John 13

Ruben's painting of the beloved disciple. The Gospel of John is a uniquely written scripture from the "Johannine" society. In the Gospel of the Matthew and Mark we see Jesus preached the "gospel of the kingdom" which is an everlasting dominion from generation to generation.^[1] Jesus was going to take the kingdom, the government, from those who sat in the seat of the Moses^[2] and appoint a kingdom, a government,^[3] to another while returning everyman to his family.
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V1 before the feast of the passover Jesus knew he should depart having loved his own which were in the world.
V2 Supper being ended[come to pass, "being prepared", "being served"]^[4], the devil^[5] put into the heart of Judas to betray^[6] him;
V4-5 prepared to wash the disciples’ feet in an act of humility.
The washing of the feet of the Apostles has set the pattern of humility and service for the appointed ministers of Christ.^[3] Many have asked the question did Jesus want a two tiered^[7] church. The concept of a separately ordained or appointed ministry is not new to the kingdom of God. But a Clergy as a hierarchy of authority would be the reverse of what Christ seemed to appoint^[8] and certainly the opposite of Abraham who was blessed by the priest Melchizedek and Moses's Levites. The present common clergy seems similar to the governments of the world like Nimrod, Pharaoh, Saul, and Caesar.
V10-12 Jesus saith ye are clean, but not all clean. And asks What I have done to you?
V14 If your Lord^[9] [he to whom a person or thing belongs, about which he has power of deciding; master, lord] and Master^[10], have washed your feet; ye also ought to wash one another’s feet. This is the government policy of the kingdom of God and not the policy of the world who owns the people.
V15 "ye should do as I have done to you." This is a repetition of His government authority.^[8]
V16 Verily, verily, I say unto you, The servant^[11] is not greater than his lord; neither he that is sent greater than he that sent him.
V17 Happy are^[12] ye if ye do this.^[11]
V18 If you eat bread with Jesus it is unleavened bread because the bread of Jesus is by charity. It is not the Leaven bread of the pharisees which was the bread of oppression^[13] provided by their Corban. Jesus had chosen Judas and knew he would be betrayed by him.
V20 who is "sent" is a question we must all answer in our own heart but ask yourself if they are servants of Christ and the people or themselves. Do they practice Pure Religion or Public Religion? Do not be a respecter of persons but seek the righteousness of God. Then we must also ask if your ministers are feeding the flock^[14] or sending their flocks to eat the dainties served at the tables of rulers.
V21 Jesus was troubled^[15] in spirit^[16], and repeating Verily, verily one who betrays as a devil^[17] diabolos means "prone to slander, slanderous, accusing falsely" and a "metaphor, applied to a man" who is opposing with action.
V23-27 The disciple whom Jesus loved was allowed to know that Judas was the betrayer when Jesus told him to Do it quickly.
V28-29 No one else knew. But in V30 he went out at night which at Passover no one was to do or death would come upon them.
V31-33 Before a New Commandment is given we are told the Son of man and God are going to be glorified^[18] mutually.
V34 The new commandment is "That ye love one another; as I have loved you" again repeating with the words, "that ye also love one another."
V35 And repeating for a third time that you will be known as one of my disciples "if ye have love one to another."
V36 Simon protests that he wants to go too.
V37 Simon protests with a "Why" Jesus's answer of no.
V38 questions Simon's claim know he will deny Christ three times.

The New commandment is not that new but an old commandment^[19] that had been forgotten because of the doctrines of men, pride, and sophistry of the Pharisees.
Removing their ornaments in Exodus 33 was a metaphor for removing the pride that made the people stiffnecked. The sacrifice called for in loving one another helps remove that pride which is one of those Ornaments of Exodus. We do this by being humble enough to be servants rather than oppressors of our neighbor, not ruling over one another or going up by steps.

Jesus Washes the Disciples' Feet

1 ¶ Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.

2 And supper being ended[come to pass], the devil having now put into the heart of Judas Iscariot, Simon’s son, to betray him;

3 Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;

4 He riseth from supper, and laid aside his garments; and took a towel, and girded himself.

5 After that he poureth water into a bason, and began to wash the disciples’ feet^[20], and to wipe them with the towel wherewith he was girded.

6 Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet?

7 Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.

8 Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.

9 Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.

Not all clean

10 Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.

11 For he knew who should betray him; therefore said he, Ye are not all clean.

12 So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?

13 Ye call me Master^[10] and Lord^[9] : and ye say well; for so I am.

14 If I then, your Lord^[9] and Master^[10], have washed your feet; ye also ought to wash one another’s feet.

15 For I have given you an example, that ye should do as I have done to you.

Servant not greater

16 Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.

17 If ye know these things, happy are^[12] ye if ye do them.^[11]

Against me

18 ¶ I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me^[21] hath lifted up his heel against me.^[17]

19 Now I tell you before it come, that, when it is come to pass, ye may believe that I am he.^[22]

20 Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me.

One of You Will Betray Me

21 When Jesus had thus said, he was troubled^[15] in spirit^[16], and testified, and said, Verily, verily, I say unto you, that one of you^[17] shall betray me.

22 Then the disciples looked one on another, doubting of whom he spake.

23 Now there was leaning on Jesus’ bosom one of his disciples, whom Jesus loved.

24 Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake.

25 He then lying on Jesus’ breast saith unto him, Lord, who is it?

26 Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon.

27 And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.

28 Now no man at the table knew for what intent he spake this unto him.

29 For some of them thought, because Judas had the bag^[23], that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.

30 He then having received the sop went immediately out: and it was night.

A New Commandment

31 ¶ Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.

32 If God be glorified in him, God shall also glorify him in himself, and shall straightway glorify him.

33 Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.

34 A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.

35 By this shall all men know that ye are my disciples, if ye have love one to another.

Jesus Foretells Peter's Denial

36 ¶ Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards.

37 Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake.

38 Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.

↑ Kingdom from generation to generation
Exodus 17:16 "For he said, Because the LORD hath sworn [that] the LORD [will have] war with Amalek from generation to generation."

Isaiah 13:20 "It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall the shepherds make their fold there."

Isaiah 34:10 "It shall not be quenched night nor day; the smoke thereof shall go up for ever: from generation to generation it shall lie waste; none shall pass through it for ever and ever."

Isaiah 34:17 "And he hath cast the lot for them, and his hand hath divided it unto them by line: they shall possess it for ever, from generation to generation shall they dwell therein."

Isaiah 51:8 For the moth shall eat them up like a garment, and the worm shall eat them like wool: but my righteousness shall be for ever, and my salvation from generation to generation.

Jeremiah 50:39 Therefore the wild beasts of the desert with the wild beasts of the islands shall dwell [there], and the owls shall dwell therein: and it shall be no more inhabited for ever; neither shall it be dwelt in from generation to generation.

Lamentations 5:19 Thou, O LORD, remainest for ever; thy throne from generation to generation.

Daniel 4:3 How great [are] his signs! and how mighty [are] his wonders! his kingdom [is] an everlasting kingdom, and his dominion [is] from generation to generation.

Daniel 4:34 And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion [is] an everlasting dominion, and his kingdom [is] from generation to generation:

Joel 3:20 But Judah shall dwell for ever, and Jerusalem from generation to generation.

Luke 1:50 And his mercy [is] on them that fear him from generation to generation.

Genesis 6:9 These [are] the generations of Noah: Noah was a just man [and] perfect in his generations, [and] Noah walked with God.

Psalms 14:5 There were they in great fear: for God [is] in the generation of the righteous.

Leviticus 25:10 And ye shall hallow the fiftieth year, and proclaim liberty throughout [all] the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family."

Matthew 23:9 "And call no [man] your father upon the earth: for one is your Father, which is in heaven."
↑ Kingdom Taken
Matthew 2:6 "And thou Bethlehem, [in] the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor(2233), that shall rule my people Israel."

Matthew 9:16 "No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. 17 Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved." Jesus did not just reform the kingdom.

Matthew 21:43 "Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof." Jesus would take it as priest and king.
Luke 13:9 "And if it bear fruit, [well]: and if not, [then] after that thou shalt cut it down." The Corbans of the world were covetous practices

John 19:15...19 "But they cried out, Away with [him], away with [him], crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar." The kingdom taken by the words of their own mouth.

John 15:4 "Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me." The people must seek The Way.

John 15:8 "Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples."

Luke 12:32 "Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom."

Luke 22:29 "And I appoint unto you a kingdom, as my Father hath appointed unto me;"

Mark 15:26 And the superscription of his accusation was written over, THE KING OF THE JEWS."

Acts 17:7 "Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus."

1 Peter 2:9 "But ye [are] a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:"

See Taking and Giving the Kingdom
↑ ^3.0 ^3.1 Appoint a kingdom
Matthew 21:43 "Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof."

Luke 12:32 "Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom."

Luke 22:29 "And I appoint unto you a kingdom, as my Father hath appointed unto me;"

John 19:15 But they cried out, Away with [him], away with [him], crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
↑ 1096 γίνομαι ginomai [ghin’-om-ahee] a prolongation and middle voice form of a primary verb; v; TDNT- 1:681,117; [{See TDNT 156 }] AV-be 255, come to pass 82, be made 69, be done 63, come 52, become 47, God forbid + 3361 15, arise 13, have 5, be fulfilled 3, be married to 3, be preferred 3, not tr 14, misc 4, vr done 2; 678
1) to become, i.e. to come into existence, begin to be, receive being

2) to become, i.e. to come to pass, happen
2a) of events

3) to arise, appear in history, come upon the stage
3a) of men appearing in public

4) to be made, finished
4a) of miracles, to be performed, wrought

5) to become, be made
↑
1228 διάβολος diabolos [dee-ab’-ol-os] from 1225; adj; TDNT-2:72,150; [{See TDNT 185 }] AV-devil 35, false accuser 2, slanderer 1; 38
1) prone to slander, slanderous, accusing falsely
1a) a calumniator, false accuser, slanderer,

2) metaph. applied to a man who, by opposing the cause of God, may be said to act the part of the devil or to side with him
- Satan the prince of the demons, the author of evil, persecuting good men, estranging mankind from God and enticing them to sin, afflicting them with diseases by means of demons who take possession of their bodies at his bidding.
↑ 3860 ~παραδίδωμι~ paradidomi \@par-ad-id’-o-mee\@ from 3844 and 1325; TDNT-2:169,166; {See TDNT 191} v AV-deliver 53, betray 40, deliver up 10, give 4, give up 4, give over 2, commit 2, misc 6; 121
1) to give into the hands (of another)

2) to give over into (one’s) power or use
2a) to deliver to one something to keep, use, take care of, manage

2b) to deliver up one to custody, to be judged, condemned, punished, scourged, tormented, put to death

2c) to deliver up treacherously
2c1) by betrayal to cause one to be taken

2c2) to deliver one to be taught, moulded

3) to commit, to commend

4) to deliver verbally
4a) commands, rites

4b) to deliver by narrating, to report

5) to permit allow
5a) when the fruit will allow that is the time when its ripeness permits

5b) gives itself up, presents itself
↑ Tiered having or arranged in tiers, rows, or layers. Something that is arranged in a series of levels or layers is tiered. Towering wedding cakes are often tiered, with the smallest layer at the very top.
↑ ^8.0 ^8.1 Not exercise authority
Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."

Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."

Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."
↑ ^9.0 ^9.1 ^9.2
2962 ~κύριος~ kurios \@koo’-ree-os\@ from kuros (supremacy); TDNT-3:1039,486; {See TDNT 418} n m AV-Lord 667, lord 54, master 11, sir 6, Sir 6, misc 4; 748
1) he to whom a person or thing belongs, about which he has power of deciding; master, lord
1a) the possessor and disposer of a thing
1a1) the owner; one who has control of the person, the master

1a2) in the state: the sovereign, prince, chief, the Roman emperor

1b) is a title of honour expressive of respect and reverence, with which servants greet their master

1c) this title is given to: God, the Messiah
- For Synonyms see entry 5830
↑ ^10.0 ^10.1 ^10.2 1320 ~διδάσκαλος~ didaskalos \@did-as’-kal-os\@ from the verb to teach 1321; n m AV-Master (Jesus) 40, teacher 10, master 7, doctor 1; 58
1) a teacher

2) in the NT one who teaches concerning the things of God, and the duties of man
1a) one who is fitted to teach, or thinks himself so

1b) the teachers of the Jewish religion

1c) of those who by their great power as teachers draw crowds around them i.e. John the Baptist, Jesus

1d) by preeminence used of Jesus by himself, as one who showed men the way of salvation

1e) of the apostles, and of Paul

1f) of those who in the religious assemblies of the Christians, undertook the work of teaching, with the special assistance of the Holy Spirit

1g) of false teachers among Christians
↑ ^11.0 ^11.1 ^11.2 Heirs of service
The hierarchy of the kingdom of God does not go up by steps nor exercise authority one over the other but come as he that serves:

Matthew 20:27 "And whosoever will be chief among you, let him be your servant: 28 Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many."

Matthew 23:9 "And call no [man] your father upon the earth: for one is your Father, which is in heaven. 10 Neither be ye called masters: for one is your Master, [even] Christ. 11 But he that is greatest among you shall be your servant. 12 And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted."

Luke 22:26 "But ye [shall] not [be] so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve. 27 For whether [is] greater, he that sitteth at meat, or he that serveth? [is] not he that sitteth at meat? but I am among you as he that serveth."

Mark 9:35 "And he sat down, and called the twelve, and saith unto them, If any man desire to be first, [the same] shall be last of all, and servant of all."

Galatians 5:13 "For, brethren, ye have been called unto liberty; only [use] not liberty for an occasion to the flesh, but by love serve one another."
↑ ^12.0 ^12.1 The first will be last
Matthew 19:30 But many [that are] first shall be last; and the last [shall be] first.

Matthew 20:16 So the last shall be first, and the first last: for many be called, but few chosen.

Matthew 23:12 And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.: Mark 9:35 And he sat down, and called the twelve, and saith unto them, If any man desire to be first, [the same] shall be last of all, and servant of all.

Mark 10:31 But many [that are] first shall be last; and the last first.

Luke 13:30 And, behold, there are last which shall be first, and there are first which shall be last.

Luke 18:14 I tell you, this man went down to his house justified [rather] than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

Luke 22:26 But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve. 27 For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.
↑ Bread of oppression
Matthew 16:6 "Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees... 11 How is it that ye do not understand that I spake [it] not to you concerning daily bread, that ye should beware of the leaven of the Pharisees and of the Sadducees? 12 Then understood they how that he bade [them] not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.

Mark 8:15 "And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and [of] the leaven of Herod."

Matthew 16:11 "How is it that ye do not understand that I spake [it] not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?"

Mark 8:15 "And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod."

Luke 12:1 "In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy."

Jesus and John the Baptist opposed the leaven of Herod, the Pharisees and of the Sadducees because they misinterpreted the way of Moses and the LORD. They collected the resources for their tables of welfare, their social safety net of free bread and care for the needy of society through forced offerings. Peter, Paul, David, and the prophets have been warned us that such covetous practices were setting a snare and a trap. Herod and the Pharisees had set up a system of legal charity rather than fervent charity which always makes the word of God to none effect so that Christ would say the kingdom of God shall be taken from them and given to a nation bringing forth the fruits. We should know that their system "degenerates" the "masses" until they become "perfect savages". Legal charity and its benefits and dainties provided through men who exercise authority are the wages of unrighteousness and the covetous practices that makes men merchandise and will curse children.
↑ My sheep
Luke 15:6 "And when he cometh home, he calleth together [his] friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost."

John 10:14 "I am the good shepherd, and know my [sheep], and am known of mine."

John 10:15 "As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. 16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, [and] one shepherd."

John 10:26 "But ye believe not, because ye are not of my sheep, as I said unto you. 27 My sheep hear my voice, and I know them, and they follow me:"

John 21:15 "So when they had dined, Jesus saith to Simon Peter, Simon, [son] of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs. 16 He saith to him again the second time, Simon, [son] of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep. 17 He saith unto him the third time, Simon, [son] of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep."
↑ ^15.0 ^15.1 5015 ταράσσω tarasso [tar-as’-so] of uncertain affinity; v; AV-trouble 17; 17
1) to agitate, trouble (a thing, by the movement of its parts to and fro)
1a) to cause one inward commotion, take away his calmness of mind, disturb his equanimity

1b) to disquiet, make restless

1c) to stir up

1d) to trouble

1d1) to strike one’s spirit with fear and dread

1e) to render anxious or distressed

1f) to perplex the mind of one by suggesting scruples or doubts
↑ ^16.0 ^16.1 In John 3:21 the word tarasso appears as etarachthē (to perplex the mind suggesting scruples) in two other verses but in John he is troubled in spirit.
Matthew 2:3 "When Herod the king had heard these things, he was troubled, and all Jerusalem with him."

Luke 1:12 "And when Zacharias saw him, he was troubled, and fear fell upon him." Cite error: Invalid <ref> tag; name "etarachthe" defined multiple times with different content
↑ ^17.0 ^17.1 ^17.2 John 6:70 "Jesus answered them, Have not I chosen you twelve, and one of you is a devil?
↑ 1392 δοξάζω doxazo [dox-ad’-zo] from 1391 {opinion, judgment, view); v; TDNT-2:253,178; [{See TDNT 197 }] AV-glorify 54, honour 3, have glory 2, magnify 1, make glorious 1, full of glory 1; 62
1) to think, suppose, be of opinion

2) to praise, extol, magnify, celebrate

3) to honour, do honour to, hold in honour

4) to make glorious, adorn with lustre, clothe with splendour
4a) to impart glory to something, render it excellent

4b) to make renowned, render illustrious
4b1) to cause the dignity and worth of some person or thing to become manifest and acknowledged
↑ Benevolence
1 Corinthians 7:3 "Let the husband render unto the wife due benevolence <2133>: and likewise also the wife unto the husband."

Ephesians 6:7 "With good will <2133> doing service, as to the Lord, and not to men:"

Matthew 5:25 "Agree <2132> with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison."

Leviticus 19:18 "Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I [am] the LORD."

Matthew 5:43 "Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy."

Matthew 19:19 "Honour thy father and [thy] mother: and, Thou shalt love thy neighbour as thyself."

Matthew 22:39 "And the second [is] like unto it, Thou shalt love thy neighbour as thyself."

Luke 10:27 "And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself."

Romans 13:9 "For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if [there be] any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. 10 Love worketh no ill to his neighbour: therefore love [is] the fulfilling of the law."

Galatians 5:14 "For all the law is fulfilled in one word, [even] in this; Thou shalt love thy neighbour as thyself."

James 2:8 "If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:"
↑ See Leviticus 8:6-11 "6 And Moses brought Aaron and his sons, and washed them with water....and anointed the altar and all his vessels, both the laver and his foot,
↑ He that eateth bread with me - To eat with one was a proof of friendship. See 2 Samuel 9:11; Matthew 9:11; Genesis 43:32.
↑ Reference I am
Exodus 3:14 "And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you. ";

John 8:24 “I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.” (present tense)

John 8:28 “‭Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.” (future tense)

John 8:58 “‭Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.” (past tense)
Jesus honoured, which is to magnify the Creator, rather than himself.
John 8:54 "Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:"
The Creator is the Father who gives life. To take life is contrary to the Logos of the I am The I am is the preexisting breath of the Creator of the Divine Will. Jesus was one with the logos of the "I am" of God made flesh. The people did not know the God that gave them life because the did not want to see themself in the light of His truth. Jesus brought the light and those that hated the light hated Him.
John 8:55 Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.
Many may think they are born again but they do not love the light. They say Lord, Lord but are under a strong delusion and invent the doctrines of men so they may remain in darkness and in denial about the true Logos of God.
John 9:9;“‭Some said, This is he: others said, He is like him: but he said, I am he.”

John 10:9 “I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.”

John 13:19 “Now I tell you before it come, that, when it is come to pass, ye may believe that I am he.”

John 14 “‭3 ... where I am, there ye may be also. ‭4 And whither I go ye know, and the way ye know. ‭5 Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way? ‭6 Jesus saith unto him, I am the way(Egō eimi hē hodos), the truth, and the life: no man cometh unto the Father, but by me(emou)... ‭9 ... Shew us the Father? ‭10 Believest thou not that I am in the Father, and the Father in me? ... but the Father that dwelleth in me, he doeth the works. ‭11 Believe me that I am in the Father, and the Father in me: ... 21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.”

John 15:1,5;

John 18: 5, 6, 8;

Isaiah_35:8-9;

Matthew 11:27; Acts 4:12; Romans 5:2; Ephesians 2:18; Hebrews 7:25; Hebrews 9:8, Hebrews 10:19-22; 1 Peter 1:21
↑
1101 γλωσσόκομον glossokomon [gloce-sok’-om-on] from 1100 glossa meaning tongue and the base of 2889 world; n n; AV-bag 2; 2
1) a case in which to keep mouth-pieces of wind instruments

2) a small box for other uses
2a) esp. a casket, a purse to keep money in
- 905 βαλάντιον balantion a purse

[gentogen-1] Kingdom from generation to generation
Exodus 17:16 "For he said, Because the LORD hath sworn [that] the LORD [will have] war with Amalek from generation to generation."

Isaiah 13:20 "It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall the shepherds make their fold there."

Isaiah 34:10 "It shall not be quenched night nor day; the smoke thereof shall go up for ever: from generation to generation it shall lie waste; none shall pass through it for ever and ever."

Isaiah 34:17 "And he hath cast the lot for them, and his hand hath divided it unto them by line: they shall possess it for ever, from generation to generation shall they dwell therein."

Isaiah 51:8 For the moth shall eat them up like a garment, and the worm shall eat them like wool: but my righteousness shall be for ever, and my salvation from generation to generation.

Jeremiah 50:39 Therefore the wild beasts of the desert with the wild beasts of the islands shall dwell [there], and the owls shall dwell therein: and it shall be no more inhabited for ever; neither shall it be dwelt in from generation to generation.

Lamentations 5:19 Thou, O LORD, remainest for ever; thy throne from generation to generation.

Daniel 4:3 How great [are] his signs! and how mighty [are] his wonders! his kingdom [is] an everlasting kingdom, and his dominion [is] from generation to generation.

Daniel 4:34 And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion [is] an everlasting dominion, and his kingdom [is] from generation to generation:

Joel 3:20 But Judah shall dwell for ever, and Jerusalem from generation to generation.

Luke 1:50 And his mercy [is] on them that fear him from generation to generation.

Genesis 6:9 These [are] the generations of Noah: Noah was a just man [and] perfect in his generations, [and] Noah walked with God.

Psalms 14:5 There were they in great fear: for God [is] in the generation of the righteous.

Leviticus 25:10 And ye shall hallow the fiftieth year, and proclaim liberty throughout [all] the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family."

Matthew 23:9 "And call no [man] your father upon the earth: for one is your Father, which is in heaven."

[ktaken-2] Kingdom Taken
Matthew 2:6 "And thou Bethlehem, [in] the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor(2233), that shall rule my people Israel."

Matthew 9:16 "No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. 17 Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved." Jesus did not just reform the kingdom.

Matthew 21:43 "Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof." Jesus would take it as priest and king.
Luke 13:9 "And if it bear fruit, [well]: and if not, [then] after that thou shalt cut it down." The Corbans of the world were covetous practices

John 19:15...19 "But they cried out, Away with [him], away with [him], crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar." The kingdom taken by the words of their own mouth.

John 15:4 "Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me." The people must seek The Way.

John 15:8 "Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples."

Luke 12:32 "Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom."

Luke 22:29 "And I appoint unto you a kingdom, as my Father hath appointed unto me;"

Mark 15:26 And the superscription of his accusation was written over, THE KING OF THE JEWS."

Acts 17:7 "Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus."

1 Peter 2:9 "But ye [are] a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:"

See Taking and Giving the Kingdom

[Appointk-3] 3.0 ^3.1 Appoint a kingdom
Matthew 21:43 "Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof."

Luke 12:32 "Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom."

Luke 22:29 "And I appoint unto you a kingdom, as my Father hath appointed unto me;"

John 19:15 But they cried out, Away with [him], away with [him], crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.

[ginomai-4] 1096 γίνομαι ginomai [ghin’-om-ahee] a prolongation and middle voice form of a primary verb; v; TDNT- 1:681,117; [{See TDNT 156 }] AV-be 255, come to pass 82, be made 69, be done 63, come 52, become 47, God forbid + 3361 15, arise 13, have 5, be fulfilled 3, be married to 3, be preferred 3, not tr 14, misc 4, vr done 2; 678
1) to become, i.e. to come into existence, begin to be, receive being

2) to become, i.e. to come to pass, happen
2a) of events

3) to arise, appear in history, come upon the stage
3a) of men appearing in public

4) to be made, finished
4a) of miracles, to be performed, wrought

5) to become, be made

[diabolos-5] 1228 διάβολος diabolos [dee-ab’-ol-os] from 1225; adj; TDNT-2:72,150; [{See TDNT 185 }] AV-devil 35, false accuser 2, slanderer 1; 38
1) prone to slander, slanderous, accusing falsely
1a) a calumniator, false accuser, slanderer,

2) metaph. applied to a man who, by opposing the cause of God, may be said to act the part of the devil or to side with him

Satan the prince of the demons, the author of evil, persecuting good men, estranging mankind from God and enticing them to sin, afflicting them with diseases by means of demons who take possession of their bodies at his bidding.

[6] Satan the prince of the demons, the author of evil, persecuting good men, estranging mankind from God and enticing them to sin, afflicting them with diseases by means of demons who take possession of their bodies at his bidding.

[paradidomi-6] 3860 ~παραδίδωμι~ paradidomi \@par-ad-id’-o-mee\@ from 3844 and 1325; TDNT-2:169,166; {See TDNT 191} v AV-deliver 53, betray 40, deliver up 10, give 4, give up 4, give over 2, commit 2, misc 6; 121
1) to give into the hands (of another)

2) to give over into (one’s) power or use
2a) to deliver to one something to keep, use, take care of, manage

2b) to deliver up one to custody, to be judged, condemned, punished, scourged, tormented, put to death

2c) to deliver up treacherously
2c1) by betrayal to cause one to be taken

2c2) to deliver one to be taught, moulded

3) to commit, to commend

4) to deliver verbally
4a) commands, rites

4b) to deliver by narrating, to report

5) to permit allow
5a) when the fruit will allow that is the time when its ripeness permits

5b) gives itself up, presents itself

[tiered-7] Tiered having or arranged in tiers, rows, or layers. Something that is arranged in a series of levels or layers is tiered. Towering wedding cakes are often tiered, with the smallest layer at the very top.

[exauth-8] 8.0 ^8.1 Not exercise authority
Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."

Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."

Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."

[kurios-9] 9.0 ^9.1 ^9.2 2962 ~κύριος~ kurios \@koo’-ree-os\@ from kuros (supremacy); TDNT-3:1039,486; {See TDNT 418} n m AV-Lord 667, lord 54, master 11, sir 6, Sir 6, misc 4; 748
1) he to whom a person or thing belongs, about which he has power of deciding; master, lord
1a) the possessor and disposer of a thing
1a1) the owner; one who has control of the person, the master

1a2) in the state: the sovereign, prince, chief, the Roman emperor

1b) is a title of honour expressive of respect and reverence, with which servants greet their master

1c) this title is given to: God, the Messiah

For Synonyms see entry 5830

[11] For Synonyms see entry 5830

[didaskalos-10] 10.0 ^10.1 ^10.2 1320 ~διδάσκαλος~ didaskalos \@did-as’-kal-os\@ from the verb to teach 1321; n m AV-Master (Jesus) 40, teacher 10, master 7, doctor 1; 58
1) a teacher

2) in the NT one who teaches concerning the things of God, and the duties of man
1a) one who is fitted to teach, or thinks himself so

1b) the teachers of the Jewish religion

1c) of those who by their great power as teachers draw crowds around them i.e. John the Baptist, Jesus

1d) by preeminence used of Jesus by himself, as one who showed men the way of salvation

1e) of the apostles, and of Paul

1f) of those who in the religious assemblies of the Christians, undertook the work of teaching, with the special assistance of the Holy Spirit

1g) of false teachers among Christians

[serveth-11] 11.0 ^11.1 ^11.2 Heirs of service
The hierarchy of the kingdom of God does not go up by steps nor exercise authority one over the other but come as he that serves:

Matthew 20:27 "And whosoever will be chief among you, let him be your servant: 28 Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many."

Matthew 23:9 "And call no [man] your father upon the earth: for one is your Father, which is in heaven. 10 Neither be ye called masters: for one is your Master, [even] Christ. 11 But he that is greatest among you shall be your servant. 12 And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted."

Luke 22:26 "But ye [shall] not [be] so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve. 27 For whether [is] greater, he that sitteth at meat, or he that serveth? [is] not he that sitteth at meat? but I am among you as he that serveth."

Mark 9:35 "And he sat down, and called the twelve, and saith unto them, If any man desire to be first, [the same] shall be last of all, and servant of all."

Galatians 5:13 "For, brethren, ye have been called unto liberty; only [use] not liberty for an occasion to the flesh, but by love serve one another."

[firstlast-12] 12.0 ^12.1 The first will be last
Matthew 19:30 But many [that are] first shall be last; and the last [shall be] first.

Matthew 20:16 So the last shall be first, and the first last: for many be called, but few chosen.

Matthew 23:12 And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.: Mark 9:35 And he sat down, and called the twelve, and saith unto them, If any man desire to be first, [the same] shall be last of all, and servant of all.

Mark 10:31 But many [that are] first shall be last; and the last first.

Luke 13:30 And, behold, there are last which shall be first, and there are first which shall be last.

Luke 18:14 I tell you, this man went down to his house justified [rather] than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

Luke 22:26 But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve. 27 For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.

[leavenp-13] Bread of oppression
Matthew 16:6 "Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees... 11 How is it that ye do not understand that I spake [it] not to you concerning daily bread, that ye should beware of the leaven of the Pharisees and of the Sadducees? 12 Then understood they how that he bade [them] not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.

Mark 8:15 "And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and [of] the leaven of Herod."

Matthew 16:11 "How is it that ye do not understand that I spake [it] not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?"

Mark 8:15 "And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod."

Luke 12:1 "In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy."

Jesus and John the Baptist opposed the leaven of Herod, the Pharisees and of the Sadducees because they misinterpreted the way of Moses and the LORD. They collected the resources for their tables of welfare, their social safety net of free bread and care for the needy of society through forced offerings. Peter, Paul, David, and the prophets have been warned us that such covetous practices were setting a snare and a trap. Herod and the Pharisees had set up a system of legal charity rather than fervent charity which always makes the word of God to none effect so that Christ would say the kingdom of God shall be taken from them and given to a nation bringing forth the fruits. We should know that their system "degenerates" the "masses" until they become "perfect savages". Legal charity and its benefits and dainties provided through men who exercise authority are the wages of unrighteousness and the covetous practices that makes men merchandise and will curse children.

[mysheep-14] My sheep
Luke 15:6 "And when he cometh home, he calleth together [his] friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost."

John 10:14 "I am the good shepherd, and know my [sheep], and am known of mine."

John 10:15 "As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. 16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, [and] one shepherd."

John 10:26 "But ye believe not, because ye are not of my sheep, as I said unto you. 27 My sheep hear my voice, and I know them, and they follow me:"

John 21:15 "So when they had dined, Jesus saith to Simon Peter, Simon, [son] of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs. 16 He saith to him again the second time, Simon, [son] of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep. 17 He saith unto him the third time, Simon, [son] of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep."

[tarasso-15] 15.0 ^15.1 5015 ταράσσω tarasso [tar-as’-so] of uncertain affinity; v; AV-trouble 17; 17
1) to agitate, trouble (a thing, by the movement of its parts to and fro)
1a) to cause one inward commotion, take away his calmness of mind, disturb his equanimity

1b) to disquiet, make restless

1c) to stir up

1d) to trouble

1d1) to strike one’s spirit with fear and dread

1e) to render anxious or distressed

1f) to perplex the mind of one by suggesting scruples or doubts

[etarachthe-16] 16.0 ^16.1 In John 3:21 the word tarasso appears as etarachthē (to perplex the mind suggesting scruples) in two other verses but in John he is troubled in spirit.
Matthew 2:3 "When Herod the king had heard these things, he was troubled, and all Jerusalem with him."

Luke 1:12 "And when Zacharias saw him, he was troubled, and fear fell upon him." Cite error: Invalid <ref> tag; name "etarachthe" defined multiple times with different content

[devil-17] 17.0 ^17.1 ^17.2 John 6:70 "Jesus answered them, Have not I chosen you twelve, and one of you is a devil?

[doxazo-18] 1392 δοξάζω doxazo [dox-ad’-zo] from 1391 {opinion, judgment, view); v; TDNT-2:253,178; [{See TDNT 197 }] AV-glorify 54, honour 3, have glory 2, magnify 1, make glorious 1, full of glory 1; 62
1) to think, suppose, be of opinion

2) to praise, extol, magnify, celebrate

3) to honour, do honour to, hold in honour

4) to make glorious, adorn with lustre, clothe with splendour
4a) to impart glory to something, render it excellent

4b) to make renowned, render illustrious
4b1) to cause the dignity and worth of some person or thing to become manifest and acknowledged

[Benevolenceq-19] Benevolence
1 Corinthians 7:3 "Let the husband render unto the wife due benevolence <2133>: and likewise also the wife unto the husband."

Ephesians 6:7 "With good will <2133> doing service, as to the Lord, and not to men:"

Matthew 5:25 "Agree <2132> with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison."

Leviticus 19:18 "Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I [am] the LORD."

Matthew 5:43 "Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy."

Matthew 19:19 "Honour thy father and [thy] mother: and, Thou shalt love thy neighbour as thyself."

Matthew 22:39 "And the second [is] like unto it, Thou shalt love thy neighbour as thyself."

Luke 10:27 "And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself."

Romans 13:9 "For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if [there be] any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. 10 Love worketh no ill to his neighbour: therefore love [is] the fulfilling of the law."

Galatians 5:14 "For all the law is fulfilled in one word, [even] in this; Thou shalt love thy neighbour as thyself."

James 2:8 "If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:"

[20] See Leviticus 8:6-11 "6 And Moses brought Aaron and his sons, and washed them with water....and anointed the altar and all his vessels, both the laver and his foot,

[21] He that eateth bread with me - To eat with one was a proof of friendship. See 2 Samuel 9:11; Matthew 9:11; Genesis 43:32.

[iam-22] Reference I am
Exodus 3:14 "And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you. ";

John 8:24 “I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.” (present tense)

John 8:28 “‭Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.” (future tense)

John 8:58 “‭Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.” (past tense)
Jesus honoured, which is to magnify the Creator, rather than himself.
John 8:54 "Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:"
The Creator is the Father who gives life. To take life is contrary to the Logos of the I am The I am is the preexisting breath of the Creator of the Divine Will. Jesus was one with the logos of the "I am" of God made flesh. The people did not know the God that gave them life because the did not want to see themself in the light of His truth. Jesus brought the light and those that hated the light hated Him.
John 8:55 Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.
Many may think they are born again but they do not love the light. They say Lord, Lord but are under a strong delusion and invent the doctrines of men so they may remain in darkness and in denial about the true Logos of God.
John 9:9;“‭Some said, This is he: others said, He is like him: but he said, I am he.”

John 10:9 “I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.”

John 13:19 “Now I tell you before it come, that, when it is come to pass, ye may believe that I am he.”

John 14 “‭3 ... where I am, there ye may be also. ‭4 And whither I go ye know, and the way ye know. ‭5 Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way? ‭6 Jesus saith unto him, I am the way(Egō eimi hē hodos), the truth, and the life: no man cometh unto the Father, but by me(emou)... ‭9 ... Shew us the Father? ‭10 Believest thou not that I am in the Father, and the Father in me? ... but the Father that dwelleth in me, he doeth the works. ‭11 Believe me that I am in the Father, and the Father in me: ... 21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.”

John 15:1,5;

John 18: 5, 6, 8;

Isaiah_35:8-9;

Matthew 11:27; Acts 4:12; Romans 5:2; Ephesians 2:18; Hebrews 7:25; Hebrews 9:8, Hebrews 10:19-22; 1 Peter 1:21

[glossokomon-23] 1101 γλωσσόκομον glossokomon [gloce-sok’-om-on] from 1100 glossa meaning tongue and the base of 2889 world; n n; AV-bag 2; 2
1) a case in which to keep mouth-pieces of wind instruments

2) a small box for other uses
2a) esp. a casket, a purse to keep money in

905 βαλάντιον balantion a purse

[26] 905 βαλάντιον balantion a purse

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John 13

Contents

Jesus Washes the Disciples' Feet

Not all clean

Servant not greater

Against me

One of You Will Betray Me

A New Commandment

Jesus Foretells Peter's Denial

Navigation menu

John 13

Jesus Washes the Disciples' Feet

Not all clean

Servant not greater

Against me

One of You Will Betray Me

A New Commandment

Jesus Foretells Peter's Denial

Navigation menu

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