Statism: Difference between revisions
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The United States is a federal [[democracy]] within a [[Republic]] that was created by the states to guarantee a [[Republican form]] for the States. The people were [http://www.hisholychurch.org/study/covenants/ccc1.php not a party] to the indirect democracy called the United States nor were the people of the states a party to the creation of the United States. They were citizens of the individual States. | The United States is a federal [[democracy]] within a [[Republic]] that was created by the states to guarantee a [[Republican form]] for the States. The people were [http://www.hisholychurch.org/study/covenants/ccc1.php not a party] to the indirect democracy called the United States nor were the people of the states a party to the creation of the United States. They were citizens of the individual States. | ||
=== An appetite === | |||
Americans have moved from a virtuous self-reliant [[Republic|republic]] to [[Covetous Practices|covetous]] “democracy in a republic.”<Ref>April 3, 1918, the American creed was read in Congress, “I believe in the United States of America as a government… whose just powers are derived from the consent of the governed: a [[Democracy|democracy]] in a republic.”</Ref> This process is done more by contract, application, and participation than by vote. | Americans have moved from a virtuous self-reliant [[Republic|republic]] to [[Covetous Practices|covetous]] “democracy in a republic.”<Ref>April 3, 1918, the American creed was read in Congress, “I believe in the United States of America as a government… whose just powers are derived from the consent of the governed: a [[Democracy|democracy]] in a republic.”</Ref> This process is done more by contract, application, and participation than by vote. | ||
The people have become a nation of consumers, who willing [[Biting one another|bite their neighbor]] for their own personal security. People have fallen in love with the [[benefits]] offered by democracy. But at what price? | The people have become a nation of consumers, who willing [[Biting one another|bite their neighbor]] for their own personal security. People have fallen in love with the [[benefits]] offered by democracy. But at what price? | ||
=== A surety === | |||
They have become a [[surety]] for debt, literally they are nothing more than [[merchandise]], who readily [[curse children|curse their children]] with that debt for their own comfort and [[Social Security|social security]] through [[Covetous Practices]]. All their wealth, their land and their rights are held in a bankrupt and morally corrupt [[mammon|public trust]] which will fail and fall. | They have become a [[surety]] for debt, literally they are nothing more than [[merchandise]], who readily [[curse children|curse their children]] with that debt for their own comfort and [[Social Security|social security]] through [[Covetous Practices]]. All their wealth, their land and their rights are held in a bankrupt and morally corrupt [[mammon|public trust]] which will fail and fall. | ||
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John Marshall, longest serving Chief Justice of the Supreme Court, “Between a balanced Republic and a democracy, the difference is like that between order and chaos.” Even Alexander Hamilton said, “Real Liberty is never found in despotism or in the extremes of Democracy.” Benjamin Franklin warned emphatically that “When the people find they can vote themselves money, that will herald the end of the republic.” He understood that a “Democracy is two wolves and a lamb voting on what to have for lunch. Liberty is a well-armed lamb contesting the vote!” | John Marshall, longest serving Chief Justice of the Supreme Court, “Between a balanced Republic and a democracy, the difference is like that between order and chaos.” Even Alexander Hamilton said, “Real Liberty is never found in despotism or in the extremes of Democracy.” Benjamin Franklin warned emphatically that “When the people find they can vote themselves money, that will herald the end of the republic.” He understood that a “Democracy is two wolves and a lamb voting on what to have for lunch. Liberty is a well-armed lamb contesting the vote!” | ||
=== Dictators and promises === | |||
Long before these men voiced their objections Plato postulated “Dictatorship naturally arises out of democracy...” And long after Adams, Ralph Waldo Emerson said “Democracy is morose, and runs to anarchy.” Winston Churchill wrote that: “Socialism is a philosophy of failure, the creed of ignorance, and the gospel of envy, its inherent virtue is the equal sharing of misery.” He went on to say that “The best argument against democracy is a five-minute conversation with the average voter.” | Long before these men voiced their objections Plato postulated “Dictatorship naturally arises out of democracy...” And long after Adams, Ralph Waldo Emerson said “Democracy is morose, and runs to anarchy.” Winston Churchill wrote that: “Socialism is a philosophy of failure, the creed of ignorance, and the gospel of envy, its inherent virtue is the equal sharing of misery.” He went on to say that “The best argument against democracy is a five-minute conversation with the average voter.” | ||
{{Masses}} | |||
=== Cherished liberty === | |||
More recently historian and Congressman Ron Paul said “Our country’s founders cherished liberty, not democracy.” I did find that Karl Marx, who was an advocate of communism, claimed “Democracy is the road to socialism.” | More recently historian and Congressman Ron Paul said “Our country’s founders cherished liberty, not democracy.” I did find that Karl Marx, who was an advocate of communism, claimed “Democracy is the road to socialism.” | ||
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: “A simple democracy is the devil’s own government.”<Ref>Benjamin Rush, John Joachim Zubly, pastor and delegate to Congress, in a 1788 letter to David Ramsay. William Elder, Questions of the Day, (Baird publisher, 1871) p.175. Also attributed to Jefferson & Jedidiah Morse.</Ref> | : “A simple democracy is the devil’s own government.”<Ref>Benjamin Rush, John Joachim Zubly, pastor and delegate to Congress, in a 1788 letter to David Ramsay. William Elder, Questions of the Day, (Baird publisher, 1871) p.175. Also attributed to Jefferson & Jedidiah Morse.</Ref> | ||
The [[modern Church]] and the [[doctrines of men]] have allowed the people to forget the [[perfect law of liberty]] and caused the people to depart from [[The Way]] of the [[righteousness]] of God and the []state]] of freedom. | |||
<blockquote> | |||
"My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. 9 And there shall be, like people, like priest: and I will punish them for their ways, and reward them their doings." [[Hosea 4]]:6 | |||
</blockquote> | |||
The people, if they wish to be part of a free society, need to attend to the {{weightier matters}}. | The people, if they wish to be part of a free society, need to attend to the {{weightier matters}}. | ||
Latest revision as of 07:25, 15 May 2024
Statism
In political science, statism is the belief that the state should control either economic or social policy, or both, to some degree.
Statism is a political system in which the state has substantial centralized control over social and economic affairs and responsibilities that used to be in the hands of the individual.
It was the individual who was endowed by God with the original power of choice. In political science, Statism is the belief that the state should control either economic or social policy, or both, to some degree more than a minarchist.
Statism seems to be at first glance effectively the opposite of anarchism. An individual who supports very limited intervention by the state is a minarchist.
An individual or person who supports the existence of the state is sometimes called a statist.
The term "statism" was introduced to American political vocabulary by the writer Ayn Rand in 1962 but while reacting. To the error and greed of the socialist and their war on the individual failed to properly perceived the problem and therefore the solution. See Ayn Rand.
Preexistence
We see the rise of Statism in history with Cain and Nimrod and it is the antithesis of a pure Republics where the leaders are titular if the people are willing to accept the responsibilities that come from being Libera Res Publica as individuals in free assemblies.
A Viable republic requires a virtuous people.
When the people do not want to be ruled by God in their heart and mind they reject Him and the voice of the people choose men to rule over their neighbor and themselves.
Those men always end up taking and taking more than they give. The rise of the powers of statism are found in the covetous Roots of the Welfare State.
Not democracy
We should not confuse a pure Republic with an indirect democracy nor even a constitutional Republic unless all five attributes of a pure republic are included in the constitution of that Republic.
A neglected Republic and the virtue it requires leads to a Democracy and democracies lead to Socialism according to Karl Marx. Socialism is the religion you get when your religion is not Pure Religion.
The United States is a federal democracy within a Republic that was created by the states to guarantee a Republican form for the States. The people were not a party to the indirect democracy called the United States nor were the people of the states a party to the creation of the United States. They were citizens of the individual States.
An appetite
Americans have moved from a virtuous self-reliant republic to covetous “democracy in a republic.”[1] This process is done more by contract, application, and participation than by vote.
The people have become a nation of consumers, who willing bite their neighbor for their own personal security. People have fallen in love with the benefits offered by democracy. But at what price?
A surety
They have become a surety for debt, literally they are nothing more than merchandise, who readily curse their children with that debt for their own comfort and social security through Covetous Practices. All their wealth, their land and their rights are held in a bankrupt and morally corrupt public trust which will fail and fall.
James Madison, 1787, stated in the Federalist Paper #10 that “Democracy is the most vile form of government ... democracies have ever been spectacles of turbulence and contention: have ever been found incompatible with personal security or the rights of property: and have in general been as short in their lives as they have been violent in their deaths.” Fisher Ames, an author of the First Amendment, said, “A democracy is a volcano which conceals the fiery materials of its own destruction. These will produce an eruption and carry desolation in their way.” In 1815 John Adams: “Democracy... while it lasts is more bloody than either [aristocracy or monarchy]. Remember, democracy never lasts long. It soon wastes, exhausts, and murders itself. There is never a democracy that did not commit suicide.”
John Marshall, longest serving Chief Justice of the Supreme Court, “Between a balanced Republic and a democracy, the difference is like that between order and chaos.” Even Alexander Hamilton said, “Real Liberty is never found in despotism or in the extremes of Democracy.” Benjamin Franklin warned emphatically that “When the people find they can vote themselves money, that will herald the end of the republic.” He understood that a “Democracy is two wolves and a lamb voting on what to have for lunch. Liberty is a well-armed lamb contesting the vote!”
Dictators and promises
Long before these men voiced their objections Plato postulated “Dictatorship naturally arises out of democracy...” And long after Adams, Ralph Waldo Emerson said “Democracy is morose, and runs to anarchy.” Winston Churchill wrote that: “Socialism is a philosophy of failure, the creed of ignorance, and the gospel of envy, its inherent virtue is the equal sharing of misery.” He went on to say that “The best argument against democracy is a five-minute conversation with the average voter.”
"The masses continue with an appetite for benefits and the habit of receiving them by way of a rule of force and violence. The people, having grown accustomed to feed at the expense of others and to depend for their livelihood on the property of others... institute the rule of violence; [2] and now uniting their forces massacre, banish, and plunder,[3] until they degenerate again into perfect savages and find once more a master and monarch." [4] [5]
- Polybius saw the downfall of the republic by way of their free bread and welfare a 150 years before the first Emperor of Rome and 175 years before the birth of John the Baptist and Jesus the Christ who opposed these same systems of free bread at your neighbor's expense.
- The authoritarian State often uses force and violence to become the Benefactors of the people if the covet what is their neighbors'. They make a social contract where one class of citizen is forced to provide for another class through "legal charity" which is not true charity. The writings of the Apostles warned along with countless passages of ancient writings of the prophets including Proverbs 23 which warned them about what Christ forbid which was the covetous practices of socialist forms of government.
Cherished liberty
More recently historian and Congressman Ron Paul said “Our country’s founders cherished liberty, not democracy.” I did find that Karl Marx, who was an advocate of communism, claimed “Democracy is the road to socialism.”
“It is difficult to understand, how any one who has read the proceedings of the Federal Convention can believe that it was the intention of that body to establish a democratic government.”[6]
- “Accustomed to trampling on the rights of others you have lost the genius of your own independence and become the fit subjects of the first cunning tyrant who rises among you.”[7]
“Under a democratic government, the citizens exercise the powers of sovereignty; and those powers will be first abused, and afterwards lost, if they are committed to an unwieldy multitude.”[8]
“Thou shalt not follow a multitude to [do] evil; neither shalt thou speak in a cause to decline after many to wrest [judgment]:” Exodus 23:2
- “A simple democracy is the devil’s own government.”[9]
The modern Church and the doctrines of men have allowed the people to forget the perfect law of liberty and caused the people to depart from The Way of the righteousness of God and the []state]] of freedom.
"My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. 9 And there shall be, like people, like priest: and I will punish them for their ways, and reward them their doings." Hosea 4:6
The people, if they wish to be part of a free society, need to attend to the Weightier matters of the law, judgment, mercy, and faith which include caring for the needs of our neighbors and the widows and orphans of our society through Pure Religion in matters of health, education, and welfare. We are NOT to provide for the needy of society through the Covetous Practices and the men who call themselves benefactors but who exercise authority one over the other like the socialists do.
The Way of Christ was like neither the way of the world of Rome nor the governments of the gentiles who depend on those fathers of the earth through force, fear and fealty who deliver the people back in bondage again like they were in Egypt. Christ's ministers and true Christians do not depend upon systems of social welfare that force the contributions of the people like the corban of the Pharisees which made the word of God to none effect. Many people have been deceived to go the way of Balaam and the Nicolaitan and out of The Way of Christ and have become workers of iniquity.
The Christian conflict with Rome in the first century Church appointed by Christ was because they would not apply to the fathers of the earth for their free bread but instead relied upon a voluntary network providing a daily ministration to the needy of society through Faith, Hope, and Charity by way of freewill offerings of the people, for the people, and by the people through the perfect law of liberty in Free Assemblies according to the ancient pattern of Tuns or Tens as He commanded.
The modern Christians are in need of repentance.
"Follow me!" —Jesus the Christ.
- One of the most important things to do is to become involved in a network of Charitable Practices. Everyone should want to join a Living Network of Love and Charity.
- If you think you have a calling to be a Minister of God or you might want to dedicate your life to Christ as an Ordained Minister of His Holy Church, contact us to start the process of discipleship and become the benefactors who exercise only love, NOT authority.[10]
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Footnotes
- ↑ April 3, 1918, the American creed was read in Congress, “I believe in the United States of America as a government… whose just powers are derived from the consent of the governed: a democracy in a republic.”
- ↑ Matthew 11:12 And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
- ↑ Luke 16:16 The law and the prophets [were] until John: since that time the kingdom of God is preached, and every man presseth into it.
- ↑ "But when a new generation arises and the democracy falls into the hands of the grandchildren of its founders, they have become so accustomed to freedom and equality that they no longer value them, and begin to aim at pre-eminence; and it is chiefly those of ample fortune who fall into this error. 6 So when they begin to lust for power and cannot attain it through themselves or their own good qualities, they ruin their estates, tempting and corrupting the people in every possible way. 7 And hence when by their foolish thirst for reputation they have created among the masses an appetite for gifts and the habit of receiving them, democracy in its turn is abolished and changes into a rule of force and violence. 8 For the people, having grown accustomed to feed at the expense of others and to depend for their livelihood on the property of others, as soon as they find a leader who is enterprising but is excluded from the houses of office by his penury, institute the rule of violence; 9 and now uniting their forces massacre, banish, and plunder, until they degenerate again into perfect savages and find once more a master and monarch." Polybius: The Histories (composed at Rome around 130 BC)Fragments of Book at Loeb's classic library, or see our comparison of translations at Polybius#Translations_compare
- ↑ An alternate translation in context, "9. For no sooner had the knowledge of the jealousy and hatred existing in the citizens against them which is replaced by democracy, emboldened some one to oppose the government by word or deed, than he was sure to find the whole people ready and prepared to take his side. Having then got rid of these rulers by assassination or exile, they do not venture to set up a king again, being still in terror of the injustice to which this led before; nor dare they intrust the common interests again to more than one, considering the recent example of their misconduct: and therefore, as the only sound hope left them is that which depends upon themselves, they are driven to take refuge in that; and so changed the constitution from an oligarchy to a democracy, and took upon themselves the superintendence and charge of the state. And as long as any survive who have had experience of oligarchical supremacy and domination, they regard their present constitution as a blessing, and hold equality and freedom as of the utmost value. But as soon as a new generation has arisen, and the democracy has descended to their children’s children, long association weakens their value for equality and freedom, and some seek to become more powerful than the ordinary citizens; and the most liable to this temptation are the rich. (which degenerates into rule of corruption and violence, only to be stopped by a return to despotism.) So when they begin to be fond of office, and find themselves unable to obtain it by their own unassisted efforts and their own merits, they ruin their estates, while enticing and corrupting the common people in every possible way. By which means when, in their senseless mania for reputation, they have made the populace ready and greedy to receive bribes, the virtue of democracy is destroyed, and it is transformed into a government of violence and the strong hand. For the mob, habituated to feed at the expense of others, and to have its hopes of a livelihood in the property of its neighbours, as soon as it has got a leader sufficiently ambitious and daring, being excluded by poverty from the sweets of civil honours, produces a reign of mere violence. Then come tumultuous assemblies, massacres, banishments, redivisions of land; until, after losing all trace of civilisation, it has once more found a master and a despot." Translator: Evelyn Shirley Shuckburgh, Release Date: November 8, 2013 [EBook #44126]
- ↑ The Spirit of American Government, Professor J. Allen Smith.
- ↑ Abraham Lincoln, September 11, 1858.
- ↑ Edward Gibbon, The Decline and Fall of the Roman Empire, 1776.
- ↑ Benjamin Rush, John Joachim Zubly, pastor and delegate to Congress, in a 1788 letter to David Ramsay. William Elder, Questions of the Day, (Baird publisher, 1871) p.175. Also attributed to Jefferson & Jedidiah Morse.
- ↑ Matthew 20:25-26 But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you: but whosoever will be great among you, let him be your minister;
Mark 10:42-43 But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you: but whosoever will be great among you, shall be your minister:
Luke 22:25-26 And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.
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