Exodus 6: Difference between revisions
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[https://www.blueletterbible.org/kjv/exo/6/1/s_56001] Then the LORD said unto Moses, Now shalt thou see what I will do to Pharaoh: for with a strong hand shall he let them go, and with a strong hand shall he drive them out of his land. | {| class="wikitable" style="float:right; margin-left: 10px;" width="45%" | ||
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| [http://www.hisholychurch.org/audio/20221231Exodus-06.mp3 Download Recording Exodus 6 ]<Br> or press play<Br> <html><audio controls src="http://www.hisholychurch.org/audio/20221231Exodus-06.mp3"></audio></html> | |||
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| Moses provides a narrative by summarizing the story He wishes to tell first. He is telling us that God is going to be the cause that will effect the outcome that he will see. | |||
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| In V3 we see JEHOVAH but the original text it is [[YHWH]] the same word we see in verse 1 and 2 translated LORD. | |||
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| V4 speaks of God establishing<Ref name="established">{{06965}}</Ref> His covenant<Ref name="covenant">{{01285}}</Ref> '''to [[give]]''' the land<Ref name="land">{{0776}}</Ref> of [[Canaan]] to a people. The Hebrew word for ''[[give]]'' is normally ''"nathan"'' ''NunTavNun'' but in V4 and V8 we see '''La’tet''' written as '''Lamed-Tav-Tav''' לתת. The word ''nathan'' with the Strongs number [[05414]]<Ref name="nathan">{{05414}}</Ref> is said to have the meaning ''to give'' or ''to receive on condition'' appears more than 1800 times. '''"Latet" with its [[double Tav]]''' has no common Hebrew letters to ''nathan''yet appears more than 95 times in the Bible but their are also more than a hundred variation of it in the Hebrew text. | |||
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| '''"Latet" and the [[double Tav]]''': '''Latet''' (לתת), with a ''[[double Tav]]'' appears in a variety of places like [[Deuteronomy 7]]:3 where it is translated as ''give'' but also associated with a unique term for '''Marriages'''<Ref name="marriages">{{02859}}</Ref> which does not appear as the normal term ''chathan'' or ChetTavNun (חָתַן) but as the unique ''ṯiṯḥattên'' written '''[[Tav]][[Tav]]'''ChetTavNun (תִתְחַתֵּ֖ן). This suggests these terms concerning giving and making [[CCC|contracts, covenants, or constitutions]] is actually about establishing these relationships in ''[[Spirit and Truth]]'' because of the use of ''[[double Tav]]s'' which implies [[righteousness]]. | |||
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| The '''[[double Tav]]''' and the word '''destroy''': The [[Double Tav]] is seen in another word in [[Deuteronomy 7]]:5 where we see the word for '''destroy''' which is not from ''shamad'' ShinMemDalet<Ref name="shamad">{{08045}}</Ref>, nor ''Abad'' AlefBeitDelat<Ref name="Abad">{{06}}</Ref>, nor ''charam'' ChetReishMem<Ref name="charam">{{02763}}</Ref> which are the most common Hebrew words translated ''destroy''... The Hebrew word translated ''destroy'' is ''nathats'' or NunTavTzadik<Ref name="NunTavTzadik">{{05422}}</Ref> but is written in the text of [[Deuteronomy 7]]:5 in relationship to [[altars]] as ''tittōṣū'' or '''TavTav'''TzadikVav (תִּתֹּ֔צוּ). Again containing the '''[[Double Tav]]''' must means to not just ''destroy'' or ''tear down a physical altar form or social structure'' but to ''turn it upside down''<Ref>2 Kings 21:13 And I will stretch over Jerusalem the line of Samaria, and the plummet of the house of Ahab: and I will wipe Jerusalem as [a man] wipeth a dish, wiping [it], and turning [it] upside down. | |||
: Psalms 146:9 The LORD preserveth the strangers; he relieveth the fatherless and widow: but the way of the wicked he turneth upside down. | |||
: Isaiah 24:1 Behold, the LORD maketh the earth empty, and maketh it waste, and turneth it upside down, and scattereth abroad the inhabitants thereof. | |||
: Isaiah 29:16 Surely your turning of things upside down shall be esteemed as the potter’s clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding? | |||
: [[Acts 17]]:6 And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;</Ref> in "Spirit and Truth", making the unrighteousness into righteous again. | |||
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| In [[Mark 7]]: 10- 13 [[Corban]] (Sacrifice) that is to say ( רצון לתת Ratzon La’Tet), a gift to God, by whatsoever thou mightest be profited by me; he shall be free of charge.” - | |||
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| In V8 we see the words ''I will give'' which is normally ''nâthan'', NunTavNun<Ref name="nathan">{{05414}}</Ref> but in the text we see an additional variation appearing as wənāṯattî VavNunTavTavYod ( וְנָתַתִּ֨י) also containing another ''[[double Tav]]'' which again means that Israel must be willing to accept the gift on the conditions of their conformity to the [[righteousness]] of God in "[[Spirit and Truth]]". | |||
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| V9 The ''children of Israel'' do not listen to Moses due to ''anguish<Ref name="anguish">{{07115}}</Ref> of spirit<Ref name="spirit">{{07307}}</Ref>, and for cruel<Ref name="cruel">{{07186}}</Ref> bondage<Ref name="bondage">{{05656}}</Ref>''. The word translated ''anguish'' only appears once in the Bible and is defined as "impatience" which is describing the spirit of the children of Israel. The word ''qasheh'' is seldom translated ''cruel'' and can also be defined as ''severe'' or ''obstinate''. The word for ''bondage'' is ‘[[Aboda]]h or ^הדובע^ but includes a [[Vav]][[Mem]]AyinBeitVavDelatHey which appears nowhere in the scripture but may mean ''service'' or ''servitude''. | |||
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| V12 What are "uncircumcised lips"? The word for ''lips''<Ref name="lips">{{08193}}</Ref> is ''saphah'' ''ShinPieHey'' (שָׂפָה) but here we see ''śəp̄āṯāyim'' ShinPei[[Tav]]Yod[[Mem]] (שְׂפָתָֽיִם׃). The word translated ''uncircumcised'' is also translated ''unskilled'' and is ‘ăral<Ref name="uncircumcised ">{{06189}}</Ref> AyinReishLamed (עֲרַ֥ל). | |||
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| V13 "gave them a charge unto the children of Israel" Charge is tsavah TzadikVavHey<Ref name="charge">{{06680}}</Ref> but we see wayṣawwêm (וַיְצַוֵּם֙) [[Vav]][[Yod]]TzadikVav[[Mem]] which we will see again [[Exodus 34]]:32 and most often translated ''command''. | |||
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| V14 to 25 is the genealogy of the [[Levites]]. | |||
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| In [[Exodus 6]] V26 the phrase "their armies" is also from tsaba’ TzadikBeitAlef<Ref name="armies">{{06635}}</Ref> but the word in the text is ṣiḇ’ōṯām TzadikBeitAlef[[Tav]][[Mem]] (צִבְאֹתָֽם׃) which only appears there and in [[Exodus 12]]:51. A similar form is also seen in [[Exodus 7]]:4 TzadikBeitAlef[[Tav]][[Yod]]. A similar form is also seen in [[Exodus 7]]:4 TzadikBeitAlef'''[[Tav]][[Yod]]'''. While the eventual appearance of [[TavYodKafMem]] in numerous verses suggest much more. The use of the [[Tav]] suggest [[faith]], the [[Yod]] represents the ''divine spark'' of personal revelation, the [[Kuf]] is the symbol of the potential for an individual ''crown'' of sovereignty through exercise of personal faith flowing through a ''host'' of believer united by the [[social bonds]] that are only nurtured through the [[perfect law of liberty]]. | |||
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| V27 to V30 Where Moses is still asking of the LORD " how shall Pharaoh hearken unto me?" because he still has "uncircumcised lips"? | |||
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|[https://www.blueletterbible.org/kjv/exo/6/1/s_56001] | |||
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== God Promises Deliverance == | |||
1 Then the LORD said unto Moses, Now shalt thou see what I will do to Pharaoh: for with a strong hand shall he let them go, and with a strong hand shall he drive them out of his land. | |||
2 And God spake unto Moses, and said unto him, I am the LORD: | 2 And God spake unto Moses, and said unto him, I am the LORD: | ||
3 And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them. | 3 And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my [[name]] JEHOVAH was I not known to them. | ||
4 And I have also established my covenant with them, to give them the land of Canaan, the land of their pilgrimage, wherein they were strangers. | 4 And I have also established<Ref name="established">{{06965}}</Ref> my covenant<Ref name="covenant">{{01285}}</Ref> with them, to [[give]]<Ref name="nathan">{{05414}}</Ref> them the land of [[Canaan]], the land of their pilgrimage, wherein they were strangers. | ||
5 And I have also heard the groaning of the children of Israel, whom the Egyptians keep in bondage; and I have remembered my covenant. | 5 And I have also heard the groaning of the children of Israel, whom the Egyptians keep in [[bondage]]; and I have remembered my covenant. | ||
6 Wherefore say unto the children of Israel, I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments: | 6 Wherefore say unto the children of Israel, I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their [[bondage]], and I will redeem you with a stretched out arm, and with great judgments: | ||
7 And I will take you to me for a people, and I will be to you a God: and ye shall know that I am the LORD your God, which bringeth you out from under the burdens of the Egyptians. | 7 And I will take you to me for a people, and I will be to you a God: and ye shall know that I am the LORD your God, which bringeth you out from under the burdens of the Egyptians. | ||
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13 And the LORD spake unto Moses and unto Aaron, and gave them a charge unto the children of Israel, and unto Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt. | 13 And the LORD spake unto Moses and unto Aaron, and gave them a charge unto the children of Israel, and unto Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt. | ||
== The Genealogy of Moses and Aaron == | |||
14 These be the heads of their fathers' houses: The sons of Reuben the firstborn of Israel; Hanoch, and Pallu, Hezron, and Carmi: these be the families of Reuben. | 14 These be the heads of their fathers' houses: The sons of Reuben the firstborn of Israel; Hanoch, and Pallu, Hezron, and Carmi: these be the families of Reuben. | ||
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24 And the sons of Korah; Assir, and Elkanah, and Abiasaph: these are the families of the Korhites. | 24 And the sons of Korah; Assir, and Elkanah, and Abiasaph: these are the families of the Korhites. | ||
25 And Eleazar Aaron's son took him one of the daughters of Putiel to wife; and she bare him Phinehas: these are the heads of the fathers of the Levites according to their families. | 25 And Eleazar Aaron's son took him one of the daughters of Putiel to wife; and she bare him Phinehas: these are the heads of the fathers of the [[Levites]] according to their families. | ||
== Command to bring out == | |||
26 These are that Aaron and Moses, to whom the LORD said, Bring out the children of Israel from the land of Egypt according to their armies. | 26 These are that Aaron and Moses, to whom the LORD said, Bring out the children of Israel from the land of Egypt according to their armies. | ||
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== Footnotes == | |||
<references /> | |||
[[Category:Ezekiel]] |
Latest revision as of 13:41, 15 August 2023
Comments |
Download Recording Exodus 6 or press play |
Moses provides a narrative by summarizing the story He wishes to tell first. He is telling us that God is going to be the cause that will effect the outcome that he will see. |
In V3 we see JEHOVAH but the original text it is YHWH the same word we see in verse 1 and 2 translated LORD. |
V4 speaks of God establishing[1] His covenant[2] to give the land[3] of Canaan to a people. The Hebrew word for give is normally "nathan" NunTavNun but in V4 and V8 we see La’tet written as Lamed-Tav-Tav לתת. The word nathan with the Strongs number 05414[4] is said to have the meaning to give or to receive on condition appears more than 1800 times. "Latet" with its double Tav has no common Hebrew letters to nathanyet appears more than 95 times in the Bible but their are also more than a hundred variation of it in the Hebrew text. |
"Latet" and the double Tav: Latet (לתת), with a double Tav appears in a variety of places like Deuteronomy 7:3 where it is translated as give but also associated with a unique term for Marriages[5] which does not appear as the normal term chathan or ChetTavNun (חָתַן) but as the unique ṯiṯḥattên written TavTavChetTavNun (תִתְחַתֵּ֖ן). This suggests these terms concerning giving and making contracts, covenants, or constitutions is actually about establishing these relationships in Spirit and Truth because of the use of double Tavs which implies righteousness. |
The double Tav and the word destroy: The Double Tav is seen in another word in Deuteronomy 7:5 where we see the word for destroy which is not from shamad ShinMemDalet[6], nor Abad AlefBeitDelat[7], nor charam ChetReishMem[8] which are the most common Hebrew words translated destroy... The Hebrew word translated destroy is nathats or NunTavTzadik[9] but is written in the text of Deuteronomy 7:5 in relationship to altars as tittōṣū or TavTavTzadikVav (תִּתֹּ֔צוּ). Again containing the Double Tav must means to not just destroy or tear down a physical altar form or social structure but to turn it upside down[10] in "Spirit and Truth", making the unrighteousness into righteous again. |
In Mark 7: 10- 13 Corban (Sacrifice) that is to say ( רצון לתת Ratzon La’Tet), a gift to God, by whatsoever thou mightest be profited by me; he shall be free of charge.” - |
In V8 we see the words I will give which is normally nâthan, NunTavNun[4] but in the text we see an additional variation appearing as wənāṯattî VavNunTavTavYod ( וְנָתַתִּ֨י) also containing another double Tav which again means that Israel must be willing to accept the gift on the conditions of their conformity to the righteousness of God in "Spirit and Truth". |
V9 The children of Israel do not listen to Moses due to anguish[11] of spirit[12], and for cruel[13] bondage[14]. The word translated anguish only appears once in the Bible and is defined as "impatience" which is describing the spirit of the children of Israel. The word qasheh is seldom translated cruel and can also be defined as severe or obstinate. The word for bondage is ‘Abodah or ^הדובע^ but includes a VavMemAyinBeitVavDelatHey which appears nowhere in the scripture but may mean service or servitude. |
V12 What are "uncircumcised lips"? The word for lips[15] is saphah ShinPieHey (שָׂפָה) but here we see śəp̄āṯāyim ShinPeiTavYodMem (שְׂפָתָֽיִם׃). The word translated uncircumcised is also translated unskilled and is ‘ăral[16] AyinReishLamed (עֲרַ֥ל). |
V13 "gave them a charge unto the children of Israel" Charge is tsavah TzadikVavHey[17] but we see wayṣawwêm (וַיְצַוֵּם֙) VavYodTzadikVavMem which we will see again Exodus 34:32 and most often translated command. |
V14 to 25 is the genealogy of the Levites. |
In Exodus 6 V26 the phrase "their armies" is also from tsaba’ TzadikBeitAlef[18] but the word in the text is ṣiḇ’ōṯām TzadikBeitAlefTavMem (צִבְאֹתָֽם׃) which only appears there and in Exodus 12:51. A similar form is also seen in Exodus 7:4 TzadikBeitAlefTavYod. A similar form is also seen in Exodus 7:4 TzadikBeitAlefTavYod. While the eventual appearance of TavYodKafMem in numerous verses suggest much more. The use of the Tav suggest faith, the Yod represents the divine spark of personal revelation, the Kuf is the symbol of the potential for an individual crown of sovereignty through exercise of personal faith flowing through a host of believer united by the social bonds that are only nurtured through the perfect law of liberty. |
V27 to V30 Where Moses is still asking of the LORD " how shall Pharaoh hearken unto me?" because he still has "uncircumcised lips"? |
[1] |
God Promises Deliverance
1 Then the LORD said unto Moses, Now shalt thou see what I will do to Pharaoh: for with a strong hand shall he let them go, and with a strong hand shall he drive them out of his land.
2 And God spake unto Moses, and said unto him, I am the LORD:
3 And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them.
4 And I have also established[1] my covenant[2] with them, to give[4] them the land of Canaan, the land of their pilgrimage, wherein they were strangers.
5 And I have also heard the groaning of the children of Israel, whom the Egyptians keep in bondage; and I have remembered my covenant.
6 Wherefore say unto the children of Israel, I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments:
7 And I will take you to me for a people, and I will be to you a God: and ye shall know that I am the LORD your God, which bringeth you out from under the burdens of the Egyptians.
8 And I will bring you in unto the land, concerning the which I did swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for an heritage: I am the LORD.
9 And Moses spake so unto the children of Israel: but they hearkened not unto Moses for anguish of spirit, and for cruel bondage.
10 And the LORD spake unto Moses, saying,
11 Go in, speak unto Pharaoh king of Egypt, that he let the children of Israel go out of his land.
12 And Moses spake before the LORD, saying, Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who am of uncircumcised lips?
13 And the LORD spake unto Moses and unto Aaron, and gave them a charge unto the children of Israel, and unto Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt.
The Genealogy of Moses and Aaron
14 These be the heads of their fathers' houses: The sons of Reuben the firstborn of Israel; Hanoch, and Pallu, Hezron, and Carmi: these be the families of Reuben.
15 And the sons of Simeon; Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman: these are the families of Simeon.
16 And these are the names of the sons of Levi according to their generations; Gershon, and Kohath, and Merari: and the years of the life of Levi were an hundred thirty and seven years.
17 The sons of Gershon; Libni, and Shimi, according to their families.
18 And the sons of Kohath; Amram, and Izhar, and Hebron, and Uzziel: and the years of the life of Kohath were an hundred thirty and three years.
19 And the sons of Merari; Mahali and Mushi: these are the families of Levi according to their generations.
20 And Amram took him Jochebed his father's sister to wife; and she bare him Aaron and Moses: and the years of the life of Amram were an hundred and thirty and seven years.
21 And the sons of Izhar; Korah, and Nepheg, and Zichri.
22 And the sons of Uzziel; Mishael, and Elzaphan, and Zithri.
23 And Aaron took him Elisheba, daughter of Amminadab, sister of Naashon, to wife; and she bare him Nadab, and Abihu, Eleazar, and Ithamar.
24 And the sons of Korah; Assir, and Elkanah, and Abiasaph: these are the families of the Korhites.
25 And Eleazar Aaron's son took him one of the daughters of Putiel to wife; and she bare him Phinehas: these are the heads of the fathers of the Levites according to their families.
Command to bring out
26 These are that Aaron and Moses, to whom the LORD said, Bring out the children of Israel from the land of Egypt according to their armies.
27 These are they which spake to Pharaoh king of Egypt, to bring out the children of Israel from Egypt: these are that Moses and Aaron.
28 And it came to pass on the day when the LORD spake unto Moses in the land of Egypt,
29 That the LORD spake unto Moses, saying, I am the LORD: speak thou unto Pharaoh king of Egypt all that I say unto thee.
30 And Moses said before the LORD, Behold, I am of uncircumcised lips, and how shall Pharaoh hearken unto me?
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Footnotes
- ↑ 1.0 1.1 06965 קוּם quwm [koom] a primitive root KufVavMem; v; [BDB-525b, BDB-877b] [{See TWOT on 1999 }] AV-(stood, rise, etc … ) up 240, arise 211, raise 47, establish 27, stand 27, perform 25, confirm 9, again 5, set 5, stablish 3, surely 3, continue 3, sure 2, abide 1, accomplish 1, misc 19; 628
- 1) to rise, arise, stand, rise up, stand up
- 1a) (Qal)
- 1a1) to arise
- 1a2) to arise (hostile sense)
- 1a3) to arise, become powerful
- 1a4) to arise, come on the scene
- 1a5) to stand
- 1a5a) to maintain oneself
- 1a5b) to be established, be confirmed
- 1a5c) to stand, endure
- 1a5d) to be fixed
- 1a5e) to be valid
- 1a5f) to be proven
- 1a5g) to be fulfilled
- 1a5h) to persist
- 1a5i) to be set, be fixed
- 1b) (Piel)
- 1b1) to fulfil
- 1b2) to confirm, ratify, establish, impose
- 1c) (Polel) to raise up
- 1d) (Hithpael) to raise oneself, rise up
- 1e) (Hiphil)
- 1e1) to cause to arise, raise
- 1e2) to raise, set up, erect, build
- 1e3) to raise up, bring on the scene
- 1e4) to raise up, rouse, stir up, investigate
- 1e5) to raise up, constitute
- 1e6) to cause to stand, set, station, establish
- 1e7) to make binding
- 1e8) to carry out, give effect to
- 1f) (Hophal) to be raised up
- 1a) (Qal)
- 1) to rise, arise, stand, rise up, stand up
- ↑ 2.0 2.1 01285 בְּרִית BeitReishYodTav bëriyth [ber-eeth’] from 01262 BeitReishHey meaning eat, consume or choose(in the sense of cutting [like 01254]); n f; [BDB-136a] [{See TWOT on 282 @@ "282a" }] AV-covenant 264, league 17, confederacy 1, confederate 1, confederate + 01167 1; 284
- 1) covenant, alliance, pledge
- 1a) between men
- 1a1) treaty, alliance, league (man to man)
- 1a2) constitution, ordinance (monarch to subjects)
- 1a3) agreement, pledge (man to man)
- 1a4) alliance (of friendship)
- 1a5) alliance (of marriage)
- 1b) between God and man
- 1b1) alliance (of friendship)
- 1b2) covenant (divine ordinance with signs or pledges)
- 1a) between men
- 2) (phrases)
- 2a) covenant making
- 2b) covenant keeping
- 2c) covenant violation
- ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
- י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
- ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
- 01285 בְּרִית bëriyth, covenant, league, confederacy ; 01287 בֹּרִית boriyth soap (lye or ash used in smelting metal); and as a proper noun 01286 בְּרִית Bëriyth (Baal-berith); a foreign deity worshipped in Shechem (07926 שְׁכֶם meaning shoulder, back and even translated consent)
- 1) covenant, alliance, pledge
- ↑ 0776 אֶרֶץ ‘erets [eh’-rets] from an unused root probably meaning to be firm; n f; [BDB-75b] [{See TWOT on 167 }]
AV-land 1543, earth 712, country 140, ground 98, world 4, way 3, common 1, field 1, nations 1, wilderness + 04057 1; 2504
- 1) land, earth
- 1a) earth
- 1a1) whole earth (as opposed to a part)
- 1a2) earth (as opposed to heaven)
- 1a3) earth (inhabitants)
- 1b) land
- 1b1) country, territory
- 1b2) district, region
- 1b3) tribal territory
- 1b4) piece of ground
- 1b5) land of Canaan, Israel
- 1b6) inhabitants of land
- 1b7) city (-state)
- 1b8) the abode of the dead
- 1c) ground, surface of the earth
- 1c1) ground
- 1c2) soil
- 1d) (in phrases)
- 1d1) people of the land
- 1d2) space or distance of country (in measurements of distance)
- 1d3) level or plain country
- 1d4) land of the living
- 1d5) end(s) of the earth
- 1e) (almost wholly late in usage)
- 1e1) lands, countries
- 1e1a) often in contrast to Canaan
- 1e1) lands, countries
- 1a) earth
- 1) land, earth
- ↑ 4.0 4.1 4.2 05414 נָתַן nathan [naw-than’] a primitive root NunTavNun; v; [BDB-678a] [{See TWOT on 1443 }] AV-give 1078, put 191, deliver 174, made 107, set 99, up 26, lay 22, grant 21, suffer 18, yield 15, bring 15, cause 13, utter 12, laid 11, send 11, recompense 11, appoint 10, shew 7, misc 167; 2008
- 1) to give, put, set
- 1a) (Qal)
- 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend
- 1a2) to put, set, put on, put upon, set, appoint, assign, designate
- 1a3) to make, constitute
- 1b) (Niphal)
- 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned
- 1b2) to be set, be put, be made, be inflicted
- 1c) (Hophal)
- 1c1) to be given, be bestowed, be given up, be delivered up
- 1c2) to be put upon
- 1a) (Qal)
- נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
- ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
- נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
- 1) to give, put, set
- ↑ 02859 חָתַן chathan [khaw-than’] ChetTavNun a primitive root; v; [BDB-368a] [{See TWOT on 781 @@ "781b" }] AV-law 27, affinity 3, marriages 3; 33
- 1) to become a son-in-law, make oneself a daughter’s husband
- 1a) (Qal) wife’s father, wife’s mother, father-in-law, mother-in-law (participle)
- 1b) (Hithpael) to make oneself a daughter’s husband
- ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
- ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
- נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
- 1) to become a son-in-law, make oneself a daughter’s husband
- ↑ 08045 שָׁמַד shamad ShinMemDalet [shaw-mad’] a primitive root; v; [BDB-1029a] [{See TWOT on 2406 }] AV-destroy 83, destruction 1, overthrown 1, perished 1, misc 4; 90
- 1) to destroy, exterminate, be destroyed, be exterminated
- 1a) (Niphal)
- 1a1) to be annihilated, be exterminated
- 1a2) to be destroyed, be devastated
- 1b) (Hiphil)
- 1b1) to annihilate, exterminate
- 1b2) to destroy
- ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
- מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
- ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)
- ↑ 06 אָבַד ‘abad [aw-bad’] AlefBeitDalet a primitive root; v; [BDB-1a] [{See TWOT on 2 }] AV-perish 98, destroy 62, lose 10, fail 2, surely 2, utterly 2, broken 1, destruction 1, escape 1, flee 1, spendeth 1, take 1, undone 1, void 1; 184
- 1) perish, vanish, go astray, be destroyed
- 1a) (Qal)
- 1a1) perish, die, be exterminated
- 1a2) perish, vanish (fig.)
- 1a3) be lost, strayed
- 1b) (Piel)
- 1b1) to destroy, kill, cause to perish, to give up (as lost), exterminate
- 1b2) to blot out, do away with, cause to vanish, (fig.)
- 1b3) cause to stray, lose
- 1c) (Hiphil)
- 1c1) to destroy, put to death
- 1c1a) of divine judgment
- 1c2) object name of kings (fig.)
- 1c1) to destroy, put to death
- 1a) (Qal)
- א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)
- ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)
- ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)
- 1) perish, vanish, go astray, be destroyed
- ↑ 02763 ^םרח^ charam \@khaw-ram’\@ a primitive root ChetReishMem; v; AV-destroy 34, utterly 10, devote 2, accursed 1, consecrate 1, forfeited 1, flat nose 1, utterly to make away 1, slay 1; 52 and is also a noun 02764 ^םרח^ cherem
- 1) to ban, devote, destroy utterly, completely destroy, dedicate for destruction, exterminate
- 1a) (Hiphil)
- 1a1) to prohibit (for common use), ban
- 1a2) to consecrate, devote, dedicate for destruction
- 1a3) to exterminate, completely destroy
- 1b) (Hophal)
- 1b1) to be put under the ban, be devoted to destruction
- 1b2) to be devoted, be forfeited
- 1b3) to be completely destroyed
- 1a) (Hiphil)
- 2) to split, slit, mutilate (a part of the body)
- 2a) (Qal) to mutilate
- 2b) (Hiphil) to divide
- ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
- מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
- 1) to ban, devote, destroy utterly, completely destroy, dedicate for destruction, exterminate
- ↑ 05422 נָתַץ NunTavTzadik nathats [naw-thats’] a primitive root; v; [BDB-683a] [{See TWOT on 1446 }] AV-break down 22, throw down 5, destroy 5, cast down 3, beat down 3, pull down 2, break out 1, overthrow 1; 42
- 1) to pull down, break down, cast down, throw down, beat down, destroy, overthrow, break out (teeth)
- 1a) (Qal)
- 1a1) to pull down
- 1a2) to break down, break off
- 1b) (Niphal) to be pulled or broken down
- 1c) (Piel) to tear down
- 1d) (Pual) to be torn down
- 1e) (Hophal) to be broken, be broken down
- 1a) (Qal)
- נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
- ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
- צ ץ Tzadik is always related to The Faith of the Righteous One, the foundation of the word "to hunt" or Harvest even eat or desire. [Harvest, pant, desire] (Numeric value: 90) - to replace the Tzadik with a Kuf you get the word nathaq 05423. Which is defined "to pull or tear or draw off or away or apart, draw out."
- 1) to pull down, break down, cast down, throw down, beat down, destroy, overthrow, break out (teeth)
- ↑ 2 Kings 21:13 And I will stretch over Jerusalem the line of Samaria, and the plummet of the house of Ahab: and I will wipe Jerusalem as [a man] wipeth a dish, wiping [it], and turning [it] upside down.
- Psalms 146:9 The LORD preserveth the strangers; he relieveth the fatherless and widow: but the way of the wicked he turneth upside down.
- Isaiah 24:1 Behold, the LORD maketh the earth empty, and maketh it waste, and turneth it upside down, and scattereth abroad the inhabitants thereof.
- Isaiah 29:16 Surely your turning of things upside down shall be esteemed as the potter’s clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?
- Acts 17:6 And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;
- ↑ 07115 קֹצֶר qotser [ko’-tser] KufTzadikReish from 07114 קָצַר qatsar KufTzadikReish reap; n m; [BDB-894a] [{See TWOT on 2061 @@ "2061b" }] AV-anguish 1; 1
- 1) shortness, impatience, anguish
- ↑ 07307 ^חור^ ruwach \@roo’- akh\@ ReishVavChet from smell 07306; n f; AV-Spirit or spirit 232, wind 92, breath 27, side 6, mind 5, blast 4, vain 2, air 1, anger 1, cool 1, courage 1, misc 6; 378
- 1) wind, breath, mind, spirit
- 1a) breath
- 1b) wind
- 1b1) of heaven
- 1b2) quarter (of wind), side
- 1b3) breath of air
- 1b4) air, gas
- 1b5) vain, empty thing
- 1c) spirit (as that which breathes quickly in animation or agitation)
- 1c1) spirit, animation, vivacity, vigour
- 1c2) courage
- 1c3) temper, anger
- 1c4) impatience, patience
- 1c5) spirit, disposition (as troubled, bitter, discontented)
- 1c6) disposition (of various kinds), unaccountable or uncontrollable impulse
- 1c7) prophetic spirit
- 1d) spirit (of the living, breathing being in man and animals)
- 1d1) as gift, preserved by God, God’s spirit, departing at death, disembodied being
- 1e) spirit (as seat of emotion)
- 1e1) desire
- 1e2) sorrow, trouble
- 1f) spirit
- 1f1) as seat or organ of mental acts
- 1f2) rarely of the will
- 1f3) as seat especially of moral character
- 1g) Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son
- 1g1) as inspiring ecstatic state of prophecy
- 1g2) as impelling prophet to utter instruction or warning
- 1g3) imparting warlike energy and executive and administrative power
- 1g4) as endowing men with various gifts
- 1g5) as energy of life
- 1g6) as manifest in the Shekinah glory
- 1g7) never referred to as a depersonalised force
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
- ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
- ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
- 1) wind, breath, mind, spirit
- ↑ 07186 קָשֶׁה qasheh [kaw-sheh’] KufShinHey from 07185 קָשָׁה qashah hardin; adj; [BDB-904b] [{See TWOT on 2085 @@ "2085a" }] AV-stiffnecked + 06203 6, hard 5, roughly 5, cruel 3, grievous 3, sore 2, churlish 1, hardhearted 1, heavy 1, misc 9; 36
- 1) hard, cruel, severe, obstinate
- 1a) hard, difficult
- 1b) severe
- 1c) fierce, intense, vehement
- 1d) stubborn, stiff of neck, stiff-necked
- 1e) rigorous (of battle)
- 1) hard, cruel, severe, obstinate
- ↑ 05656 ^הדבע^ ‘abodah \@ab-o-daw’\@ or ^הדובע^ ‘abowdah \@ab-o-daw’\@ from 05647; n f; AV-service 96, servile 12, work 10, bondage 8, act 2, serve 2, servitude 2, tillage 2, effect 1, labour 1, misc 5; 141
- 1) labour, service
- 1a) labour, work
- 1b) labour (of servant or slave)
- 1c) labour, service (of captives or subjects)
- 1d) service (of God)
- Study Aboda
- 1) labour, service
- ↑ 08193 שָׂפָה ShinPeiHey saphah [saw-faw’] or (in dual and plural) שׂפת sepheth [sef-eth’]probably from 05595 Caphah meaning consume or snatch or 08192 Shaphah sweep away through the idea of termination (compare 05490 caph meaning end or conclusion ); n f; [BDB -973b] [{See TWOT on 2278 @@ "2278a" }] AV-lip 112, bank 10, brim 8, edge 8, language 7, speech 6, shore 6, brink 5, border 3, side 3, prating 2, vain 2, misc 4; 176
- 1) lip, language, speech, shore, bank, brink, brim, side, edge, border, binding
- 1a) lip (as body part)
- 1b) language
- 1c) edge, shore, bank (of cup, sea, river, etc)
- ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
- פ ף Pei Communication: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)
- ה Hey Expression, Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
- 1) lip, language, speech, shore, bank, brink, brim, side, edge, border, binding
- ↑ 06189 עָרֵל ‘arel [aw-rale’] AyinReishLamed from 06188 AyinReishLamed v; adj; [BDB-790b] [{See TWOT on 1695 @@ "1695b" }] AV-uncircumcised 34, uncircumcised person 1; 35
- 1) uncircumcised, having foreskin
- ↑ 06680 ^הוצ^ tsavah \@tsaw-vaw’\@ a primitive root Hebrew letters TzadikVavHey; if you add a Mem 04687 ^הוצמ^ mitsvah v; AV-command 514, charge 39, commandment 9, appoint 5, bade 3, order 3, commander 1, misc 4; 494
- 1) to command, charge, give orders, lay charge, give charge to, order
- 1a) (Piel)
- 1a1) to lay charge upon
- 1a2) to give charge to, give command to
- 1a3) to give charge unto
- 1a4) to give charge over, appoint
- 1a5) to give charge, command
- 1a6) to charge, command
- 1a7) to charge, commission
- 1a8) to command, appoint, ordain (of divine act)
- 1b) (Pual) to be commanded
- 1a) (Piel)
- 1) to command, charge, give orders, lay charge, give charge to, order
- ↑ 06635 צָבָא TzadikBeitAlef tsaba’ [tsaw-baw’] or (fem.) צבאה tsëba’ah [tseb-aw-aw’] from 06633, Greek 4519 σαβαωθ; n m; [BDB-838b] [{See TWOT on 1865 @@ "1865a" }] [{See TWOT on 1865 @@ "1865b" }] AV-host 393, war 41, army 29, battle 5, service 5, appointed time 3, warfare 2, soldiers 1, company 1, misc 5; 485
- 1) that which goes forth, army, war, warfare, host
- 1a) army, host
- 1a1) host (of organised army)
- 1a2) host (of angels)
- 1a3) of sun, moon, and stars
- 1a4) of whole creation
- 1b) war, warfare, service, go out to war
- 1c) service
- 1a) army, host
- צ ץ Tzadik is always related to The Faith of the Righteous One, the foundation of the word "to hunt" or Harvest even eat or desire. [Harvest, pant, desire] (Numeric value: 90)
- ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)
- א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)
- 1) that which goes forth, army, war, warfare, host