Exodus 1

Comments

The Israelites and the Egyptian people were in bondage because they consented to bondage. They were depending upon a ruler who exercise authority one over the other to become their benefactor.

Genesis 47:24 And it shall come to pass in the increase, that ye shall give the fifth [part] unto Pharaoh, and four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones.

That bondage was a corvee of 20%. Rehoboam said: “My father chastised you with whips, but I will chastise you with scorpions” (1 Kings 12:14).

The term, mas (מס). Exodus 1:11 describes Pharaoh appointing “officers of the levy/labor (שרי מסים)” 1 Kings 5

Questions

[1]

1 Now these are the names of the children of Israel, which came into Egypt; every man and his household came with Jacob.

2 Reuben, Simeon, Levi, and Judah,

3 Issachar, Zebulun, and Benjamin,

4 Dan, and Naphtali, Gad, and Asher.

5 And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt already.

6 And Joseph died, and all his brethren, and all that generation.

7 And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them.

8 Now there arose up a new king over Egypt, which knew not Joseph.

9 And he said unto his people, Behold, the people of the children of Israel are more and mightier than we:

10 Come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against us, and so get them up out of the land.

11 Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses.

12 But the more they afflicted them, the more they multiplied and grew. And they were grieved because of the children of Israel.

13 And the Egyptians made the children of Israel to serve with rigour:

14 And they made their lives bitter with hard bondage, in morter, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigour.

15 And the king of Egypt spake to the Hebrew midwives, of which the name of the one was Shiphrah, and the name of the other Puah:

16 And he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it be a son, then ye shall kill him: but if it be a daughter, then she shall live.

17 But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men children alive.

18 And the king of Egypt called for the midwives, and said unto them, Why have ye done this thing, and have saved the men children alive?

19 And the midwives said unto Pharaoh, Because the Hebrew women are not as the Egyptian women; for they are lively, and are delivered ere the midwives come in unto them.

20 Therefore God dealt well with the midwives: and the people multiplied, and waxed very mighty.

21 And it came to pass, because the midwives feared God, that he made them houses.

22 And Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, and every daughter ye shall save alive.

Exodus | Exodus 1 | Exodus 2 | Exodus 3 | Exodus 4 | Exodus 5 | Exodus 6 | Exodus 7 | Exodus 8 | Exodus 9 | Exodus 10 | Exodus 11 | Exodus 12 | Exodus 13 | Exodus 14 | Exodus 15 | Exodus 16 | Exodus 17 | Exodus 18 | Exodus 19 | Exodus 20 | Exodus 21 | Exodus 22 | Exodus 23 | Exodus 24 | Exodus 25 | Exodus 26 | Exodus 27 | Exodus 28 | Exodus 29 | Exodus 30 | Exodus 31 | Exodus 32 | Exodus 33 | Exodus 34 | Exodus 35 | Exodus 36 | Exodus 37 | Exodus 38 | Exodus 39 | Exodus 40 |

Preceded by: Genesis - Followed by: Leviticus

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Question Authority

The slogan "Question Authority" has been around at least since the ancient Greek philosopher Socrates.

So, let us question authority.

From where is the authority of government derived?

Does your father have authority over his son?

Does the Mother nursing you have the right to put you to bed and tell you to stay in your room?

Does your father whose house you live in and whose table you eat at have a right to tell you when to come home?

Can you terminate your parents right to tell you what to do and not do?

After all they gave you life, fed you sheltered you, changed your diaper for years. Just because you get a job and your own apartment can you just terminate all the natural or rightful authority of your parents?

The truth is if your natural father builds the house you live in, puts food on the table for you to eat, cloths on your back and protect you from all the things that might stop your life then he has a right to make choices for you. He earned it because your life is something he made, not something you made.

What if the State provides food, clothes, shelter, education, & health care for you?

Does the state now have some of the rights of the natural father?

The truth is almost all government authority is merely the right of the Conscripted fathers who sit in offices created by governments. In fact, the power and authority of the State is most often based on the Patrimonial right of kings and rulers who derived that authority from the natural fathers who produce society.

The State has been steadily becoming the Father of the people for centuries through providing or spreading “among them bounties, donations, and benefits”

Protection draws to it subjection, subjection, protection.

Protectio trahit subjectionem, subjectio projectionem.

All this about substitute fathers and state as your father is why Jesus said "And call no [man] your father upon the earth: for one is your Father, which is in heaven." Matthew 23:9

So authority may be derived naturally from the offer of protection and provision.

This brings us back to the words of men like Plutarch and Polybius who said "The masses continue with an appetite for benefits and the habit of receiving them by way of a rule of force and violence. The people, having grown accustomed to feed at the expense of others and to depend for their livelihood on the property of others... institute the rule of violence; and now uniting their forces massacre, banish, and plunder, until they degenerate again into perfect savages and find once more a master and monarch."

We are warned about this appetite for benefits in Proverbs 23 if we sit to eat at the table or welfare system of rulers. It certainly tells us not to covet our neighbor's goods or anything that belongs to our neighbor. The Modern Christians ignore all that because he believes he has saved himself by what he thinks about Jesus.

It is these Covetous Practices that makes us Merchandise and gives authority to men to rule over us.

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