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|[[File:script-cor.jpg|thumb|center|250px|The two-volumes of Luke include both the [[Luke|Gospel of Luke]] and the [[Acts|Acts of the Aposles]]. The text of Luke-Act was used for instruction concerning [[The Way]]. The events show the record of an international [[network]] of [[ministers]] and a multinational intentional community of congregations bound by a common [[communion]] of [[fervent charity]]. As a [[peculiar people]] this [[kingdom of heaven]] consisted of intimate congregants of [[elders]] of [[family|families]] working together in the [[love]] of [[Christ]]. <Br>The [[early Church]] is seen providing emergency aid and [[welfare]] assistance in a [[daily ministration]] of [[Pure Religion]] through [[charity]] alone all over the Empire without the [[benefits]] of the [[legal charity]] and [[dainties]] of those [[benefactors]] of the [[world]] who [[exercise authority]]. The ideology that the use of [[force]] to compell the [[sacrifices]] of the [[citizen]] to provid the [[Social welfare]] of [[public religion]] [[degenerate]]s the [[masses]] and destroys [[liberty]].<Ref name="desliberty">{{desliberty}}</Ref> ]]
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[1] And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.
[1] And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.
[2] And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?
[2] And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?
[3] And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;
[3] And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;
[4] How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?
[4] How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?
[5] And he said unto them, That the Son of man is Lord also of the sabbath.
[5] And he said unto them, That the Son of man is Lord also of the sabbath.
[6] And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.
[6] And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.
[7] And the scribes and [[Pharisees]] watched him, whether he would heal on the sabbath day; that they might find an accusation against him.
[7] And the scribes and [[Pharisees]] watched him, whether he would heal on the sabbath day; that they might find an accusation against him.
[8] But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.
[8] But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.
[9] Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?
[9] Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?
[10] And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.
[10] And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.
[11] And they were filled with madness; and communed one with another what they might do to Jesus.
[11] And they were filled with madness; and communed one with another what they might do to Jesus.
[12] And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.
[12] And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.
[13] And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;
[13] And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;
[14] Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew,
[14] Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew,
[15] Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes,
[15] Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes,
[16] And Judas the brother of James, and Judas Iscariot, which also was the traitor.
[16] And Judas the brother of James, and Judas Iscariot, which also was the traitor.
[17] And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and [[Jerusalem]], and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;
[17] And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and [[Jerusalem]], and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;
[18] And they that were vexed with unclean spirits: and they were healed.
[18] And they that were vexed with unclean spirits: and they were healed.
[19] And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.
[19] And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.
[20] And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.
[20] And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.
[21] Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.
[21] Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.
[22] Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.
[22] Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.
[23] Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.
[23] Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.
[24] But woe unto you that are rich! for ye have received your consolation.
[24] But woe unto you that are rich! for ye have received your consolation.
[25] Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.
[25] Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.
[26] Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.
[26] Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.
[27] But I say unto you which hear, Love your enemies, do good to them which hate you,
[27] But I say unto you which hear, Love your enemies, do good to them which hate you,
[28] Bless them that curse you, and pray for them which despitefully use you.
[28] Bless them that curse you, and pray for them which despitefully use you.
[29] And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.
[29] And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.
[30] Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.
[30] Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.
[31] And as ye would that men should do to you, do ye also to them likewise.
[31] And as ye would that men should do to you, do ye also to them likewise.
[32] For if ye love them which love you, what thank<Ref>this word is normally translated [[Grace|grace]]</Ref> have ye? for sinners also love those that love them.
[32] For if ye love them which love you, what thank<Ref>this word is normally translated [[Grace|grace]]</Ref> have ye? for sinners also love those that love them.
[33] And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.
[33] And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.
[34] And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.
[34] And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.
[35] But [[love]] ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
[35] But [[love]] ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
[36] Be ye therefore merciful, as your Father also is merciful.
[36] Be ye therefore merciful, as your Father also is merciful.
[37] Judge not<Ref name="Bejudged">{{Bejudged}}</Ref>, and ye shall not be judged: condemn not, and ye shall not be condemned: [[forgive]], and ye shall be forgiven:
 
[37] Judge not<Ref name="Bejudged">{{Bejudged}}</Ref>, and ye shall not be judged: condemn not, and ye shall not be condemned: [[forgive]], and ye shall be forgiven:<Ref name="seekstrive">{{seekstrive}}</Ref>
 
[38] Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
[38] Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
[39] And he spake a parable unto them, Can the blind<Ref name="Blindlead'">{{Blindlead}}</Ref> lead the blind<Ref name="Blindlead'">{{Blindlead}}</Ref>? shall they not both fall into the ditch?
[39] And he spake a parable unto them, Can the blind<Ref name="Blindlead'">{{Blindlead}}</Ref> lead the blind<Ref name="Blindlead'">{{Blindlead}}</Ref>? shall they not both fall into the ditch?
[40] The disciple is not above his master: but every one that is perfect shall be as his master.
 
[40] The disciple is not above his master: but every one that is perfect<Ref name="Perfectq">{{Perfectq}}</Ref> shall be as his master.
 
[41] And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?
[41] And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?
[42] Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.
[42] Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.
[43] For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.
[43] For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.
[44] For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
[44] For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
[45] A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
 
[46] And why call ye me, Lord, Lord, and do not the things which I say?<Ref name="doethv">{{doethv}}</Ref>
[45] A good man out of the good treasure<Ref name="treasf">{{treasf}}</Ref> of his heart bringeth forth that which is good; and an evil man out of the evil treasure<Ref name="treasf">{{treasf}}</Ref> of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
[47] Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:
 
[46] And why call ye me, Lord, Lord, and do not the things which I say?<Ref name="doethv">{{doethv}}</Ref><Ref name="lord2">{{lord2}}</Ref>
 
[47] Whosoever cometh to me, and heareth my sayings, and doeth<Ref name="doworks">{{doworks}}</Ref><Ref name="Lovegn">{{Lovegn}}</Ref> them, I will shew you to whom he is like:
 
[48] He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.
[48] He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.
[49] But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.
[49] But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.


Latest revision as of 09:29, 29 October 2024

The two-volumes of Luke include both the Gospel of Luke and the Acts of the Aposles. The text of Luke-Act was used for instruction concerning The Way. The events show the record of an international network of ministers and a multinational intentional community of congregations bound by a common communion of fervent charity. As a peculiar people this kingdom of heaven consisted of intimate congregants of elders of families working together in the love of Christ.
The early Church is seen providing emergency aid and welfare assistance in a daily ministration of Pure Religion through charity alone all over the Empire without the benefits of the legal charity and dainties of those benefactors of the world who exercise authority. The ideology that the use of force to compell the sacrifices of the citizen to provid the Social welfare of public religion degenerates the masses and destroys liberty.[1]
Comments
Questions

[1] And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.

[2] And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?

[3] And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;

[4] How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?

[5] And he said unto them, That the Son of man is Lord also of the sabbath.

[6] And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.

[7] And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.

[8] But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.

[9] Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?

[10] And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.

[11] And they were filled with madness; and communed one with another what they might do to Jesus.

[12] And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.

[13] And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;

[14] Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew,

[15] Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes,

[16] And Judas the brother of James, and Judas Iscariot, which also was the traitor.

[17] And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;

[18] And they that were vexed with unclean spirits: and they were healed.

[19] And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.

[20] And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.

[21] Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.

[22] Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.

[23] Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.

[24] But woe unto you that are rich! for ye have received your consolation.

[25] Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.

[26] Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.

[27] But I say unto you which hear, Love your enemies, do good to them which hate you,

[28] Bless them that curse you, and pray for them which despitefully use you.

[29] And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.

[30] Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.

[31] And as ye would that men should do to you, do ye also to them likewise.

[32] For if ye love them which love you, what thank[2] have ye? for sinners also love those that love them.

[33] And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.

[34] And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.

[35] But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.

[36] Be ye therefore merciful, as your Father also is merciful.

[37] Judge not[3], and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:[4]

[38] Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.

[39] And he spake a parable unto them, Can the blind[5] lead the blind[5]? shall they not both fall into the ditch?

[40] The disciple is not above his master: but every one that is perfect[6] shall be as his master.

[41] And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?

[42] Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.

[43] For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.

[44] For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.

[45] A good man out of the good treasure[7] of his heart bringeth forth that which is good; and an evil man out of the evil treasure[7] of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.

[46] And why call ye me, Lord, Lord, and do not the things which I say?[8][9]

[47] Whosoever cometh to me, and heareth my sayings, and doeth[10][11] them, I will shew you to whom he is like:

[48] He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.

[49] But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.

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Footnotes

  1. ↑ Destroyers of liberty
    "That the man who first ruined the Roman people twas he who first gave them treats and gratuities. But this mischief crept secretly and gradually in, and did not openly make it's appearance in Rome for a considerable time." Plutarch's Life of Coriolanus (c. 100 AD.) This would include Julius Caesar and eventually Augustus Caesar which is why Plutarch also reported, “The real destroyers of the liberties of the people is he who spreads among them bounties, donations, and benefits.” This was a major theme of the Bible:
    There were tables of welfare which were both snares and a traps as David and Paul stated and Peter warned would make us merchandise and curse children. Proverbs 23 told us not to not eat the "dainties" offered at those tables of Rulers and Paul says in 1 Corinthians 10 we cannot eat of those tables and the table of the Lord. We are not to consent to their covetous systems of One purse or Corban which makes the word of God to none effect.
    We know when the masses become accustomed to those benefits of legal charity which are the rewards of unrighteousness provided by benefactors who exercise authority and the Fathers of the earth through the covetous practices that makes men merchandise and curse children as a surety for debt.
  2. ↑ this word is normally translated grace
  3. ↑ Judge not
    Matthew 7:1 "Judge not, that ye be not judged. 2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again."
    Luke 6:37 "Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: [forgive], and ye shall be forgiven:"
    John 7:24 "Judge not according to the appearance, but judge righteous judgment."
    Isaiah 1:23 "Thy princes [are] rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them." See Pure Religion.
    John 12:47 "And if any man hear my words, and believe not, I judge(2919) him not: for I came not to judge(2919) the world, but to save the world. 48 He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day."
  4. ↑ Seek strive pray persevere endure
    Matthew 6:33 "But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you."
    Luke 13:24 "Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able."
    Luke 18:1 ¶ "And he spake a parable unto them [to this end], that men ought always to pray, and not to faint;"
    Luke 21:36 "Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man."
    Matthew 26:41 "Watch and pray, that ye enter not into temptation: the spirit indeed [is] willing, but the flesh [is] weak."
    Mark 13:33 "Take ye heed, watch and pray: for ye know not when the time is."
    Mark 14:38 "Watch ye and pray, lest ye enter into temptation. The spirit truly [is] ready, but the flesh [is] weak."
    John 6:27 Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed."
    Luke 6:37 "Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:"
    Matthew 6:15 "But if ye forgive not men their trespasses, neither will your Father forgive your trespasses."
    Mark 11:26 But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.
    Matthew 10:22 "And ye shall be hated of all [men] for my name’s sake: but he that endureth to the end shall be saved."
    Matthew 24:13 "But he that shall endure unto the end, the same shall be saved."
    Mark 13:13 And ye shall be hated of all [men] for my name’s sake: but he that shall endure unto the end, the same shall be saved."
    Ephesians 6:18 Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;
  5. ↑ 5.0 5.1 False prophets and Guru theories
    Isaiah 42:16 "And I will bring the blind by a way [that] they knew not; I will lead them in paths [that] they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them. 17 They shall be turned back, they shall be greatly ashamed, that trust in graven images, that say to the molten images, Ye [are] our gods. 18 Hear, ye deaf; and look, ye blind, that ye may see."
    Isaiah 30:20 "And [though] the Lord give you the bread of adversity, and the water of affliction, yet shall not thy teachers be removed into a corner any more, but thine eyes shall see thy teachers: 21 And thine ears shall hear a word behind thee, saying, This [is] the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left. 22 Ye shall defile also the covering of thy graven images of silver, and the ornament of thy molten images of gold: thou shalt cast them away as a menstruous cloth; thou shalt say unto it, Get thee hence. 23 Then shall he give the rain of thy seed,..."
    Matthew 13:13 "Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand."
    Matthew 15:14 "Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch."
    Luke 4:18 The Spirit of the Lord [is] upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recoveing of sight to the blind, to set at liberty them that are bruised,
    John 9:39 ¶ "And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind."
    Luke 6:39 "And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch? 40 The disciple is not above his master: but every one that is perfect shall be as his master."
    Acts 13:11 "And now, behold, the hand of the Lord [is] upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand."
  6. ↑ Perfected
    Genesis 17:1 And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I [am] the Almighty God; walk before me, and be thou perfect.
    Leviticus 22:21 And whosoever offereth a sacrifice of peace offerings unto the LORD to accomplish [his] vow, or a freewill offering in beeves or sheep, it shall be perfect to be accepted; there shall be no blemish therein.
    Deuteronomy 18:13 Thou shalt be perfect with the LORD thy God.
    Deuteronomy 25:15 [But] thou shalt have a perfect and just weight, a perfect and just measure shalt thou have: that thy days may be lengthened in the land which the LORD thy God giveth thee.
    1 Kings 8:61 Let your heart therefore be perfect with the LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
    Psalms 101:6 Mine eyes [shall be] upon the faithful of the land, that they may dwell with me: he that walketh in a perfect way, he shall serve me.
    Matthew 5:48 Be ye therefore perfect, even as your Father which is in heaven is perfect.
    Matthew 19:21 Jesus said unto him, If thou wilt be perfect, go [and] sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come [and] follow me.
    Luke 6:40 The disciple is not above his master: but every one that is perfect shall be as his master.
    Romans 12:2 And be not conformed to this world<165>: but be ye transformed by the renewing of your mind, that ye may prove what [is] that good, and acceptable, and perfect, will of God.
    1 Corinthians 1:10 Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and [that] there be no divisions among you; but [that] ye be perfectly joined together in the same mind and in the same judgment.
    1 Corinthians 13:10 But when that which is perfect is come, then that which is in part shall be done away. 11 Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.
    Philippians 3:15 Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.
    2 Timothy 3:17 That the man of God may be perfect, throughly furnished unto all good works.
    James 1:25 But whoso looketh into the perfect law of liberty, and continueth [therein], he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
  7. ↑ 7.0 7.1 Treasury of the heart
    Matthew 6:19 "Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: 20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: 21 For where your treasure is, there will your heart be also." See Golden calf.
    Matthew 12:35 "A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things." See Reward of unrighteousness
    Matthew 19:23 "Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven. 24 And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God."
    Mark 10:23 And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God! 24 And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God! 25 It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God."
    Luke 6:45 "A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh."
    Luke 12:15 And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth... 21 So [is] he that layeth up treasure for himself, and is not rich toward God... 33 Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. 34 For where your treasure is, there will your heart be also."
    Luke 16:13 "No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon."
    Luke 18:25 For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God." "Saved?"
    Luke 16:19 The rich man and the beggar Lazarus.
    Proverbs 23:1 "When thou sittest to eat with a ruler, consider diligently what [is] before thee: 2 And put a knife to thy throat, if thou [be] a man given to appetite. 3 Be not desirous of his dainties: for they [are] deceitful meat. 4 Labour not to be rich: cease from thine own wisdom....6 Eat thou not the bread of [him that hath] an evil eye..." Their table of welfare is a snare.
  8. ↑ Doers and not doers
    Matthew 7:21 "Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. 22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? 23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. 24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: 25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. 26 And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:"
    Matthew 25:11 "Afterward came also the other virgins, saying, Lord, Lord, open to us." See Foolish virgins and Workers of iniquity.
    Luke 6:46 "And why call ye me, Lord, Lord, and do not the things which I say? 47 Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like: 48 He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock. 49 But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great."
    Luke 13:25 "When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:" See Workers of iniquity.
    John 3:19 "And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. 20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. 21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God." See Born again.
    John 9:31 "Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth."
  9. ↑ Lord, Lord
    • Matthew 7:20 "Wherefore by their fruits ye shall know them. 21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? 23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. 24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: 25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. 26 And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:"
    • Matthew 25:11 "Afterward came also the other virgins, saying, Lord, Lord, open to us. 12 But he answered and said, Verily I say unto you, I know you not. 13 Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh."
    Matthew 25:26 "His lord answered and said unto him, [Thou] wicked and slothful servant, thou knewest ... Take therefore the talent from him..."
    Matthew 25:44 "Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? 45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did [it] not to one of the least of these, ye did [it] not to me."
    • Luke 6:46 "And why call ye me, Lord, Lord, and do not the things which I say? 47 Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like: 48 He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock. 49 But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great."
    • Luke 13:25 "When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are: 26 Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets. 27 But he shall say, I tell you, I know you not whence ye are; depart from me, all [ye] workers of iniquity. 28 There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you [yourselves] thrust out."
    • John 13:13 "Ye call me Master and Lord: and ye say well; for [so] I am. 14 If I then, [your] Lord and Master, have washed your feet; ye also ought to wash one another’s feet. 15 For I have given you an example, that ye should do as I have done to you. 16 Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him. 17 If ye know these things, happy are ye if ye do them."
    • Galatians 6:7 "Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap."
  10. ↑ What you do
    Matthew 7:21 "Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. ... 24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:... 26 And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:"
    Luke 6:47 "Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:...49 But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great."
    Luke 7:8 "For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth [it]."
    John 3:20 "For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. 21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God."
    Titus 1:16 "They profess that they know God; but in works they deny [him], being abominable, and disobedient, and unto every good work reprobate."
    James 1:23 "For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:"
    James 2:20 "But wilt thou know, O vain man, that faith without works is dead?
    James 3:13 "Who [is] a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom."
    Revelation 2:2 "I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:"
    Revelation 20:13 "And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works."
  11. ↑ Love God and neighbor
    Matthew 7:21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. 22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? 23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. 24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:... 26 And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:
    Matthew 19:17 "And he said unto him, Why callest thou me good? [there is] none good but one, [that is], God: but if thou wilt enter into life, keep the commandments."
    John 14:15 "If ye love me, keep my commandments."
    John 14:21 "He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him."
    John 15:10 "If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love."
    Luke 6:47 Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:...49 But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.
    Luke 7:8 For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth [it].
    John 3:20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. 21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
    Titus 1:16 They profess that they know God; but in works they deny [him], being abominable, and disobedient, and unto every good work reprobate.
    James 1:23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
    James 2:20 But wilt thou know, O vain man, that faith without works is dead?
    James 3:13 Who [is] a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
    Revelation 2:2 I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:
    Revelation 20:13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.
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