Exodus 21: Difference between revisions

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{| class="wikitable" style="float:right; margin-left: 10px;" width="35%"
{| class="wikitable" style="float:right; margin-left: 10px;" width="35%"
| [[File:moses.jpg|right|thumb|[[Moses]], [[Jesus]], and [[Elijah]] seem to have been in agreement and there seems to be a commonality or harmony in the [[Song of Moses]] and the [[Song of the Lamb]].<Br>[[Ten Commandments]]<Br> ]]
|-
| '''Comments'''
| '''Comments'''
|-
|-
| [[File:moses.jpg|right|thumb|[[Moses]], [[Jesus]], and [[Elijah]] seem to have been in agreement and there seems to be a commonality or harmony in the [[Song of Moses]] and the [[Song of the Lamb]].<Br>[[Ten Commandments]]<Br> ]]
| '''[[Jordan Peterson]]'s  symposium''' could not give him an answer to some of his questions so we offer what they missed.
|-
|The whole nation of Israel were slaves in the [[bondage of Egypt]] since Genesis.<Ref name="fifthpart">{{fifthpart}}</Ref> The new Pharaoh who did not know Joseph chose to make that bondage to the State more burdens and with more [[taskmaster]]s.
|-
| They were in that bondage as slaves of the State because they did not have an adequate [[social safety net]]. They did not have that because they would not hear the ''anguish cries of their brother'' and sold him into bondage.
|-
| Moses was teaching the people how to create a [[social safety net]] that sets the [[captive]] free which is based on [[fervent charity]] of love and not the [[legal charity]] from a government which makes the people [[merchandise]] and gives rise to [[tyrants]].
|-
| [https://hisholychurch.org/audio/20230311Exodus21-1.mp3 Download Recording  Exodus 21-1]<Br> or press play<Br> <html><audio controls src="https://hisholychurch.org/audio/20230311Exodus21-1.mp3"></audio></html><Br>
|-
| [https://hisholychurch.org/audio/20230311Exodus21-2.mp3 Download Recording  Exodus 21-2]<Br> or press play<Br> <html><audio controls src="https://www.hisholychurch.org/audio/20230311Exodus21-2.mp3"></audio></html><Br>
|-
|  [https://www.hisholychurch.org/audio/20230318Exodus21-3.mp3 Download Recording  Exodus 21-3]<Br> or press play<Br> <html><audio controls src="https://www.hisholychurch.org/audio/20230318Exodus21-3.mp3"></audio></html><Br>
|-
|  Are these codes or are they comments concerning principles and [[precedent]]? <Br>These are the "[[judgments]]" hammišpāṭîm (הַמִּשְׁפָּטִ֔ים)<Ref name="mishpat">{{04941}}</Ref>
|-
|  The people were the fundamental interpreters of the law with a right of appeal to a network of men who did not go up by steps but by charitable service to the people. A major change to what had been the earlier Hammurabi codification of law was ''replacing the human king with Yahweh as lawgiver''. But that lawgiver would need to write upon the [[heart and mind]] of people who were not ''accustomed to living at the expense of their neighbor'' nor instituting [[force and violence]] in [[covetous practices]].
|-
|-
|  
| <center>'''Laws About Slaves'''</center>
|-
|-
| V1 "the judgments"<Ref name="mishpat">{{04941}}</Ref> hammišpāṭîm (הַמִּשְׁפָּטִ֔ים) set<Ref name="suwm">{{07760}}</Ref> before them<Ref name="paniym">{{06440}}</Ref>
| V1 "the [[judgments]]"<Ref name="mishpat">{{04941}}</Ref> hammišpāṭîm (הַמִּשְׁפָּטִ֔ים) set<Ref name="suwm">{{07760}}</Ref> before them<Ref name="paniym">{{06440}}</Ref>
|-
|-
| V4 "If [[marriage|his master have given him a wife]]"
| V4 "If [[marriage|his master have given him a wife]]"
|-
|-
| V6 "master shall bring him unto the judges"<Ref name="elohiym">{{0430}}</Ref> What is the meaning of '''[[Elohiym]]'''?
| <center>'''Witness before the gods'''</center>
|-
| V6 "master shall bring him unto the judges"<Ref name="elohiym">{{0430}}</Ref> What is the meaning of '''[[Elohiym]]'''? Why do we see the word for gods translated judges?
|-
| <center>'''Indentured daughters protected'''</center>
|-
|-
| 7v through 11V obligation to daughters
| 7v through 11V obligation to daughters
|-
|-
| 12V "so that he die"(וָמֵ֖ת wāmêṯ)<Ref name="muwth">{{04191}}</Ref>, "shall be surely"(מ֥וֹת mōwṯ)<Ref name="muwth">{{04191}}</Ref> "put to death."(יוּמָֽת׃ yūmāṯ)<Ref name="muwth">{{04191}}</Ref>
| <center>'''Cost of injuring another'''</center>
<Ref name="muwth">{{04191}}</Ref>
|-
| 12V "so that he die"(וָמֵ֖ת wāmêṯ)<Ref name="muwth">{{04191}}</Ref>, "shall be surely"(תומ)  MemVavTav and appears as (מ֥וֹת) mōwṯ MemVavTav)<Ref name="muwth">{{04191}}</Ref>. But also appears again and translated "put to death." But we do not see (תומ) MemVavTav<Ref name="muwth">{{04191}}</Ref> but rather appears in the text as (יוּמָֽת׃) yūmāṯ YodVavMemTav<Ref name="muwth">{{04191}}</Ref> (ומת מות יומת) These word can mean "to die prematurely (by neglect of wise moral conduct)".
|-
| 13V "And if a man lie not in wait" not premeditated Moses will "[[cities of refuge|appoint a place]]" The place would seem to be what will be called the [[cities of refuge]].
|-
|-
| 13V "And if a man lie not in wait" not premeditated. "[[cities of refuge|appoint a place]]"
| 14V "But if a man come presumptuously(''acts with premeditation'') upon his neighbour, to slay him with guile (''by treachery''); thou shalt take<Ref name="laquach">{{03947}}</Ref> him from mine [[altar]], that he may die(לָמֽוּת׃ lāmūṯ.)."<Ref name="muwth">{{04191}}</Ref>
* Same as [[Exodus 14]]:11 "hast thou taken us away '''to die''' in the wilderness?"
|-
|-
| 14V 14 But if a man come presumptuously(''acts with premeditation'') upon his neighbour, to slay him with guile (''by treachery''); thou shalt take<Ref name="laquach">{{03947}}</Ref> him from mine [[altar]], that he may die.<Ref name="muwth">{{04191}}</Ref>
| <center>'''Injury to father or mother'''</center>
|-
|-
| 15V '''Treason''' against father and mother forbidden: "smiteth his father, or his mother"
| 15V '''Treason''' against father and mother forbidden: "smiteth his father, or his mother"
|-
| <center>'''Enslave by force'''</center>
|-
|-
| 16V violent slave trade: Forbidden too.
| 16V violent slave trade: Forbidden too.
|-
|-
| 17V "[[curse]]th his father, or his mother" also Forbidden
| <center>'''Neglect Father and Mother'''</center>
|-
| 17V "[[curse]]<Ref name="qalal">{{07043}}</Ref>  his father, or his mother" was also forbidden but the word ''curse'' only means to ''slight'' or because of an extra Mem, ''continuously slight'' their parents.<Ref name="honorfm">{{honorfm}}</Ref> See [[Corban]].
|-
| '''18V- 19V''' recompence from injuries cause.
|-
|-
| 18V- 19V recompence from injuries cause
| <center>'''Abuse of a servant'''</center>
|-
|-
| 20V accountable for the life of a servant.
| '''20V''' accountable for the life of a servant. "and he die(וָמֵ֖ת wāmêṯ)<Ref name="muwth">{{04191}}</Ref> under(תַּ֣חַת taḥaṯ)<Ref name="taḥaṯ">{{04191}}</Ref> his hand; he shall be surely(נָקֹ֖ם nāqōm) <Ref name="naqam">{{05358}}</Ref> punished."(יִנָּקֵֽם׃ yinnāqêm.)<Ref name="naqam">{{05358}}</Ref>
|-
| <center>''Parallel Samaritan and Masoretic Torah''</center>
|-
|  In the ''Parallel Samaritan and Masoretic Torah'' we see different words in verse 20. The Samaritan text contain YodDaletVav NunKufMem "avenge"<Ref name="naqam">{{05358}}</Ref> YodNunKufMem<Ref>YodNunHey [[03238]] oppress</Ref> suggesting they should be ''surely oppressed out of vengeance''. We do not see the VavMemTav MemVavTav YodVavMemTav (ומת מות יומת) that we find in the [[Masoretic]] text.
|-
| <center>''[[put to death]]''</center>
|-
| What does these letters MemVavTav YodVavMemTav (מות יומת) really mean? <Br>We see un [[Genesis 2]]:17<Ref>[[Genesis 2]]:17  But of the [[tree of knowledge|tree of the knowledge]] of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.</Ref> (מות תָּמֽוּת׃) MemVavTav TavMemVavTav translated "thereof thou shalt surely <(מ֖וֹת)04191>  die <(תָּמֽוּת׃)04191>". <Br> They are again repeated in Genesis 3:4<Ref>[[Genesis 3]]:4  And the serpent said unto the woman, Ye shall not surely <(מ֖וֹת)04191> die <(תְּמֻתֽוּן׃)04191>:</Ref> "Ye shall not surely <04191> die <04191>" <Br>If we join this letter Mem to the letters Vav Tav you get the word "mavet", meaning "death".  that the combination of the letters mem and Tav spell the word for "death". Not if you add the letter Alef to MemTav you get ''emet'' which is [[truth]]. Even the name Adam, AlefDaletMem, if you remove the Alef, the relation of God and man, all you have left is blood void of the spirit of God.
|-
| <center>'''Kill''</center>
|-
| The word for ''kill'' in [[Exodus 20]]:3 is ''ratsach'' (רָצַח‎).<Ref name="ratsach">{{07523}}</Ref><Br>The word for ''kill'' in [[Exodus 22]]:24 is ''harag'' (הָרַג‎‎).<Ref name="harag">{{02026}}</Ref><Br>Another word for ''kill'' is  ''nakah'' (נָכָה‎).<Ref name="nakah">{{05221}}</Ref> which is more often translated ''smite'' but appears in [[Genesis 37]]:21 as kill.<Br>
The word for ''kill'' in [[Exodus 29]]:11 is ''shachat'' (שָׁחַט‎).<Ref name="shachat">{{07819}}</Ref><Br>Another word for ''kill'' is  ''tabach'' (טָבַח‎).<Ref name="tabach">{{02873}}</Ref> which  appears in [[Exodus 22]]:1 as ''kill''.<Br>
|-
|-
| 21V people could be property, collateral for debt.
| 21V people could be property, collateral for debt.
|-
|-
| 22V A Fetes is a life belonging to the husband of the Family "as the '''judges''' determine".
| 22V A Fetes is a life belonging to the husband of the Family " as the judges(the word is PeiLamedYodLamed (פָלִיל‎)<Ref name="palil">{{06414}}</Ref> but appears in the text as BeitLamedLamedYidMem (בִּפְלִלִֽים) bip̄lilîm)  ''determine.''".
|-
| <center>'''Ceiling limits'''</center>
|-
|-
| 23V Accountable  life for life,
| 23V Accountable  life for life,
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| 24V 25V"Eye for eye" is limiting recompence.
| 24V 25V"Eye for eye" is limiting recompence.
|-
|-
| 26V 27V severe injury of a servant is equal to his freedom servant.
| <center>'''Lost of right to employ'''</center>
|-
|-
| 28V 29V 30V 31V Accountable for the dangers you create and the injuries caused.
| 26V 27V severe injury of a servant is equal to his freedom as a servant.
|-
| <center>'''Liability for damage'''</center>
|-
| 28V 29V 30V 31V Accountable for the dangers you create and the injuries caused. "shall be put to death."(יוּמָֽת׃) yūmāṯ YodVavMemTav<Ref name="muwth">{{04191}}</Ref>
|-
|-
| 32V Including damage to property  
| 32V Including damage to property  
|-
| <center>'''Laws About Restitution'''</center>
|-
|-
| 33V Accountable for hazards created
| 33V Accountable for hazards created
|-
| 34V The owner<Ref name="baal">{{01167}}</Ref> of the pit shall make it good<Ref name="shalam">{{07999}}</Ref>
|-
|-
| 35V Mutual accountable when mutual cause of injury.  
| 35V Mutual accountable when mutual cause of injury.  
|-
|-
| 36V Mutual accountable for cause of injury unless for knowledge of hazard created.
| 36V Mutual accountable for cause of injury if there is for knowledge of hazard. "he shall surely<Ref name="shalam">{{07999}}</Ref> pay<Ref name="shalam">{{07999}}</Ref>
|-
|-
| [https://www.blueletterbible.org/kjv/exo/21/1/s_71001]
| [https://www.blueletterbible.org/kjv/exo/21/1/s_71001]
|}
|}


== Laws About Slaves ==
== Judgements ==


1 Now these are the [[judgments]]<Ref name="mishpat">{{04941}}</Ref>,  which thou shalt set before them.


1 Now these are the judgments<Ref name="mishpat">{{04941}}</Ref> hammišpāṭîm (הַמִּשְׁפָּטִ֔ים), which thou shalt set before them.
=== About Slaves ===


2 If thou buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing.
2 If thou buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing.
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5 And if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free:
5 And if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free:


6 Then his master shall bring him unto the judges<Ref name="mishpat">{{04941}}</Ref>; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever.
6 Then his master shall bring him unto the judges<Ref name="elohiym">{{0430}}</Ref>; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever.


=== Indentured daughters protected ===
=== Indentured daughters protected ===
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=== Cost of injuring another ===
=== Cost of injuring another ===


12 He that smiteth a man, so that he die(וָמֵ֖ת wāmêṯ)<Ref name="muwth">{{04191}}</Ref>, shall be surely(מ֥וֹת mōwṯ) put to death(יוּמָֽת׃ yūmāṯ)<Ref name="muwth">{{04191}}</Ref>.
12 He that smiteth a man, so that he die(וָמֵ֖ת wāmêṯ)<Ref name="muwth">{{04191}}</Ref>, shall be surely(מ֥וֹת mōwṯ)<Ref name="muwth">{{04191}}</Ref> put to death(יוּמָֽת׃ yūmāṯ)<Ref name="muwth">{{04191}}</Ref>.
<Ref name="muwth">{{04191}}</Ref>


13 And if a man lie not in wait, but God deliver him into his hand;then I will appoint thee a place whither he shall flee.
13 And if a man lie not in wait, but God deliver him into his hand;then I will appoint thee a place whither he shall flee.


14 But if a man come presumptuously(''acts with premeditation'') upon his neighbour, to slay him with guile (''by treachery''); thou shalt take<Ref name="laquach">{{03947}}</Ref> him from mine [[altar]], that he may die.<Ref name="muwth">{{04191}}</Ref>
14 But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine [[altar]], that he may die.  


=== Injury to father or mother ===
=== Injury to father or mother ===


15 And he that smiteth his father, or his mother, shall be surely put to death.
15 And he that smiteth his father, or his mother, , shall be surely(מ֥וֹת mōwṯ)<Ref name="muwth">{{04191}}</Ref> put to death(יוּמָֽת׃ yūmāṯ)<Ref name="muwth">{{04191}}</Ref>.
 
=== Enslave by force ===


16 And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.
16 And he that stealeth a man, and selleth him, or if he be found in his hand, he , shall be surely(מ֥וֹת mōwṯ)<Ref name="muwth">{{04191}}</Ref> put to death(יוּמָֽת׃ yūmāṯ)<Ref name="muwth">{{04191}}</Ref>.


17 And he that [[curse]]th his father, or his mother, shall surely be put to death.
=== Neglect Father and Mother ===


17 And he that [[curse]]th his father, or his mother<Ref name="honorfm">{{honorfm}}</Ref>, shall be surely(מ֥וֹת mōwṯ)<Ref name="muwth">{{04191}}</Ref> put to death(יוּמָֽת׃ yūmāṯ)<Ref name="muwth">{{04191}}</Ref>.


=== Injury from a fight ===
=== Injury from a fight ===
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19 If he rise again, and walk abroad upon his staff, then shall he that smote him be quit: only he shall pay for the loss of his time, and shall cause him to be thoroughly healed.
19 If he rise again, and walk abroad upon his staff, then shall he that smote him be quit: only he shall pay for the loss of his time, and shall cause him to be thoroughly healed.


=== Abuse of a servant ===
=== Abuse of a servant ===


20 And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished.
20 And if a man smite his servant, or his maid, with a rod, and he die(וָמֵ֖ת wāmêṯ)<Ref name="muwth">{{04191}}</Ref> under his hand; he shall be surely(נָקֹ֖ם nāqōm) <Ref name="naqam">{{05358}}</Ref> punished.(יִנָּקֵֽם׃ yinnāqêm.)<Ref name="naqam">{{05358}}</Ref>


21 Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money.
21 Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money.
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=== Injury to a fetus and its family ===
=== Injury to a fetus and its family ===


22 If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges determine.
22 If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges(בִּפְלִלִֽים bip̄lilîm)<Ref name="palil">{{06414}}</Ref>  ''determine.''
 


=== Ceiling limits ===
=== Ceiling limits ===
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=== Liability for damage ===
=== Liability for damage ===


28 If an ox gore a man or a woman, that they die: then the ox shall be surely stoned, and his flesh shall not be eaten; but the owner of the ox shall be quit.
28 If an ox gore a man or a woman, that they die: then the ox shall be surely stoned, and his flesh shall not be eaten; but the owner<Ref name="baal">{{01167}}</Ref> of the ox shall be quit.


29 But if the ox were wont to push with his horn in time past, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death.
29 But if the ox were wont to push with his horn in time past, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner<Ref name="baal">{{01167}}</Ref> also shall be put to death.(יוּמָֽת׃) yūmāṯ YodVavMemTav<Ref name="muwth">{{04191}}</Ref>


30 If there be laid on him a sum of money, then he shall give for the ransom of his life whatsoever is laid upon him.
30 If there be laid on him a sum of money, then he shall give for the ransom of his life whatsoever is laid upon him.
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32 If the ox shall push a manservant or a maidservant; he shall give unto their master thirty shekels of silver, and the ox shall be stoned.
32 If the ox shall push a manservant or a maidservant; he shall give unto their master thirty shekels of silver, and the ox shall be stoned.


== Laws About Restitution ==
== Laws About Restitution ==
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33 And if a man shall open a pit, or if a man shall dig a pit, and not cover it, and an ox or an ass fall therein;
33 And if a man shall open a pit, or if a man shall dig a pit, and not cover it, and an ox or an ass fall therein;


34 The owner of the pit shall make it good, and give money unto the owner of them; and the dead beast shall be his.
34 The owner<Ref name="baal">{{01167}}</Ref> of the pit shall make it good<Ref name="shalam">{{07999}}</Ref>, and give money unto the owner<Ref name="baal">{{01167}}</Ref> of them; and the dead beast shall be his.


35 And if one man's ox hurt another's, that he die; then they shall sell the live ox, and divide the money of it; and the dead ox also they shall divide.
35 And if one man's ox hurt another's, that he die; then they shall sell the live ox, and divide the money of it; and the dead ox also they shall divide.


36 Or if it be known that the ox hath used to push in time past, and his owner hath not kept him in; he shall surely pay ox for ox; and the dead shall be his own.
36 Or if it be known that the ox hath used to push in time past, and his owner hath not kept him in; he shall surely<Ref name="shalam">{{07999}}</Ref> pay<Ref name="shalam">{{07999}}</Ref> ox for ox; and the dead shall be his own.
<br>
<br>
<br>
<br>
{{Template:Exodus}}
{{Template:Exodus}}
[[Category:Ezekiel]]

Latest revision as of 08:55, 2 October 2024

Moses, Jesus, and Elijah seem to have been in agreement and there seems to be a commonality or harmony in the Song of Moses and the Song of the Lamb.
Ten Commandments
Comments
Jordan Peterson's symposium could not give him an answer to some of his questions so we offer what they missed.
The whole nation of Israel were slaves in the bondage of Egypt since Genesis.[1] The new Pharaoh who did not know Joseph chose to make that bondage to the State more burdens and with more taskmasters.
They were in that bondage as slaves of the State because they did not have an adequate social safety net. They did not have that because they would not hear the anguish cries of their brother and sold him into bondage.
Moses was teaching the people how to create a social safety net that sets the captive free which is based on fervent charity of love and not the legal charity from a government which makes the people merchandise and gives rise to tyrants.
Download Recording Exodus 21-1
or press play

Download Recording Exodus 21-2
or press play

Download Recording Exodus 21-3
or press play

Are these codes or are they comments concerning principles and precedent?
These are the "judgments" hammišpāṭîm (הַמִּשְׁפָּטִ֔ים)[2]
The people were the fundamental interpreters of the law with a right of appeal to a network of men who did not go up by steps but by charitable service to the people. A major change to what had been the earlier Hammurabi codification of law was replacing the human king with Yahweh as lawgiver. But that lawgiver would need to write upon the heart and mind of people who were not accustomed to living at the expense of their neighbor nor instituting force and violence in covetous practices.
Laws About Slaves
V1 "the judgments"[2] hammišpāṭîm (הַמִּשְׁפָּטִ֔ים) set[3] before them[4]
V4 "If his master have given him a wife"
Witness before the gods
V6 "master shall bring him unto the judges"[5] What is the meaning of Elohiym? Why do we see the word for gods translated judges?
Indentured daughters protected
7v through 11V obligation to daughters
Cost of injuring another
12V "so that he die"(וָמֵ֖ת wāmêṯ)[6], "shall be surely"(תומ) MemVavTav and appears as (מ֥וֹת) mōwṯ MemVavTav)[6]. But also appears again and translated "put to death." But we do not see (תומ) MemVavTav[6] but rather appears in the text as (יוּמָֽת׃) yūmāṯ YodVavMemTav[6] (ומת מות יומת) These word can mean "to die prematurely (by neglect of wise moral conduct)".
13V "And if a man lie not in wait" not premeditated Moses will "appoint a place" The place would seem to be what will be called the cities of refuge.
14V "But if a man come presumptuously(acts with premeditation) upon his neighbour, to slay him with guile (by treachery); thou shalt take[7] him from mine altar, that he may die(לָמֽוּת׃ lāmūṯ.)."[6]
  • Same as Exodus 14:11 "hast thou taken us away to die in the wilderness?"
Injury to father or mother
15V Treason against father and mother forbidden: "smiteth his father, or his mother"
Enslave by force
16V violent slave trade: Forbidden too.
Neglect Father and Mother
17V "curse[8] his father, or his mother" was also forbidden but the word curse only means to slight or because of an extra Mem, continuously slight their parents.[9] See Corban.
18V- 19V recompence from injuries cause.
Abuse of a servant
20V accountable for the life of a servant. "and he die(וָמֵ֖ת wāmêṯ)[6] under(תַּ֣חַת taḥaṯ)[10] his hand; he shall be surely(נָקֹ֖ם nāqōm) [11] punished."(יִנָּקֵֽם׃ yinnāqêm.)[11]
Parallel Samaritan and Masoretic Torah
In the Parallel Samaritan and Masoretic Torah we see different words in verse 20. The Samaritan text contain YodDaletVav NunKufMem "avenge"[11] YodNunKufMem[12] suggesting they should be surely oppressed out of vengeance. We do not see the VavMemTav MemVavTav YodVavMemTav (ומת מות יומת) that we find in the Masoretic text.
put to death
What does these letters MemVavTav YodVavMemTav (מות יומת) really mean?
We see un Genesis 2:17[13] (מות תָּמֽוּת׃) MemVavTav TavMemVavTav translated "thereof thou shalt surely <(מ֖וֹת)04191> die <(תָּמֽוּת׃)04191>".
They are again repeated in Genesis 3:4[14] "Ye shall not surely <04191> die <04191>"
If we join this letter Mem to the letters Vav Tav you get the word "mavet", meaning "death". that the combination of the letters mem and Tav spell the word for "death". Not if you add the letter Alef to MemTav you get emet which is truth. Even the name Adam, AlefDaletMem, if you remove the Alef, the relation of God and man, all you have left is blood void of the spirit of God.
'Kill
The word for kill in Exodus 20:3 is ratsach (רָצַח‎).[15]
The word for kill in Exodus 22:24 is harag (הָרַג‎‎).[16]
Another word for kill is nakah (נָכָה‎).[17] which is more often translated smite but appears in Genesis 37:21 as kill.

The word for kill in Exodus 29:11 is shachat (שָׁחַט‎).[18]
Another word for kill is tabach (טָבַח‎).[19] which appears in Exodus 22:1 as kill.

21V people could be property, collateral for debt.
22V A Fetes is a life belonging to the husband of the Family " as the judges(the word is PeiLamedYodLamed (פָלִיל‎)[20] but appears in the text as BeitLamedLamedYidMem (בִּפְלִלִֽים) bip̄lilîm) determine.".
Ceiling limits
23V Accountable life for life,
24V 25V"Eye for eye" is limiting recompence.
Lost of right to employ
26V 27V severe injury of a servant is equal to his freedom as a servant.
Liability for damage
28V 29V 30V 31V Accountable for the dangers you create and the injuries caused. "shall be put to death."(יוּמָֽת׃) yūmāṯ YodVavMemTav[6]
32V Including damage to property
Laws About Restitution
33V Accountable for hazards created
34V The owner[21] of the pit shall make it good[22]
35V Mutual accountable when mutual cause of injury.
36V Mutual accountable for cause of injury if there is for knowledge of hazard. "he shall surely[22] pay[22]
[1]

Judgements

1 Now these are the judgments[2], which thou shalt set before them.

About Slaves

2 If thou buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing.

3 If he came in by himself, he shall go out by himself: if he were married, then his wife shall go out with him.

4 If his master have given him a wife, and she have born him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself.

Witness before the gods

5 And if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free:

6 Then his master shall bring him unto the judges[5]; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever.

Indentured daughters protected

7 And if a man sell his daughter to be a maidservant, she shall not go out as the menservants do.

8 If she please not her master, who hath betrothed her to himself, then shall he let her be redeemed: to sell her unto a strange nation he shall have no power, seeing he hath dealt deceitfully with her.

9 And if he have betrothed her unto his son, he shall deal with her after the manner of daughters.

10 If he take him another wife; her food, her raiment, and her duty of marriage, shall he not diminish.

11 And if he do not these three unto her, then shall she go out free without money.

Cost of injuring another

12 He that smiteth a man, so that he die(וָמֵ֖ת wāmêṯ)[6], shall be surely(מ֥וֹת mōwṯ)[6] put to death(יוּמָֽת׃ yūmāṯ)[6].

13 And if a man lie not in wait, but God deliver him into his hand;then I will appoint thee a place whither he shall flee.

14 But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die.

Injury to father or mother

15 And he that smiteth his father, or his mother, , shall be surely(מ֥וֹת mōwṯ)[6] put to death(יוּמָֽת׃ yūmāṯ)[6].

Enslave by force

16 And he that stealeth a man, and selleth him, or if he be found in his hand, he , shall be surely(מ֥וֹת mōwṯ)[6] put to death(יוּמָֽת׃ yūmāṯ)[6].

Neglect Father and Mother

17 And he that curseth his father, or his mother[9], shall be surely(מ֥וֹת mōwṯ)[6] put to death(יוּמָֽת׃ yūmāṯ)[6].

Injury from a fight

18 And if men strive together, and one smite another with a stone, or with his fist, and he die not, but keepeth his bed:

19 If he rise again, and walk abroad upon his staff, then shall he that smote him be quit: only he shall pay for the loss of his time, and shall cause him to be thoroughly healed.

Abuse of a servant

20 And if a man smite his servant, or his maid, with a rod, and he die(וָמֵ֖ת wāmêṯ)[6] under his hand; he shall be surely(נָקֹ֖ם nāqōm) [11] punished.(יִנָּקֵֽם׃ yinnāqêm.)[11]

21 Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money.

Injury to a fetus and its family

22 If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges(בִּפְלִלִֽים bip̄lilîm)[20] determine.

Ceiling limits

23 And if any mischief follow, then thou shalt give life for life,

24 Eye for eye, tooth for tooth, hand for hand, foot for foot,

25 Burning for burning, wound for wound, stripe for stripe.

Lost of right to employ

26 And if a man smite the eye of his servant, or the eye of his maid, that it perish; he shall let him go free for his eye's sake.

27 And if he smite out his manservant's tooth, or his maidservant's tooth; he shall let him go free for his tooth's sake.

Liability for damage

28 If an ox gore a man or a woman, that they die: then the ox shall be surely stoned, and his flesh shall not be eaten; but the owner[21] of the ox shall be quit.

29 But if the ox were wont to push with his horn in time past, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner[21] also shall be put to death.(יוּמָֽת׃) yūmāṯ YodVavMemTav[6]

30 If there be laid on him a sum of money, then he shall give for the ransom of his life whatsoever is laid upon him.

31 Whether he have gored a son, or have gored a daughter, according to this judgment shall it be done unto him.

32 If the ox shall push a manservant or a maidservant; he shall give unto their master thirty shekels of silver, and the ox shall be stoned.

Laws About Restitution

33 And if a man shall open a pit, or if a man shall dig a pit, and not cover it, and an ox or an ass fall therein;

34 The owner[21] of the pit shall make it good[22], and give money unto the owner[21] of them; and the dead beast shall be his.

35 And if one man's ox hurt another's, that he die; then they shall sell the live ox, and divide the money of it; and the dead ox also they shall divide.

36 Or if it be known that the ox hath used to push in time past, and his owner hath not kept him in; he shall surely[22] pay[22] ox for ox; and the dead shall be his own.

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  1. ↑ Fifth part
    Genesis 47:24 "And it shall come to pass in the increase, that ye shall give the fifth [part] unto Pharaoh, and four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones. 25 And they said, Thou hast saved our lives: let us find grace in the sight of my lord, and we will be Pharaoh’s servants. 26 And Joseph made it a law over the land of Egypt unto this day, [that] Pharaoh should have the fifth [part]; except the land of the priests only, [which] became not Pharaoh’s."
    It should also be noted this was the beginning of the bondage of Egypt but in verse 22 "Only the land of the priests bought he not; for the priests had a portion assigned them of Pharaoh, and did eat their portion which Pharaoh gave them: wherefore they sold not their lands."
  2. ↑ 2.0 2.1 2.2 04941 ^טפשׁמ^ MemShinPeiTet mishpat \@mish-pawt’\@ מִשְׁפָּט has 50 different variations and appears some 420 times and is from the three letter Hebrew word 08199 טפשׁ; n m; {See TWOT on 2443 @@ "2443c"} AV-judgment 296, manner 38, right 18, cause 12, ordinance 11, lawful 7, order 5, worthy 3, fashion 3, custom 2, discretion 2, law 2, measure 2, sentence 2, misc 18; 421
    1) judgment, justice, ordinance
    1a) judgment
    1a1) act of deciding a case
    1a2) place, court, seat of judgment
    1a3) process, procedure, litigation (before judges)
    1a4) case, cause (presented for judgment)
    1a5) sentence, decision (of judgment)
    1a6) execution (of judgment)
    1a7) time (of judgment)
    1b) justice, right, rectitude (attributes of God or man)
    1c) ordinance
    1d) decision (in law)
    1e) right, privilege, due (legal)
    1f) proper, fitting, measure, fitness, custom, manner, plan
    See Deuteronomy 25
    • מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
    • ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
    • פ ף Pei Communication: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)
    • ט Tet Introversion - The Concealed power of good or paradoxically evil [to twist a snake... wheel To surround (gestation)] (Numeric value: 9)
  3. ↑ 07760 שׂוּם‎ ShinVavMem suwm [soom] or שׂים‎ siym [seem]a primitive root; v/n f; [BDB-962b, BDB-965a] [{See TWOT on 2243 }] AV-put 155, make 123, set 119, lay 64, appoint 19, give 11, set up 10, consider 8, turn 5, brought 4, ordain 3, place 3, take 3, shew 2, regard 2, mark 2, disposed 2, care 2, misc 48; 585 v
    1) to put, place, set, appoint, make
    1a) (Qal)
    1a1) to put, set, lay, put or lay upon, lay (violent) hands on
    1a2) to set, direct, direct toward
    1a2a) to extend (compassion) (fig)
    1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix
    1a4) to set, station, put, set in place, plant, fix
    1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give
    1b) (Hiphil) to set or make for a sign
    1c) (Hophal) to be set
    • n f
    2) determined [{#2Sa 13:32 }]
  4. ↑ 06440 ^םינפ^ paniym \@paw-neem’\@ pl. PeiNunYodMem (but always as sing.) of an unused noun ^הנפ^ paneh \@paw-neh’\@ from 06437 PeiNunHey turn toward; n m; AV-before 1137, face 390, presence 76, because 67, sight 40, countenance 30, from 27, person 21, upon 20, of 20,  … me 18, against 17,  … him 16, open 13, for 13, toward 9, misc 195; 2109
    1) face
    1a) face, faces
    1b) presence, person
    1c) face (of seraphim or cherubim)
    1d) face (of animals)
    1e) face, surface (of ground)
    1f) as adv of loc/temp
    1f1) before and behind, toward, in front of, forward, formerly,
    from beforetime, before
    1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
  5. ↑ 5.0 5.1 0430 םיהלא AlefLamedHeyYodMem ‘elohiym el-o-heem’ plural of 0433; n m p; {See TWOT on 93 @@ "93c" } AV-God 2346, god 244, judge 5, GOD 1, goddess 2, great 2, mighty 2, angels 1, exceeding 1, God-ward + 04136 1, godly 1; 2606
    1) (plural)
    1a) rulers, judges
    1b) divine ones
    1c) angels
    1d) gods
    2) (plural intensive-singular meaning)
    2a) god, goddess
    2b) godlike one
    2c) works or special possessions of God
    2d) the (true) God
    2e) God
    • א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)
    • ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
    • ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
    • י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
    • מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
    • See also 03068 יְהוָֹה‎ Yëhovah and 0136 אֲדֹנָי‎ ‘Adonay Genesis 15:2
  6. ↑ 6.00 6.01 6.02 6.03 6.04 6.05 6.06 6.07 6.08 6.09 6.10 6.11 6.12 6.13 6.14 6.15 6.16 6.17 04191 ^תומ^ muwth \@mooth\@ a primitive root MemVavTav; v; {See TWOT on 1169} |rely 50, kill 31, dead man 3, dead body 2, in no wise 2, misc 10; 835
    1) to die, kill, have one executed
    1a) (Qal)
    1a1) to die
    1a2) to die (as penalty), be put to death
    1a3) to die, perish (of a nation)
    1a4) to die prematurely (by neglect of wise moral conduct)
    1b) (Polel) to kill, put to death, dispatch
    1c) (Hiphil) to kill, put to death
    1d) (Hophal)
    1d1) to be killed, be put to death
    1d1a) to die prematurely
    • מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
    • ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
    • ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
    • other combination found together (ומת מות יומת) see Exodus 21 and Mark 7
  7. ↑ 03947 ^חקל^ laqach LamedKufChet \@law-kakh’\@ a primitive root; v; {See TWOT on 1124} AV-take 747, receive 61, take away 51, fetch 31, bring 25, get 6, take out 6, carry away 5, married 4, buy 3, misc 26; 965
    1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away
    1a) (Qal)
    1a1) to take, take in the hand
    1a2) to take and carry along
    1a3) to take from, take out of, take, carry away, take away
    1a4) to take to or for a person, procure, get, take possession of,
    select, choose, take in marriage, receive, accept
    1a5) to take up or upon, put upon
    1a6) to fetch
    1a7) to take, lead, conduct
    1a8) to take, capture, seize
    1a9) to take, carry off
    1a10) to take (vengeance)
    1b) (Niphal)
    1b1) to be captured
    1b2) to be taken away, be removed
    1b3) to be taken, brought unto
    1c) (Pual)
    1c1) to be taken from or out of
    1c2) to be stolen from
    1c3) to be taken captive
    1c4) to be taken away, be removed
    1d) (Hophal)
    1d1) to be taken unto, be brought unto
    1d2) to be taken out of
    1d3) to be taken away
    1e) (Hithpael)
    1e1) to take hold of oneself
    1e2) to flash about (of lightning)
  8. ↑ 07043 ^ללק^ qalal \@kaw-lal’\@ a primitive root KufLamedLamed with a double Lamed; v; AV-curse 39, swifter 5, light thing 5, vile 4, lighter 4, despise 3, abated 2, ease 2, light 2, lighten 2, slightly 2, misc 12; 82
    1) to be slight, be swift, be trifling, be of little account, be light
    1a) (Qal)
    1a1) to be slight, be abated (of water)
    1a2) to be swift
    1a3) to be trifling, be of little account
    1b) (Niphal)
    1b1) to be swift, show oneself swift
    1b2) to appear trifling, be too trifling, be insignificant
    1b3) to be lightly esteemed
    1c) (Piel)
    1c1) to make despicable
    1c2) to curse
    1d) (Pual) to be cursed
    1e) (Hiphil)
    1e1) to make light, lighten
    1e2) to treat with contempt, bring contempt or dishonour
    1f) (Pilpel)
    1f1) to shake
    1f2) to whet
    1g) (Hithpalpel) to shake oneself, be moved to and fro
    • See also 0779 (ררא) ‘arar with a double Reish meaning curse;
    • ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)
    • ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
    • ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
  9. ↑ 9.0 9.1 Honour thy father and thy mother
    Exodus 20:12 "Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee."
    Deuteronomy 5:16 "Honour thy father and thy mother, as the LORD thy God hath commanded thee; that thy days may be prolonged, and that it may go well with thee, in the land which the LORD thy God giveth thee."
    Exodus 21:17 "And he that curseth his father, or his mother, shall surely be put to death."
    Proverbs 20:20 "Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness."
    Proverbs 30:11 "[There is] a generation [that] curseththeir father, and doth not bless their mother."
    Matthew 15:4 "For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death. 5 But ye say, Whosoever shall say to [his] father or [his] mother, [It is] a gift, by whatsoever thou mightest be profited by me; 6 And honour not his father or his mother, [he shall be free]. Thus have ye made the commandment of God of none effect by your tradition."
    Matthew 19:19 "Honour thy father and [thy] mother: and, Thou shalt love thy neighbour as thyself."
    Mark 7:10 "For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death: 11 But ye say, If a man shall say to his father or mother, [It is] Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; [he shall be free]. 12 And ye suffer him no more to do ought for his father or his mother; 13 Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye."
    Mark 10:19 "Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother."
    Luke 18:20 "Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother."
    Ephesians 6:2 "Honour thy father and mother; (which is the first commandment with promise;) 3 That it may be well with thee, and thou mayest live long on the earth."
  10. ↑ 04191 ^תומ^ muwth \@mooth\@ a primitive root MemVavTav; v; {See TWOT on 1169} |rely 50, kill 31, dead man 3, dead body 2, in no wise 2, misc 10; 835
    1) to die, kill, have one executed
    1a) (Qal)
    1a1) to die
    1a2) to die (as penalty), be put to death
    1a3) to die, perish (of a nation)
    1a4) to die prematurely (by neglect of wise moral conduct)
    1b) (Polel) to kill, put to death, dispatch
    1c) (Hiphil) to kill, put to death
    1d) (Hophal)
    1d1) to be killed, be put to death
    1d1a) to die prematurely
    • מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
    • ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
    • ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
    • other combination found together (ומת מות יומת) see Exodus 21 and Mark 7
  11. ↑ 11.0 11.1 11.2 11.3 11.4 05358 נָקַם‎ naqam [naw-kam’] a primitive root; v; [BDB-667b] [{See TWOT on 1413 }] AV-avenge 18, vengeance 4, revenge 4, take 4, avenger 2, punished 2, surely 1; 35
    1) to avenge, take vengeance, revenge, avenge oneself, be avenged, be punished
    1a) (Qal)
    1a1) to avenge, take vengeance
    1a2) to entertain revengeful feelings
    1b) (Niphal)
    1b1) to avenge oneself
    1b2) to suffer vengeance
    1c) (Piel) to avenge
    1d) (Hophal) to be avenged, vengeance be taken (for blood)
    1e) (Hithpael) to avenge oneself
  12. ↑ YodNunHey 03238 oppress
  13. ↑ Genesis 2:17 But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
  14. ↑ Genesis 3:4 And the serpent said unto the woman, Ye shall not surely <(מ֖וֹת)04191> die <(תְּמֻתֽוּן׃)04191>:
  15. ↑ 07523 ^חצר^ ratsach \@raw-tsakh’\@ a primitive root ReishAyinHey; v; AV-slayer 16, murderer 14, kill 5, murder 3, slain 3, manslayer 2, killing 1, slayer + 0310 1, slayeth 1, death 1; 47
    1) to murder, slay, kill
    1a) (Qal) to murder, slay
    1d) (Pual) to be killed
  16. ↑ 02026 הָרַג‎ harag [haw-rag’] a primitive root HeyReishGimel; v; [BDB-246b] [{See TWOT on 514 }] AV-slay 100, kill 24, kill …  3, murderer 2, destroyed 1, murder 1, out of hand 1, made 1, put 1, slain 31, slayer 1, surely 1; 167
    1) to kill, slay, murder, destroy, murderer, slayer, out of hand
    1a) (Qal)
    1a1) to kill, slay
    1a2) to destroy, ruin
    1b) (Niphal) to be killed
    1c) (Pual) to be killed, be slain
    • ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
    • ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
    • ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)
    • Root words often include other letters which can alter their meaning. The letter Vav appears in the beginning of numerous times which may suggest that someone is separated as if dead rather than slay as in massacre (See stoning).
  17. ↑ 05221 ^הכנ^ nakah \@naw-kaw’\@ a primitive root NunKafHey; v; {See TWOT on 1364} AV-smite 348, slay 92, kill 20, beat 9, slaughter 5, stricken 3, given 3, wounded 3, strike 2, stripes 2, misc 13; 500
    1) to strike, smite, hit, beat, slay, kill
    1a) (Niphal) to be stricken or smitten
    1b) (Pual) to be stricken or smitten
    1c) (Hiphil)
    1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust
    1c2) to smite, kill, slay (man or beast)
    1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage
    1c4) to smite, chastise, send judgment upon, punish, destroy
    1d) (Hophal) to be smitten
    1d1) to receive a blow
    1d2) to be wounded
    1d3) to be beaten
    1d4) to be (fatally) smitten, be killed, be slain
    1d5) to be attacked and captured
    1d6) to be smitten (with disease)
    1d7) to be blighted (of plants)
    This term in its original meaning may be similar to the Greek term 1605 ekplesso [ἐκπλήσσω] from 1537 and 4141 and translated "be astonished" but is said to mean "to strike out, expel by a blow, drive out or away" for other synonyms see 5841 for the Greek and The TWOT for commentaries on The Hebrew naka.
  18. ↑ 07819 טחשׁ shachat shaw-khat’ a primitive root ShinChetTet see 07818; ;AV-kill 42, slay 36, offer 1, shot out 1, slaughter 1; 81 v
    1) to kill, slaughter, beat
  19. ↑ 02873 טָבַח‎ tabach [taw-bakh’] a primitive root; v; [BDB-370a] [{See TWOT on 786 }] AV-kill 4, slaughter 4, slay 2, slain 1; 11
    1) to slaughter, slay, butcher, kill ruthlessly
    1a) (Qal)
    1a1) to slaughter, butcher
    1a2) to slay, kill ruthlessly (fig.)
  20. ↑ 20.0 20.1 06414 פָלִיל‎ paliyl [paw-leel’] from 06419 פָלַל‎ palal to intervene, interpose, pray (74); n m; [BDB-813b] [{See TWOT on 1776 @@ "1776b" }] AV-judges 3; 3
    1) judge, assessment, estimate
  21. ↑ 21.0 21.1 21.2 21.3 21.4 01167 ^לעב^ ba‘al \@bah’- al\@ from 01166; n m; AV-man 25, owner 14, husband 11, have 7, master 5, man given 2, adversary 1, archers 1, babbler + 03956 1, bird + 03671 1, captain 1, confederate + 01285 1, misc 12; 82
    1) owner, husband, lord
    1a) owner
    1b) a husband
    1c) citizens, inhabitants
    1d) rulers, lords
    1e) (noun of relationship used to characterise-ie, master of dreams)
    1f) lord (used of foreign gods)
  22. ↑ 22.0 22.1 22.2 22.3 22.4 22.5 07999 ^םלשׁ^ shalam \@shaw-lam’\@ a primitive root; v; AV-pay 19, peace 11, recompense 11, reward 10, render 9, restore 8, repay 7, perform 7, good 6, end 4, requite 4, restitution 4, finished 3, again 3, amends 1, full 1, misc 8; 116
    1) to be in a covenant of peace, be at peace
    1a) (Qal)
    1a1) to be at peace
    1a2) peaceful one (participle)
    1b) (Pual) one in covenant of peace (participle)
    1c) (Hiphil)
    1c1) to make peace with
    1c2) to cause to be at peace
    1d) (Hophal) to live in peace
    2) to be complete, be sound
    2a) (Qal)
    2a1) to be complete, be finished, be ended
    2a2) to be sound, be uninjured
    2b) (Piel)
    2b1) to complete, finish
    2b2) to make safe
    2b3) to make whole or good, restore, make compensation
    2b4) to make good, pay
    2b5) to requite, recompense, reward
    2c) (Pual)
    2c1) to be performed
    2c2) to be repaid, be requited
    2d) (Hiphil)
    2d1) to complete, perform
    2d2) to make an end of
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