1 06414 פָלִיל paliyl [paw-leel’] from 06419 פָלַל palal to intervene, interpose, pray (74); n m; [BDB-813b] [{See TWOT on 1776 @@ "1776b" }] AV-judges 3; 3
- 1) judge, assessment, estimate
- ↑ 20.0 20.1 20.2 20.3 20.4 01167 ^לעב^ ba‘al \@bah’- al\@ from 01166; n m; AV-man 25, owner 14, husband 11, have 7, master 5, man given 2, adversary 1, archers 1, babbler + 03956 1, bird + 03671 1, captain 1, confederate + 01285 1, misc 12; 82
- 1) owner, husband, lord
- 1a) owner
- 1b) a husband
- 1c) citizens, inhabitants
- 1d) rulers, lords
- 1e) (noun of relationship used to characterise-ie, master of dreams)
- 1f) lord (used of foreign gods)
- 1) owner, husband, lord
- ↑ 21.0 21.1 21.2 21.3 21.4 21.5 07999 ^םלשׁ^ shalam \@shaw-lam’\@ a primitive root; v; AV-pay 19, peace 11, recompense 11, reward 10, render 9, restore 8, repay 7, perform 7, good 6, end 4, requite 4, restitution 4, finished 3, again 3, amends 1, full 1, misc 8; 116
- 1) to be in a covenant of peace, be at peace
- 1a) (Qal)
- 1a1) to be at peace
- 1a2) peaceful one (participle)
- 1b) (Pual) one in covenant of peace (participle)
- 1c) (Hiphil)
- 1c1) to make peace with
- 1c2) to cause to be at peace
- 1d) (Hophal) to live in peace
- 1a) (Qal)
- 2) to be complete, be sound
- 2a) (Qal)
- 2a1) to be complete, be finished, be ended
- 2a2) to be sound, be uninjured
- 2b) (Piel)
- 2b1) to complete, finish
- 2b2) to make safe
- 2b3) to make whole or good, restore, make compensation
- 2b4) to make good, pay
- 2b5) to requite, recompense, reward
- 2c) (Pual)
- 2c1) to be performed
- 2c2) to be repaid, be requited
- 2d) (Hiphil)
- 2d1) to complete, perform
- 2d2) to make an end of
- 2a) (Qal)
- 1) to be in a covenant of peace, be at peace