Ecclesiastes 10: Difference between revisions
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| | | [https://www.hisholychurch.org/audio/20230722Ecclesiastes10-1.mp3 Download Recording Part 10 first show]<Br> <html><audio controls src="https://www.hisholychurch.org/audio/20230722Ecclesiastes10-1.mp3"></audio></html> | ||
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| | | [https://www.hisholychurch.org/audio/20230722Ecclesiastes10-2.mp3 Download Recording Part 10 second show]<Br> <html><audio controls src="https://www.hisholychurch.org/audio/20230722Ecclesiastes10-2.mp3"></audio></html> | ||
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| | | V1 "a little folly"(סִכְלוּת)<Ref name="cikluwth">{{05531}}</Ref> is costly<Ref name="yaqar">{{03368}}</Ref> for wisdom (in administration)<Ref name="chokmah">{{02451}}</Ref> [and] ''glory, honour, glorious, abundance''(מִכָּב֖וֹד)<Ref name="kabowd">{{03519}}</Ref>. | ||
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| | |V2 A wise man's heart is at his right hand(לִֽ'''ימִינ֔וֹ''')<Ref name="yamiyn">{{03225}}</Ref>; but a fool's heart at his left(לִֽ'''שְׂמֹאלֽוֹ''')<Ref name="sëmowl">{{08040}}</Ref> . The word form of "left" only appears in [[Jonah 4]]<Ref>[[Jonah 4]]:11 And should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?</Ref>Jesus had something to say about the left and the right hand.<Ref>Matthew 6:3 But when thou doest alms, let not thy left hand know what thy right hand doeth: 4 That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly. | ||
: Matthew 25:41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:</Ref> | |||
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| | | V3 "A fool walketh by the way, his wisdom faileth" because when he does as the fool it darkens his mind so that he cannot see clearly. | ||
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| '' | | V4 "If the spirit of the ruler rise up against thee, leave (normally יָנַח but in this text we see תַּנַּ֑ח TavNunChet) <Ref name="yanach">{{03240}}</Ref> not thy place; for yielding ((healing) מַרְפֵא)<Ref name="marpe">{{04832}}</Ref> pacifieth(the same root word for leave יָנַח YodNunChet is changed here in the text where we see יַנִּ֖יחַ YodNunYodChet) <Ref name="yanach">{{03240}}</Ref> great offences." <Br>The ''teacher/gatherer'' equates this [[foolish]]ness with a ruler or the spirit of one who rules. [[Saul]] was a [[foolish]] ruler when he forced a sacrifice with the right hand of his power as king. He rose up against the right of the people to choose to give. | ||
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| | | V5 There is an ''evil which proceedeth from the ruler that is an error''(Begins with a [[Kaf]] and includes a [[double Gimel]] (כִּ'''שְׁגָגָ֕ה'''))<Ref name="shëgagah">{{07684}}</Ref>. What was the error of [[Saul]] and the error of the [[pharisees]] which made the word of God to none effect? Was it their [[Corban]]? What did Jesus say about the governments of the gentiles who [[exercise authority]]? | ||
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| | | V6 Folly is set in great dignity(elevated), and the rich sit in low place. | ||
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| | |V7 "servants upon horses" The king was not to multiply his horses, which is to say he was not to raise an army against the people. According to [[Deuteronomy 17]] that was to be written in your constitution. But here the servants multiply horses. The [[bureaucracy]] itself becomes the army. They become the swarms of office that eat out the substance of the people. They are the [[locust]]. This of course makes the people who are suppose to ne the "princes"('''וְ'''שָׂרִ֛'''ים''')<Ref name="sar">{{08269}}</Ref> of the government of, for, and, by the people<Ref name="Johnwy">{{Johnwy}}</Ref> to be "walking as servants([[05650|bondsmen]])". | ||
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| | | V8 "He that diggeth a pit shall fall into it;" is another metaphor like the [[table]] that a [[snare]], the the [[one purse]] that is a [[snare|net]], the [[bite|biting]] that gets you devoured. | ||
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| V9 Our own actions put us in danger. We fail to see<Ref name="hearsee">{{hearsee}}</Ref> one truth and many others may fall on us. The word reove actually 0means to ''quarry''. And in the phrase "cleaveth wood" we see cleaveth from baqa‘ [[01234]] BeitKufAyin בָּקַע appearing as bōwqêa‘ BeitVavKufAyin בּוֹקֵ֥עַ.That formonly appears here and in Isaiah 63:12 descrubung Moses "who divided" waters.<Br> | |||
The word for ''wood'' is ‘ets [[06086]] normally spelled AyinTzadik עֵץ but here we see ‘êṣîm AyinTzadikYodMem עֵצִ֖ים. The text ‘atsam עָצַם is a primitive root ''increased, mighty'' and is said to mean "to be vast, to be mighty, to be numerous" but also "to shut (the eyes), close (the eyes)." And we see the same letters עֶצֶם ‘etsem [[06106]] | |||
meaning ''bone''. | |||
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| V10 We must seek righteousness like a sharp knife or the work will get harder.<Ref name="lBurden'">{{lBurden}}</Ref> | |||
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| V11 People speak of their own mind and ambitious heart instead of their God's heart. This is usually because they cannot forgive someone. We cannot see the heart of God<Ref name="Writeheart">{{Writeheart}}</Ref> with out forgiveness. Unforgiveness is the poison of the serpent for their heart is cold. | |||
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| V12 What comes out of your mouth?<Ref name="outmouth">{{outmouth}}</Ref> | |||
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| V12-15 is about the words of the [[foolish]] mouth that brings a man to [[employ|endless labor]] in the [[cities of blood]] because he would not hear the anguish of his brother or share a portion with the poor. | |||
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| V16 Woe when the king is a spoiled child and the princes eat before they labor destruction comes. | |||
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| V17 fir strength biḡḇūrāh (בִּגְבוּרָ֖ה)<Ref name="gëbuwrah">{{01369}}</Ref> and not drunkeness ḇaššəṯî (בַשְּׁתִֽי׃)<Ref name="shëthiy">{{08358}}</Ref> | |||
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| V18 [[slothful]]ness in the way of righteousness cause the people to [[degenerate]]. The idleness (ūḇəšip̄lūṯ (וּבְשִׁפְל֥וּת))<Ref name="shiphluwth">{{08220}}</Ref> of the hands in righteousness is the result of their [[covetous practices]].<Ref name="Isidolatry">{{Isidolatry}}</Ref> | |||
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| V19 "but money answereth all things." Many commentaries struggle with this verse.<Ref>Ellicott's Commentary for English Readers "(19) I look on these verses as isolated proverbs, and believe that the obvious meaning suggested by the English of this verse is the right one. Those who strive to trace a continuity of thought take Ecclesiastes 10:18 as a figurative description of the ruin of an ill-governed land;</Ref> But the root word KufSomechPei (כֶּסֶף) translated ''money'' in the text appears as wəhakkesep̄ VavHeyKufSomechPei(וְהַכֶּ֖סֶף)<Ref name="keceph">{{03701}}</Ref> is from a differnet root word word spelled the same KufSomechPei (כֶּסֶף) but translated ''desire or long'' meaning to ''long for''. There is a word in the text which is not translated, ḥayyîm (חַיִּ֑ים) which mean ''life or alive''. Is this verse about money answering all things in life or the yearning and desire of your life bringing an answer. | |||
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| V20 Again we see the warning to "Curse not the king ... nor the rich"<Ref>[[James 4]]:11 Speak not evil one of another, brethren. He that speaketh evil of [his] brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge. | |||
: </Ref> in your thoughts or secret places. This is basically telling you what not to ''yearn for'' or ''desire'' evil or harm to come to the childish king or the ''New world order'' or whatever [[Great Reset]] lurking in the [[world]]. Don't blame the powers that be that reign over you. <Br>Or return to the [[bondage of Egypt]] and the unrighteous [[mammon]] is the result of our [[covetous practices]] and [[sloth]] in [[The Way]] of [[Christ]]. | |||
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| Remember there is no chapter break in the original text and the very next verse is telling you what you should do. | |||
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| [[Ecclesiastes 11]]:1 "Cast thy bread upon the waters: for thou shalt find it after many days." And in fact, it is the theme of the whole story of Acts. | |||
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|[[https://www.blueletterbible.org/kjv/ecc/10/1/s_660001]] | |[[https://www.blueletterbible.org/kjv/ecc/10/1/s_660001]] | ||
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1 Dead flies cause the ointment of the apothecary to send forth a stinking savour: so doth a little folly him that is in reputation for wisdom and honour. | == A little Folly makes wisdom stink == | ||
1 Dead flies cause the ointment of the apothecary to send forth a stinking savour: so doth a little folly(סִכְלוּת)<Ref name="cikluwth">{{05531}}</Ref> him that is in reputation<Ref name="yaqar">{{03368}}</Ref> for wisdom<Ref name="chokmah">{{02451}}</Ref> and honour(מִכָּב֖וֹד)<Ref name="kabowd">{{03519}}</Ref>. | |||
2 A wise man's heart is at his right hand; but a fool's heart at his left. | 2 A wise man's heart is at his right hand; but a fool's heart at his left. | ||
== The fool's wisdom fails == | |||
3 Yea also, when he that is a fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a fool. | 3 Yea also, when he that is a fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a fool. | ||
4 If the spirit of the ruler rise up against thee, leave not thy place; for yielding pacifieth great offences. | 4 If the spirit of the ruler rise up against thee, leave not thy place; for yielding pacifieth great offences. | ||
== The evil error of rulers == | |||
5 There is an evil which I have seen under the sun, as an error which proceedeth from the ruler: | 5 There is an evil which I have seen under the sun, as an error which proceedeth from the ruler: | ||
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7 I have seen servants upon horses, and princes walking as servants upon the earth. | 7 I have seen servants upon horses, and princes walking as servants upon the earth. | ||
== Dig a pit for your trap == | |||
8 He that diggeth a pit shall fall into it; and whoso breaketh an hedge, a serpent shall bite him. | 8 He that diggeth a pit shall fall into it; and whoso breaketh an hedge, a serpent shall bite him. | ||
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12 The words of a wise man's mouth are gracious; but the lips of a fool will swallow up himself. | 12 The words of a wise man's mouth are gracious; but the lips of a fool will swallow up himself. | ||
== The effect of a fool is mischief == | |||
13 The beginning of the words of his mouth is foolishness(סִכְלוּת)<Ref name="cikluwth">{{05531}}</Ref>: and the end of his talk is mischievous madness. | |||
== A fool cannot be told == | |||
14 A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him? | 14 A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him? | ||
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16 Woe to thee, O land, when thy king is a child, and thy princes eat in the morning! | 16 Woe to thee, O land, when thy king is a child, and thy princes eat in the morning! | ||
=== When the kings son is noble === | |||
17 Blessed art thou, O land, when thy king is the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness! | 17 Blessed art thou, O land, when thy king is the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness! | ||
18 By much | === For sloth and idleness === | ||
18 By much [[slothful]]nes<Ref name="slothn">{{slothn}}</Ref>s the building decayeth; and through idleness of the hands the house droppeth through.<Ref name="Isidolatry">{{Isidolatry}}</Ref> | |||
19 A feast is made for laughter, and wine maketh merry: but money answereth all things. | 19 A feast is made for laughter, and wine maketh merry: but money answereth all things. | ||
== Curse not the king == | |||
20 Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter. | 20 Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter. | ||
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{{Template:Ecclesiastes}} | {{Template:Ecclesiastes}} | ||
[[Category:Ecclesiastes]] | |||
Latest revision as of 06:20, 22 September 2024
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| V1 "a little folly"(סִכְלוּת)[1] is costly[2] for wisdom (in administration)[3] [and] glory, honour, glorious, abundance(מִכָּב֖וֹד)[4]. |
| V2 A wise man's heart is at his right hand(לִֽימִינ֔וֹ)[5]; but a fool's heart at his left(לִֽשְׂמֹאלֽוֹ)[6] . The word form of "left" only appears in Jonah 4[7]Jesus had something to say about the left and the right hand.[8] |
| V3 "A fool walketh by the way, his wisdom faileth" because when he does as the fool it darkens his mind so that he cannot see clearly. |
| V4 "If the spirit of the ruler rise up against thee, leave (normally יָנַח but in this text we see תַּנַּ֑ח TavNunChet) [9] not thy place; for yielding ((healing) מַרְפֵא)[10] pacifieth(the same root word for leave יָנַח YodNunChet is changed here in the text where we see יַנִּ֖יחַ YodNunYodChet) [9] great offences." The teacher/gatherer equates this foolishness with a ruler or the spirit of one who rules. Saul was a foolish ruler when he forced a sacrifice with the right hand of his power as king. He rose up against the right of the people to choose to give. |
| V5 There is an evil which proceedeth from the ruler that is an error(Begins with a Kaf and includes a double Gimel (כִּשְׁגָגָ֕ה))[11]. What was the error of Saul and the error of the pharisees which made the word of God to none effect? Was it their Corban? What did Jesus say about the governments of the gentiles who exercise authority? |
| V6 Folly is set in great dignity(elevated), and the rich sit in low place. |
| V7 "servants upon horses" The king was not to multiply his horses, which is to say he was not to raise an army against the people. According to Deuteronomy 17 that was to be written in your constitution. But here the servants multiply horses. The bureaucracy itself becomes the army. They become the swarms of office that eat out the substance of the people. They are the locust. This of course makes the people who are suppose to ne the "princes"(וְשָׂרִ֛ים)[12] of the government of, for, and, by the people[13] to be "walking as servants(bondsmen)". |
| V8 "He that diggeth a pit shall fall into it;" is another metaphor like the table that a snare, the the one purse that is a net, the biting that gets you devoured. |
| V9 Our own actions put us in danger. We fail to see[14] one truth and many others may fall on us. The word reove actually 0means to quarry. And in the phrase "cleaveth wood" we see cleaveth from baqa‘ 01234 BeitKufAyin בָּקַע appearing as bōwqêa‘ BeitVavKufAyin בּוֹקֵ֥עַ.That formonly appears here and in Isaiah 63:12 descrubung Moses "who divided" waters. The word for wood is ‘ets 06086 normally spelled AyinTzadik עֵץ but here we see ‘êṣîm AyinTzadikYodMem עֵצִ֖ים. The text ‘atsam עָצַם is a primitive root increased, mighty and is said to mean "to be vast, to be mighty, to be numerous" but also "to shut (the eyes), close (the eyes)." And we see the same letters עֶצֶם ‘etsem 06106 meaning bone. |
| V10 We must seek righteousness like a sharp knife or the work will get harder.[15] |
| V11 People speak of their own mind and ambitious heart instead of their God's heart. This is usually because they cannot forgive someone. We cannot see the heart of God[16] with out forgiveness. Unforgiveness is the poison of the serpent for their heart is cold. |
| V12 What comes out of your mouth?[17] |
| V12-15 is about the words of the foolish mouth that brings a man to endless labor in the cities of blood because he would not hear the anguish of his brother or share a portion with the poor. |
| V16 Woe when the king is a spoiled child and the princes eat before they labor destruction comes. |
| V17 fir strength biḡḇūrāh (בִּגְבוּרָ֖ה)[18] and not drunkeness ḇaššəṯî (בַשְּׁתִֽי׃)[19] |
| V18 slothfulness in the way of righteousness cause the people to degenerate. The idleness (ūḇəšip̄lūṯ (וּבְשִׁפְל֥וּת))[20] of the hands in righteousness is the result of their covetous practices.[21] |
| V19 "but money answereth all things." Many commentaries struggle with this verse.[22] But the root word KufSomechPei (כֶּסֶף) translated money in the text appears as wəhakkesep̄ VavHeyKufSomechPei(וְהַכֶּ֖סֶף)[23] is from a differnet root word word spelled the same KufSomechPei (כֶּסֶף) but translated desire or long meaning to long for. There is a word in the text which is not translated, ḥayyîm (חַיִּ֑ים) which mean life or alive. Is this verse about money answering all things in life or the yearning and desire of your life bringing an answer. |
| V20 Again we see the warning to "Curse not the king ... nor the rich"[24] in your thoughts or secret places. This is basically telling you what not to yearn for or desire evil or harm to come to the childish king or the New world order or whatever Great Reset lurking in the world. Don't blame the powers that be that reign over you. Or return to the bondage of Egypt and the unrighteous mammon is the result of our covetous practices and sloth in The Way of Christ. |
| Remember there is no chapter break in the original text and the very next verse is telling you what you should do. |
| Ecclesiastes 11:1 "Cast thy bread upon the waters: for thou shalt find it after many days." And in fact, it is the theme of the whole story of Acts. |
| [[1]] |
A little Folly makes wisdom stink
1 Dead flies cause the ointment of the apothecary to send forth a stinking savour: so doth a little folly(סִכְלוּת)[1] him that is in reputation[2] for wisdom[3] and honour(מִכָּב֖וֹד)[4].
2 A wise man's heart is at his right hand; but a fool's heart at his left.
The fool's wisdom fails
3 Yea also, when he that is a fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a fool.
4 If the spirit of the ruler rise up against thee, leave not thy place; for yielding pacifieth great offences.
The evil error of rulers
5 There is an evil which I have seen under the sun, as an error which proceedeth from the ruler:
6 Folly is set in great dignity, and the rich sit in low place.
7 I have seen servants upon horses, and princes walking as servants upon the earth.
Dig a pit for your trap
8 He that diggeth a pit shall fall into it; and whoso breaketh an hedge, a serpent shall bite him.
9 Whoso removeth stones shall be hurt therewith; and he that cleaveth wood shall be endangered thereby.
10 If the iron be blunt, and he do not whet the edge, then must he put to more strength: but wisdom is profitable to direct.
11 Surely the serpent will bite without enchantment; and a babbler is no better.
12 The words of a wise man's mouth are gracious; but the lips of a fool will swallow up himself.
The effect of a fool is mischief
13 The beginning of the words of his mouth is foolishness(סִכְלוּת)[1]: and the end of his talk is mischievous madness.
A fool cannot be told
14 A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him?
15 The labour of the foolish wearieth every one of them, because he knoweth not how to go to the city.
16 Woe to thee, O land, when thy king is a child, and thy princes eat in the morning!
When the kings son is noble
17 Blessed art thou, O land, when thy king is the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness!
For sloth and idleness
18 By much slothfulnes[25]s the building decayeth; and through idleness of the hands the house droppeth through.[21]
19 A feast is made for laughter, and wine maketh merry: but money answereth all things.
Curse not the king
20 Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.
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- ↑ 1.0 1.1 1.2 05531 סִכְלוּת cikluwth [sik-looth’] or שׂכלות sikluwth (#Ec 1:17) [sik-looth’] from 05528 סָכַל cakal used in 1 Samuel 13:13; n f; [BDB-698a] [{See TWOT on 1493 @@ "1493c" }] [{See TWOT on 1493 @@ "1493d" }] AV-folly 5, foolishness 2; 7
- 1) folly, foolishness
- Ecclesiastes 1:17 And I gave my heart to know wisdom, and to know madness and folly <05531>: I perceived that this also is vexation of spirit.
- Ecclesiastes 2:3 I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly <05531>, till I might see what [was] that good for the sons of men, which they should do under the heaven all the days of their life.
- Ecclesiastes 2:12 And I turned myself to behold wisdom, and madness, and folly <05531>: for what [can] the man [do] that cometh after the king? [even] that which hath been already done. 13 Then I saw that wisdom excelleth folly <05531>, as far as light excelleth darkness.
- Ecclesiastes 7:25 I applied mine heart to know, and to search, and to seek out wisdom, and the reason [of things], and to know the wickedness of folly<03689 - כֶּסֶל kecel flank, hope>, even of foolishness <05531> [and] madness:
- Ecclesiastes 10:1 Dead flies cause the ointment of the apothecary to send forth a stinking savour: [so doth] a little folly <05531> him that is in reputation for wisdom [and] honour... 13 The beginning of the words of his mouth [is] foolishness <05531>: and the end of his talk [is] mischievous madness.
- ↑ 2.0 2.1 03368 יָקָר yaqar [yaw-kawr’] from 03365 to esteem, be prized, be valuable, be precious, be costly, v; adj; [BDB-429b, BDB-891a] [{See TWOT on 905 @@ "905a" }] AV-precious 25, costly 4, excellent 2, brightness 1, clear 1, fat 1, reputation 1, honourable women 1; 36
- 1) valuable, prized, weighty, precious, rare, splendid
- 1a) precious
- 1a1) costly
- 1a2) precious, highly valued
- 1a3) precious stones or jewels
- 1b) rare
- 1c) glorious, splendid
- 1d) weighty, influential
- 1a) precious
- 1) valuable, prized, weighty, precious, rare, splendid
- ↑ 3.0 3.1 02451 חָכְמָה chokmah ChetKafMemHey[khok-maw’] from 02449 chakam wise; n f; [BDB-315a] [{See TWOT on 647 @@ "647a" }] AV-wisdom 145, wisely 2, skilful man 1, wits 1; 149
- 1) wisdom
- 1a) skill (in war)
- 1b) wisdom (in administration)
- 1c) shrewdness, wisdom
- 1d) wisdom, prudence (in religious affairs)
- 1e) wisdom (ethical and religious)
- ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
- כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)
- מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
- ה Hey Expression, Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
- 1) wisdom
- ↑ 4.0 4.1 03519 ^דובכ^ kabowd \@kaw-bode’\@ rarely ^דבכ^ kabod \@kaw-bode’\@ from 03513 honour; n m; {See TWOT on 943 @@ "943d"} {See TWOT on 943 @@ "943e"} AV-glory 156, honour 32, glorious 10, gloriously 1, honourable 1; 200
- 1) glory, honour, glorious, abundance
- 1a) abundance, riches
- 1b) honour, splendour, glory
- 1c) honour, dignity
- 1d) honour, reputation
- 1e) honour, reverence, glory
- 1f) glory
- Strong's Definition: From 3513 כּבד kâbêd "to be heavy, be weighty", "cause to be honoured"; properly weight ; but only figuratively in a good sense, splendor or copiousness: - glorious (-ly), glory, honour (-able).
- 1) glory, honour, glorious, abundance
- ↑ 03225 ^ןימי^ yamiyn \@yaw-meen’\@ from 03231; n f; {See TWOT on 872 @@ "872a"} AV-hand 105, right 24, side 5, south 3, lefthanded + 0334 2; 139
- 1) right, right hand, right side
- 1a) right hand
- 1b) right (of direction)
- 1c) south (the direction of the right hand when facing East)
- 1) right, right hand, right side
- ↑ 08040 שְׂמֹאול sëmo’wl [sem-ole’] or שׂמאל sëmo’l [sem-ole’] a primitive word [rather perhaps from the same as 08071 wrapper, mantle, covering garment, (by insertion of the aleph) through the idea of wrapping up]; n m; [BDB-969b] [{See TWOT on 2267 @@ "2267a" }] AV-left 36, left hand 17, left side 1; 54
- 1) the left, the left hand, the left side
- 1a) left
- 1b) left hand
- 1c) north (as one faces east)
- 1) the left, the left hand, the left side
- ↑ Jonah 4:11 And should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?
- ↑ Matthew 6:3 But when thou doest alms, let not thy left hand know what thy right hand doeth: 4 That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.
- Matthew 25:41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
- ↑ 9.0 9.1 03240 יָנַח yanach [yaw-nakh’] a primitive root; v; [BDB-628b] [{See TWOT on 1323 }] AV-leave 24, up 10, lay 8, suffer 5, place 4, put 4, set 4, … down 4, let alone 4, … him 2, bestowed 1, leave off 1, pacifieth 1, still 1, withdraw 1, withhold 1; 75
- 1) to rest
- 1a) (Qal)
- 1a1) to rest, settle down and remain
- 1a2) to repose, have rest, be quiet
- 1b) (Hiphil)
- 1b1) to cause to rest, give rest to, make quiet
- 1b2) to cause to rest, cause to alight, set down
- 1b3) to lay or set down, deposit, let lie, place
- 1b4) to let remain, leave
- 1b5) to leave, depart from
- 1b6) to abandon
- 1b7) to permit
- 1c) (Hophal)
- 1c1) to obtain rest, be granted rest
- 1c2) to be left, be placed
- 1c3) open space (subst)
- 1a) (Qal)
- 1) to rest
- ↑ 04832 מַרְפֵא marpe’ [mar-pay’] from 07495 רָפָא rapha’ to heal or make healthy; n m; [BDB-951a] [{See TWOT on 2196 @@ "2196c" }] AV-health 5, healing 3, remedy 3, incurable + 0369 1, cure 1, sound 1, wholesome 1, yielding 1; 16
- ) health, healing, cure
- 1a) healing, cure
- 1b) health, profit, sound (of mind)
- 1c) healing
- 1c1) incurable (with negative)
- ) health, healing, cure
- ↑ 07684 שְׁגָגָה shëgagah [sheg-aw-gaw’] from 07683 שָׁגַג shagag a verb to go astray, err, commit sin or error; n f; [BDB-993a] [{See TWOT on 2324 @@ "2324a" }] AV-(through, in … ) ignorance 12, unawares 4, error 2, unwittingly 1; 19
- 1) sin, sin of error or inadvertence, inadvertent sin
- 1a) error
- 1) sin, sin of error or inadvertence, inadvertent sin
- ↑ 08269 ^רשׂ^ sar \@sar\@ ShinReish from 08323 ShinReishReish with a double Reish to rule and act like a prince... to lord it over; n m; {See TWOT on 2295 @@ "2295a"} AV-prince 208, captain 130, chief 33, ruler 33, governor 6, keeper 3, principal 2, general 1, lords 1, misc 4; 421
- 1) prince, ruler, leader, chief, chieftain, official, captain
- 1a) chieftain, leader
- 1b) vassal, noble, official (under king)
- 1c) captain, general, commander (military)
- 1d) chief, head, overseer (of other official classes)
- 1e) heads, princes (of religious office)
- 1f) elders (of representative leaders of people)
- 1g) merchant-princes (of rank and dignity)
- 1h) patron-angel
- 1i) Ruler of rulers (of God)
- 1j) warden
- 1) prince, ruler, leader, chief, chieftain, official, captain
- ↑ Is the Bible about religion which it seldom mentions only once in a good way as Pure Religion or is it about governments and law including Natural Law? "This Bible is for the Government of the People, by the People, and for the People." is attributed to the General Prologue to the John Wycliffe Bible translation of 1384, as Lincoln quoted at Gettysburg.
- ↑ Hear and see
- Genesis 42:22 And Reuben answered them, saying, Spake I not unto you, saying, Do not sin against the child; and ye would not hear? therefore, behold, also his blood is required.
- Deuteronomy 29:4 Yet the LORD hath not given you an heart to perceive, and eyes to see, and ears to hear, unto this day.
- 1 Samuel 8:18 And ye shall cry out in that day because of your king which ye shall have chosen you; and the LORD will not hear you in that day.
- Judges 10:14 "Go and cry unto the gods which ye have chosen; let them deliver you in the time of your tribulation.
- Ezekiel 12:2 "Son of man, thou dwellest in the midst of a rebellious house, which have eyes to see, and see not; they have ears to hear, and hear not: for they [are] a rebellious house."
- Proverbs 20:12 ¶ "The hearing ear, and the seeing eye, the LORD hath made even both of them."
- Isaiah 1:15 "And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
- Isaiah 6:9 ¶ "And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. 10 Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed."
- Isaiah 59:2 "But your iniquities have separated between you and your God, and your sins have hid [his] face from you, that he will not hear."
- Isaiah 65:12 "Therefore will I number you to the sword, and ye shall all bow down to the slaughter: because when I called, ye did not answer; when I spake, ye did not hear; but did evil before mine eyes, and did choose [that] wherein I delighted not."
- Matthew 13:11 "He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. 12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. 13 Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. 14 And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: 15 For this people’s heart is waxed gross, and [their] ears are dull of hearing, and their eyes they have closed; lest at any time they should see with [their] eyes, and hear with [their] ears, and should understand with [their] heart, and should be converted, and I should heal them."
- Jeremiah 25:4 "And the LORD hath sent unto you all his servants the prophets, rising early and sending [them]; but ye have not hearkened, nor inclined your ear to hear. 5 They said, Turn ye again now every one from his evil way, and from the evil of your doings, and dwell in the land that the LORD hath given unto you and to your fathers for ever and ever: 6 And go not after other gods to serve them, and to worship them..."
- Matthew 10:14 "And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet."
- Mark 6:11 "And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city."
- John 8:43 "Why do ye not understand my speech? [even] because ye cannot hear my word."
- John 12:38 "That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed? 39 Therefore they could not believe, because that Esaias said again, 40 He hath blinded their eyes, and hardened their heart; that they should not see with [their] eyes, nor understand with [their] heart, and be converted, and I should heal them."
- Acts 28:26 "Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive: 27 For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with [their] eyes, and hear with [their] ears, and understand with [their] heart, and should be converted, and I should heal them."
- Romans 11:7 "What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded 8 (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. 9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them: 10 Let their eyes be darkened, that they may not see, and bow down their back alway."
- 2 Corinthians 3:15 "But even unto this day, when Moses is read, the vail is upon their heart."
- Ephesians 4:18 Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:
- 2 Thessalonians 2:10 "And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. 11 And for this cause God shall send them strong delusion, that they should believe a lie:"
- ↑ My burden
- Matthew 11:30 "For my yoke [is] easy, and my burden is light."
- Proverbs 3:17 "Her (wisdom... more precious than rubies.) ways [are] ways of pleasantness, and all her paths(netîbōwtehā) [are] peace(07965)."
- Acts 15:28 "For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;"
- Galatians 5:1 "Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage."
- 1 John 5:3 "For this is the love of God, that we keep his commandments: and his commandments are not grievous."
- 2 Corinthians 12:10 "Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong."
- Philippians 4:13 "I can do all things through Christ which strengtheneth me."
- ↑ Write on heart
- Proverbs 3:3 Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart:
- Proverbs 7:3 Bind them upon thy fingers, write them upon the table of thine heart.
- Jeremiah 31:33 But this [shall be] the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
- Hebrews 8:10 For this [is] the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
- Hebrews 10:16 This [is] the covenant that I will make with them after those days, saith the Lord, I will put my laws : into their hearts, and in their minds will I write them;
- 2 Corinthians 3:3 [Forasmuch as ye are] manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.
- Deuteronomy 6:8 And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes.
- Deuteronomy 11:18 ¶ Therefore shall ye lay up these my words in your heart and in your soul, and bind them for a sign upon your hand, that they may be as frontlets between your eyes. (See Meditation)
- ↑ The mouth defiles
- 1 Samuel 2:3 "Talk no more so exceeding proudly; let [not] arrogancy come out of your mouth: for the LORD [is] a God of knowledge, and by him actions are weighed."
- Proverbs 2:6 "For the LORD giveth wisdom: out of his mouth [cometh] knowledge and understanding."
- Proverbs 6:12 "A naughty person, a wicked man, walketh with a froward <distortion> mouth."
- Proverbs 10:32 "The lips of the righteous know what is acceptable: but the mouth of the wicked [speaketh] frowardness<perversity>."
- Proverbs 15:2 "The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness."
- Proverbs 15:28 "The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things."
- Matthew 15:11 "Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man... 18 "But those things which proceed out of the mouth come forth from the heart; and they defile the man."
- Luke 19:22 "And he saith unto him, Out of thine own mouth will I judge thee, [thou] wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:"
- James 3:6 "And the tongue [is] a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell."
- Revelation 16:13 "And I saw three unclean spirits like frogs [come] out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet."
- ↑ 01369 גְּבוּרָה gëbuwrah [gheb-oo-raw’] pass. participle from the same as 01368 גִּבּוֹר mighty valiant; n f; [BDB-150a] [{See TWOT on 310 @@ "310c" }] AV-might 27, strength 17, power 9, mighty acts 4, mighty 2, force 1, mastery 1; 61
- 1) strength, might
- 1a) strength
- 1b) might, valour, bravery
- 1c) might, mighty deeds (of God)
- 1) strength, might
- ↑ 08358 שְׁתִי shëthiy [sheth-ee’] from 08354 שָׁתָה drink; n m; [BDB-1059b] [{See TWOT on 2477 @@ "2477a" }] AV-drunkenness 1; 1
- 1) a drinking, drinking bout #Ec 10:17
- ↑ 08220 שְׁפְלוּת shiphluwth [shif-looth’] from 08213 שָׁפֵל low down... humble; n f; [BDB-1050b] [{See TWOT on 2445 @@ "2445e" }] AV-idleness 1; 1
- 1) sinking, idleness, inactivity
- idleness <06104>
- ↑ 21.0 21.1 Covetousness is idolatry
- Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience:"
- Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God."
- 1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."
- For it is written that the tables of dainties provided by rulers of the world are a snare because they cause the masses to bite one another through government systems of legal charity which are covetous practices which are a form of fornication or adultery where the people are devoured as merchandise, curse children and are "entangled again in the yoke of bondage" with the aid of the false religion of the whore who rides the beast.
- ↑ Ellicott's Commentary for English Readers "(19) I look on these verses as isolated proverbs, and believe that the obvious meaning suggested by the English of this verse is the right one. Those who strive to trace a continuity of thought take Ecclesiastes 10:18 as a figurative description of the ruin of an ill-governed land;
- ↑ 03701 כֶּסֶף keceph [keh’-sef] from 03700; n m; [BDB-494a] [{See TWOT on 1015 @@ "1015a" }] AV-silver 287, money 112, price 3, silverlings 1; 403
- 1) silver, money
- 1a) silver
- 1a1) as metal
- 1a2) as ornament
- 1a3) as colour
- 1b) money, shekels, talents
- 1a) silver
- 1) silver, money
- ↑ James 4:11 Speak not evil one of another, brethren. He that speaketh evil of [his] brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.
- ↑ The Slothful
- Proverbs 6:9 "How long wilt thou sleep, O sluggard <06102>? when wilt thou arise out of thy sleep?"
- Proverbs 12:24 "The hand of the diligent shall bear rule: but the slothful shall be under tribute. 25 ¶ Heaviness in the heart of man maketh it stoop: but a good word maketh it glad. 26 ¶ The righteous [is] more excellent than his neighbour: but the way of the wicked seduceth them. 27 The slothful [man] roasteth not that which he took in hunting: but the substance of a diligent man [is] precious. 28 ¶ In the way of righteousness [is] life; and [in] the pathway [thereof there is] no death."...
- Proverbs 13:4 "The soul of the sluggard <06102> desireth, and hath nothing: but the soul of the diligent shall be made fat."
- Proverbs 15:19 "The way of the slothful [man is] as an hedge of thorns: but the way of the righteous [is] made plain."
- Proverbs 18:9 "He also that is slothful in his work is brother to him that is a great waster."
- Proverbs 19:15 "Slothfulness casteth into a deep sleep; and an idle soul shall suffer hunger." 24 "A slothful [man] hideth his hand in [his] bosom, and will not so much as bring it to his mouth again."
- Proverbs 21:25 "The desire of the slothful killeth him; for his hands refuse to labour."
- Proverbs 22:13 "The slothful [man] saith, [There is] a lion without, I shall be slain in the streets."
- Proverbs 24:30 "I went by the field of the slothful, and by the vineyard of the man void of understanding;... 33 [Yet] a little sleep, a little slumber, a little folding of the hands to sleep: 34 So shall thy poverty come [as] one that travelleth; and thy want as an armed man."
- Proverbs 26:13 "The slothful [man] saith, [There is] a lion in the way; a lion [is] in the streets. 14 [As] the door turneth upon his hinges, so [doth] the slothful upon his bed. 15 The slothful hideth his hand in [his] bosom; it grieveth him to bring it again to his mouth. 16 The sluggard <06102> is wiser in his own conceit than seven men that can render a reason."
- Ecclesiastes 10:18 "By much slothfulness the building decayeth; and through idleness of the hands the house droppeth through."
- Matthew 25:26 "His lord answered and said unto him, [Thou] wicked and slothful servant, thou knewest that I reap where I : sowed not, and gather where I have not strawed:"
- Romans 12:11 "Not slothful in business; fervent in spirit; serving the Lord;"
- Hebrews 6:12 "That ye be not slothful, but followers of them who through faith and patience inherit the promises."