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|[[File:Jesusteach.jpg|right|300px|thumb|Jesus was called teacher. [[Abraham]], [[Moses]], and [[Jesus]] were all teaching the people [[The Way]] of God and His [[righteousness]]. [[Jesus]] came that the [[world]] might be [[saved]] through [[repent]]ance.]]
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| '''Comments'''
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| V1 To understand this phrase "hardeneth his neck" we need to see that the stiffneck of [[Exodus 33]]:3 which is qasheh(קָשֶׁה‎)<Ref name="qasheh">{{07186}}</Ref> actually does not mean stiff but "hard, cruel, severe, obstinate" and is identical to the verb qashah(קָשָׁה‎)<Ref name="qashah">{{07185}}</Ref> meaning "'''to be''' hard, be severe, be fierce, be harsh".
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| V1-5 this'' hardening will be "suddenly be destroyed, and that without remedy." This is associated with the "righteous or the wicked in authority", the "[[father]] or [[harlot]], and kings that attend to the [[weightier matters]] by "[[judgment]]" or the [[gifts]] that destroy<Ref name="desliberty">{{desliberty}}</Ref> and make a [[snare|net]].
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| V6 The singing and rejoicing is about the same comment in [[Ecclesiastes 8]]:15 where we are "to eat, and to drink, and to be merry"<Ref name="simchah">{{08057}} </Ref> because a man benefits from ''his own labour''<Ref>[[Luke 14]]:15  And when one of them that sat at meat with him heard these things, he said unto him, Blessed [is] he that shall eat bread in the [[kingdom of God]].
: [[Luke 22]]:16  For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.
: Luke 22:30  That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.</Ref> and not from the [[covetous practices]]<Ref name="jesuscovet ">{{jesuscovet}}</Ref> of the wicked [[idolatry]]<Ref name="Isidolatry">{{Isidolatry}}</Ref> of sinners who are in need of [[repent]]ance
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| V7-10 We are to take care of the needy through [[pure Religion]] and the [[Corban of Christ]] and not the [[tables]] of [[dainties]] by [[rulers]] and the [[Fathers]] of the earth who build those [[cities of blood]] and will suffer the consequences or [[wrath]] of God.
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|[[Ecclesiastes 9]]:18 "one sinner '''destroyeth'''  much good." where the word '''destroyeth''' is from abbeḏ (אָבַד)<Ref name="abad">{{06}}</Ref> which appears in the text as yəabbeḏ YodAlefBeitDelat(יְאַבֵּ֥ד) which is translated '''wasted''' in '''[[Proverbs 29]]''':3 "but he that keepeth company with [[harlot]]s '''spendeth'''<Ref name="abad">{{06}}</Ref> [his] substance(wealth)."
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|[[https://www.blueletterbible.org/kjv/pro/29/1/s_658001]]
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[1] ¶  He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy.


[1] He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy.
[2] When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn.
[2] When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn.
[3] Whoso loveth wisdom rejoiceth his father: but he that keepeth company with harlots spendeth his substance.
 
[3] Whoso loveth wisdom rejoiceth his father: but he that keepeth company with [[harlot]]s spendeth(waste)<Ref name="abad">{{06}}</Ref>  his substance.
 
[4] The king by judgment establisheth the land: but he that receiveth gifts overthroweth it.
[4] The king by judgment establisheth the land: but he that receiveth gifts overthroweth it.
[5] A man that flattereth his neighbour spreadeth a net for his feet.
 
[6] In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice.
[5] A man that flattereth([[divide]])<Ref name="chalak">{{02505}}</Ref> his neighbour spreadeth a net for his feet.
[7] The righteous considereth the cause of the poor: but the wicked regardeth not to know it.
 
[8] Scornful men bring a city into a snare: but wise men turn away wrath.
[6] In the transgression of an evil man there is a [[snare]]: but the righteous doth sing and rejoice.
[9] If a wise man contendeth with a foolish man, whether he rage or laugh, there is no rest.
 
[10] The bloodthirsty hate the upright: but the just seek his soul.
[7] The [[righteous]] considereth the cause of the poor: but the wicked regardeth not to know it.
 
[8] Scornful men bring a [[cities of blood|city]] into a [[snare]]:<Ref name="abad">{{06}}</Ref> : but wise men turn away [[wrath]].
 
[9] If a wise man contendeth with a [[foolish]] man, whether he rage or laugh, there is no rest.
 
[10] The bloodthirsty<Ref name="enowsh">{{0582}}</Ref><Ref name="dam">{{01818}}</Ref>  hate the upright: but the just seek his soul.
 
[11] A fool uttereth all his mind: but a wise man keepeth it in till afterwards.
[11] A fool uttereth all his mind: but a wise man keepeth it in till afterwards.
[12] If a ruler hearken to lies, all his servants are wicked.
[12] If a ruler hearken to lies, all his servants are wicked.
[13] The poor and the deceitful man meet together: the LORD lighteneth both their eyes.
[13] The poor and the deceitful man meet together: the LORD lighteneth both their eyes.
[14] The king that faithfully judgeth the poor, his throne shall be established for ever.
[14] The king that faithfully judgeth the poor, his throne shall be established for ever.
[15] The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame.
 
[16] When the wicked are multiplied, transgression increaseth: but the righteous shall see their fall.
[15] [[The Rod|The rod]] and reproof give wisdom: but a child left to himself bringeth his mother to shame.
 
[16] When the [[wicked]] are multiplied, transgression increaseth: but the [[righteous]] shall see their fall.
 
[17] Correct thy son, and he shall give thee rest; yea, he shall give delight unto thy soul.
[17] Correct thy son, and he shall give thee rest; yea, he shall give delight unto thy soul.
[18] Where there is no vision, the people perish: but he that keepeth the law, happy is he.
 
[18] Where there is no vision<Ref name="vision">{{02377}}</Ref>, the people perish: but he that keepeth the law, happy is he.
 
[19] A servant will not be corrected by words: for though he understand he will not answer.
[19] A servant will not be corrected by words: for though he understand he will not answer.
[20] Seest thou a man that is hasty in his words? there is more hope of a fool than of him.
[20] Seest thou a man that is hasty in his words? there is more hope of a fool than of him.
[21] He that delicately bringeth up his servant from a child shall have him become his son at the length.
[21] He that delicately bringeth up his servant from a child shall have him become his son at the length.
[22] An angry man stirreth up strife, and a furious man aboundeth in transgression.
[22] An angry man stirreth up strife, and a furious man aboundeth in transgression.
[23] A man's pride shall bring him low: but honour shall uphold the humble in spirit.
[23] A man's pride shall bring him low: but honour shall uphold the humble in spirit.
[24] Whoso is partner with a thief hateth his own soul: he heareth cursing, and bewrayeth it not.
[24] Whoso is partner with a thief hateth his own soul: he heareth cursing, and bewrayeth it not.
[25] The fear of man bringeth a snare: but whoso putteth his trust in the LORD shall be safe.
 
[25] The [[fear]] of man bringeth a snare: but whoso putteth<Ref name="kickedout">{{kickedout}}</Ref> his trust in the LORD shall be safe.
 
[26] Many seek the ruler's favour; but every man's judgment cometh from the LORD.
[26] Many seek the ruler's favour; but every man's judgment cometh from the LORD.
[27] An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.<br>
 
[27] An unjust man is an abomination to the just: and he that is upright in [[the way]] is abomination to the [[wicked]].<br>
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Latest revision as of 06:25, 22 July 2024

Jesus was called teacher. Abraham, Moses, and Jesus were all teaching the people The Way of God and His righteousness. Jesus came that the world might be saved through repentance.
Comments
V1 To understand this phrase "hardeneth his neck" we need to see that the stiffneck of Exodus 33:3 which is qasheh(קָשֶׁה‎)[1] actually does not mean stiff but "hard, cruel, severe, obstinate" and is identical to the verb qashah(קָשָׁה‎)[2] meaning "to be hard, be severe, be fierce, be harsh".
V1-5 this hardening will be "suddenly be destroyed, and that without remedy." This is associated with the "righteous or the wicked in authority", the "father or harlot, and kings that attend to the weightier matters by "judgment" or the gifts that destroy[3] and make a net.
V6 The singing and rejoicing is about the same comment in Ecclesiastes 8:15 where we are "to eat, and to drink, and to be merry"[4] because a man benefits from his own labour[5] and not from the covetous practices[6] of the wicked idolatry[7] of sinners who are in need of repentance
V7-10 We are to take care of the needy through pure Religion and the Corban of Christ and not the tables of dainties by rulers and the Fathers of the earth who build those cities of blood and will suffer the consequences or wrath of God.
Ecclesiastes 9:18 "one sinner destroyeth much good." where the word destroyeth is from abbeḏ (אָבַד)[8] which appears in the text as yəabbeḏ YodAlefBeitDelat(יְאַבֵּ֥ד) which is translated wasted in Proverbs 29:3 "but he that keepeth company with harlots spendeth[8] [his] substance(wealth)."
[[1]]

[1] ¶ He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy.

[2] When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn.

[3] Whoso loveth wisdom rejoiceth his father: but he that keepeth company with harlots spendeth(waste)[8] his substance.

[4] The king by judgment establisheth the land: but he that receiveth gifts overthroweth it.

[5] A man that flattereth(divide)[9] his neighbour spreadeth a net for his feet.

[6] In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice.

[7] The righteous considereth the cause of the poor: but the wicked regardeth not to know it.

[8] Scornful men bring a city into a snare:[8] : but wise men turn away wrath.

[9] If a wise man contendeth with a foolish man, whether he rage or laugh, there is no rest.

[10] The bloodthirsty[10][11] hate the upright: but the just seek his soul.

[11] A fool uttereth all his mind: but a wise man keepeth it in till afterwards.

[12] If a ruler hearken to lies, all his servants are wicked.

[13] The poor and the deceitful man meet together: the LORD lighteneth both their eyes.

[14] The king that faithfully judgeth the poor, his throne shall be established for ever.

[15] The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame.

[16] When the wicked are multiplied, transgression increaseth: but the righteous shall see their fall.

[17] Correct thy son, and he shall give thee rest; yea, he shall give delight unto thy soul.

[18] Where there is no vision[12], the people perish: but he that keepeth the law, happy is he.

[19] A servant will not be corrected by words: for though he understand he will not answer.

[20] Seest thou a man that is hasty in his words? there is more hope of a fool than of him.

[21] He that delicately bringeth up his servant from a child shall have him become his son at the length.

[22] An angry man stirreth up strife, and a furious man aboundeth in transgression.

[23] A man's pride shall bring him low: but honour shall uphold the humble in spirit.

[24] Whoso is partner with a thief hateth his own soul: he heareth cursing, and bewrayeth it not.

[25] The fear of man bringeth a snare: but whoso putteth[13] his trust in the LORD shall be safe.

[26] Many seek the ruler's favour; but every man's judgment cometh from the LORD.

[27] An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.

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  1. ↑ 07186 קָשֶׁה‎ qasheh [kaw-sheh’] KufShinHey from 07185 קָשָׁה‎ qashah hardin; adj; [BDB-904b] [{See TWOT on 2085 @@ "2085a" }] AV-stiffnecked + 06203 6, hard 5, roughly 5, cruel 3, grievous 3, sore 2, churlish 1, hardhearted 1, heavy 1, misc 9; 36
    1) hard, cruel, severe, obstinate
    1a) hard, difficult
    1b) severe
    1c) fierce, intense, vehement
    1d) stubborn, stiff of neck, stiff-necked
    1e) rigorous (of battle)
  2. ↑ 07185 קָשָׁה‎ qashah [kaw-shaw’] a primitive root KufShinHey; v; see also 07186 and 07184קָשָׂה‎ qasah a jug; [BDB-904a] [{See TWOT on 2085 }] AV-harden 12, hard 4, stiffnecked + 06203 2, grievous 2, misc 8; 28
    1) to be hard, be severe, be fierce, be harsh
    1a) (Qal)
    1a1) to be hard, be difficult
    1a2) to be hard, be severe
    1b) (Niphal)
    1b1) to be ill-treated
    1b2) to be hard pressed
    1c) (Piel) to have severe labour (of women)
    1d) (Hiphil)
    1d1) to make difficult, make difficulty
    1d2) to make severe, make burdensome
    1d3) to make hard, make stiff, make stubborn
    1d3a) of obstinacy (fig)
    1d4) to show stubbornness
    • Three words used to describe the hardened 03515 kebed, 07185 qashah, 02388 chazaq heart of the Pharaoh by Moses.
  3. ↑ Destroyers of liberty
    "That the man who first ruined the Roman people twas he who first gave them treats and gratuities. But this mischief crept secretly and gradually in, and did not openly make it's appearance in Rome for a considerable time." Plutarch's Life of Coriolanus (c. 100 AD.) This would include Julius Caesar and eventually Augustus Caesar which is why Plutarch also reported, “The real destroyers of the liberties of the people is he who spreads among them bounties, donations, and benefits.” This was a major theme of the Bible:
    There were tables of welfare which were both snares and a traps as David and Paul stated and Peter warned would make us merchandise and curse children. Proverbs 23 told us not to not eat the "dainties" offered at those tables of Rulers and Paul says in 1 Corinthians 10 we cannot eat of those tables and the table of the Lord. We are not to consent to their covetous systems of One purse or Corban which makes the word of God to none effect.
    We know when the masses become accustomed to those benefits of legal charity which are the rewards of unrighteousness provided by benefactors who exercise authority and the Fathers of the earth through the covetous practices that makes men merchandise and curse children as a surety for debt.
  4. ↑ 08057 שִׂמְחָה‎ simchah [sim-khaw’] ShinMemChetHey from 08056 ShinMemChet; n f; [BDB-970b] [{See TWOT on 2268 @@ "2268b" }] AV-joy 44, gladness 31, mirth 8, rejoice 3, rejoicing 2, misc 6; 94
    1) joy, mirth, gladness
    1a) mirth, gladness, joy, gaiety, pleasure
    1b) joy (of God)
    1c) glad result, happy issue
    • ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
    • מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
    • ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
    • ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
  5. ↑ Luke 14:15 And when one of them that sat at meat with him heard these things, he said unto him, Blessed [is] he that shall eat bread in the kingdom of God.
    Luke 22:16 For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.
    Luke 22:30 That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.
  6. ↑ Jesus against covetousness
    Mark 7:9 "And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition." See Corban.
    Mark 7:20 "And he said, That which cometh out of the man, that defileth the man. 21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, 22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: 23 All these evil things come from within, and defile the man."
    Luke 12:15 "And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth."
    Luke 16:14 "And the Pharisees also, who were covetous, heard all these things: and they derided him. 15 And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God."
    Luke 21:34 "And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and [so] that day come upon you unawares. 35 For as a snare shall it come on all them that dwell on the face of the whole earth."
    Matthew 19:17 "And he said unto him, Why callest thou me good? [there is] none good but one, [that is], God: but if thou wilt enter into life, keep the commandments."
    John 14:15 "If ye love me, keep my commandments."
    John 14:21 "He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him."
    John 15:10 "If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love."
  7. ↑ Covetousness is idolatry
    Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience:"
    Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God."
    1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."
  8. ↑ 8.0 8.1 8.2 8.3 06 אָבַד‎ ‘abad [aw-bad’] AlefBeitDalet a primitive root; v; [BDB-1a] [{See TWOT on 2 }] AV-perish 98, destroy 62, lose 10, fail 2, surely 2, utterly 2, broken 1, destruction 1, escape 1, flee 1, spendeth 1, take 1, undone 1, void 1; 184
    1) perish, vanish, go astray, be destroyed
    1a) (Qal)
    1a1) perish, die, be exterminated
    1a2) perish, vanish (fig.)
    1a3) be lost, strayed
    1b) (Piel)
    1b1) to destroy, kill, cause to perish, to give up (as lost), exterminate
    1b2) to blot out, do away with, cause to vanish, (fig.)
    1b3) cause to stray, lose
    1c) (Hiphil)
    1c1) to destroy, put to death
    1c1a) of divine judgment
    1c2) object name of kings (fig.)
    • א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)
    • ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)
    • ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)
  9. ↑ 02505 חָלַק‎ chalaq [khaw-lak’] a primitive root; v; [BDB-323b, BDB-325a] [{See TWOT on 669 }] AV-divide 40, flatter 6, part 5, distribute 4, dealt 2, smoother 2, given 1, imparted 1, partner 1, portion 1, received 1, separate 1; 65
    1) to divide, share, plunder, allot, apportion, assign
    1a) (Qal)
    1a1) to divide, apportion
    1a2) to assign, distribute
    1a3) to assign, impart
    1a4) to share
    1a5) to divide up, plunder
    1b) (Niphal)
    1b1) to divide oneself
    1b2) to be divided
    1b3) to assign, distribute
    1c) (Piel)
    1c1) to divide, apportion
    1c2) to assign, distribute
    1c3) to scatter
    1d) (Pual) to be divided
    1e) (Hiphil) to receive a portion or part
    1f) (Hithpael) to divide among themselves
    2) to be smooth, slippery, deceitful
    2a) (Qal) to be smooth, slippery
    2b) (Hiphil)
    2b1) to be smooth
    2b2) to flatter
  10. ↑ 0582 אֱנוֹשׁ‎ ‘enowsh [en-oshe’] from 0605; n m; [BDB-60b] [{See TWOT on 136 @@ "136a" }] AV-man 520, certain 10, husbands 3, some 3, merchantmen 2, persons 2, misc 24; 564
    1) man, mortal man, person, mankind
    1a) of an individual
    1b) men (collective)
    1c) man, mankind
  11. ↑ 01818 ^םד^ DaletMem dam \@dawm\@ from 01826דָּמַם‎ DaletMemMem silent still (compare 0119), Greek 184 ~Ακελδαμα~; n m; AV -blood 342, bloody 15, person + 05315, bloodguiltiness 1, bloodthirsty + 0582 1, vr blood 1; 361
    1) blood
    1a) of wine (fig.)
    • Micah 7:2 term blood is not merely the common DalethMem but לְדָמִ֣ים LamedDaletMemYodMem and we see the similar lə·ḏā·mām לְדָמָ֣ם LamedDaletMemMem in Proverbs 1:18
    • ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)
    • מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
  12. ↑ 02377 חָזוֹן‎ chazown [khaw-zone’] ChetZayinVavNun from 02372 to see, behold ChetZayinHey; n m; [BDB-302b] [{See TWOT on 633 @@ "633a" }] AV-vision 35; 35
    1) vision
    1a) vision (in ecstatic state)
    1b) vision (in night)
    1c) vision, oracle, prophecy (divine communication)
    1d) vision (as title of book of prophecy)
    • ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
    • זָ ז Zayin The "Crowned" head. The Service and Valor, cut and bread, war and nourish. [weapon.... Cut, to cut off, manacle] (Numeric value: 7)
    • ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
    • נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
  13. ↑ Put out
    Deuteronomy 8:14 "Then thine heart be lifted up, and thou forget the LORD thy God, which brought thee forth out of the land of Egypt, from the house of bondage;"
    Proverbs 20:20 "Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness."
    John 9:22 "These [words] spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue."
    John 12:42 "Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess [him], lest they should be put out of the synagogue:"
    John 16:2 "They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service."
    Proverbs 29:25 ¶ "The fear of man bringeth a snare: but whoso putteth his trust in the LORD shall be safe."
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